81 |
Canting the cradle : the destruction of an ancient Mesopotamian civilizationMarston, Jane Elizabeth 02 1900 (has links)
Iraq is a country of great cultural significance as it is where civilization first began. As a result of its lengthy occupation, it is virtually one large archaeological site. In spite of numerous warnings to the governments of both the United States and the United Kingdom, no efforts were made to protect the Iraqi National Museum in Baghdad when the American-led coalition unlawfully invaded Iraq. Indeed, orders were given not to interfere with the looting. During the occupation that followed, the United States failed to take steps to protect Iraqi cultural property. In terms of international law, it was obliged to protect Iraq’s cultural property. The United States also chose to exacerbate its unlawful conduct by occupying archaeological sites and damaging them further by illegal construction. As a result many significant sites have been irreparably damaged or destroyed. Their conduct was the result of complete indifference to the Iraqi cultural heritage. Although their actions render them iin breach of international law, it is unlikely that the United States will ever be prosecuted for its actions. / Old Testament & Ancient Near Eastern Studies / M.A. (Ancient Near Eastern Studies)
|
82 |
Trade in Mesopotamia from the early dynastic period to the early Achaemenid period with emphasis on the finance of such tradeHay, Francis Anthony Mirko 01 1900 (has links)
This dissertation considered trade and trade finance in Mesopotamia over a
period of 2000 years commencing with Sumeria and ending with Achaemenid
Persia, taking in Ur III and Assyria. A range of financial instruments was
selected together with important business transactions, for instance,
agricultural finance, specifically the brewing industry and the working capital
requirements of merchants and money lenders. The role of women in private
enterprise was examined, including their role in retail finance. The great
estates of temple and palace had a substantial impact on finance and trade
throughout the periods. Their interaction with merchants and money lenders
was important to the study. I used reductionism to facilitate analysis of
complex products highlighting the essentials of finance namely, borrowing,
lending and return. The study concludes that, during the era under
consideration, the evolution and enhancement of the financial instruments and
products developed in self-generated, incremental and progressive steps. / Biblical and Ancient Studies / M.A. (Ancient Near East Studies)
|
83 |
Canting the cradle : the destruction of an ancient Mesopotamian civilizationMarston, Jane Elizabeth 02 1900 (has links)
Iraq is a country of great cultural significance as it is where civilization first began. As a result of its lengthy occupation, it is virtually one large archaeological site. In spite of numerous warnings to the governments of both the United States and the United Kingdom, no efforts were made to protect the Iraqi National Museum in Baghdad when the American-led coalition unlawfully invaded Iraq. Indeed, orders were given not to interfere with the looting. During the occupation that followed, the United States failed to take steps to protect Iraqi cultural property. In terms of international law, it was obliged to protect Iraq’s cultural property. The United States also chose to exacerbate its unlawful conduct by occupying archaeological sites and damaging them further by illegal construction. As a result many significant sites have been irreparably damaged or destroyed. Their conduct was the result of complete indifference to the Iraqi cultural heritage. Although their actions render them iin breach of international law, it is unlikely that the United States will ever be prosecuted for its actions. / Biblical and Ancient Studies / M.A. (Ancient Near Eastern Studies)
|
84 |
Les tombes royales et les tombes de prestige en Mésopotamie et en Syrie du Nord au Bronze Ancien / Royal tombs and tombs of prestige in Mesopotamia and North Syria in the Early Bronze AgeLazzarini, Catherine Marie 26 March 2011 (has links)
Les tombes royales et les tombes de prestige sont spécifiques d’une partie de la communauté détenant un pouvoir régional ou local. Dans le contexte du Bronze Ancien en Mésopotamie et en Syrie, l’étude archéologique a permis de distinguer les tombes de prestige des autres tombes selon trois critères principaux : l’architecture monumentale, la localisation topographique et le matériel funéraire déposés dans les tombes. Ces traits constituent un ensemble de signes complexes intégré dans un discours idéologique. L’étude a eu pour objectif de replacer les pratiques funéraires dans la société et les pratiques rituelles et sociales du pouvoir. Une perspective anthropologique apportée au sujet des tombes royales et de prestige a permis de mettre en évidence comment les pratiques funéraires sont un instrument institutionnel de manipulation idéologique, intégrées dans un discours social et politique structuré. Comme d’autres moments centraux de la société, les pratiques funéraires sont des pratiques rituelles et sociales qui jouent un rôle dans la représentation du pouvoir des élites et la structuration de la communauté. Elles permettent de reproduire et de maintenir l’équilibre social et de justifier le pouvoir des dites élites. / The royal tombs and the tombs of prestige are specific of a group detaining a regional power or local power. We have identified archaeological traits in the Syrian and Mesopotamian Early Bronze Age context which could distinguish the prestige tombs from the others. These formal features are the monumental architecture, the specific location of the prestige tombs and the group of graves associated, and the grave goods. The wealth of the deposition and the structure are characteristics of the prestige tombs and it constitutes complex signs integrated in an ideological discourse. Thus, an anthropological perspective has been essential to appreciate the social implication of the elite funerary practices. As others main events in the society, funerary practices of prestige are rituals and social practices which play a role in the representation of the elite power and in the structure of the society. The royal tombs and the tombs of prestige are social instruments of ideological manipulation; the funerary practices are integrated in social discourse through rituals in order to reproduce and maintain social structure and justify the elite power.
|
85 |
Velká Británie a mandátní území Mezopotámie, 1918-1926 / Great Britain and the Mandate for Mesopotamia, 1918-1926Zamrzla, Martin January 2021 (has links)
The master thesis focuses on a more detailed analysis of the premises of British politics in relation to the Middle East after the First World War. Attention is focused especially on the territory of Mesopotamia, which is the center of all actions of neighboring states and the interests of the great powers. The thesis also includes the events of the war and the subsequent diplomatic negotiations held mostly at the Paris Peace Conference. Everything is viewed mainly from the perspective of British Empire and it's leaders. The finall goal of the work is to anchor the British mandates in the geographical area of the Middle East to the Ankara Agreement.
|
86 |
Les bas-reliefs rupestres des montagnes du Kurdistan (Irak) : (IIIème millénaire avant J.C..- IIIème siècle après J.C.) / Rock reliefs in the mountains of Kurdistan (Iraq) : (3rd millennium BC– 3rd century AD)Hasan, Bekas 10 May 2019 (has links)
Cette étude concerne les bas-reliefs rupestres des montagnes du Kurdistan irakien, notamment ceux découverts dans les trois provinces de Dohuk, Erbil et Sulaymaniyeh.Les bas-reliefs sont une source importante de données sur les sociétés du Proche-Orient ancien. Ils sont des témoignages d’idéologies, de croyances, de cérémonies et de rituels anciens. Nous avons pris en compte une large période depuis le début de l’âge du Bronze jusqu’au 3e siècle après J.-C. Cela concerne un corpus d’étude de 132 objets dont 43 bas-reliefs du Kurdistan irakien. Les bas-reliefs étaient aussi un moyen de satisfaire le désir d'immortalité des gouvernants ; une partie de ces bas-reliefs représentent une iconographie royale avec des scènes de guerre et de victoire sur les ennemis, de couronnement royal, la mise en place des projets d’irrigation, d’autres concernent des événements religieux.L’analyse des bas-reliefs a été effectuée à partir d’observations réalisées sur le terrain et l’étude de la bibliographie existante afin de mieux connaître les causes de leur création. Nous disposons de mesures précises, de photos et de schémas de ces bas-reliefs, élaborés de façon exhaustive et similaire, ce qui permet ensuite de les comparer avec d'autres vestiges archéologiques bien datés. Nous les avons traité sur les plans technique et artistique, en étudiant l’iconographie, les décors, les personnages, les vêtements, les armes et les symboles divins que l’on retrouve sur ces œuvres. Cette analyse détaillée des éléments figurés et des scènes de ces reliefs est très utile pour connaitre leur contexte historique qui étaient encore mal connues, en raison du grand nombre d’avis contradictoires émis par les précédents chercheurs.Nous retraçons à travers ces bas-reliefs une fresque de l’histoire du Kurdistan irakien qui va de 3000 avant J.-C à 300 ans après J.-C. / This study concerns the rock reliefs of the mountains of the Kurdistan (Iraq), including those discovered in three provinces of Dohuk, Erbil and Sulaymaniyeh.The reliefs are an important source of data concerning the societies of the Ancient Near East. They have been used as evidence of former ideologies, beliefs, ceremonies and rituals. We have taken in account a large period from the early Bronze Age until the 3rd century after AD. This concerns a corpus of study including 132 objects which 43 low-reliefs found in the Iraqi Kurdistan. The reliefs were also a way to satisfy the desire for immortality of previous rulers; some of these reliefs represent a royal iconography with scenes of war and victory on the enemies, royal coronation, the implementation of projects of irrigation; others relate to religious events.The analysis of the low-reliefs was conducted from observations of the field and by the study of the previous bibliography to have a better knowledge of the causes of their creations. We have a description of these reliefs with accurate measurements, photos, and drawing, done with exhaustive and similar methods, which then allows them to compare with other well dated archaeological evidence. Then we have dealed with these reliefs on technical and artistic level, by studying their iconography, the decors, the characters, the clothes, the weapons and the divine symbols found on these works. This detailed analysis of the figuredelements and sceneries of these reliefs is very useful to know their historic context that were still not wellknown, because of the large number of conflicting opinions from the previous researchers.We track through these low-reliefs a fresco of the Iraqi Kurdistan history that goes from 3000 BC to 300 years after AD.
|
87 |
Ephrem of Syria, power, truth, and construction of orthodoxy: modelling theory and method in critical historiography of the making of religious traditionVan der Bank, Annelie 02 1900 (has links)
Hymns can and have functioned as powerful strategic tools to change social and religious landscapes, and to inform and transform people’s notions about ‘doing church’. A few words about Ephrem the Syrian, which emphasised liturgical singing and accentuated the force of truth, the power of persuasion and socio-religious transformation was the starting point and connecting thread, which formed the backbone of this dissertation throughout—a research project that was also guided by some principles of new historicism to view Ephrem as a textual construct, living in a particular context and dealing with specific religious issues in a particular way. His trump card was the female choirs he founded, which became a distinct feature of orthodox Syrian Christianity. Through their singing performances, he ‘silenced’ the unorthodox voices of—especially Bardaisan—and created a community of believers where each person had a part to fulfil, where women and men would become ‘two harps’, ‘singing one praise’. / M. Th. (New Testament)
|
88 |
Epos o Zimrī-Lîmovi / The Epic of Zimrī-LîmVálek, František January 2022 (has links)
The presented master's thesis deals with the Epic of Zimrī-Lîm, a text from the ancient city of Mari from the beginning of the 18th century BC. The text of the epic is included in transliteration (based on the edition by Michaël Guichard from 2014) and in English translation. The epic has also been published online as the first entry of NERE (Near Eastern Royal Epics) project on ORACC (Open Richly Annotated Cuneiform Corpus). In addition to the text itself, the thesis includes a broader historical-cultural commentary. There, selected elements of the ancient text are portraited as well-set within the lived cultural-political environment of the ancient Near East, with particular attention to the time of Zimrī-Lîm. Most of the space is devoted to the religious aspect of the work, especially the role of the deities. Last but not least, the composition is discussed within the context of other royal epics of the ancient Near East. Key Words Zimrī-Lîm, Mari, TellHariri, epic, royal epics, Akkadian literature, narrative, royal ideology, religion, ancient Syria, ancient Mesopotamia, ancient Near East, Middle Bronze Age
|
Page generated in 0.0496 seconds