Made available in DSpace on 2016-04-28T20:39:48Z (GMT). No. of bitstreams: 1 Dissertacao Cristiano Cemin Cardoso.pdf: 542537 bytes, checksum: 9be923c01b3659c5e77e1f8f86eab231 (MD5) Previous issue date: 2005-05-20 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / ABSTRACT This study aims at clarifying some aspects related to the concept of neurosis according to Donald Winnicott (1896-1971), an English pediatrician and psychoanalyst, who considered the study of this concept submitted to the investigation of the human maturational processes which are not defined by a theory of sexual development, as it was proposed by Freud. Firstly, I concentrate this study on Freud s concept of neurosis, clarifying his clinical and meta-psychoanalytical data throughout his work, to show afterwards, a new form of conceiving the neuroses inside the human maturational process. Explaining the human development without the support of the drive theory, Winnicott points to the good-enough care as something that guarantees a complete development of infantile levels, which is the basis for thinking about the possibility of a neurosis manifestation. There is a corporal way of the instinctive excitements, that will be only integrated at the moment this instinctuality makes any personal sense in the concerning stage. In this sense, the pre genital, phallic and genital organizations will be reconsidered according to the new frame. In this study, I expose that the etiology of neuroses, according to Winnicott, is located in a determined moment of the maturational process, i.e. the moment in which the triangular relationships are already possible with whole people. I make use of fragments from clinical cases attended by Winnicott to illustrate such considerations. Nevertheless, the neurotic disturbance can happen associated with other disturbances, or even to an anti social tendency that brings the notion of a clinical frame in which the neurosis doesn t appear in its pure form. Using Winnicott s frame of castration defenses, I point out to the differences between the regression of neurosis and the regressions related to the concern stage. Finally, I retake the differences between the concept of neurosis in Freud and Winnicott that happen as a consequence of a paradigmatic change in the patterns proposed by Thomas S. Kuhn. / O presente estudo tem por finalidade esclarecer alguns aspectos do conceito de neurose, segundo o médico e psicanalista inglês Donald Winnicott (1896-1971). O estudo deste conceito, para o autor, está submetido à investigação dos processos de amadurecimento humano que não são definidos, como proposto por Freud, por uma teoria do desenvolvimento sexual. Inicialmente, detive-me no conceito de neurose em Freud esclarecendo sua organização de dados clínicos e metapsicológicos, ao longo de sua obra, para depois mostrar, em Winnicott, uma nova forma de conceber as neuroses no interior do processo de amadurecimento humano. Sem uma teoria das pulsões como base para explicar o desenvolvimento humano, Winnicott aponta para o cuidado suficientemente bom como aquilo que garante um desenvolvimento pleno dos níveis infantis precoces. Esse desenvolvimento é a base para pensar na possibilidade da manifestação de uma neurose. Há um caminho corporal das excitações instintuais, que somente será integrado no momento em que essa instintualidade fizer algum sentido pessoal, no estágio do concernimento. Neste sentido, as organizações pré-genital, fálica e genital serão reconsideradas a partir desse novo quadro. Exponho que a etiologia das neuroses, para Winnicott, localiza-se em um determinado momento do amadurecimento, a saber, o momento em que as relações triangulares, com pessoas inteiras, já são possíveis. Utilizo alguns fragmentos clínicos de casos atendidos por Winnicott para ilustrar tais considerações. O distúrbio neurótico pode, contudo, aparecer associado a outros distúrbios ou, até mesmo, à tendência anti-social trazendo a noção de um quadro clínico em que a neurose não aparece em sua forma pura. Com o quadro winnicotiano das defesas de castração, faço uma diferenciação das regressões na neurose com as regressões relativas ao concernimento. Retomo, então, as diferenças do conceito de neurose em Freud e Winnicott, que ocorrem em conseqüência de uma mudança paradigmática nos moldes propostos por Thomas S. Kuhn.

Syfte: Att öka kunskap om klinisk hypnos inom ramen för familje-/parterapi. Frågeställningar: I vilken omfattning används hypnos? När? Av vilka anledningar, samt hur? Metod: Kvalitativ, explorativ. 10 intervjuer har genomförts. Resultat: Inblick ges i systemiskt hypnosarbete, vilket kan utgöra förstudie till fortsatt forskning. Omfattning: Hypnos används i 0 - 100 % av fallen, vanligast i 40 - 50 %. När: Vid depression, ångest, affektiv-, kommunikations-, sex & samlevnadsproblem, med dissociativa klienter, trauma, ätstörningar, klienter med autistiska drag, vid kroppssymtom; smärta, mage/tarmproblem, högt blodtryck. Hypnos är särskilt givande vid problem som påverkar familjen. Anledningar: Hypnos är salutogent, ger verktyg för interaktion och bearbetning som når ickeverbala nivåer, kan ge kroppsreaktioner. Hypnos anses skonsamt, helande, effektiviserande. Hypnos upplevs ofta positivt, vilsamt för såväl klienter som terapeut. Terapeutens ensamarbete underlättas. Hur: Direkt och indirekt hypnos används, med och utan övrig familj närvarande, utifrån klientens behov. Namnet klinisk hypnos överväger, men ”visualisering, inre bild, imaginativ övning, dagdrömsteknik etc.” förekommer för att ej väcka fördomar, vilket existerar. Olika hypnostekniker exemplifieras. Diskussion: Metod och frågeställningar har god passform. Resultatet stöds av tidigare forskning och teoribildning samt pekar på nyheter; omfattningen, vikten av möjligheten att arbeta tyst, med medföljande personal, självhypnos, minska lugnande medicinering, vilsamt för terapeuten. Varför metoden ej är vidare spridd, beforskad diskuteras. Vetenskapliga studier om hypnos efterfrågas. / Purpose: To increase knowledge on clinical hypnosis within the context of family/couples therapy. Questions: To what extent is hypnosis utilized? When? For what reasons, and how? Method: Qualitative, explorative. 10 interviews were made. Results: Insight is given in systemic hypnotherapy, which could form a preliminary to further research. Scope: Hypnosis is used in 0 - 100% of cases, most common in 40 - 50 %. When: For depression, anxiety, affective-, communication-, sex & relationshipproblems, with dissociative clients, trauma, eating disorders, clients with autistic traits or bodily symtoms; pain, gastrointestinal problems, high blood pressure. Hypnosis is especially rewarding when family is affected by the problem. Reasons: Hypnosis is salutogenic, adds tools for interaction and processing that reach nonverbal levels, can give body reactions. Hypnosis is regarded gentle, healing, increasing efficiency. Hypnosis often gives positive, restful experiences, for clients and therapist. Hypnosis facilitates working alone. How: Direct and indirect hypnosis is used, with or without family present, based on the clients needs . The term clinical hypnosis dominates, allthough "visualization, mental image, imaginative exercise, reverie technique etc." appears to not arouse prejudice. Hypnotic techniques are exemplified. Discussion: Method and issues are well fit. The result is supported by earlier research/theories, pointing to news; scope, the importance of the possibility to work in silence, with escorts, reduction of sedatives, selfhypnosis, restfulness for the therapist. Why the method is not further spread, researched is discussed. Scientific studies of hypnosis are requested.

L'objecte d'aquesta tesi ha estat el de defensar, a partir de l'exemple de l'obra de Francis Ponge, la plausibilitat referencial del llenguatge poètic, supòsit tot sovint rebatut a causa d'una radicalització del tòpic de l'autoreferencialitat poètica i per un planteig en suma restringit del concepte de la referencialitat. Però que un poema es constitueixi en tant que específica configuració significant no hauria d'implicar un menyscabament de la seva capacitat de representació, perquè si la poesia és creació mitjançant el llenguatge, tot allò que jutgem poètic no dimanaria sinó de la mateixa idiosincràsia de l'expressió verbal. Així doncs, hem argumentat, en primer lloc, l'efectivitat referencial del llenguatge ordinari per tal d'il·lustrar tot seguit la del poètic i, en particular, la que explicitaria el verb de Francis Ponge, atès que la poètica d'aquest autor es caracteritza, precisament, pel fet d'obstinar-se en una convençuda referencialitat: la que l'impel·lí a dirigir-se envers les coses; la que el dugué a submergir-se en les paraules. El objeto de esta tesis ha sido el de defender, a partir del ejemplo de la obra de Francis Ponge, la plausibilidad referencial del lenguaje poético, supuesto a menudo rebatido a causa de una radicalización del tópico de la autorreferencialidad poética y por un planteamiento en suma restringido del concepto de la referencialidad. Pero que un poema se constituya en tanto que particular configuración significante en modo alguno implicaría un menoscabo de su capacidad de representación, porque si la poesía es creación mediante el lenguaje, todo lo que juzgamos poético no dimanaría sino de la propia idiosincrasia de la expresión verbal. Así pues, hemos argumentado, en primer lugar, la efectividad referencial del lenguaje ordinario para ilustrar a continuación la del poético y, en particular, la que explicitaría el verbo de Francis Ponge, pues la poética de este autor se caracteriza, precisamente, por obstinarse en una convencida referencialidad: la que lo impulsó a dirigirse hacia las cosas; la que lo condujo a sumergirse en las palabras. / Starting from Francis Ponge's work, this PhD thesis argues for the referential plausibility of the poetic language. This assumption has often been contested partly because of the cliché of poetic self-referentiality and partly because the concept of referentiality has had an extremely restricted approach. This thesis suggests that, on the contrary, a poem's capability of becoming a particular and significant configuration does by no means imply a lessening of its representative force. Indeed: if poetry is creation by means of language, everything we judge as poetic stems solely from the idiosyncrasy of verbal expression. Thus, the thesis argues for the referential efficiency of ordinary language to then illustrate the referential efficiency of the poetic. It focuses in particular on the verbum as put forth by Francis Ponge. This author's poetics is best characterized by its persistence in a convinced referentiality, which leads Ponge to address things, and which takes him to sound the depths of words.

Made available in DSpace on 2016-04-28T20:39:13Z (GMT). No. of bitstreams: 1 Dissertacao FABIOLA POZUTO JOSGRILBERG.pdf: 420080 bytes, checksum: f37758eec7d685f9e8190980dab813c7 (MD5) Previous issue date: 2006-05-17 / This work has the purpose to present the winnicottian concept of psycho-somatic unity to analyze the place of the body in the human maturational process theory. Defining the concepts of mind, psyche-soma, and doing an examination on the development of psycho-somatic existence and its possible sickness. The study of the place of the body in Winnicott´s theory will show the fundamental importance of real body experience as an important conquest in the maturational process. / O presente estudo propõe-se apresentar o conceito winnicottiano de unidade psicossomática para analisar o lugar do corpo na teoria do amadurecimento humano. Definindo os conceitos de mente, psique e soma, e examinando o desenvolvimento da existência psicossomática e seus possíveis transtornos, o estudo do lugar do corpo na teoria de Winnicott mostrará a importância fundamental da experiência corporal real como uma conquista importante no processo de amadurecimento pessoal