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41	A Memory of Self in Opposition: Identity Formation Theory and its Application in Contemporary Genre Fiction Basile, Jeffrey Allen 07 November 2022 (has links) No description available. Literature Psychology Classical Studies Folklore Gender Studies Monstrous Monster Theory Posthuman Myth Jung Self Other Identity Queer Theory Identity Theory Sociology Gender Genre Fiction Analytical Psychology Contemporary Fiction Author Transhuman Posthuman Textual Analysis Symbol Archetype Identity Formation Archetypal Structures Mythological Structures Collective Unconscious
42	Русские и японские волшебные сказки: сравнительный анализ : магистерская диссертация / Russian and Japanese tales of magic: comparative analysis Выстороп, А. О., Vystorop, A. O. January 2017 (has links) This final qualification work is devoted to a comparative analysis of Russian and Japanese fairy tales (tales of magic), the purpose of which is to identify the similarities and differences that exist between them.Comparative analysis is based on the methodology of the Russian folklorist V. Ya. Propp, which allows to make a comprehensive research of the inner structure of fairy tales. In the course of the comparative analysis, the main attention is paid to studying the influence of archaic social and ritual institutions on the origin and formation of the main plots and motifs of Russian and Japanese fairy tales, as well as to identify the causes of similarities and differences between fairy tales of Japan and Russia. Comparative analysis is carried out with the involvement of a wide range of research literature on the Slavic and Japanese cultures, which allows to give a scientific justification for the presence of similarities and differences between Russian and Japanese fairy tales. / В работе проводится сравнительный анализ русских и японских волшебных сказок, целью которого являетсявыявление существующих между ними сходств и различий. Сравнительный анализ основывается на методологии русского фольклориста В.Я. Проппа, которая позволяет комплексно исследовать внутреннее строение волшебных сказок. В ходе сравнительного анализа основное внимание уделяется изучению влияния архаических социальных и обрядовых институтов на происхождение и формирование основных сюжетов и мотивов русских и японских волшебных сказок, а также выявлениюпричин возникновения сходств и различий между волшебными сказками Японии и России. Сравнительный анализ проводится с привлечением широкого круга исследовательской литературы, посвященной славянской и японской культурам,что позволяет дать научное обоснование наличию сходств и различий между русскими и японскими волшебными сказками. MASTER'S THESIS RUSSIANFAIRY TALES JAPANESEFAIRY TALES TALES OF MAGIC FOLKLORE JAPANESE MYTHOLOGY SLAVONIC MYTHOLOGY SOCIAL ANTHROPOLOGY JAPANESE CULTURE SLAVONIC CULTURE JAPANESE RITES SLAVONIC RITES INITIATION MYTHOLOGICAL THINKING SHINTO РУССКИЕ СКАЗКИ ЯПОНСКИЕ СКАЗКИ ВОЛШЕБНЫЕ СКАЗКИ ФОЛЬКЛОР СЛАВЯНСКАЯ МИФОЛОГИЯ ЯПОНСКАЯ МИФОЛОГИЯ ЯПОНСКАЯ КУЛЬТУРА СЛАВЯНСКАЯ КУЛЬТУРА ЯПОНСКИЕ ОБРЯДЫ СЛАВЯНСКИЕ ОБРЯДЫ ИНИЦИАЦИЯ СИНТО
43	„Belle comme Vénus‟ : das portrait historié zwischen Grand Siècle und Zeitalter der Aufklärung / "Belle comme Vénus" : le portrait historié entre Grand Siècle et Lumières / "Belle comme Vénus" : the portrait historié between Grand Siècle and Enlightenment Schneider, Marlen 01 June 2015 (has links) Très apprécié et répandu pendant la deuxième moitié du XVIIe siècle et les premières décennies du XVIIIe, le portrait historié fut un phénomène caractéristique de la société de cour, révélateur des pratiques artistiques et culturelles de ce milieu. Partout en Europe et surtout en France, l’élite sociale se faisait peindre en costume de fantaisie mythologique ou historique par des peintres célèbres tels que Nicolas de Largillierre, Pierre Gobert, François de Troy, Jean-Marc Nattier ou Jean Raoux. Figurant encore parmi les desiderata de l’histoire de l’art, l’étude scientifique exhaustive du portrait historié peut toutefois contribuer à la recherche sur le portrait français de l’Ancien Régime en général. Afin de définir la place particulière qui prenait ce type de portrait dans le monde artistique, culturel et sociale de l’époque, nous avons établi une historiographie qui tient compte 1) des innovations iconographiques et formelles du genre, 2) des rapports culturels changeants de ces portraits, 3) de leurs fonctions sociales, et 4) des réactions du public et de la critique d’art à partir du milieu du XVIIIe siècle. Face au discours des Lumières et avec la crise de la monarchie absolutiste en France, ses expressions culturelles et artistiques perdirent leur légitimation, et notamment le portrait historié, étroitement lié aux principes mêmes et aux convictions de la société de cour. / The portrait historié was one of the most characteristic and revealing phenomena of French court society, closely relying on this particular milieu’s artistic and cultural practices, and was thus very much appreciated during the second half of the seventeenth century and the first decades of the eighteenth century. Members of the social elites all over Europe and especially in France chose to sit in mythological or historicized costumes for renowned artists such as Nicolas de Largillierre, Pierre Gobert, François de Troy, Jean-Marc Nattier or Jean Raoux. An extensive study of this particular kind of portraiture, which is still one of the desiderata in art historical research, might generally contribute to scientific research on French portraits from the Ancien Régime. In order to define the artistic, cultural and social impact and status of portraits historiés, the thesis examines the institutional, iconographic and formal evolution of the genre, its cultural context and influences, its social functions, as well as its reception in 18th century public sphere and especially in the context of enlightened discourse. Resulting from the moral and esthetic principles of court society, these cultural and artistic expressions derived from the absolutist French monarchy lost their legitimation during a period of political and social change and revolution. Portrait Portrait historié Portrait mythologique Peinture Mascarade Société de cour Histoire de l'art Histoire sociale de l’art Grand Siècle Lumières XVIIe siècle XVIIIe siècle Nicolas de Largillierre Pierre Gobert François de Troy Jean-Marc Nattier Jean Raoux Pierre Mignard François-Hubert Drouais Hyacinthe Rigaud Portrait Portrait historié Mythological portrait Painting Mascarade Court society History of art Social history of art Grand Siècle Enlightenment 17th century 18th century Nicolas de Largillierre Pierre Gobert François de Troy Jean-Marc Nattier Jean Raoux Pierre Mignard François-Hubert Drouais Hyacinthe Rigaud

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