A l'aube du XXe siècle, une partie de l'élite montréalaise a reconnu au nom d'un intérêt général que la croissance urbaine pouvait être mieux conduite sous la direction du planning ou, terme apparu plus récemment, de l'urbanisme. Cette thèse retrace la contribution de nouveaux spécialistes de l'urbain et de leurs alliés pour préparer l'avènement d'une métropole moderne et prospère. Alors que plusieurs travaux ont privilégié l'étude des formes d'intervention durant les trente glorieuses ou dénoncé les conséquences d'une absence de volonté politique pour combattre les désordres de la grande ville industrielle, cette étude porte sur les formes sociales d'appartenance et propose de considérer les relations complexes qui se nouent autour de l'urbanisme naissant pour faire l'histoire d'acteurs collectifs. Elle recourt au concept de milieu afin de construire avec les outils de l'histoire le récit d'un champ d'expérience. Dès le début du XX· siècle, l'urbanisme se caractérise par une combinaison inédite: quête d'un statut professionnel, constitution d'une discipline appliquée par le développement des « études urbaines » et élargissement d'un domaine d'intervention publique. À travers l'incidence déterminante de deux grands enjeux - la planification urbaine et le logement populaire - qui participent de la formation d'un débat urbanistique, la recherche dégage les étapes de la construction de ce milieu ainsi que du discours et des pistes d'action. Le récit qui s'étale de la fin du XIXe siècle jusqu'à la création du Service d'urbanisme de la Ville de Montréal, en 1941, révèle aussi la présence d'une dynamique collective nourrie de quelques idées-forces : la défense d'un intérêt général, l'optimum de l'intervention, le rapport entre le spatial et le social, et l'impératif de la prévision. Ce récit conduit ainsi à une meilleure compréhension des facteurs d'émergence de la nouvelle spécialité et à relativiser l'effet d'entraînement des politiques publiques. / At the onset of the 20th century, part of Montréal's elite, in the name of the common interest, acknowledged that urban growth could be better achieved through planning or, resorting to a recent term, urbanism. This thesis recounts the contribution of these new experts and their allies in preparing the upcoming of a modern and thriving metropolis. While several research have promoted the study of intervention modalities during the thirty glorious years or denounced the aftermath of a non-existent politic al willpower to counteract the pandemonium of the large industrial city, this study focuses on the social forms of belonging and proposes to consider the complex relationships that intertwined around the emerging urbanism to construct the story of collective actors. It resorts to the concept of milieu and uses the tools of history in order to write the story of a field of experience. As of the beginning of the 20th century, urban planning is characterized by a new combination: the quest for a profession al status, the constitution of an applied discipline through the development of "urban studies," and the expansion of a public intervention sphere. Based on the deciding impact of two major constituents-urban planning and public housing-that relate to the development of an urbanistic debate, this research highlights the phases in building this milieu as well as the discourse and possible avenues of action. The story, which spans from the end of the 19th century to the creation of the city of Montréal's urban planning service, in 1941, also uncovers the presence of a collective dynamics nurtured by a number of key ideas: the protection of the general interest, the optimization of interventions, the relationship between the spatial and social dimensions, and the prediction imperative. This story thus leads to a better understanding of the factors underlying this new specialty and to keep in perspective the ripple effect of public policies.

Since the undertaking of urban planning as a prescriptive discipline, landscape projects have demonstrated their ability to integrate valuable cultural spaces with the construction of complex infrastructural systems, including systems that manage urban waste outflows. By the twenty-first century, urban planners have been tasked with the reclamation of derelict post-industrial sites and their abandoned infrastructural networks. The reclamation of these sites typically deploys complex operations in order to salvage and recycle valuable materials. These operations are also tasked with the disposal, stabilization or treatment of hazardous waste, contaminated soils and waterborne pollutants. Urban practitioners and theorists increasingly recognize the suitability of landscape as an interdisciplinary medium to expedite the reurbanization of these sites, assembling expertise from multiple engineering disciplines, horticultural and zoological science, and architectural design. The thesis proposition is a masterplan for the post-industrial Lachine Canal in Montréal, Québec. The masterplan integrates government plans to rehabilitate aging highway infrastructure through the adjacent, now defunct Turcot Rail Yard. Using the analytical mappings defined by Alan Berger in Drosscsape and Pierre Belanger’s “infrastructural landscapes” as a point of departure, the masterplan outlines a strategy to coordinate emergent waste diversion industries along the canal. Proposed interventions include a hybridized infrastructural landscape upon the abandoned rail yard to manage municipal organic waste, the effluents of brownfield reclamation, and construction debris. The application of phytoremediation landfarming and constructed wetlands comprise new landscapes that facilitate decontamination of existing brownfields along the Canal, promoting their reintegration with the surrounding urban environment. The thesis illustrates a speculative evolution of the site as an adaptively managed landscape, valued for its diverse biological wildlife habitat and for its recreational use by the citizens of Montréal.

Since the undertaking of urban planning as a prescriptive discipline, landscape projects have demonstrated their ability to integrate valuable cultural spaces with the construction of complex infrastructural systems, including systems that manage urban waste outflows. By the twenty-first century, urban planners have been tasked with the reclamation of derelict post-industrial sites and their abandoned infrastructural networks. The reclamation of these sites typically deploys complex operations in order to salvage and recycle valuable materials. These operations are also tasked with the disposal, stabilization or treatment of hazardous waste, contaminated soils and waterborne pollutants. Urban practitioners and theorists increasingly recognize the suitability of landscape as an interdisciplinary medium to expedite the reurbanization of these sites, assembling expertise from multiple engineering disciplines, horticultural and zoological science, and architectural design. The thesis proposition is a masterplan for the post-industrial Lachine Canal in Montréal, Québec. The masterplan integrates government plans to rehabilitate aging highway infrastructure through the adjacent, now defunct Turcot Rail Yard. Using the analytical mappings defined by Alan Berger in Drosscsape and Pierre Belanger’s “infrastructural landscapes” as a point of departure, the masterplan outlines a strategy to coordinate emergent waste diversion industries along the canal. Proposed interventions include a hybridized infrastructural landscape upon the abandoned rail yard to manage municipal organic waste, the effluents of brownfield reclamation, and construction debris. The application of phytoremediation landfarming and constructed wetlands comprise new landscapes that facilitate decontamination of existing brownfields along the Canal, promoting their reintegration with the surrounding urban environment. The thesis illustrates a speculative evolution of the site as an adaptively managed landscape, valued for its diverse biological wildlife habitat and for its recreational use by the citizens of Montréal.

Ce petit échantillon d’une étude ethnographique, fait à partir de la méthode d’observation participante, interroge la nature de la tendance de la mode auprès de jeunes citadins au coeur d'un centre urbain francophone du Canada. Les participants identifient un « look » comme étant emblématique du Plateau, un arrondissement de Montréal qui est démographiquement divers et contenant beaucoup de commerces dynamiques. Le Plateau a été promu par les organisations de la ville de Montréal comme le point central de la mode, arts et culture. Locaux ou simples touristes voient le Plateau comme un environnement aidant à la transformation personnelle et à l’autoréalisation, particulièrement chez les locaux de 18-30 ans. Plus particulièrement, les membres appartenant à cette tranche d’âge conçoivent leurs propres interprétations de la mode et participent à un certains nombres de projets créatifs en vue de réaliser d’authentiques et véritables expressions de soi. Cependant, à cause de la commercialisation de la mode présentée pour les consommateurs du Plateau, la jeune population perçoit le courant dominant du « hipster » comme n’étant plus l’authentique représentation à leur course à l’authenticité individuelle dans un monde en perpétuel globalisation. La chercheuse a découvert l’existence d’une idéologie de l’individu restreint à ce quartier. Vu l’animosité présente parmi la population locale du Plateau pour le courant principal hipster, l’ensemble de ces données montrent qu’il y a un besoin d’une meilleure compréhension de la relation entre la commercialisation de la mode occidentale et de ces acheteurs au niveau de l’individu et au niveau local dans les espaces urbaine en perpétuel globalisation. Le contexte de la mode dans cet environnement est contraint par l’hypothèse de la valeur qu'être différent est imaginé et digne d’intérêt dans cette communauté si et seulement si quelqu’un est confiant au point de se tenir debout avec ses idéaux au milieu des autres. / This small-scale ethnographic study conducted through methods of participant-observation investigates the nature of fashionable trends among a selected urban youth populace found in a large urban center in French-speaking Canada. Participants identify one “look” as emblematic of the Plateau, a demographically diverse and commercially dynamic borough. The Plateau is promoted by its municipal organizations as a hub of Montreal’s fashion, arts and culture. Locals and tourists treat the Plateau as an environment which facilitates the performance of self-realization and transformation, particularly among locals aged 18 to 30. Members of this age set appropriate fashionable dress and participate in many creative pursuits in order to make real authentic expressions of their embodied selves. However, as commercial fashions are introduced to local consumers, the youth perceives the mainstream “hipster” look to be an inauthentic representation of their quest to be authentically individual. The researcher discovers the existence of an ideology of individuality restricted to the boundaries of the borough. Given the animosity present among the Plateau’s local population for the mainstream hipster look, collectively these findings suggest there is a need to better understand the relationship negotiated between commercial Western fashion and its consumers at the level of the individual and in the local in ever globalizing urban spaces. The context of fashion in this environment is branded by the assumption that the value of being different is imagined and worthwhile in this community only if one has the confidence to stand alone within its disunion.

No description available.

No description available.

The purpose of this study was to investigate the development of the Greek day school Socrates in Montreal and its overall impact on its students vis-a-vis the variables of ethnic identity, socio-personal adjustment and academic achievement. Existing documentation, content analysis of the Greek community press, and participant observation were all used in unfolding the school's historical development. The dependent variables of Greekness, adjustment and achievement were examined via the interviewing of 549 Greek origin individuals, 118 of whom were adults, 255 Socrates students, 158 non-Socrates students, and the rest 18 were Socrates graduates. Although the results obtained did not provide conclusive evidence concerning an assumed differential impact of Socrates along the variables investigated, the ethnic identity influences of the community school were clearly delineated. At the same time, the results of the study have pointed to what has been coined here a "Socrates ethos" which is may be conducive to academic and socio-professional success. Accordingly, an overall long-term Socrates impact has tentatively been postulated.

Following the 1837 Rebellion in Lower Canada, British authorities suspended the province's constitution. From April 1838 until February 1841, legislative power was vested in an appointed Special Council. This was a authoritarian institution, designed to facilitate the passage of a single legislative agenda, and not to act as a forum for debate. Even if the creation of the council marked a moment of imperial intervention, the changes imposed by the council were largely those envisioned by a Lower Canadian political movement, the Montreal Constitutional Association. As time went on, the Special Council's membership, powers and legislation increasingly reflected Constitutionalist values. However, not all Special Councillors shared the Constitutionalists' goals. Men like Pierre de Rocheblave and John Neilson consequently found themselves alienated from the council and its work. But those who opposed the Constitutionalists found themselves powerless to alter the course of events. In the end, the authoritarian nature of the Special Council meant that only one vision of the province's future could be put forward in the institution's legislation.

Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal

This study explores the effects of ethno-religious tensions on the dynamics of fraternalism in nineteenth-century Montreal. With the Irish "national society" as its focus, it relates the internal politics of the Saint Patrick's Society of Montreal to broader narratives of the cultural, intellectual and institutional evolution of civil society in Lower Canada. Beginning with an overview of sources and a discussion of early Irish migration, it proceeds to explore the effects of emerging social and political patterns and ethno-religious identities on a middle-class fraternal project from the early nineteenth-century to the dissolution of the Saint Patrick's Society in 1856.