nÃo hà / O objetivo deste trabalho foi compreender a relaÃÃo de jovens, de uma escola profissionalizante do interior do CearÃ, com o saber, por meio dos usos de dispositivos mÃveis para aprender na escola e fora dela. Dessa forma, analisamos os mÃbeis e o(s) sentido(s) ligados Ãs aÃÃes comunicativas desses jovens. O arcabouÃo teÃrico desta pesquisa abarcou os conceitos da relaÃÃo com o saber, mobilizaÃÃo, atividade e sentidos de Charlot (2000; 2001; 2013) para se compreender quais motivaÃÃes, sentidos e relaÃÃes os jovens construÃram com o saber por meio dos dispositivos mÃveis, alÃm do conceito de aprendizagem mÃvel (M-learning) a partir das formulaÃÃes de Sharples et al. (2005; 2009), Traxler (2009) e Saccol, Schlemmer e Barbosa (2011). A pesquisa, de natureza qualitativa, abrangeu aÃÃes de 35 jovens, que participaram da coleta de dados, realizada atravÃs da aplicaÃÃo do protocolo do balanÃo de saberes (CHARLOT, 2000; 2001; 2013) e entrevistas semiestruturadas. O trabalho de coleta incluiu, ainda, um perÃodo de observaÃÃo participante, durante seis meses, de um grupo no aplicativo WhatsApp intitulado âEnfermagem â 3 anoâ, com procedimentos de coleta de telas, textos e imagens compartilhadas no meio digital. A anÃlise dos dados foi direcionada pelos tipos ideais de Weber (1979), em que buscamos mapear a relaÃÃo dos jovens com o saber por meio do uso dos dispositivos mÃveis. Os resultados da anÃlise revelaram trÃs tipos ideais da relaÃÃo dos jovens com o saber por meio dos dispositivos mÃveis: 1) apropriaÃÃo de conteÃdos curriculares ou das aprendizagens essenciais que permitem o desenvolvimento de competÃncias e habilidades ao longo do processo formal de EducaÃÃo, colaborando diretamente com a aprendizagem curricular e, tambÃm, com o fortalecimento tÃcnico/profissional; 2) comunicaÃÃo livre com troca de informaÃÃes, por meio de conversas com os colegas, nÃo necessariamente sobre os conteÃdos da escola, mas de vÃrias naturezas e 3) zapping profÃcuo, relacionado ao aprender transitando na Internet, acessando sites com informaÃÃes mais amplas e diversas, mas que chamam a atenÃÃo e para as quais conferem alguma importÃncia ou valor. Esses resultados indicaram que por mais que tenhamos apresentado separadamente os tipos ideais encontrados nesta pesquisa, no contexto dos participantes, ocorreram de forma complementar, pois à medida em que zapeiam na Web, eles vÃo se apropriando de conteÃdos essenciais para o currÃculo escolar e tÃcnico, com compartilhamentos e trocas, como tambÃm construindo uma relaÃÃo com o aprender por meio do uso dos dispositivos mÃveis. O estudo concluiu que os jovens, por meio dos dispositivos mÃveis e suas alternativas de espaÃo/tempo, portabilidade, mobilidade e agilidade das informaÃÃes, conseguem atingir mais rÃpido e de forma eficiente os saberes necessÃrios. AlÃm disso, acreditam que constroem seus saberes crÃticos quando se apropriam dos dispositivos mÃveis para fins pedagÃgicos, concluindo que deixam de ser meras tecnologias para se tornarem um elemento essencial da cultura juvenil e para a aprendizagem.

O objetivo deste trabalho é discutir como se dá a construção de conhecimento e a produção de saber na psicose infantil. Como metodologia, recorremos à articulação entre uma reflexão teórica e a experiência clínica. Na introdução é feita uma contextualização da pesquisa no âmbito da educação. No primeiro capítulo, apresentamos uma compreensão do diagnóstico de psicose infantil nas teorias psicanalíticas de Freud e de Lacan. Em seguida, uma discussão teórica a respeito das noções de conhecimento e de saber em psicanálise. No terceiro capítulo, a partir da experiência clínica como analista e acompanhante terapêutica de dois garotos psicóticos é possível refletir sobre as particularidades da construção de conhecimento. Percebemos que o conhecimento se constrói por meio das pesquisas que realizam na companhia de um Outro que suporta não saber. Esse conhecimento particular que produzem, por estar fora da lógica fálica, muitas vezes, não permite um enlace social. No entanto, serve a este sujeito como uma certeza que o protege de Outro invasivo, permitindo ele produzir um saber sobre si. Nas considerações finais, levantamos questões a respeito das necessidades educativas especiais dos psicóticos e das possibilidades e limites da inclusão escolar, considerando o que concluímos a respeito da construção de conhecimento destes garotos. / The objective of this study is to discuss the construction of knowledge (connaissance) and knowing (savoir) production in childhood psychosis. The methodology relied on the relationship between a theoretical discussion and clinical experience. The introduction offers a contextualization of the research in the field of education. In the first chapter, we present a reflection on the diagnosis of childhood psychosis in the psychoanalytic theories of Freud and Lacan. Then, we present a theoretical discussion about the notions of knowledge and knowing in psychoanalysis. In the third chapter, based on clinical experience in analysis and therapeutic accompaniment we discuss the particularities of the construction of knowledge. We came into the conclusion that knowledge is constructed by means of conducting research in the company of one other that supports the position of not knowing. This particular knowledge they produce, out of phallic logic, often does not allow a social link. However, this individual work serves as a certainty that protects them from invasive Other, allowing them to produce knowledge about themselves. In the conclusion, we raise questions about the special needs of the psychotic and the possibilities and limits of school inclusion, considering what we conclude about the construction of knowledge of these subjects.

This study aimed to analyze the relationship with the environmental knowledge of the EMEF Prof. actors Laonte Gama da Silva. To achieve this, the specific objectives were: to identify indicator elements significant learning on the environmental knowledge; to evaluate the of environmental knowledge internalization based on the actions identification and individual and collective practices of school actors and their relationship with the environmental knowledge; and to analyze the contributions of categorized elements about the environmental knowledge to the integral formation of school actors. This study is important because it search in all school actors elements that can set the environmental knowledge in this space. With the hypothesis that the school is one of the areas of society where environmental knowledge is consolidated, the research was based on methodology focused on research in the field of education following the case study method and a qualitative and quantitative approach. The universe of research covered the school actors of the Municipal Network of Education Aracaju-SE. The sample involved the actors of EMEF Prof. Laonte Gama da Silva. The primary data collection techniques used were conceptual maps and open questionnaires. The techniques used for data analysis are classified into quantitative and qualitative evaluation of conceptual maps by Novak; Gowin (1984) technique; analysis of the relationship between knowledge with the technique Balance Knowing technique by Charlot (2001); Free association and organization to social representation according to Raitz, Ferreira and Guerra (2006) and in categorization, according to Minayo (1999) to the questionnaires. From the quantitative and content of concept maps analysis, it was found that there is internalized the environmental knowledge in cognitive structure of school actors and it is being prepared. From the balance of learning technique, three categories of school actors revealed relational knowledge facing the ethical and moral relations as the most common among them. The relationship with the environment analysis, often in questionnaire responses, showed the elements of this relationship that outsource and they are still punctual actions. The results obtained from the questionnaires revealed indicator elements actions environment performed by them, but this actions have not yet been consolidated as a daily practice. The relationship with environmental know elements identified revealed that this knowledge is configured from the interconnections between internally formulated concepts in cognition and the outsourcing of environmental knowledge through specific actions, and that the proposals that have emerged with the relationship with the know elements turn to environmental improvement actions and desire to learn more about this. / Esta pesquisa objetivou analisar a relação com o saber ambiental dos atores da EMEF Prof. Laonte Gama da Silva. Para alcançá-lo, os objetivos específicos foram: identificar elementos indicadores de aprendizagem significativa sobre o saber ambiental; avaliar a internalização do saber ambiental com base na identificação de ações e práticas individuais e coletivas dos atores da escola e da sua relação com o saber ambiental; e, analisar as contribuições dos elementos categorizados sobre o saber ambiental para a formação integral dos atores da escola. O presente estudo é relevante por buscar em todos os atores da escola elementos que possam configurar o saber ambiental neste espaço. Com a hipótese de que a escola é um dos campos da sociedade onde o saber ambiental se consolida, a investigação se baseou em metodologia voltada para a pesquisa no campo da educação seguindo o método de estudo de caso e uma abordagem qualitativa e quantitativa. O universo da pesquisa abrangeu os atores da escola da Rede Municipal de Ensino de Aracaju – SE. A amostra envolveu os atores da EMEF Prof. Laonte Gama da Silva. Foram utilizadas como técnicas de coleta de dados primários a aplicação de mapas conceituais e de questionários abertos. As técnicas utilizadas para a análise dos dados se classificam em avaliação quanti e qualitativa de mapas conceituais pela técnica de Novak; Gowin (1984); análise da relação com o saber pela técnica de Balanço do Saber de Charlot (2001); Associação Livre e estruturação por Representações Sociais de acordo com Raitz, Ferreira e Guerra (2006) e em categorização, de acordo com Minayo (1999) para os questionários. A partir das análises quantitativas e de conteúdo dos mapas conceituais, verificou-se que o saber ambiental existe internalizado na estrutura cognitiva dos atores da escola, e está em processo de elaboração. A partir da técnica de balanço do saber, as três categorias de atores da escola revelaram o saber relacional voltado às relações éticas e morais como o mais frequente entre eles. A análise da relação com o ambiente, por frequência nas respostas dos questionários, mostrou os elementos da relação com o ambiente que se externalizam e que ainda são ações pontuais. Os resultados obtidos com os questionários revelaram elementos indicadores de ações em favor do ambiente que ainda não se consolidaram como prática cotidiana. Os elementos da relação com o saber ambiental identificados revelaram que este saber é configurado a partir das interconexões entre os conceitos formulados internamente na cognição e a externalização do saber ambiental através de ações pontuais, e que as proposições que surgiram com os elementos da relação com o saber se voltam para ações de melhoria do ambiente e desejo de aprender mais sobre este.

This article reports on a study of secondary school students in Hanoi. The author surveyed approximately 500 students from a sample of 10 secondary schools to assess levels of environmental awareness including environmental knowing, concerning and applying. Independent variables included region of school, and the gender of students. Although there are no region and gender differences in environmental awareness, the mediating relationships are found. / Báo cáo đề cập kết quả nghiên cứu nhận thức của học sinh trung học cơ sở về khía cạnh môi trường trong các nhà trường tại Hà Nội. Tác giả đã tiến hành khảo sát 500 em học sinh từ 10 trường trung học cơ sở để đánh giá mức độ nhận thức về môi trường bao gồm các biến số: hiểu biết, vấn đề liên quan và áp dụng. Các biến số độc lập bao gồm khu vực và giới tính. Mặc dù không có sự khác biệt về khu vực và giới tính trong nhận thức về môi trường, mối quan hệ điều hòa giữa các biến số được phát hiện.

Lacan introduit le concept de lettre dans son enseignement pour définir la direction de lacure analytique. Dans cette perspective, la définition de la lettre s’avère essentielle pour lapsychanalyse. Néanmoins, la définition de la lettre change au fur et à mesure que Lacanavance dans son enseignement. Ce changement de perspective implique une nouvelleconception de la clinique. De cette manière, ce travail propose d’étudier les différentsusages cliniques de la lettre dans l’enseignement de Jacques Lacan. Dans un premier temps,il s’agit d’un usage représentatif de la lettre. Cela implique la production des effets de sens.À ce moment-là, la lettre et le signifiant ne sont pas distingués. Cet usage de la lettre permetde définir la psychanalyse comme une pratique du bien-dire. Dans un second temps, ils’agit d’un usage de jouissance de la lettre. Cela implique la production d’une jouissancehors sens. Cette fois-ci, Lacan réussit à distinguer la lettre et le signifiant. Cet usage de lalettre permet de définir la psychanalyse comme une pratique du savoir-lire. Bien-dire etsavoir-lire désignent ainsi deux modalités d’usage de la lettre. C’est pourquoi cetterecherche a pour objectif de démontrer que la psychanalyse est une pratique de la lettre. / Lacan introduced the concept of the letter in his teaching in order to define the direction ofthe analytic cure. In this perspective, the definition of the letter is essential forpsychoanalysis. Nonetheless, the definition of the letter changed throughout the course ofhis teaching and this change of perspective implies a new conception of the clinic. As such,in this work we propose to study the different clinical uses of the letter in Jacques Lacan'steaching. Initially, it involved a representative usage of the letter, one which implies theproduction of meaning effects. At this moment, the letter and the signifier areindistinguishable. This use of the letter permits one to define psychoanalysis as a practiceof saying-well. Secondly, it involves the letters use of jouissance, which implies theproduction of senseless jouissance. This time, Lacan successfully distinguishes betweenletter and signifier. This use of the letter permits one to define psychoanalysis as a practiceof knowing-how-to-read. As such, saying-well and knowing-how-to-read designate twomodalities for the usage of the letter. The objective of this investigation is thus that ofdemonstrating that psychoanalysis is a practice of the letter.

Background: Mind-body dualisms create particular difficulties for researching and justifying learning and knowledge within PE practices. These issues are compounded in the UK by prevailing cognitivistic ideas of education, knowledge and learning. Crum (1993) suggests reconceptualising PE as movement culture as a potential solution to the limitations created by dualistic positions within education. How knowledge and learning within movement culture is positioned, however, was left underdeveloped by Crum. The aim of this thesis is to explore an embodied, action position on knowledge and learning, as a potential solution to this issue. Purpose: This thesis is driven by two purposes. The first; to examine and discuss how John Dewey’s theorising of knowledge and learning within experience provides a theoretical position on knowledge and learning within movement culture. The second; to utilise this position to explore how pupils’ and teachers’ actions within primary PE lessons constitute and negotiate the movement cultures within their school. Findings: In adopting a position which dissolves mind-body dualisms, movement culture allows the practical work of PE lessons to be considered as contexts of knowledge production. This opens up our understanding of different ways of knowing in PE through pupils’ epistemological ‘action-in-PE-settings’. Rather than creating another hybrid of educational ideology by objectifying what to ‘do’ or ‘know’, movement culture keeps the ‘who’ of participation in PE practice in view. Such a position is achieved because pupils are seen as ‘coming to know’ through their immediate and continuous experiences of sports and physical activities both in PE and beyond the school gates. By dissolving traditional dualisms within educational ideology, movement culture allows ideologies and assumptions about learning in PE to be decoded and managed. It also provides a framework to explore subject-matter for learning and analyses some of the disconnections which exist within PE practice. Conclusions: Reconceptualising PE as movement culture is not intended to create a logic of practice to which I claim PE should ascribe. In this thesis, movement culture offers a position from which to consider the continuity between PE and pupils’ lives within and outside of the school gates. Such a standpoint can challenge our ideas as to what subject-matter could be within PE and the possibilities of learning outcomes other than those that focus on performance sport or bodily training for fitness. From a research perspective questions arise in relation to understanding very young pupils’ experiences of knowing within PE and how learning and knowledge are embodied across other subject areas. Addressing such questions may help to support new understandings of learning and knowledge within schools that are concurrent with developing new methodologies and research tools. These may in turn support the continuing development of pedagogical practices.

The Indian residential school (IRS) system is part of Canada’s colonial history; an estimated 150,000 First Nations, Inuit, and Métis children attended IRS (Stout & Peters, 2011). Informed by Indigenous principles of respect, relevance, responsibility, reciprocity, and relationality (Deloria, 2004; Ermine 1995; Kirkness & Barnhardt, 2001; Wilson, 2008), this study uses classic grounded theory to explore how female IRS survivors or their female descendants are coping with the intergenerational transmission of trauma. Specifically, the general method of comparative analysis was used to generate theory and identify categories and conceptualizations. The emergent problem found that individual survivors and their descendants were dealing with kakwatakih-nipowatisiw, a Cree term used to identify learned colonial (sick) behaviours. These behaviours manifested first among the administrative staff of the schools, then eventually emerged as female generational violence between, for example, mothers and daughters. Indigenous women in this study aimed to resolve this, their ‘main concern’, in order to strengthen familial relations, especially between female family members. Analysis resulted in the identification of a theory derived from the social process of potentializing wellness, which was grounded in the real-world experiences of Indigenous women. Potentializing wellness involves three dimensions: building personal competencies, moral compassing, and fostering virtues. It was revealed that Indigenous women perceive the ongoing generational effects of IRS differently, and as a result, three behavioural typologies emerged: living the norm, between the norm, and escaping the norm. The “norm” refers to the belief that violence is accepted as a normal part of family life. The paradox, of course, is that this type of behaviour is not normal and Indigenous women in this study are looking for ways to eliminate aggressive behaviours between women. The discoveries made in this research, coupled with the final integrative literature review, suggest that Indigenous People’s cultural ways of knowing have a holistic component that addresses all wellness levels. Effective strategies to deal with intergenerational trauma can emerge when holistic health is followed by, or happens concordantly with, reclaiming cultural norms grounded in community and spiritual life. Indigenizing a Western intervention is not enough. Focusing on the spiritual as well as emotional, physical, intellectual, and social aspects of self is seemingly the best approach for Indigenous People who are dealing with the intergenerational effects of trauma.

M arrived in Sweden as a hopeful and aspiring adolescent minor in 2015. By 2022, he instead finds himself living on the streets as a drug addict, homeless, with his residency permit rejected and his asylum application declined. This thesis analyzes his situation through a theory of Performativity and Affect, foremost leaning on Judith Butler, Lauren Berlant, and Sara Ahmed. It scrutinizes the role of the imagined Refugee Figure that M came to represent. It is produced through a set of interviews while following Lee Ann Fujii’s method of Relational Interviewing. While the role for M is being outlawed to the exterior of Global Politics, without the ability to appear, he is consequently never valued as a matter of consideration. May other routes have been possible? The Refugee Figure is here contrasted to alternative figurative identities, such as the builder or even the desperado, that more naturally are associated with an ability to act and to be seen. Ultimately, the thesis reads precarious mobility as an expression of political will, agency, and a voice with one’s feet.

This article reports on a study of secondary school students in Hanoi. The author surveyed approximately 500 students from a sample of 10 secondary schools to assess levels of environmental awareness including environmental knowing, concerning and applying. Independent variables included region of school, and the gender of students. Although there are no region and gender differences in environmental awareness, the mediating relationships are found. / Báo cáo đề cập kết quả nghiên cứu nhận thức của học sinh trung học cơ sở về khía cạnh môi trường trong các nhà trường tại Hà Nội. Tác giả đã tiến hành khảo sát 500 em học sinh từ 10 trường trung học cơ sở để đánh giá mức độ nhận thức về môi trường bao gồm các biến số: hiểu biết, vấn đề liên quan và áp dụng. Các biến số độc lập bao gồm khu vực và giới tính. Mặc dù không có sự khác biệt về khu vực và giới tính trong nhận thức về môi trường, mối quan hệ điều hòa giữa các biến số được phát hiện.

No description available.