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Due to their inclusion of characters or objects that are the result of scientific investigation or subject to scientific scrutiny, Frankenstein, Strange Case of Dr Jekyll and Mr Hyde, and “The Colour Out of Space” are works that may be classified as science fiction. However, despite these narratives’ engagement with scientific practice, at crucial moments when scientific description would be expected, it is prominently absent. This report investigates the effects of these absences within the narratives and suggests that such absences do not appear due to the author’s unfamiliarity with the science of her or his era, but rather serve the positive purpose of creating the effect of the sublime through horror, which is most effective when the reader is forced to confront the unknown or unreadable. To corroborate this hypothesis, this report also examines the treatment of certain hybrids within the three stories and the way that the terror they inspire seems to rely on the ways in which they mingle the known with the unknown and resist coherent description. Overall, this report seeks to illuminate the complex interaction of the known and the not yet known that has enabled a fruitful interaction between science fiction and horror as genres since the inception of science fiction as a definable genre. / text

In this thesis, I have analysed representations of a selection of fictional and factual serial killers from Thomas de Quincey to Thomas Harris’s Hannibal Lecter, from Mary Shelley’s Frankenstein to the autobiographical narratives of real life serial killers Carl Panzram, Donald Gaskins and Ian Brady. My analysis of these texts identifies the portrayals of serial killers in terms of representations as aesthetic, existential, socially othered phenomena. The thesis proceeds from the premise that serial killer narratives often obscure the existential brute reality of murder. As such, I examine serial killing vis-à-vis attempted explanatory shifts in such narratives which represent serial murder and serial killers in terms of aesthetic, psychopathological, moral/religious/supernatural and socio-political phenomena, and I investigate the implications of these shifts. I focus initially on Romantic ideas of the self, and in the relationship between the ‘outsider’ artist/poet and the textual emergence of the figure of the solitary ‘serial’ murderer in the early nineteenth century, particularly in relation to De Quincey’s aesthetic murder essays. Subsequent fluctuations of the representation of serial killing between mental-health, law-and-order and political/social discourses are discussed in relation to the subsequent texts. I conclude by examining cognitive dissonance theory, A.E. Van Vogt’s description of the Violent Man, and James Gilligan’s theories on violence, in order to propose a possible synergetic response to narratives and representations of serial killers and serial killing.

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Den här uppsatsen analyserar användandet av hybris som tema och motiv i tre olika skräckberättelser, Mary Shelleys Frankenstein (1818) och H.P. Lovecrafts två noveller ”The Other Gods” (1933) respektive ”From Beyond” (1934). De tre berättelserna använder alla hybris som tema och berättartekniskt verktyg för att på liknande vis gestalta karaktärer och skräck på ett sätt som blir mer specifikt för skräck som genre. Sett utifrån en klassisk syn på begreppet man kan finna i bland annat myten om Ikaros och Noël Carrolls mer moderna begrepp under namnet ”overreacher plot” som här kan länkas till hybris-begreppet, tillsammans med andra källor, lyfter uppsatsen exempel på hur hybris är en återkommande och viktig faktor för skräcken i berättelserna. Detta trots att ett sekel skiljer Shelleys och Lovecrafts verk åt.

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Uppsatsen beskriver utveckling av medvetandets filosofi i science fiction mellan 1800-talet och mitten av 1900-talet. För analysen används Mary Shelleys Frankenstein och Isaac Asimovs the Bicentennial Man. Utvecklingen i science fiction går parallellt med utveckling inom filosofin. Utvecklingen går mot en fysikalisk lösning på kropp och medvetande problemet med argument från behaviorismen, identitetsteorin, samt funktionalismen.

This thesis examines the status of caricature in the literary culture of early-nineteenth- century Britain, with a focus on the novel. It shows how the early-nineteenth- century novel developed a variety of literary forms that negotiated and remade caricature for the bourgeois literary sphere. Case studies are drawn primarily from the published writings and manuscript drafts of Thomas Love Peacock, Jane Austen, Mary Shelley, and Walter Scott. The first chapter elucidates the various meanings and uses of 'caricature' in the eighteenth and early nineteenth centuries, when the term was more ambiguous and broadly applied than literary criticism and print history have acknowledged. I counter the assumption that the single-sheet satirical print was central to conceptions and practices of caricature in this period, giving examples of the textual, dramatic, and real-life 'caricatures' that were more often under discussion. The second and third chapters consider the unstable distinction between textual caricature and satirical characterisation in early-nineteenth-century literary culture. They explain how the literary construction of textual caricature developed from two sources: Augustan rulings against publishing satires on individuals, and caricature portraits as a pastime beloved of genteel British society. I argue that Peacock and Austen adapted forms of 'caricaturistic writing' that were conscious of the satirical literary work's relation to caricature. Subsequent chapters turn to the thematic uses of caricature in the early-nineteenth- century novel. In the fourth chapter, I uncover the significance of caricature to deformity in Mary Shelley's fiction, presenting evidence that her monsters' disproportion was inherited from the 'real-life' caricatures diagnosed in philosophical and medical texts of the eighteenth century. The final chapter traces ideas about caricature through the writings of Walter Scott, and finds that Scott conceived of exemplary graphic and textual caricatures as artefacts of antiquarian interest.