Submitted in the partial fulfilment for the degree of Master of Arts to the Department of African Literature University of the Witwatersrand, 2017 / Sol Plaatje’s novel Mhudi revisits prominent events detailing the relationship between the various clans that occupied the South African Landscape in the 1800’s. This story is a reflection of the conflict that arises between the different groups, how it is overcome and prospects of a new harmonious beginning. Plaatje writes his novel in the light of the occurrences in South Africa following the 1913 Natives Land Act. Plaatje uses various elements of culture and literary aesthetics to pose Mhudi as an allegory of the 1913 Natives Land Act. Literature is a carrier of culture and knowledge that can be used as a credible source to assess the past, the present and the future. Plaatje uses a story of love to elucidate how love conquers evil, the story of land and the knowledge and cultural significance it holds. Through this he highlights the wisdom that lies in the knowledge and application of culture through reverence. / XL2018

Esta tese realiza uma análise do romance Um defeito de cor (2006), de Ana Maria Gonçalves, sublinhando os aspectos formais do texto e indicando como eles acionam problematizações urgentes para a crítica literária produzida no Brasil. Os procedimentos estéticos com que a representação em primeira pessoa é realizada na obra são concebidos como chave para vincular a literatura às narrativas historiográficas, sobretudo aquelas produzidas pela História Social da Escravidão, dando a ver como a obra de Gonçalves se vale da encruzilhada epistêmica entre ficção e realidade. Propõe-se, assim, que a carta configurada na obra, por meio da qual se constrói a enunciação de uma mãe africana que relata sua trajetória de vida, e nela as constrições ao exercício da maternidade ao longo do século XIX no Brasil e na África, performatiza uma corporalidade negra, convocando a crítica contemporânea a realizar o desrecalque do corpo negro de sua discursividade. Como desdobramento dessa proposição, o trabalho contrapõe a narradora Kehinde, elaborada a partir de um foco narrativo complexo, à figura estereotipada da mãe preta, presente de reiteradas maneiras no cânone literário nacional. Visibilizam-se com essa estratégia os mecanismos simbólicos de interdição do reconhecimento da ascendência africana no/do Brasil pelo discurso nacionalista, ao mesmo tempo em que se reflete sobre as possibilidades de encenação e disrupção desse construto ideológico pelo romance de Gonçalves. / This thesis analyzes the novel Um defeito de cor (2006), by Ana Maria Gonçalves, highlighting the formal aspects of the text and indicating how they trigger urgent problematizations for the literary criticism produced in Brazil. The aesthetic procedures with which first-person representation is carried out in the novel are conceived as a key to linking literature to historiographical narratives, especially those produced by the Social History of Slavery, showing how the work of Gonçalves uses the epistemic crossroads between fiction and reality. It is proposed, therefore, that the letter set forth in the work, through which the enunciation of an African mother is constructed, which relates her life trajectory, and in her the constrictions to the exercise of motherhood throughout the nineteenth century in Brazil and Africa, performs a black corporality, summoning the contemporary critique to realize the vizualization of the black body of its discursivity. As an unfolding of this proposition, the work contrasts the narrator Kehinde, elaborated from a complex narrative focus, to the stereotyped figure of the \"mammy\", present in the national literary canon. The symbolic mechanisms of the interdiction of the recognition of African ancestry in Brazil by the nationalist discourse are visible with this strategy, while at the same time reflecting on the possibilities of staging and disruption of this ideological construct by Gonçalves\' novel.

The genre of the "picaresque" (romances of roguery), which were popular in sixteenth-century Spain, contain the literary type of the "picaro" or rogue, which can appear at times as a "student." The current work presents the historical context of the Spanish university and of the student's life as well as the representation of the "student" in several picaresque novels, namely, Mateo Aleman's El Guzman de Alfarache, Vicente Espinel's Marcos de Obregâon, Jerâonimo de Alcalâa y Yâanez's El donoso hablador, and Francisco de Quevedo's El Buscâon, in order to contrast the social reality of the student and its literary representation. The literary character of the "student" does not depart only from its reality. Its characteristics are based on the student stories from the oral medieval tradition, a residual cultural elements, as described by Maxime Chevalier, as well as the emerging picaresque narratives. / by Javier Fernândez del Pâramo. / Abstract in Engllsh. / Thesis (M.A.)--Florida Atlantic University, 2008. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2008. Mode of access: World Wide Web.

Made available in DSpace on 2016-04-28T19:58:54Z (GMT). No. of bitstreams: 1 Lucas Haddad Grosso Silva.pdf: 878466 bytes, checksum: 4fe3c082e0c298ec446d7fb7232012f7 (MD5) Previous issue date: 2014-11-26 / The aim of this dissertation is to study the effects of the Ethical and Aesthetical opposition to totalitarians communist and capitalist regimes represented in the novels The Celebration (1995) by Ivan Angelo, and The Joke (1999) by Milan Kundera, through the analysis of the fictional inventive modes adopted by the authors. We deepen the critical concepts about the discursive categories of author, narrator and character, through an examination of the point of view, grounded in the theories of Mikhail Bakhtin (2010), Walter Benjamin (2011) and Wayne C. Booth (1983). Analyses of the literary aesthetics were based on the notations of the Modernity highlighted by Leyla Perrone-Moises (2009) and to comprehend the construction of a potential semantic on the narrative of resistance, we consider the studies of Marc Augé (1992) about the nonplaces and the studies of Benjamin (2011) about the reminiscence. At last, we seek to explain the fictional writing and the double work of production and invention of the real, based on the studies of Luiz Costa Lima (2003) about the mimesis, thus clarifying the intersections between Literature and History, according to the essays of Hyden White (2011) and Walter Benjamin (2011). We established that through their singular novels, the authors develop a political and axiological criticism with similar inventive modes to each other, indicating the aesthetics values of the literature of resistance / O objetivo desta dissertação é estudar os efeitos da oposição Ética e Estética dos regimes totalitários comunista e capitalista em representação nos romances A Festa de Ivan Angelo (1995) e A Brincadeira de Milan Kundera (1999), por meio da análise dos modos inventivos ficcionais adotados por ambos os autores. Aprofundamos os conceitos críticos acerca das categorias discursivas autor, narrador e personagem, por meio de um exame do foco narrativo, fundamentados pelas teorias de Mikhail Bakhtin (2010), Walter Benjamin (2011) e Wayne C. Booth (1983). Foram feitas análises sobre a estética literária por meio das notações sobre a Modernidade apontadas por Leyla Perrone-Moisés (2009), para compreender a construção de uma possível semântica da narrativa de resistência, nos valendo, principalmente, dos estudos de Marc Augé (1992) acerca dos não-lugares e de Benjamin (2011) sobre a reminiscência. Por fim, procuramos explicar a Metaficção e o duplo trabalho de produção e invenção do real dos romances, a partir dos estudos de Luiz Costa Lima (2003) sobre a mímese, desse modo explicitando as intersecções entre Literatura e História, segundo os ensaios de Hyden White (2011) e Walter Benjamin (2011). Constatamos que, por meio de seus romances singulares, os autores desenvolvem uma crítica política e axiológica com modos inventivos semelhantes entre si, indiciando os valores estéticos da literatura de resistência

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-08-08T14:24:38Z No. of bitstreams: 1 Marcos Vinícius Lima de Almeida.pdf: 1307709 bytes, checksum: 04495baffe61ad76bf405f45955e7e9f (MD5) / Made available in DSpace on 2018-08-08T14:24:38Z (GMT). No. of bitstreams: 1 Marcos Vinícius Lima de Almeida.pdf: 1307709 bytes, checksum: 04495baffe61ad76bf405f45955e7e9f (MD5) Previous issue date: 2018-06-21 / Fundação de Amparo à Pesquisa do Estado de São Paulo - FAPESP / Under the premise that our history is constituted under the impact of catastrophes, and that in this context, writing a historical novel will never be a neutral gesture, this paper proposes to investigate the historical novel in contemporary Brazilian fiction, from the perspective of theory and literary creation. This work proposes a hypothesis for the hypothesis of the hypothesis of Lukács (2011), Jameson (2007), Perry Anderson (2007), Linda Hutcheon (1991), Esteves (2010) and Weinhardt (2011) and Bastos (2007). the reading of the contemporary historical novel. From two key notions, 1) what will be defined in this work as a spectrum logic, 2) and writing as a burial rite, the central premise of this work is to look at history as a fundamentally necromantic practice. These notions are tested, or developed, from the critical reading of two contemporary works: O marechal de costas, by José Luiz Passos (2016) and De mim já nem se lembra, by Luiz Ruffato (2015). If the sign (sema) is a tomb and the writing of history and the relationship with the past is a kind of burial rite (as Jeanne-Marie Gagnebin asserts, in the wake of Michel de Certeau), which separates the past from the present world of the living dead of the world), the past not properly elaborated, not buried, returns as specter: and haunts and defiles the present. In this sense, it is possible to read the contemporary historical novel as a kind of attempt to burial the specters of the past that haunt the present. In the practical section, this work presents a novel, a historical fiction, freely inspired by the figure of Januário Garcia Leal / Sob a premissa que nossa história se constitui sob impacto de catástrofes, e que, nesse contexto, escrever um romance histórico nunca será um gesto neutro, esse trabalho se propõe a investigar o romance histórico na ficção contemporânea brasileira, da perspectiva da teoria e da criação literária. Sem abandonar totalmente as concepções de Lukács, (2011), Jameson (2007), Perry Anderson (2007), Linda Hutcheon (1991), Esteves (2010) e Weinhardt (2011) e Bastos (2007), esse trabalho propõe uma hipótese para a leitura do romance histórico contemporâneo. A partir de duas noções chave, 1) aquilo que será definido nesse trabalho como lógica do espectro, 2) e a escrita enquanto rito de sepultamento, a premissa central deste trabalho é olhar para a história enquanto prática fundamentalmente necromante. Essas noções são testadas, ou desenvolvidas, a partir da leitura crítica de duas obras contemporâneas: O Marechal de costas, de José Luiz Passos (2016) e De mim já nem se lembra, de Luiz Ruffato (2015). Se o signo (séma) é um túmulo e a escrita da história e a relação com o passado uma espécie de rito de sepultamento (como afirma Jeanne-Marie Gagnebin, na esteira de Michel de Certeau), que separa o passado do presente (o mundo dos mortos do mundo vivos), o passado não devidamente elaborado, não enterrado, retorna como espectro: e assombra e contamina o presente. Nesse sentido, é possível ler o romance histórico contemporâneo como uma espécie de tentativa de sepultamento dos espectros do passado que assombram o presente. Na seção prática, esse trabalho apresenta um romance, uma ficção histórica, livremente inspirada da figura de Januário Garcia Leal

A Star Called Henry (1999), do escritor irlandês Roddy Doyle (1958-), é o primeiro livro da trilogia The Last Roundup, cujo protagonista é Henry Smart. Este nasce em Dublin no início do século XX e desempenha papel importante na luta pela independência da Irlanda. Juntamente com os Irish Volunteers, Smart combate no Levante de Páscoa de 1916, auxilia na escrita da declaração de independência do país e torna-se soldado do Irish Republican Army (IRA) durante a Guerra da Independência (1919-1921). Henry é um herói, mas não do tipo clássico: filho de um assassino de aluguel e de uma adolescente pobre, Smart é ladrão desde os primeiros anos de vida e, durante suas lutas pela Irlanda, afirma não estar interessado no ideal nacionalista, uma vez que luta por dinheiro, comida e reconhecimento. Vivendo às margens da sociedade, Henry Smart desconstrói uma aura romântica em torno do Levante, da Guerra da Independência e dos heróis nacionalistas. O ponto de partida desta pesquisa é o questionamento sobre o impulso do autor em escrever um romance histórico em tempos de prosperidade financeira, pois Doyle publica a obra durante o período conhecido como Tigre Celta (1994-2008). Também questionamos por que o autor decide representar Dublin e os heróis nacionais de modo contrastante com o simbolismo nacionalista. Entendemos que o contexto de publicação do romance influencia a produção artística e, dessa forma, ao escolher a temática histórica, Doyle constrói uma crítica ao nacionalismo do início do século XX e também à sociedade do Tigre Celta. O autor entrelaça temporalidades a fim de expor as lacunas e inconsistências do passado e também do presente. / A Star Called Henry (1999), by the Irish writer Roddy Doyle (1958), is the first book of the trilogy The Last Roundup, whose protagonist is Henry Smart. He is born in Dublin at the beginning of the twentieth century and he plays an important role in the fight for Irelands independence. Along with the Irish Volunteers, Smart fights in the 1916 Easter Rising, helps to write the proclamation of independence and becomes a soldier of the Irish Republican Army (IRA) in the War of Independence (1919-1921). Henry is a hero, but not the classic kind: the son of a hired killer and a poor teenager, Smart is a thief since his early years and, when he fights for Ireland, he is not interested in the nationalist ideal, since he fights for money, food and recognition. Living at the margins of society, Henry Smart deconstructs the romantic aura around the Rising, the War of Independence and the nationalist heroes. The starting point of this research is to investigate the authors impulse to write a historical novel in times of financial prosperity, since Doyle publishes the book during the Celtic Tiger era (1994-2008). We also aim to understand why the author decides to represent Dublin and the nationalist heroes in a way that contrasts with the nationalist symbolism. We understand that the context of publication influences the artistic production, and, therefore, when choosing the historical theme, Doyle criticizes both the early twentieth-century nationalism and the Celtic Tiger society. The author intertwines temporalities in order to expose the gaps and inconsistencies of the past and the present.

Esta tese busca refletir sobre a configuração fragmentária da produção do escritor Franz Kafka (1883-1924). Procura-se mostrar como a partir do final de 1916 ocorre na produção kafkiana uma inflexão formal decorrente de uma mudança no modo do escritor conceber o caráter danificado de sua escrita. / This thesis reflects upon the fragmentary configuration of Franz Kafka´s production. It aims to show how, from the end of 1916, occurs an formal inflection in the Kafkaesque production due to a change in the way the writer conceives the \"damaged\" character of his writing.

A problemática do narrador na teoria do romance aumenta à medida que as relações humanas se tornam mais complexas e abrangentes. Daí a importância de mostrar ao público o escritor norte-americano E.L. Doctorow e seu romance The Book of Daniel de 1971, uma vez que através da figura do narrador, neste romance, tem-se acesso às suas diferentes visões da História norte-americana. O sujeito no pós-modernismo (período em que o romance está inserido) perde a sua capacidade de organizar a narrativa de maneira homogênea, e esta assume, mais do que nunca, o caráter de narrativa fragmentária e de difícil vinculação com o tempo. Só resta, então, ter acesso a esta \"realidade\" histórica por meio de imagens e estereótipos proporcionados pelo narrador da história, daí o nosso interesse em mostrar como estas diferentes vozes da narração veiculam o conteúdo histórico pungente da narrativa, isto é, o comunismo dos anos 30 e 40 e a sua versão mais radical nos anos 60 e como isto pode contribuir para a discussão da relação entre narração e História. / The question of the narrator in the theory of the novel develops into a central issue as human relations become broader and more complex. Hence the importance of introducing to the readers the North-American writer E. L. Doctorow and his novel The Book of Daniel, written in 1971, in which, through the narrator, one is presented with his different views on the North American History. The subject in post-modernism (when the book was written) is no longer able to organize the narrative homogeneously, which becomes fragmentary and time problematic. Thus, this \"historical reality\" is only available through the images and stereotypes provided by the narrator, and our aim in this study is to show how these different voices (of the narrator) convey the historical content of the narrative, i.e, the comunism of the 30s and 40s, and its later radical version of the 60s, and how this analysis contributes to the discussion of the relationship between narration and History.

Liang, Yue. / "November 2011." / Thesis (M.Phil.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references. / Abstracts in English and Chinese. / ACKNOWLEDGMENTS --- p.i / INTRODUCTION --- p.1 / Chapter Chapter One: --- "The Appearance of the ""Robust Beauty Girl"" in the late 1920s" --- p.9 / "The Infatuation with the ""Western Beauty""" --- p.10 / "The Western ""Robust Beauty Girl:"" Hollywood Film Stars" --- p.13 / "The Chinese ""Robust Beauty Girl:"" Female Students" --- p.19 / Chapter Chapter Two: --- "The Reconstruction of the western ""Robust Beauty"" in the 1930s-40s" --- p.27 / "The Suspicion on the Western ""Robust Beauty""" --- p.29 / "The Reconstruction of the western ""Robust Beauty"": critique on the ""Modern Girl""" --- p.37 / "The Kuomintang's Response to the western ""Robust Beauty""" --- p.52 / Chapter Chapter Three: --- The Construction of the Chinese Womanhood in the War Period --- p.70 / The Communist Womanhood in the Jiangxi Period --- p.72 / The Women's Steering Committee and the Wartime Womanhood --- p.80 / The New Outlook of the Communist Womanhood in the Yan'an Period --- p.91 / Chapter Chapter Four: --- "The National Communist Womanhood: the ""Iron Maiden"" in the 1960s-70s" --- p.107 / "National Model: Two Categories of the ""Iron Maiden""" --- p.109 / From Person to the Nation: Organization Form and Political Consciousness --- p.114 / CONCLUSION --- p.126 / APPENDIX --- p.132 / BIBLIOGRAPHY --- p.139

Specifically, in her novel Beloved Morrison redefines the slave-narrative tradition and reveals the discredited history of slavery by unveiling the "interior life" of African American ancestors and rendering memories heretofore unacknowledged and unspoken in classic slave autobiographical narratives. Through a hybrid prose that mixes fiction with history in the novels The Enigma of Arrival and A Way in the World , Naipaul illuminates "areas of darkness" in the diasporic world of East Indian Trinidadian peoples and provides new ways of transforming the English literary and cultural history. Focusing on West African identity and community, especially the poorest and the most powerless, in the novel The Famished Road Okri brings a mythic and fantastic dimension to postcolonial fiction as a way of finding images to portray what the public media and the outside world fail to record and comprehend, and gives voice to people who are generally without power and almost without any place in a world of inequality and injustice. Probing into specific representations of incompleteness in the historical novels of Toni Morrison, V. S. Naipaul, and Ben Okri, this thesis underscores the indispensable role of fiction in representing life, rewriting history and enlarging reality. / With reference to Paul Ricoeur's conception of the interconnectedness between history and fiction, in particular his analyses in The Reality of the Historical Past, this comparative literary study examines narrative strategies that three contemporary writers of fiction---Toni Morrison, V. S. Naipaul, and Ben Okri---have devised to counteract incompleteness of historical representation. This thesis argues that history as a mode of rendering the past and a way of representing reality is essentially incomplete. In other words, history is incomplete as a systematic written account comprising a chronological record of past events, circumstances, and facts, and as a story or a narrative of events connected with a real or imaginary object or person. Fiction, however, with its underlying capacity to transform and transfigure reality, imagines as well as repatterns unrecognized or misrepresented aspects of individual and cultural histories. In their works of fiction, Morrison, Naipaul, and Okri purposefully address various kinds of historical negation, absence, and incompleteness. / Zhu Ying. / "May 2005." / Adviser: Timothy Weiss. / Source: Dissertation Abstracts International, Volume: 67-01, Section: A, page: 0180. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2005. / Includes bibliographical references (p. 219-233). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in English and Chinese. / School code: 1307.