The aim of this paper is to examine if any homogeneity or heterogeneity can be traced in burials from Preboreal, Boreal and Early Atlantic period, in the area of the Baltic Sea. Furthermore, the paper will deal with the Early Mesolithic burials based on theoretical perspectives on rituals, materiality and agency.To enable the purpose of identifying the homogeneity or heterogeneity of the data, relational multi-varied Correspondence Analysis of the individuals and their artifact variations, body position, burial type etc. have been applied.The data used in this study contain information from 41 sites including 171 graves with 194 individuals from nine different countries (Denmark, Finland, Germany, Latvia, Lithuania, Norway Poland, Russia and Sweden). The study is based on the work Mesolithische Bestattungen in Europa. Ein Beitrag zur vergleichenden Gräberkunde. Teil I-II of Judith M. Grünberg from 2000, however some new sites and graves have been added.This study is expected to contribute new contextual interpretations of the Early Mesolithic burials of the area of the Baltic Sea.

The Optimal Foraging Theory, rooted in the processual archaeology, uses a measuring methodology where the foraging strategy that gives the highest payoff measured as the highest ratio of energy gain per time unit is analysed (Mac Arthur & Pianca 1966, Emlen 1966). The theory is a branch of evolutionary ecology why much attention is paid to the interdependence of humans and preys and environmental conditions caused by climatologically and geographical changes or by overexploitation or other changes caused by humans. The analysis of Early Mesolithic pioneers onGotland, who settle in a transforming landscape, leaves indications of a Maglemose culture origin, probably from flooded original settlements in the south/southwest Baltic basin. The pioneers have to adapt to a seal-hunting economy dominated by grey seal which give the best cost-benefit outcome as big terrestrial mammals are missing and only mountain hare is available. The diet is narrow and there is a great risk for deficiency diseases as well as for acquiring hypervitaminosis and osteoporosis caused by excess of seal food. There is a hiatus c. 5000-4500 BC in the archaeological records on Gotland and the south-western Baltic region, and the master thesis hypothesises that Littorina Transgression I with a severe cold dip called the “8.2 ka BP cold event” has a delayed, but such a severe impact also on fauna and flora on Gotland, that the ecological system is destroyed. The possibility for humans to survive in a sustainable society is questionable. The extremely cold winters during this c. 400 years cold event, with glaciers moving southwards, delayed the blooming season, diminished the harvest and changed both flora and fauna. When the ecological niche for the grey seal is destroyed with flooded beaches close to the pioneers, human overexploitation is reinforced. With a diminishing population of mountain hare, which eventually gets extinct at the end of the Mesolithic, there are no alternatives but some birds and fish, hard to catch. Probably the pioneers abandon Gotland or move to a higher level on Gotland but no records are yet found why the period is called a hiatus. Extinction is the worst scenario or survival in such a small number that a sustainable society is lost. If so, new population groups repopulatedGotlandafter the Littorina transgressions. The origin is still unknown of the Pitted-ware and Funnelbeaker cultures that are populating Gotland after the transgressions. This master thesis can not confirm an affluent life style but rather a suffering starving society flooded by Littorina transgressions and struggling with the severe cold, caused by the “8.2 ka cold event” that makes the environmental conditions even worse. The subsistence economy is successively destroyed which probably causes the hiatus in archaeological records. The Littorina Transgression I with the “8.2 cold event” and the lack of terrestrial big animals are bottle necks. / Optimal Foraging Theory, med sina rötter i den processuella arkeologin, använder en metodik utgående från mätningar där insamlingsstrategin som ger den högsta avkastningen per tidsenhet analyseras (Mac Arthur & Pianca 1966, Emlen 1966). Teorin är en undergrupp inom den evolutionära ekologin och därför ägnas stor tid åt att uppmärksamma det ömsesidiga beroendet och påverkan som sker i miljön p.g.a. klimatologiska och geologiska orsaker men också p.g.a. mänsklig påverkan som exempelvis överförbrukning.  Analysen av tidigmesolitiska pionjärbosättare på Gotland, som möter ett landskap i förvandling, lämnar spår efter sig som tyder på ett ursprung i Maglemosekulturen i södra/sydvästra Östersjöregionen. De tvingas bli adapterade till en säljägarekonomi dominerad av gråsäl som ger det bästa energiutbytet, eftersom stora landdäggdjur saknas och endast bergshare finns tillgänglig. Dietvalet är smalt och det föreligger stor risk för både bristsjukdomar och A-vitaminförgiftning och osteoporos p.g.a. överkonsumtion av sälprodukter. Det finns ett uppehåll i de arkeologiska fynden c. 5000-4500 BC på Gotland liksom i södra Östersjöområdet. Magisteruppsatsens hypotes är att den kalla perioden med temperatursänkning som kallas ”8.2 ka BP cold event” under Littorinatransgression I har en fördröjd men så kraftigt övergripande effekt, på både djur- och växtliv på Gotland, att den förstör det ekologiska systemet och därmed möjligheten för människor att överleva i ett hållbart samhälle. De mycket hårda vintrarna under de c. 400 årens ”cold event” medför att glaciärerna dras sig söderut, blomningssäsongen fördröjs, skörden minskar och både fauna och flora förändras. När den ekologiska nischen för gråsälen förstörs av översvämmade stränder nära bosättarna förstärks överexploateringen, och då det inte finns någon alternativ föda utom en minskande harstam, svårfångade fåglar och fiskar, blir situationen fatal för de tidigmesolitiska bosättarna. Troligtvis flyttar de till andra platser inom Östersjönätverket eller till en högre nivå på Gotland, men fynd saknas hittills varför detta tomrum benämns ”hiatus”. Det värsta scenariot är att bosättarna dör ut eller överlever i ett så litet antal att det hållbara samhället går under.Om så är fallet återbefokas Gotland av gropkeramisk kultur och trattbägarkultur i anslutning till Littorinatrasgressionernas slut. Denna magisteruppsats kan inte konfirmera en livsstil i överflöd, utan snarare ett lidande svältande samhälle som översvämmas av Littorinatransgressioner med miljömässiga förhållanden som förvärras av den allvarliga kylan orsakad av ”8.2 ka cold event”.  Försörjningsmöjligheterna förstörs succesivt och befolkningen försvinner vilket troligen orsakar ett hiatus i de arkeologiska fynden. Littorina Transgression I med ”8.2 ka cold event” och bristen på stora landdjur är stora flaskhalsar.

Teilw. zugl: Diss. u.d.T.: Lengyel, Györgyi: Lithic technology of the Upper Palaeolithic and Epipalaeolithic of Raqefet Cave, Mount Carmel, Israel.

Based on a thesis (Ph.D.)--University of York, 2006. / Includes bibliographical references.

No description available.

This thesis examines artefacts, raw materials and lithic technology between c. 9200–6200 cal BC in Eastern Central Sweden. The overall purpose of this study is to investigate when people first came to Eastern Central Sweden and where they came from. More precisely, it provides a typological, geo­graphical and chronological survey of artefacts and the use of different raw materials. The study deals with assemblages with artefacts from more than thirty archaeologically excavated sites and loose finds in Eastern Central Sweden. The objects consist of chubby pecked axes, core axes, flake axes, shaft hole picks, microliths and micro burins, points, burins, rulers, uni­facial blade core, conical cores, micro blade cores, blades, drills, re­touched blades and micro blades. The artefacts have been compared with established typologies and chronologies for the rest of the Nordic countries and to some extent Russia and the Baltic States. An analysis of different raw mater­ials present at Early and Middle Mesolithic sites in Eastern Central Sweden was also carried out. The materials are put into a chronological and geo­graphical context. The raw materials included in the study are the non-local rocks flint and Cambrian flint, as well as local raw materials such as quartz, greenstone, local vulcanite, mylonite and red porphyry. From 9200 cal BC there is evidence of the first groups of people in the area, just shortly after that the Weichselian ice cap had withdrawn. Throughout the period studied the artefacts as well as the non-local raw materials exhibit great similarities to those found in the western part of Sweden. The study also shows, regar­ding the use of different raw materials and presence of certain artefacts, that some major events took place, suggesting a new chronological time frame for the Early- and Middle Mesolithic periods. In addition, a discussion re­gar­­ding mobility and migration in Eastern Central Sweden during Early Post Glacial time is carried out.

Yes / Shamanic belief systems represent the first form of religious practice visible within the global archaeological record. Here we report on the earliest known evidence of shamanic costume: modified red deer crania headdresses from the Early Holocene site of Star Carr (c. 11 kya). More than 90% of the examples from prehistoric Europe come from this one site, establishing it as a place of outstanding shamanistic/cosmological significance. Our work, involving a programme of experimental replication, analysis of macroscopic traces, organic residue analysis and 3D image acquisition, metrology and visualisation, represents the first attempt to understand the manufacturing processes used to create these artefacts. The results produced were unexpected—rather than being carefully crafted objects, elements of their production can only be described as expedient. / AHRC

In this thesis the pioneer settlement of northern Dalarna is investi­gated by means of a local study of lithic technology and raw material use on the Orsa 527 site in the area. This newly excavated site will be presented, for the first time in completion, in this thesis. The technological traits and raw material distribution on the site, which directly relate to the prehistoric people moving in this area during the Middle Mesolithic, are subsequently put into a larger regional perspective by comparing these results with other Middle Mesolithic sites in northern Dalarna and eastern Norway.             Through the theoretical framework of chaîne opératoire and methods, such as dynamical classification of blades, the study of knapping properties of local raw materials and the study of raw material composition on five other sites in the area, questions regarding cultural transition, mobility and contacts can be discussed.             The results of this work indicate that both technological and raw material parallels exist between eastern Norway and northern Dalarna during the Middle Mesolithic. This places these areas in a larger cultural sphere that was based on contacts and mobility during the pioneer settlement of the area.

The cave Stora Förvar, excavated in the end of the 19th century, yielded a vast archaeological assemblage, providing great insight into the stone-age occupation of Stora Karlsö, an island a few kilometers off the west coast of Gotland. The bones of around ten humans dating to the Mesolithic have previously been identified among the four tons of faunal remains recovered from the cave. The human bone material featured cut-marks and split tubular bones. This, along with the apparent mixing of human- and animal bones in the cave, was interpreted as signs of anthropophagy. Later researchers have tentatively proposed that the individuals represented in the bone material might have been shamans, deviants, human sacrifices or low-status individuals. In the author’s opinion, this assertion is based on the dichotomies nature/culture and profane/sacred which produce a separation between the human bones and the animal bones. It is shown that defleshing and disarticulation were widespread practices during the Mesolithic, which could explain the marks found on the bones from Stora Förvar. Similarly, the mixing of human- and animal remains is a common feature of many Mesolithic sites across Europe. Employing a theoretical framework inspired by posthumanism and the ‘ontological turn’, the author argues that the assemblage should be understood through an alternative ontological premise where human and animal, hunter and prey, were not regarded as fundamentally different.

This thesis deals mainly with the Middle Neolithic period (ca. 3200-2300 BC) on the island of Gotland in the Baltic Sea. The aim is to deepen the understanding of how the islanders related to their surroundings, to the landscape, to places, to objects, to animals and to humans, both living and dead. The archaeological material is studied downwards and up with a focus on practices, especially the handling and deposition of materials and objects in graves, within sites and in the landscape. The study is comparative and the Middle Neolithic is described in relation to the Early Neolithic and the Mesolithic period on the island. From a long term perspective the island is presented as a region where strong continuity can be identified, regarding both way of life and economy. In contrast, substantial changes did occur through time regarding the islander’s conceptions of the world and of social relations. This in turn affected the way they looked upon the landscape, different sites and animals, as well as other human beings. During the Mesolithic, the islanders first saw it as possible to create their world, their micro-cosmos, wherever they were, and they saw themselves as living in symbiosis with seals. With time, though, they started to relate, to connect and to identify themselves with the island, its landscape and its material, with axe sites and a growing group identity as results. The growing group identity culminated during the Early Neolithic with a dualistic conception of the world and with ritualised depositions in border zones. The Middle Neolithic is presented as a period when earlier boundaries were dissolved. This concerned, for example, boundaries towards the world around the islanders and they were no longer keeping themselves to their own sphere. At the same time individuals became socially important. It became accepted and also vital to give expression to personal identity, which was done through objects, materials and animals. Despite this, group identity continued to be an important part in their lives. This is most evident through the specific Pitted Ware sites, where the dead were also treated and buried. These places were sites for ritual and social practices, situated in visible, central and easy accessible locations, like gates in and out of the islands’ different areas. The dead were very important for the islanders. In the beginning of MN B they started to adopt aspects from the Battle Axe culture, but they never embraced Battle Axe grave customs. Instead they held on to the Pitted Ware way of dealing with the dead and buried, and to the Pitted Ware sites, through the whole period, with large burial grounds as a result.