The authenticity and interpretation of two Sixth Patriarch paintings, traditionally attributed to Liang Kai, have long been debated by critical scholars. Because of the lack of inscriptions on the paintings to indicate the identity of the depicted figure, the association of him with the Sixth Patriarch of Zen Buddhism, Huineng, has shed much enigmatic light onto the decipherment of these two paintings’ motifs. While historical and literal traditions of Huineng in Zen Buddhism provide no conspicuous references, Zen’s art tradition, on the other hand, provides a more fascinating reading of the Sixth Patriarch paintings by formulating and reconstructing a paradigmatic figure of Huineng and Zen romanticism without restricting itself to historical and literal accuracy.

International students in U.S. academic settings are facing barriers in the path of their academic accomplishments. In higher educational institutions, students work very closely with their academic advisors to solve a definite problem. Dependence on the academic advisor is much more when the advisee is international. Keeping these points in mind, one of the factors that might impact academic environment for an international student is the bonding that they share with their advisor. This research study determines the factors that encourage or discourage the relationship between the advisor and international advisee. More specifically, what factors, cultural or cognitive are more salient in defining the advising relationship, and how are coping behaviors being employed and by whom when differences between the working pair exists? Full-time international graduate students having at least one year of graduate school experience in U.S. academic settings and faculty advisors who had experience in advising international graduate students participated in this study. A total of 20 international students participated. All the participants completed the Kirton Adaption-Innovation Inventory (KAI) as a measure of problem-solving style. Of the 20 that completed the inventory, 14 participants from 10 different countries agreed to participate in a semi-structure interview. Additionally, five faculty advisors completed the KAI inventory and three faculty advisors participated in an interview. Findings of the study are: 1) a link exists between participants' problem-solving styles and their expectations for the advising relationship; 2) cultural difference outside academia had no impact on academic progress of international students; 3) acculturation into American academic culture seemed essential for academic success of international students in U.S academic settings; 4) international students wanted their home country culture to be acknowledged in a multicultural settings; 5) success of advising relationship seemed to be dependent upon how much the advisor and the advisee exhibited coping behavior; 6) acknowledging the differences and accepting a person in a holistic manner as a separate identity worked best in a multicultural settings; and 7) developing a human connect between the advisor and advisee seemed to be vital for a successful and academically productive advising relationship. / Master of Science in Life Sciences

published_or_final_version / Architecture / Master / Master of Landscape Architecture

Denna uppsats siktar på att besvara frågan om vilket utfall man kan förvänta sig av Kulturarvsinkubatorns PPP-projekt och vilka risker de bör ta i beaktande. Överlag ger denna uppsats en positiv bild av Kulturarvsinkubatorns verksamhet, med ett fåtal undantag som adresseras i rekommendationerna i slutet av uppsatsen. Med hänsyn på de geografiska förutsättningarna för projektet på svensk landsbygd vävs detta perspektiv in i diskussionen och rekommendationerna. Rekommendationerna fokuserar på vikten av att vårda det dialogbaserade arbetsklimat som uppstått i projektet, att riskfördelningen mellan aktörerna kan vara nyckel till både framgång och motgång, samt behovet av förutsägbarhet i de långsiktiga målen för projektet.

Having reviewed an example of environmental degradation (the effect of gold mining related activities on the acquatic ecosystems in Te Tai Poutini) from varying Maori and Pakeha perspectives I have developed a framework to find combine these perspectives into a working analytical tool kit. The tool kit is intended to better define the problems to ensure that they take into account the widely differing views of Maori and Pakeha and is able to promote solutions that will be appropriate and safe for both Maori and Pakeha. I have sought to collect and present a comprehensive analysis of both perspectives. I have focussed more heavily however on the Maori paradigms as they are less well reported in the literature on environmental health and less influence on the way we seek to protect people from the negative effects of environmental degradation. This is despite the fact that as Maori are more likely to be exposed to environmental damage in that they are on average poorer and therefore have less choice about where they may live and are more likely to eat foods taken directly from the environment. I will also show that the damage to the Arahura is far more than physical and will show the concern of kaumatua and their psychological anguish they have felt over the damage to this most tapu river. For this reason I have chosen to present this thesis, in the form of a powhiri model. This model allows me to present different aspects of the problem from a Maori perspective including the views of kaumatua as well as recorded traditions. I have then followed these sections with a response from a Pakeha perspective. This includes reviewing the different underlying world, view as well as some attempt to review the damage in Pakeha terms by reviewing the literature and undertaking some tests to establish procedures for a more comprehensive testing of the enviroment that surrounds the Arahura. The thesis will conclude with a section summarising both strands of information and attempt to develop a framework for a health tool kit - he kete hauora. This kete will utilise Whare Tapa Wha as a way of placing the information in a context that can be presented in a reasonably coherent form. Finally I will make a number of recommendations that I called a place mat - he whariki. These recommendations are presented in a framework from Te Tiriti o Waitangi. This reflects the primacy of the Treaty when considering the ways in which Maori are to be protected by the Crown. These recommendations seek to respond to the principle barriers that are currently preventing local Maori from achieving a full sense of well being but, if implemented, these recommendations will ensure the protection of the health of all peoples of Te Tai Poutini.

Rakiura Maori continue a centuries old harvest of titi chicks (sooty shearwater, Puffinus griseus) which is governed primarily by Traditional Ecological Knowledge (TEK). The sustainability of titi harvesting is of high cultural, social and ecological importance. Some commentators view contemporary use of TEK as insufficient to ensure sustainability because it is no longer intact, too passive, and/or potentially inadequate to meet new ecological and technical challenges. Such assertions have been made in the absence of detailed description of TEK and associated social mechanisms. This thesis describes Rakiura Maori TEK practices and management systems that are in place and asks whether such systems are effective today, and whether they will remain effective in future. Ecological, social and cultural factors are intertwined in cultural wildlife harvests so the methodology used was a combination of quantitative ecological methods and semi-directive interviews of 20 experienced harvesting elders. The research also used ecological science to evaluate potential harvest monitoring methods and to determine what sets the limits on harvest. These ecological studies focused on harvesting by four families on Putauhinu Island in 1997-1999. Harvest is divided into two parts. In the first period (�nanao�) chicks are extracted from breeding burrows during daytime. In the second period (�rama�) chicks are captured at night when they have emerged from burrows. Nanao harvest rates only increased slightly with increasing chick densities and birders� harvest rates varied in their sensitivities to changing chick density. Although harvest rates can only provide a general index of population change a monitoring panel, with careful selection of participants, may be the only feasible way to assess population trend and thereby harvest sustainability or the resource�s response to changed management. Rakiura Maori harvesting practice constitutes common property resource management based on birthright and a system of traditional rules. Protection of island habitat and adult birds, and temporal restricitions on harvest are considered most important. Legislation and a belief system of reciprocity and connection to ancestors and environment aid enforcement of the rules. Ecological knowledge is learnt through observation, hands-on experience and storytelling. Younger Rakiura Maori now spend less time harvesting which puts pressure on the transmission of knowledge. Paradoxically, use of modern technology for harvesting aids transfer of essential skills because it is easier and faster to learn, thereby contributing to the continuance of a culturally important harvest. Limits on harvest are passive, with the numbers of chicks taken determined by the time spent harvesting and processing. Processing is more limiting during the rama period. Future innovations that decrease the time to process each chick during rama could greatly increase the total number of chicks caught. Recently introduced motorised plucking machines decrease the time required to pluck each chick. However, on Putauhinu Island, use of plucking machines did not increase the number of chicks harvested, indicating social mechanisms were also limiting. Elders identified changing values between the generations, which may reduce the future strength of social limitations on harvest pressure. Global climate change may reduce the predicability of traditional knowledge. Rakiura Maori have identified this risk and sought to examine ecological science as a tool to complement traditional knowledge for monitoring harvest sustainability. Climate change, declining tītī numbers and potential changes in technology or markets all threaten the effectiveness of current social limits to harvest. Rakiura Maori have previously shown the ability to adapt and must look to add resilience to their institutions to ensure we keep the titi forever.

This thesis describes a systemic approach to the study of shell remains, using material from the site of Shag Point (J43/11), in North Otago. This approach analyses the relationship between sampling, identification, quantification, and site formation processes. An historical and methodological framework is used to assess the analysis of shell-bearing deposits in New Zealand, and provide innovative solutions to bias. Historical research outlines the common research methods in New Zealand, which are relevant to Shag Point. Methodological research outlines the range of potential research methods used in the study of shell-bearing deposits. Reviewing the data from Shag Point, sampling, identification, quantification, and site formation processes are used to assess the quality of data from the site. Data from coastal sites are commonly used to generate regional level syntheses. These syntheses do not deal with all of the possible sources of bias in shell-bearing deposits. Cumulative sampling is used to assess representativeness. The data from Shag Point are indicative of a representative sample. The site is compared to three other coastal southern South Island assemblages: the nearby Shag River Mouth, Pleasant River, and Pounawea. The data from Shag River Mouth may be representative; the same cannot be said for the Pleasant River and Pounawea archaeological assemblages, thus hampering regional-level syntheses.

The vesting of pounamu back to Te Runanga o Ngai Tahu brings to the fore a whole new dimension of resource mangement to New Zealand�s wider resource management environment. As is highlighted in this study and noted by a number of academics, Maori people, like other indigenous communities, have their own planning systems values and appropriate processes for decision-making about the environment. But the relevance of such indigenous management systems has long been overlooked by the decision makers and authorities to the continued frustration and anxiety of indigenous peoples. This lack of recognition has been at the fore as a concept fundamental to many indigenous peoples grievances, both past and present. The subsequent vesting of pounamu has brought about the validation that Maori have to resource management rights. In identifying issues associated with the management of natural resources by indigenous peoples, this study provides an examination of number theoretical concepts and a practical dimension associated with the management of natural resources by indigenous peoples and has placed pounamu in context. The placement of pounamu in context has provided the basis from which a number of central issues were identified and discussed. A combination a literature study, analysis of an application traditional knowledge in a contemporary context and in-depth interviews and liaison with key stakeholders involved directly and indirectly in the management of pounmau were undertaken, has established that the management of natural resources by indigenous people is more about the management of number of associated processes rather than about the management of a single commodity, in this instance pounamu. Within these processes there exist a number of complex relationships that reflect the fundamental transaction of power and privilege associated with natural resource management. Further conclusions that this study has made, is the increasing need and importance of legislatures and planning professionals alike to further recognise the validity and become familiar with alternate methods of resource management and the application of indigenous systems and methods.

This thesis sets out to examine issues of selectivity and availability in fishing and shellfish gathering by pre-European Maori at Triangle Flat in western Golden Bay. Faunal remains from four archaeological sites have revealed new and valuable information about economic subsistence practices in this region. It is proposed that exploitation of these important coastal resources was based on factors other than the availability of, proximity to resource patches. Evidence from the Triangle Flat sites is compared to that from Tasman Bay and the southern North Island to gain a regional perspective on fishing and shellfish gathering strategies. The most definitive evidence for selective targeting is provided by tuatua, an open beach species that has been found to dominate in sites based adjacent to tidal mud and sand flats. Also of interest is the dominance of mud snail in a site that is adjacent to large cockle and pipi beds. When regional sites were examined it was found that this pattern was also recorded for the site of Appleby in Tasman Bay. Selectivity in fishing strategies is also apparent with red cod and barracouta dominating the Triangle Flat assemblages. This pattern conforms to evidence from both eastern Golden Bay and Tasman Bay but does not reflect evidence from the southern North Island. Of particular interest is the apparent dearth of snapper in the sites at Triangle Flat, since snapper abounds in the area today. An explanation based on climatic change is considered to be the most feasible. This indicates that enviromentalal availability was at least in part responsible for the archaeological evidence of fishing. The consistency of the catch of red cod and barracouta in Golden Bay, and the pattern of shellfishing preferentially for tuatua suggests that cultural choice was also a significant selective factor.

Achieving �justice� is the overriding aim of the Treaty settlement process. This process was established to resolve Maori historical grievances against the New Zealand Crown for alleged breaches of the Treaty of Waitangi. Because historical injustices involve the interactions of cultures over time, justice in the Treaty settlement process is shaped, and constrained, by two main factors: �culture� and �time�. The settlement of Ngai Tahu�s historical grievances, and in particular the return of pounamu as part of the settlement, achieved a large measure of this limited kind of justice. The Ngai Tahu settlement and the return of pounamu suggest that Treaty settlements are achieving, and may continue to achieve, a large measure of the justice available in the Treaty settlement process. Examination of the return of pounamu to Ngai Tahu reveals, however, that new injustices may have been created in the Ngai Tahu settlement. These new injustices are critically analysed, and recommendations for maximising justice in the Treaty settlement process are suggested. If Treaty settlements are to achieve the maximum justice available in the Treaty settlement process, the Treaty partners must heed the warning signs arising from the possible creation of new injustices in the Ngai Tahu settlement.