Le but de ce mémoire est de poser un regard comparatiste sur les conséquences éventuelles de la politique eugénique totalitaire du Troisième Reich, et ce, dans l’optique où ce régime aurait eu la chance de poursuivre ses ambitions à ce niveau. En portant respectivement notre attention sur la structure organisationnelle du NSDAP, de l’État et de l’autorité, sur les étapes spécifiques de l’établissement du totalitarisme hitlérien, sur les diverses techniques de propagande et d’endoctrinement utilisées par les nazis pour accomplir l’unification du peuple allemand, ainsi que sur l’application pratique et le discours relatif à la politique eugénique dans le Reich et sur les territoires occupés, nous comprendrons que le mouvement propre au totalitarisme hitlérien, en changeant constamment sa définition respective de l’« élite » et de l’être « dépravé », n’aurait jamais mis fin à la purge raciale de la population sous son joug. Par conséquent, la place de l’« allemand moyen » aurait été quasi inexistante. Le Troisième Reich, par élimination et élevage social constant, aurait donc créé un « homme nouveau », basé sur l’idéologie arbitraire et instable du régime et pigé dans les peuples occupés à divers degré. Au bout de plusieurs générations, cet être nouveau aurait constitué le « noyau racial » de la population d’une nouvelle Europe aryanisée, construite sur le cadavre de la plus grande partie des anciens peuples du continent, incluant le peuple allemand. / The aim of this memoir is to examine and compare what could have been the consequences of the Third Reich’s totalitarian eugenics, considering the context in which this regime had the opportunity to fulfill its political ambitions. In fact, the NSDAP, the state and the authority’s structure; the various steps that led to the establishment of the Hitlerian totalitarian regime; the numerous propaganda and indoctrination exercises taken on Nazis in order to achieve the german unification; the practical purposes as well as the eugenics related discourse within the Reich and all of the occupied territories, are some of the most important aspects explaining the evolution of the Hitlerian totalitarian movement. These factors clearly demonstrate why a movement that is constantly changing its opinion about the elites and the reprobates could never have put to an end the racial purge that was in place at that time. Consequently, the ordinary German citizen would have been practically nonexistent. The Third Reich would therefore have created a new type of people through elimination and by continuously manipulating the notion of class and social ranking. The nazi conception of power, the state, race, and national unity was based on an arbitrary and erratic ideology that was, to a certain extent, acquired from the invaded people. A great many generations later, this new human being would have represented the main ethnic group of the newly formed Aryan population, a nation built upon the dead bodies of the majority of the ancient people living on the European continent, including the German.

In the Austrian-Hungarian, ethnically German gymnastic unions of "Deutscher Turnerbund" and "Turnkreis Deutsch-Österreich", between the late 1880s and 1918 there was an officially propagandized set of racial, nationalistic and religiously-ethical opinions known in the German literature as the "völkische Weltanschauung". This propaganda was also seen after the World War I in the Austrian union of "Deutscher Turnerbund 1919", in the union of "Deutscher Turnverband" which used to exist in the Czechoslovakia and in some segments of the German union of "Deutsche Turnerschaft". Using the newest search results, archival sources and until now predominantly ignored literature (e.g. unions periodicals, educational booklets and novels), this dissertation applies the analytic-synthetic and comparatively orientated method to answer the questions, which ideas the "völkische Weltanschauung" was consisted of, who formulated them and how they have been developed over time. Special attention is payed to the principles and effectiveness of the educational institutions (the so- called institution of the "Dietwarte"), fiction literature, periodicals and festivities in the process of the indoctrination of the young and old gymnasts. For the breadth of themes and the distinction between the official unions...

Le but de ce mémoire est de poser un regard comparatiste sur les conséquences éventuelles de la politique eugénique totalitaire du Troisième Reich, et ce, dans l’optique où ce régime aurait eu la chance de poursuivre ses ambitions à ce niveau. En portant respectivement notre attention sur la structure organisationnelle du NSDAP, de l’État et de l’autorité, sur les étapes spécifiques de l’établissement du totalitarisme hitlérien, sur les diverses techniques de propagande et d’endoctrinement utilisées par les nazis pour accomplir l’unification du peuple allemand, ainsi que sur l’application pratique et le discours relatif à la politique eugénique dans le Reich et sur les territoires occupés, nous comprendrons que le mouvement propre au totalitarisme hitlérien, en changeant constamment sa définition respective de l’« élite » et de l’être « dépravé », n’aurait jamais mis fin à la purge raciale de la population sous son joug. Par conséquent, la place de l’« allemand moyen » aurait été quasi inexistante. Le Troisième Reich, par élimination et élevage social constant, aurait donc créé un « homme nouveau », basé sur l’idéologie arbitraire et instable du régime et pigé dans les peuples occupés à divers degré. Au bout de plusieurs générations, cet être nouveau aurait constitué le « noyau racial » de la population d’une nouvelle Europe aryanisée, construite sur le cadavre de la plus grande partie des anciens peuples du continent, incluant le peuple allemand. / The aim of this memoir is to examine and compare what could have been the consequences of the Third Reich’s totalitarian eugenics, considering the context in which this regime had the opportunity to fulfill its political ambitions. In fact, the NSDAP, the state and the authority’s structure; the various steps that led to the establishment of the Hitlerian totalitarian regime; the numerous propaganda and indoctrination exercises taken on Nazis in order to achieve the german unification; the practical purposes as well as the eugenics related discourse within the Reich and all of the occupied territories, are some of the most important aspects explaining the evolution of the Hitlerian totalitarian movement. These factors clearly demonstrate why a movement that is constantly changing its opinion about the elites and the reprobates could never have put to an end the racial purge that was in place at that time. Consequently, the ordinary German citizen would have been practically nonexistent. The Third Reich would therefore have created a new type of people through elimination and by continuously manipulating the notion of class and social ranking. The nazi conception of power, the state, race, and national unity was based on an arbitrary and erratic ideology that was, to a certain extent, acquired from the invaded people. A great many generations later, this new human being would have represented the main ethnic group of the newly formed Aryan population, a nation built upon the dead bodies of the majority of the ancient people living on the European continent, including the German.

Thesis (M.A.)--Miami University, Dept. of English, 2006. / Title from first page of PDF document. Includes bibliographical references (p. 62-63).

The aim of the master thesis is to identify factors on which a motivation of individual, rather terrorist organization is based for committing of suicide attacks as a social phenomenon, that appears to be a priori incomprehensible in the context of European culture setting. The secondary aim of the thesis is to distinguish an eventual difference of motivation between female suicide attackers and male suicide attackers. For these purposes, two terrorist organizations have been analysed within two separately designed case studies, Liberation Tigers of Tamil Eelam and Hamas for those the suicide attacks have represented the real "modus operandi" and simultaneously engaged women to their suicide missions. These terrorist organizations have been systematically analysed in terms of cultural, political, economic and organizational and social-psychological factors. The levels of analysis used, represent a synthetized reflection of existing theoretic treatment of suicide terrorism issue. The resulting findings confirm, first of all, the fact, that suicide terrorism phenomenon constitutes considerably complicated social phenomenon, whose central motive appears to be political, more precisely nationalistic. However its strength and effectiveness are largely interconnected with other motives, both cultural,...

‘Gender ideology’ is a term used by radical conservative congregations to contemn issues around gender, such as reproductive rights and gender studies, for it is seen as a conspiracy against traditional family values. Congregations that use the term also embrace other forms of anti-gender rhetoric as they aspire to influence decision-makers to adopt policies against gender matters, for instance same-sex marriages and transgender rights. As the discussion of ‘gender ideology’ is spread, campaigns against gender matters evolves. The campaigns are often focusing on whether gender should be discussed within, and be a part of, the education. It is a threat for the achievements of the Sustainable Development Goals 2030, which indeed focus on gender equality and quality education. The campaigns are seen all over the world but have become especially successful within South America. In Brazil, the campaign Escola sem Partido, has created a movement against gender and political indoctrination, where the term gender has become a central dispute for what is considered legitimate knowledge.     This thesis aims to investigate, through a critical discourse analysis of ‘testimonies’ from Escola sem Partido’s website and through collecting interviews with professors and students at a university in Brazil, the conflict about gender equality. Since the term gender has become a central term of dispute within the discussion of ‘political indoctrination’ at a high level of education.   The result of this thesis shows that the perception of gender reflects the perception of one’s education. The view on what is experienced legitimate knowledge determines whether professors are experienced as political or not. It is found within the ‘testimonies’ that professors personal agenda steers the education to involve gender matters when it should not, as gender matters are viewed as political. Moreover, that professors use their classes to systematically instill ideas and attitudes into their students minds. In opposition to this perception, it was found within the interviews that gender matters should be addressed in school. Universities role of promoting tolerance, and the value of engaged professors who allows critical thinking of societal issues, are two important factors for fighting prejudices against minorities, gender and varieties of sexualities and development for gender equality.

Syftet med studien var att se om psykiskt välbefinnande hos avhoppare från sekter är relaterat till förekomsten av psykiska övergrepp i den rörelse som lämnats samt att undersöka hur avhoppares psykiska välbefinnande ser ut. Deltagare var 57 avhoppare från åtta olika religiösa rörelser i Sverige. De rekryterades huvudsakligen genom hjälporganisationer för avhoppare och deltog genom att svara på frågor via ett nätformulär. Resultaten visade att högre förekomst av psykiska övergrepp, mätt med GPA-skalan, var relaterat till sämre psykiskt välbefinnande, mätt med CORE-OM, vilket var enligt hypotesen. Det fanns däremot inte något samband mellan psykiskt välbefinnande och antalet år i rörelsen eller antalet år sedan avhoppet. Vidare framkom att avhoppare har sämre psykiskt välbefinnande än normalbefolkningen, vilket var enligt hypotesen, där högt riskbeteende var utmärkande. Ett förslag till slutsats är att sämre psykiskt välbefinnande hos avhoppare till stor del orsakas av psykiska övergrepp som förekommit i rörelsen. Vidare indikerar resultaten att vården bör vara observant på riskbeteende hos denna patientgrupp samt att avhoppare skulle vara hjälpta av större kunskap hos vårdpersonal om sektmiljöer. / The aim of this study was to examine if psychological well-being among ex-cult members is related to the extent of psychological abuse in the group, and to investigate the level and characteristics of their psychological well-being. Participants were 57 ex-cult members from eight different Swedish religious groups, who were primarily recruited from organizations for ex-cult members. They participated by answering an internet questionnaire. The results showed that higher levels of psychological abuse, measured with the GPA-scale, was related to lower levels of psychological well-being, measured with the CORE-OM, which supported the hypothesis. On the other hand, no relation was found between psychological well-being and the number of years in the group or the number of years since leaving the group. Furthermore it was found that ex-cult members have a lower level of psychological well-being than the normal population, which was in accordance with the hypothesis, in particular showing an elevated risk behaviour. The suggested conclusion is that low psychological well-being among ex-cult members is to a great extent caused by psychological abuse in the group. The results also indicate that personnel in health care should be aware of risk behaviour among these patients and that ex-cult members would benefit from better insight in cult environments by personnel in health care.

This thesis examines the National Socialists' ultimate designs for Germany's youth, conveniently organized within the Hitlerjugend. Prevailing scholarship portrays the Hitler Youth as a place for ideological indoctrination and activities akin to the modern Boy Scouts. Furthermore, it often implies that the Hitler Youth was paramilitary but always lacks support for this claim. These claims are not incorrect, but in regard to the paramilitary nature of the organization, they do not delve nearly deeply enough. The National Socialists ultimately desired to consolidate their control over the nation and to prepare the nation for a future war. Therefore, they needed to simultaneously indoctrinate German youth, securing the future existence of National Socialism but also ensuring that German youth carry out their orders and defend Germany, and train the youth in premilitary skills, deliberately attempting to increase the quality of the Wehrmacht and furnish it with a massive, trained reserve in case of war. This paper relies on published training manuals, translated propaganda, memoirs of former Hitler Youth members and secondary literature to examine the form and extent of the ideological indoctrination and premilitary training--which included the general Hitler Youth, special Hitler Youth subdivisions, military preparedness camps akin to boot camp, and elaborate war games which tested the youths' military knowledge. This thesis clearly demonstrates that the National Socialists desired to train the youth in skills that assisted them later in the Wehrmacht and reveals the process implemented by the National Socialists to instill these abilities in Germany's impressionable youth.

Ce mémoire consiste à étudier l’apport de la culture jeunesse dans l’acceptation des valeurs nationales-socialistes par les jeunes Allemand(e)s, via la problématique suivante: Comment la culture jeunesse a-t-elle agi à titre de véhicule de propagande sous le Troisième Reich et quels en ont été les répercussions sur la jeunesse allemande? En abordant cette éducation informelle diffusée par la culture jeunesse, c’est-à-dire par la littérature jeunesse, puis par les jouets et les jeux de société, cette recherche offre une définition renouvelée des mécanismes de propagande déployés par le régime nazi et propose une conception nouvelle du phénomène d’endoctrinement de la jeunesse durant cette période. En diffusant des idées comme la quête de la race pure, la conquête, l’antisémitisme à travers une expérience émotionnelle immersive (par l’exercice du jeu et de la lecture), la culture jeunesse est parvenue à susciter l’enthousiasme des jeunes Allemand(e)s à l’idée d’incarner les acteurs d’un monde régi par le nazisme. De plus, nous constaterons que le caractère divertissant de cette propagande culturelle a fait de la violence et de l’exclusion, intrinsèques à la vision nationale-socialiste du monde, des euphémismes, par sa capacité à banaliser la gravité de ces derniers. Ce phénomène nous permet de saisir pourquoi les Allemand(e)s persistaient, même après la guerre, à concevoir leur enfance sous le régime nazi comme une expérience relativement positive. L’aspect culturel de l’endoctrinement de la jeunesse allemande constitue une dynamique encore peu connue de l’histoire allemande que nous proposons d’explorer à travers ce mémoire. / This thesis studies how culture propagated by the Nazi regime during the Second World War influenced young Germans and contributed to their acceptance of National Socialist values. It asks: How did youth culture act as a vehicle of propaganda under the Third Reich and what impact did it have on German youth? By focusing on the hitherto under researched areas of children’s literature, toys and games, my research helps us to better understand the nature of Nazi propaganda, in particular the importance of informal education. Through play and reading young Germans were indoctrinated in Nazi ideology about the quest for a so-called pure race, conquest and expansion in East and West Europe, and anti-Semitism. These cultural activities led to an immersive emotional experience for young Germans which aroused their enthusiasm for contributing to and benefiting from a world ruled by Nazism. The entertaining nature of this cultural propaganda turned the violence and exclusion intrinsic to the National Socialist vision of the world into euphemisms, by trivializing their seriousness. This phenomenon helps us to understand why, even after the war, Germans persisted in seeing their youth under the Nazi regime as a relatively positive experience. The cultural aspect of the indoctrination of German youth is an underexplored dynamic of German history that I explore in this thesis.

The region of Eastern and Southern Africa has recently experienced an unprecedented development of private tertiary institutions. Most of these institutions are established by religious organisations which, since the inception of education, have been involved in operating educational institutions of lower levels. Although referred to as private institutions, which by definition would imply funding other than the government sources, these private institutions find themselves, at times requesting the government to fund their development as well as their operations. This study sought to investigate if these private religious institutions have unique raison d'etre expressed in the form of mission statements. The study also investigated the nature of their management and the management structures in practice. The literature reviewed indicated that private religious institutions have a unique mission based on their basic concept of education and their world view. They seek to pursue and inculcate specific values. Operating in a competitive environment, however, in which their competitors do receive funding from the government makes the private institutions vulnerable to hardships. The study was conducted using qualitative research approach in three countries, namely Kenya, Uganda and Zimbabwe; involving all degree granting recognised private religious institutions in the sample and focussing on the management. The respondents were chosen by elite purposive and snowball sampling. The main data collection method was the interview. However, document analysis, observations, and a questionnaire were also used. The findings from the data indicate that private religious institutions have unique missions although they are, at times, not expressed in the form of mission statements. As a result some of the stakeholders, including those involved in management, don't get to know what their institutions' missions are. The study concludes by emphasising the development of clear mission statements involving the stakeholders in the process and having the mission statements widely disseminated. It is also recommended that training in management is important for the managers of the institutions at the various levels. A model of management is proposed for streamlining the management of the institutions considering the requirements of the national governments as well as those of the religious proprietors. / Educational Studies / D. Ed. (Educational Management)