Ce mémoire porte sur le caractère heuristique et critique du discours utopique qu’il conviendra de mettre en lumière à travers les écrits du Sous-Commandant Marcos, écrits qui constituent un cas exemplaire des mécanismes que met en œuvre le discours utopique. Partant de la définition opératoire de l’utopie comme expression d’un imaginaire social qui relèverait d’une pratique utopique dont la fonction serait de critiquer le caractère idéologique des représentations spatio-temporelles induites par l’ordre dominant et, se questionnant par la suite sur la nature de l’ordre dominant contemporain et le caractère spatial de son hégémonie grâce aux travaux d’Henri Lefebvre et de David Harvey, il s’agira de montrer comment, au sein de ses textes, Marcos parvient à produire un espace représentationnel alternatif dans lequel opère un mécanisme de neutralisation des contradictions (Louis Marin), une véritable épochè, une suspension du jugement, seule condition de possibilité du dépassement des contraintes de l’ordre dominant dans le discours et les représentations. / This thesis focuses on the heuristic and critical character of the utopian discourse, as it will be demonstrated through the Subcomandante Marcos’ writings, which present an exemplary case of the mechanisms at play in the utopian discourse. Starting with the operational definition of utopia as an expression of a social imagination resulting from a utopian practice whose function would be to criticize the ideological nature of spatiotemporal representations imposed by the dominant order and, subsequently questioning the contemporary dominant order and the spatial nature of its hegemony with the help of Henri Lefebvre and David Harvey’s works, the objective will be to demonstrate how, in his texts, Marcos produces an alternative representational space in which a mechanism of neutralization of oppositions (Louis Marin), an epoché, a judgment suspension occur, that is the only condition of possibility for overcoming the dominant order constraints in the realm of discourse and representations.

Made available in DSpace on 2016-04-29T14:27:28Z (GMT). No. of bitstreams: 1 Felipe Cosme Damiao Sobrinho.pdf: 4521409 bytes, checksum: b6cb14824811415be44054c5711ab40e (MD5) Previous issue date: 2015-09-24 / The following text is a Theology master's degree about the relation between the Catholic Church and the Society in ABC Region from 1964 to 1985. The objetive of the research is to improve the church's action towards the social challenges in the region that precedes and comes upon the Second Vatican Council where the eclesiological conception approaches the catholicism in the contemporary world. The militar civil coup caused by unstable politics and the need of structural reform in the country during this period. The Catholic Church presence in Bishop Jorge Marcos de Oliveira and Bishop Cláudio Hummes's pastoral action, both of them were diocesan bishops of Santo André in the period and contributed to the reflection about the interpretation of the relations between temporal and spiritual power in an institucional transformation period. The conception of revolution developed by Hannah Arendt will help with the dissertation verification of main hypothesis, examining the conception of mission of the catholic religion in the ABC region in social transformation (working class moviment and dictatorial governement) and with their own identity formation / O presente texto, dissertação de mestrado acadêmico em Teologia, trata das relações entre Igreja Católica e Sociedade na região do ABC Paulista entre 1964 a 1985. O objetivo da pesquisa é salientar a ação da Igreja diante dos desafios sociais da região, nos períodos que antecede e sucede o Concílio Vaticano II, onde a concepção eclesiológica aproxima o catolicismo do mundo contemporâneo. Nesse mesmo período, ocorre no Brasil o golpe civil-militar, fruto do período de instabilidade política e a necessidade de reformas estruturais no país. A presença da Igreja Católica na ação pastoral de Dom Jorge Marcos de Oliveira e Dom Cláudio Hummes, bispos diocesanos de Santo André no referido período, contribui para a reflexão sobre a interpretação das relações entre poder temporal e espiritual num período de transformações institucionais. O conceito de revolução, desenvolvido por Hannah Arendt, ajudará na verificação da hipótese principal da dissertação, analisando a concepção de missão da religião católica no ABC na transformação social (movimento operário e governo ditatorial) e na formação de sua própria identidade

Ce mémoire porte sur le caractère heuristique et critique du discours utopique qu’il conviendra de mettre en lumière à travers les écrits du Sous-Commandant Marcos, écrits qui constituent un cas exemplaire des mécanismes que met en œuvre le discours utopique. Partant de la définition opératoire de l’utopie comme expression d’un imaginaire social qui relèverait d’une pratique utopique dont la fonction serait de critiquer le caractère idéologique des représentations spatio-temporelles induites par l’ordre dominant et, se questionnant par la suite sur la nature de l’ordre dominant contemporain et le caractère spatial de son hégémonie grâce aux travaux d’Henri Lefebvre et de David Harvey, il s’agira de montrer comment, au sein de ses textes, Marcos parvient à produire un espace représentationnel alternatif dans lequel opère un mécanisme de neutralisation des contradictions (Louis Marin), une véritable épochè, une suspension du jugement, seule condition de possibilité du dépassement des contraintes de l’ordre dominant dans le discours et les représentations. / This thesis focuses on the heuristic and critical character of the utopian discourse, as it will be demonstrated through the Subcomandante Marcos’ writings, which present an exemplary case of the mechanisms at play in the utopian discourse. Starting with the operational definition of utopia as an expression of a social imagination resulting from a utopian practice whose function would be to criticize the ideological nature of spatiotemporal representations imposed by the dominant order and, subsequently questioning the contemporary dominant order and the spatial nature of its hegemony with the help of Henri Lefebvre and David Harvey’s works, the objective will be to demonstrate how, in his texts, Marcos produces an alternative representational space in which a mechanism of neutralization of oppositions (Louis Marin), an epoché, a judgment suspension occur, that is the only condition of possibility for overcoming the dominant order constraints in the realm of discourse and representations.

Esta dissertação tem como objetivo geral criticar o modelo relacional vigente entre o terapeuta e o paciente, a partir de elementos fundamentais da Religião Cristã, do ponto de vista terapêutico. Por meio de pesquisa bibliográfica, estuda-se a relação entre terapia e religião, buscando-se apreender o modo de interagir que pacientes e terapeutas reclamam. A pesquisa tem como base o Evangelho de Marcos, a partir de autores bíblicos atuais como Ekkehard W. Stegemann, Gerd Theissen e John Meier. São consideradas, também, para fundamentação teórica de conceitos, idéias de pensadores como Juan Luis Segundo, Paul Tillich e Victor Frankl. Conclui-se que a relação terapeuta-paciente é um importante agente promotor da fé/confiança que estimula os recursos naturais da cura, bem como que se percebe aproximações e contrastes entre as práticas do Jesus de Nazaré e do terapeuta brasileiro contemporâneo / The general objective of this dissertation is to criticise the actual model of relation between the therapist and the patient , starting from fundamental elements of the Christian Religion in the point of therapeutic view. Via a bibliographic research are made a study of the relation between the therapy and the religion , to search for learning the way to interact , way , what patients and therapists complaines. The research is based on the gospel of Marcos, starting from actual biblical authors like Ekkehard W. Stegemann , Gerd Theissen and John P. Meier. Are considered too the theorical bases of concepts and ideas of thinkers like Juan Luis Segundo, Paul Tillich and Victor Frankl. Coming to the conclusion , that the relation therapist-patient is an important promotion agent for faith/confidence to stimulate the natural resources of cure, perceiving approximations and contrasts between practices of Jesus of Nazareth and a brasilian contemporary therapist

Este artículo describe y analiza los procesos de cambio en la políticadel distrito de San Marcos (Huari, Ancash) asociados con lallegada del canon minero —fracción del impuesto a renta pagadopor Antamina— que incrementó súbita y espectacularmente las arcasmunicipales de modo que San Marcos es hoy uno de los distritos másricos del Perú. El texto analiza estos cambios prestando atención alas elecciones municipales de 2006 y a la implementación del PlanPiloto de Mantenimiento de la Infraestructura Pública, que consisteen un programa de empleo temporal. Este último es clave para unanovedosa alianza entre el municipio y los sectores rurales, en particularel llamado Cono Sur, tradicionalmente ausente como actorpolítico importante en el distrito. La política distrital ha dejado deestar dominada por la pugna entre las dos facciones de familias exhacendadas para articularse en una oposición entre los caseríosrurales y el pueblo de San Marcos. La política local ha pasado degirar en torno a Antamina hacia acusaciones, debates y pugnasalrededor de la administración municipal del canon minero. No obstante,las comunidades campesinas que tienen una relación directa con Antamina continúan siendo actores políticos independientes delmunicipio y tienen un peso importante en el distrito. / This paper describes and analyses the changes in local politicstaken place in the district of San Marcos (Huari, Ancash) associatedwith the arrival of the Canon Minero – a fraction of taxes paid byAntamina mining company to the Peruvian State. Canon Minero hasincreased sudden and spectacularly the municipality’s funds so muchthat currently San Marcos in «ones of the Peruvian richest districts».The paper pays attention to the municipal elections of 2006 and theimplementation of the Plan Piloto de Mantenimiento de la InfraestructuraPública, a program of temporary work for all San Marcos’citizens. The latter was key for launching a novel alliance betweenthe municipality and the rural population, particularly with the ConoSur composed by hamlets which were traditionally unimportantactors in district politics. Hence, district politics had stopped to bedominated by the struggle between two factions of former landlordfamilies and had become articulated by the opposition between therural hamlets and the town of San Marcos with the emergence ofethnic political claims. Also, local politics ceased to revolve aroundAntamina and has become entangled with struggles over the administrationof Canon Minero. Rural communities which have directnegotiations with Antamina remain important political actors whichare independent from the municipality and are even oppose to it.

(in English): In this thesis I present the Zapatista movement and its media strategy. Further I describe its visual communication by means of a case study. After evaluating the significance of media strategies of the zapatista movement, I will prove that Zapatistas' media communication played a crucial role in the transformation of Mexican society in the late 90s and directly influenced the process of transition to democracy in Mexico. In the introduction I will explain how news photographs can be a source of exploration of the Zapatistas and I will introduce the basic hypotheses of my research. In the historical part of my introduction I will put the movement in the context with the political, social and historical development of Mexico and the state of Chiapas, where the uprising broke out in 1994 and I will explain the causes of the rebellion and introduce its goals. Before I describe the aspects of Zapatistas' communication, I will focus on the Mexican media environment so that I can link it with the media outlets of the Zapatista movement. I will describe in general terms media strategies and myths created by the movement. In the case study I will examine photographs of EZLN published in the magazine Proceso in the years 1994 and 2001, I will compare the Zapatistas' visual communication with...

Made available in DSpace on 2017-06-01T18:12:26Z (GMT). No. of bitstreams: 1 dissertacao_jose_pedro.pdf: 675783 bytes, checksum: 86e70c7a7a48ec498d492a9ce1fd7556 (MD5) Previous issue date: 2008-12-01 / The general objective of this dissertation is to criticise the actual model of relation between the therapist and the patient , starting from fundamental elements of the Christian Religion in the point of therapeutic view. Via a bibliographic research are made a study of the relation between the therapy and the religion , to search for learning the way to interact , way , what patients and therapists complaines. The research is based on the gospel of Marcos, starting from actual biblical authors like Ekkehard W. Stegemann , Gerd Theissen and John P. Meier. Are considered too the theorical bases of concepts and ideas of thinkers like Juan Luis Segundo, Paul Tillich and Victor Frankl. Coming to the conclusion , that the relation therapist-patient is an important promotion agent for faith/confidence to stimulate the natural resources of cure, perceiving approximations and contrasts between practices of Jesus of Nazareth and a brasilian contemporary therapist / Esta dissertação tem como objetivo geral criticar o modelo relacional vigente entre o terapeuta e o paciente, a partir de elementos fundamentais da Religião Cristã, do ponto de vista terapêutico. Por meio de pesquisa bibliográfica, estuda-se a relação entre terapia e religião, buscando-se apreender o modo de interagir que pacientes e terapeutas reclamam. A pesquisa tem como base o Evangelho de Marcos, a partir de autores bíblicos atuais como Ekkehard W. Stegemann, Gerd Theissen e John Meier. São consideradas, também, para fundamentação teórica de conceitos, idéias de pensadores como Juan Luis Segundo, Paul Tillich e Victor Frankl. Conclui-se que a relação terapeuta-paciente é um importante agente promotor da fé/confiança que estimula os recursos naturais da cura, bem como que se percebe aproximações e contrastes entre as práticas do Jesus de Nazaré e do terapeuta brasileiro contemporâneo

Estudia el Modelo de Respuesta Aleatorizada Mixto (MRAM) propuesto por Kim y Warde (2004), el cual se aplicó en una encuesta realizada en la Facultad de Ciencias Matemáticas, para investigar el comportamiento de los jóvenes estudiantes con respecto a las malas prácticas académicas, realizar copias y consumo de drogas para mejorar el rendimiento académico en un examen. La población estudiada comprende a los alumnos matriculados en el Semestre 2015-I pertenecientes a las cuatro escuelas académico profesionales de la Facultad de Ciencias Matemáticas de la UNMSM.

O atual momento da globalizacao pode ser caracterizado pela integracao de mercados e economias, cujas operacoes complexas e o grande volume de informacoes demandam regras e procedimentos proprios e especializados. Com fraudes bilionarias e crises que se espalham sem reconhecer fronteiras, o direito penal expande-se e passa a ser considerado como uma forma de evitar a repeticao destes erros. Cresce, assim, a demanda por uma flexibilizacao dos ordenamentos nacionais e um agir conjunto de Estados e empresas. O alinhamento destas condutas resulta em medidas preventivas estabelecidas por diferentes marcos regulatorios, que estabelecem a importancia de avaliacoes de riscos, medidas de governanca corporativa e programas de compliance na implementacao de uma nova cultura de etica e transparencia nos negocios. / The present time of globalization can be described by a market and economic integration, which is made up by complex operations and a large amount of information that demand specific and specialized rules and procedures. Considering billionaire frauds and crisis spread worldwide, the criminal law expands and is regarded as the way to avoid repetition of this kind of error. As a result, grows the demand for a flexibilization of national legal orders and for a joint action between States and companies. The alignment of conducts results in preventive measures provided by different regulatory landmarks that determine the importance of risk management, corporate governance and compliance in the implementation of a new culture of ethics and transparency in business.

Made available in DSpace on 2016-07-27T13:48:03Z (GMT). No. of bitstreams: 1 SILVIO ROGERIO ZURAWSKI.pdf: 1142288 bytes, checksum: cab253138c5f16087acd54784ef3438f (MD5) Previous issue date: 2010-12-17 / This work aims to build an exegesis and hermeneutics of the text of Mark 5,1-20, which narrates the liberation of a Gerasene possessed by an unclean spirit. The synoptic gospels, especially Mark s tradition, have very many stories where Jesus appears in exorcism activity. He frees people and communities from possession of unclean spirits and/or demons. The use of the historical-critical method of reading of the Bible allows to see two historical moments in the text of Mark 5,1-20: the central memory of Jesus exorcism activity and the context of Mark s community. In the years 66-70, the Markan community is suffering from the reoccupation of Palestine by the Roman military legions and faces an internal crisis with the acceptance and entry of Gentiles into the early Church and its organization. In the realistic exorcism narrative of Mark 5,1-20, through Jesus performance, on the symbolic and ideological plane, the forces of evil were being overcome. With the use of historical and geographical data, military images and symbols, Gerasa, Decapolis, legion and pigs, the social, economic, political and ideological structures of the Roman Empire seem to be demon- possessed. With the drowning of the pigs in the sea and the sending of the former demon-possessed Gerasene, in terms of representations and imaginative universe, the Markan community would overcome evil and propose the entry and sending of gentiles still in the public ministry of Jesus. The present work also demonstrates that a fundamentalist reading of the biblical texts, as well as some demythologizing works, helped to keep the social, economic, political and ideological dimensions absent in the exegesis and interpretation of the exorcism narratives. / Esse trabalho tem por objetivo a construção de uma exegese e hermenêutica do texto de Marcos 5,1-20, onde é narrada a libertação de um geraseno possesso em espírito impuro. Os evangelhos sinóticos, especialmente a tradição de Marcos, apresentam uma grande quantidade de narrativas onde Jesus aparece em atividade exorcística. Ele liberta pessoas e comunidades da possessão de espíritos impuros e/ou demônios. A utilização do método histórico-crítico de leitura da bíblia permite perceber dois momentos históricos no texto de Marcos 5,1-20: a memória central da atividade exorcistica de Jesus e o contexto da comunidade de Marcos. Nos anos 66- 70 a comunidade marcana sofre com a reocupação da Palestina por parte das legiões militares romanas e enfrenta uma crise interna com a aceitação e entrada de gentios na Igreja nascente e em sua organização. Na narrativa realista de exorcismo de Marcos 5,1-20, por meio da atuação de Jesus, no plano simbólico-ideológico, as forças do mal estariam sendo vencidas. Com o emprego de dados históricogeográficos, imagens militares e símbolos, Gerasa, Decápole, legião e porcos, as estruturas sociais, econômicas, políticas e ideológicas do império romano parecem ser endemoninhadas. Com o afogamento dos porcos no mar e o envio de exendemoninhado geraseno, no plano das representações e do imaginário, a comunidade marcana venceria o mal e proporia a entrada e envio de gentios ainda no ministério público de Jesus. A leitura fundamentalista dos textos bíblicos e o movimento de demitologização deveriam manter as dimensões sociais, econômicas, políticas e ideológicas na exegese e interpretação das narrativas de exorcismos.