Millions of people around the world have fled their home countries in search of refuge, and there is a great likelihood they experience traumatizing events in their journeys to safety. Refugees are screened for mental health issues in the resettlement process in the United States, and there is a large body of established research regarding refugee mental health needs and strengths. However, far less is known about counseling refugees, and even less so about counselors working with the population. This dissertation study sought counselors' reflections on their experiences, both personal and professional, they feel help prepare them to see refugee clients. Four post-masters counselors participated in the video interviews. Participants were diverse (3 women, 4 ethnicities, counseling refugees from all areas of the world). Minimum criteria was having three adult refugee clients for a minimum of three sessions each. Four main themes emerged as result of analysis: 1) Trauma-informed, 2) Cultural competence and humility, 3) Counselor determination, and 4) Integration of Self. Participants specifically identified trauma-informed practices, cultural competence, and cultural humility as integral parts of necessary training for counselors to see this population. Counselors in this study found they were ill-prepared when they began seeing refugees and had to overcome obstacles to provide needed therapy. Results show a gap between what is known about refugees in academic literature and counselors' knowledge of the population which highlights the need for accessible curriculum and training on refugee issues as well as best practices for serving refugee clients. Implications for counselors, counselor educators, and future research are shared. / Doctor of Philosophy / People who have refugee status often struggle to meet basic needs upon resettlement. They have experienced potentially traumatizing events in their journeys, and their mental health needs are not often met. While a great body of research on refugee mental health exists, far less is known about counseling refugees, and even less so about counselors working with the population. This dissertation study sought counselors' reflections on their experiences, both personal and professional, they feel helped prepare them to see refugee clients. Four counselors participated in the video interviews. Minimum criteria was having three adult refugee clients for a minimum of three sessions each. Four main themes emerged as result of analysis: 1) Trauma-informed, 2) Cultural competence and humility, 3) Counselor determination, and 4) Integration of Self. Counselors in this study found they were ill-prepared when they began seeing refugees and had to overcome obstacles to provide needed therapy. Results show a gap between what is known about refugees in academic literature and counselors' knowledge of the population which highlights the need for accessible curriculum and training on refugee issues as well as best practices for serving refugee clients. Implications for counselors, counselor educators, and future research are shared.

In this heuristic exploration, data was collected through in vivo reflections using the cultural humility model. The researcher used art making, journaling, and a process of indwelling to collect data exploring the relationship between multiple identities and cultural humility. Through this exploration, four main themes emerged. These themes were explored in a final creative synthesis art process. This research serves as a starting point for developing a culturally humble stance as an art therapy trainee. In addition, this exploration highlights the way that art making can enhance the heuristic research experience by deepening the reflection and pulling out themes not readily seen.

Team psychological safety fosters interpersonal risk-taking and constructive debate. Yet, how psychological safety develops in diverse teams needs to be explained. I apply collective regulatory lenses to shed light on how collective prevention focus (status quo) and collective promotion focus (growth) uniquely affect team psychological safety. I believe promotion focus makes it easier to attain psychological safety, while prevention focus makes it harder. Under a collective promotion lens, teams seek growth. Under a collective prevention lens, teams desire protection and not making things any worse. A pilot study of 76 students in 17 student project teams provided initial support for individual relationships in my model. In Study 2, an experiment, I manipulated team regulatory foci in three tasks (building towers, selling a house, negotiating a salary). I did not find significant mean group differences in psychological safety between promotion (n = 17) and prevention (n = 15) teams; yet, promotion teams experienced greater team viability in the final activity. In Study 3, I employed an experimental vignette method that suggested leadership conditions (e.g., leader humility vs transactional leadership) created differences in regulatory foci and subsequent differences in psychological safety with 343 working professionals in 7 scenarios.

This thesis analyses the concept of hospitality in the context of migration ethics. The underlying philosophical ideas of Kant, Levinas and Derrida are outlined and critically discussed. The use of hospitality in migration ethics as mainly a concern within the political dimension of society, devalues the concept and neglects the social dimension of hospitality. I argue that migration ethics should be more concerned with integration and that it is more relevant to speak of hospitality in relation to integration rather than migration, since hospitality has to do with interpersonal interactions. In order to view hospitality in the social dimension of society, I present some cases of interpersonal hospitality practiced today. Drawing from those examples whilst using a virtue ethics approach, I consider three virtues that I deem to be prerequisites for hospitality: courage, humility and patience. Hospitality is a rich and multi-layered concept and practice. I conclude that one such layer is hospitality fostering integration. That is, hospitality functioning as social cohesion with a potential to bring different parts together as a whole.

Amphiloque d’Iconium contribue à l’élaboration de la théologie du 4ème siècle en précisant la terminologie christologique, en particulier avec l’expression «un Fils et deux natures». Selon Amphiloque, la nature humaine du Christ est «passible, mortelle et intelligible». La nature divine est «impassible, immortelle et invisible». Le Logos de Dieu, affirme Amphiloque, a été enfanté «à cause de l’Économie». Selon l’expression propre d’Amphiloque, «le Logos de Dieu est né charnellement, pour que nous soyons réengendrés spirituellement». Il a supporté la forme d’esclave, pour que nous profitions de la gloire de la filiation. Pour Amphiloque, le Père est «incréé» et le «le créateur de toutes choses», le Fils «a été engendré hors du temps et sans principe» et «existe depuis toujours avec le Père selon la divinité» et l’Esprit, Amphiloque dit qu’Il «procède de Dieu le Père éternellement». Amphiloque parle clairement de la coexistence éternelle de trois personnes divines, de l’incréé du Père, de l’engendrement du Fils et de la procession de l’Esprit. / Amphilochius of Iconium contributes to the development of the 4th century’s theology by specifying the Christological terminology, especially with the phrase "one Son and two natures". According to Amphilochius, the human nature of Christ is "liable, deadly and intelligible". The divine nature is "impassible, immortal and invisible". According to Amphilochius, the Logos of God was engendered "because of the Economy".According to the particular expression of Amphilochius, "the Logos of God was born carnally, so as we will be regenerated spiritually". Christ put on the form of a slave, so that we can take advantage of the glory of adoption.For Amphilochius, the Father is "uncreated", "the creator of all things", the Son "was created out oftime and without principle" and "has always existed with the Father according to the divinity" and the Holy Spirit, Amphilochius says that It "eternally proceeds from the Father". Amphilochius speaks clearly for the eternal coexistence of the three divine persons, for the uncreated of the Father, the begotten of the Son and the procession of the Holy Spirit.

Violence against Indigenous women is a major public health concern worldwide and Canada is no exception. Multiple forms of violence inform the broader context of violence against Indigenous women. Nurses are likely to encounter Indigenous women in a variety of settings, but evidence suggests that nurses may lack understandings of violence. This thesis explored the following question: How does extant qualitative research conducted in Canada, contribute to understanding the health and wellbeing of First Nations, Métis and Inuit (Indigenous) women who have experienced violence? During the development of this thesis, significant gaps were highlighted including underrepresentation of Inuit women in the literature, limited focus on health promotion, and lack of methodological approaches to systematic reviews that were participatory and inclusive of the community. Therefore, a secondary aim of this thesis was to privilege perspectives of Inuit women and their communities, by developing a study protocol for a collaborative and community centered approach to reviewing and assessing the extant literature. A configurative and inductive approach based on thematic synthesis was used to systematically search, retrieve, analyze and synthesize extant literature. Post-colonial feminist theory and intersectionality were used as theoretical lenses to emphasize intersections between multiple forms of violence and locate the problem within the broader context of colonization and oppression. Sixteen studies were included in this review, fifteen qualitative and one mixed methods study. Four themes with subthemes emerged based on analysis and synthesis of findings in the included studies: 1) ruptured connections between family and home, 2) that emptiness… my spirit being removed, 3) seeking help and feeling unheard, and 4) a core no one can touch. These themes represent interconnected pathways that influenced health among Indigenous women, and have implications for healthy public policy, clinical practice, and nursing education.

The improper promotion of police officers who lack effective police management skills results in poor supervisor/employee relationships and could have a further negative effect on the relationships between officers and citizens. Yet, few police departments utilize leadership testing in making promotional decisions. The purpose of this quantitative, descriptive study was to explore whether servant leadership, from the perspective of police officers, is viewed as an effective leadership strategy. In particular, the focus of this study was on the element of humility as part of servant leadership theory. Data were collected by distributing the Servant Leadership Survey (SLS) to 2,794 police officers of a large metropolitan area law enforcement agency, resulting in 386 useable surveys. Data were analyzed using descriptive statistics and factor loading analysis. Findings indicated that most, approximately 60 percent, of police officer participants perceive that their supervisors engage in servant leadership practices related to humility. Further, findings suggest the humility score from the SLS could be used to measure perceptions from subordinates as part of a police manager promotional process. Thus, the use of the SLS Questionnaire for measuring the humility construct within the context of servant leadership was determined to serve as a robust measure. The positive social change implications stemming from this study include providing recommendations to the law enforcement executives of this agency to engage in training and promotional processes that focus on servant leadership in order to promote strong working relationships between officers and supervisors, which in turn may improve relations with the public.

In highly competitive industries where firms aren’t protected by barriers to entry and consumers’ preferences are constantly changing, the willingness and ability to adapt and continually improve operations may be critical for continued success. However, the internal exchanges between employees and managers that may be an integral part of the development and implementation of new ideas are often not modeled or included in our standard economic theories. In this research I investigate whether a higher level of employee voice (or employee input) predicts higher levels of continual improvement, and whether this continual improvement predicts higher levels of firm performance. Additionally, I will study whether humble managers keep this process going by fostering an environment where employees feel free to provide input. If this chain of events can help us better understand differences in firm performance then perhaps we can enhance our models by measuring and including these internal firm characteristics instead of simply leaving them inside the error term and calling them “unobservable.” Results across three separate studies show that humble managers are more likely to be perceived as making continual improvements and higher levels of perceived continual improvement leads to both greater levels of employee voice and fewer perceived job obstacles. A pilot study involving two separate quick-food restaurant chains also lends support for the above ideas, but uses sales in dollars as the measure for performance. Additionally, holding the employee constant in a fixed-effects analysis shows that the same employee is more likely to voice ideas to a manager he or she reports as continually improving the way things are done.

abstract: In spite of the existence of successful humble CEOs, the current strategic leadership literature has little understanding regarding what humility is and how humble CEOs influence organizational effectiveness by creating a context to motivate managers. After applying the self-concept framework to integrate the humility literature, I proposed four mechanisms through which CEO humility were related to middle manager ambidextrous behaviors and job performance: CEO empowering leadership, empowering organizational climate, top management team integration and heterogeneity. After developing and validating a humility scale in China, I collected survey data from a sample of 63 organizations with 63 CEOs, 327 top management team members and 645 middle managers to test the research model. Except for top management team heterogeneity, the other three CEO-middle manager mediating mechanisms received moderate support. Specifically, I found that humble CEOs were empowering leaders; their empowering leadership behaviors were positively associated with top management team integration and empowering organizational climate, which in turn correlated positively with middle manager ambidexterity and job performance. / Dissertation/Thesis / Ph.D. Business Administration 2011

Cette thèse se propose d’étudier la façon dont l’idée de mineur traverse l’œuvre de Pier Paolo Pasolini, que ce soit dans son sens linguistique et littéraire (rapport aux langues et aux auteurs dits « mineurs »), sociopolitique (présence des subalternes et des minorités), ou encore spirituel (« mineur » au sens franciscain). L’ensemble de la vaste production artistique et critique de l’auteur italien que nous prenons en considération semble en effet guidé par le désir de porter à la lumière et de valoriser ce qui d’ordinaire est dénigré, oublié et situé au bas des hiérarchies, quelles qu’elles soient : paysans frioulans, sous-prolétaires romains, peuples du Tiers Monde, langues et cultures périphériques, etc. Les notions de « minore » (« mineur ») et de « minoranza » (« minorité ») paraissent d’autant plus significatives et pertinentes qu’elles sont utilisées et problématisées par l’écrivain-cinéaste, de ses premiers essais littéraires à ses derniers articles et scénarios, à des moments clés de son parcours. Elles se révèlent en outre étroitement liées aux périodes de profondes transformations socio-culturelles que traverse l’Italie, dont elles se font le reflet antithétique. Alors que le prétendu « miracle économique » bat son plein au cœur des années 1960, la notion de mineur, centrée autour de l’idée d’infériorité et d’humilité, cède la place à la notion plus politique et polémique de minorité. Si cette dernière reprend certains traits de la précédente, elle se définit davantage comme altérité radicale et puissance de contestation des modèles dominants, tout en accentuant l’esthétique et la poétique de la contamination, selon lesquelles humilis et sublimis sont indissociables. / This PhD thesis intends to explore how the idea of minor is present throughout Pier Paolo Pasolini’s works, in its linguistic and literary sense (linked to languages and authors called « minors »), in its socio-political sense (presence of the subalterns and the minorities), or even in its spiritual sense (« minor » according to Franciscans). The extensive artistic and critical production of the Italian author who we consider, seems in fact to be guided by the will of highlighting and promoting what is usually depreciated, forgotten and situated at lower levels in every hierarchy : Friulian peasants, Roman sub-proletarians, people from the Third World, outlying languages and cultures, etc. The notions of minor and minorities are particularly significant and relevant, given that they are used and questionned by the writer and the director from his first literary essays to his last articles and scenarios, in key moments of his career. Furthermore, they appear closely associated to the period of deep socio-cultural changes that Italy is experiencing, hence the contradicting images they convey. While the so-called « economic miracle » is triumphal in the sixties, the notion of « minor », centered on the idea of inferiority and humility, is replaced by the more political and polemical notion of minority. If this last notion has some characteristics of the former one, it should also be defined as a radical alterity and contesting power of the dominant models, at the same time keeping the emphasis on the contamination esthetic and poetics, whereby humilis and sublimis are inseparable.