Abstract In this study the notion of domestic democratic peace will be examined by using a holistic understanding of internal conflicts. Domestic democratic peace has most commonly been studied by using quantitative methods. This study will be qualitative using an abductive approach when understanding why mature democracies are more stable than other types of regimes. The holistic understanding of internal conflicts used in this study is based on the concepts of relative deprivation, instrumentalisation of politics and politicisation of identity. Burton’s sources of conflict are used to show how relative deprivation can be experienced. The questions to be answered in this essay are as follow: How can the proposed holistic understanding explain why mature democracies are more stable than newly established democracies and autocratic states? - In what ways do mature democracies decrease experience of relative deprivation and thereby safeguarding Burton’s sources of conflict? - In what ways do mature democracies cater to a more peaceful process of politicisation of identity and instrumentalisation of politics?Key Words: domestic democratic peace, holistic understanding of internal conflicts, mature democracies

This study focuses on the theory of conflict transformation and on its influence on the work of grassroots peacebuilding organizations in Colombia and in Israel/Palestine. Since there is no uniform and universally accepted definition of what conflict transformation is, the first step in this analysis will involve the construction of a clear framework for this approach. Once completed this task, it will be possible to use the resulting theoretical framework as a tool to analyze the work of six grassroots organizations operating in two of the most protracted, rooted and complicated conflicts of our times. The practical implementation of conflict transformation has still not been investigated in depth and the need for a clarification of this concept started to arise only recently. This research represents an effort in both these directions and hopefully will constitute a suitable starting point for future studies on the subject.

Each year the Asia-Pacific Centre of Education for International Understanding (APCEIU), operating under the auspices of UNESCO, hosts a peace education training-of-trainer’s program for teacher-educators from across the Asia-Pacific. In this thesis, I examine through a qualitative case study approach the programmatic design and evaluation of the APCEIU training program, seeking to monitor its medium-term impact on educators. The research is framed within a larger study of peace education programs around the world. Frameworks of peace education conceptualized by Betty Reardon and Swee-hin Toh, and critical approaches to peace and development as animated by Paulo Freire and Johan Galtung, provide the theoretical foundations for the study. Research findings are based on consultation records, documentary analysis, observations, and questionnaire responses from evaluations of the 2009 program. In the medium-term impact assessment report, 14 educators offered data pertaining to their post-program implementation of peace education concepts and practices in their work.

Each year the Asia-Pacific Centre of Education for International Understanding (APCEIU), operating under the auspices of UNESCO, hosts a peace education training-of-trainer’s program for teacher-educators from across the Asia-Pacific. In this thesis, I examine through a qualitative case study approach the programmatic design and evaluation of the APCEIU training program, seeking to monitor its medium-term impact on educators. The research is framed within a larger study of peace education programs around the world. Frameworks of peace education conceptualized by Betty Reardon and Swee-hin Toh, and critical approaches to peace and development as animated by Paulo Freire and Johan Galtung, provide the theoretical foundations for the study. Research findings are based on consultation records, documentary analysis, observations, and questionnaire responses from evaluations of the 2009 program. In the medium-term impact assessment report, 14 educators offered data pertaining to their post-program implementation of peace education concepts and practices in their work.

Martha Root (1872-1939) was an exceptional religious and spiritual activist, a leading figure in the international women's peace movement, and a new organism of a new world in the early twentieth century. This thesis represents Martha Root from three aspects: the early life of Martha Root, her four world teaching trips from 1919 to 1939, with a focus on her peace advocacy, and an investigation into her gender awareness and identity construction by reflecting on Tahirih the Pure, Iran's Greatest Woman, Martha Root's only book.

Spiritan Life No. 01 -- 1989 December -- Mission Sources Justice and Peace Number 1 -- CONTENTS -- Foreword -- (pg 5) -- Introduction -- (pg 7) -- The Seminary of The Holy Spirit During The French Revolution (1789 - 1799), by Jean Godard, C.S.Sp. -- (pg 9) -- True Spirituality... Really Authentic and Genuine, by Eugene Hillman, C.S.Sp. -- (pg 45) -- The Holy Spirit and The Congregation, by Michael O'Carroll, C.S.Sp. -- (pg 57) -- Towards A Spiritan Identity, by Maurice Gobeil, C.S.Sp. -- (pg 67) -- Dialogue Between Christians and Muslims, by Robert P. Ellison, C.S.Sp. -- (pg 69) -- The Land War in Brazil, by Michael Drohan, C.S.Sp. -- (pg 79) -- Spiritan Witness at The Frontiers, by Brian O'Rourke, C.S.Sp. -- (pg 85) -- Spiritan Life Review -- (pg 91) -- Other Works by Spiritans -- (pg 95)

This thesis examines the current Chinese foreign policy, planning and practice in terms of the strategic cultural studies which was developed and used by the United States during the cold war to accurately interpret the strategic thinking of the Soviet Union. The studies, after 30 years of evolution has made its contribution to the interpretation of national strategic behavior as well. The strategic cultural studies, however, has also aroused widespread concern because it entirely breaks the traditional boundaries of disciplines, science and culture, philosophy and strategic research, trying to interpret the strategic phenomenon in terms of ideology and culture, and clarifying the relevance of the phenomenon¡¦s past, present, and future. More importantly, the strategic culture studies questions the concept of structure of realism that a nation is a single, common, non-historical, and rational actor, but assumes that the strategic environment and its response are the results of historical building and social learning. The establishment of China¡¦s national policy at different times has been determined by two factors: the ever-changing domestic and international environments and the influence of its national leader. So after four national leaders and from the perspective of China¡¦s national strategy, the CPC foreign policy can be basically divided into two periods: prior and post reform and opening up. Before the 1978 reform, China was forced to deal with the two superpowers, the United States and the Soviet Union, and the then national leader Mao Zedong decided to adopt its foreign policy largely based on the "war and revolution,". As a result, China classed all the countries around the world by means of international class struggle, and utilized the strategy of the united front to confront them. While it helped China to raise its national self-esteem, national unity and morale , most of the time the nation had to pay a painful price due to the ignorance of reality . Since China began to adopt the policy of reforming and opening up in 1980s, the nation has changed its strategic development course from politics to economy, making it necessary to ponder its foreign policy rationally; therefore, the national interest has become the fundamental directives of it. International observers note that China has moved from the "war and revolution" to "peace and development", and the peripheral peace has become the core issue of the nation¡¦s foreign policy. Ruled by Deng Xiaoping, Jiang Zemin and Hu Jintao, China¡¦s comprehensive national strength has risen rapidly, and its regional and even global influence has been increasing at the same time. The responsibility of a great power and the national image have become increasingly important to China., so based on Deng Xiaoping's diplomatic policy , Jiang Zemin and Hu Jintao, in response to domestic and international evolution of the situation, have continued to put forward such diplomatic discourses as "great power diplomacy", "new security concept", "peaceful rise", and "harmonious world", with particular emphasis on culture. It can be perceived that while enhancing the traditional national strength, China also emphasizes on the influence that culture has exerted on international community. And the PRC has been stressing "Chinese characteristics", which has made a great impact on the international community dominated by the Western values . "Beijing Consensus" and "China threat " are the direct reflection of this trend. Contrary to the Cold War, military forces nowadays can not completely reflect a nation's influence. In the 21st century, A nation¡¦s influence has a new name: an international image, which can only be obtained through moral, intellectual, scientific, artistic, economic, cultural and other achievements by a nation. They can be perceived as an ideal projection of international image. This development has made the CCP's foreign policy, regardless of political, economic, security and cultural aspects, change from isolation to participation and cooperation with other countries. As China¡¦s comprehensive national strength increases, its demand for the international responsibility and authority will increase accordingly, which is a correct way a nation should act diplomatically. However, this will inevitably lead to restructuring of the international authority, causing the counter-attack of the old forces. An all-out confrontation will eventually arise in the cognition of both power and values. Thus, the reaction of powers like the United States will become the restrictions and challenges of CPC's foreign policy. Facing the rise of Chinese influence and intertwined with the power struggle of the United States and China, Taiwan has to deal with these complicated issues with maximum discretion, and it will surely become a major issue in developing our own foreign policy .

<p>ABSTRACT</p><p>The principal objective of this inductive study is to map the communication methods that are being used in the organization Sister Namibia. I intend to find communication mechanisms that together can constitute a communication framework. The main questions at issue are; How is the organization working from a communication perspective? What methods and channels are central for their external communication work? What messages are they trying to convey to the target group? The questions will generate in analyses and deeper understandings of communication processes in a NGO.</p><p>The conceptual approach for the study is Development Communication, which can be seen as the integration of strategic communication in development projects. Communication for Social Change is an approach of development communication, where focus lays on an elaborated social change agenda rather than the agenda of strategic communication. The study has a qualitative approach and it is built up as an inductive case study with the NGO Sister Namibia in focus.</p><p>Sister Namibia is a non governmental women organization that fights for women’s rights in the Namibian society. I have found several factors in their communication work that together can create a communication framework. Dialogue is vital in their communication work and it can be seen as a prerequisite for social change. Another central aspect of their communication framework is networking. Sister Namibia can be seen as a piece of puzzle in a bigger network that allows the organization to reach a wider audience and it is a strategy for how they can gain power, grow and establish deeper in the society. The diversity among women makes it necessary with a communication framework that provides flexibility, which includes different communication methods and channels depending on the target group. A holistic approach in the communication framework is important; the communication have to be focused on change at individual, societal and governmental levels. Furthermore, I have observed that to be able to understand processes of communication it is vital to look at the whole social context. In this social context knowledge, power, and material & social needs have been found as central aspects. They are needs and factors that are gained and created by individuals and groups in societies, and can be seen as prerequisites for social change to appear. Finally, this study shows the importance of looking at communication not just as a tool for spreading information, but also as the goal of development. Through communication it is possible to create a social environment where private and public dialogue can take place.</p><p>Keywords: Development communication, Communication for Social Change, NGO, Dialogue, Networking, Flexibility, Holistic approach.</p>

<p>This report presents findings from research in Ribáuè district, Nampula province, in northeast Mozambique. Our aim was to understand the living conditions of the impoverished elderly and identify strategies that may improve their situation. We conducted semi-structured interviews with elderly people, including some of the most vulnerable and some who receive income from the social assistance programme. To gain a wider context we met representatives of governmental and non-governmental organisations and referred to secondary sources.</p><p>We use the Sustainable Rural Livelihoods framework to present the capital assets (natural,social, financial, physical and human) of Ribáuè district and of its elderly inhabitants. We consider how access to assets is affected by political, economic and cultural factors in the community. We set the situation of the elderly against the development history of postindependence Mozambique, and international concern about poverty, the ageing population and their human rights.</p><p>We find that social assets in the form of human relationships, and natural assets in the form of land, are essential for elderly people’s livelihoods. Most of the elderly have very limited access to financial assets, apart from the few who receive social ssistance. This programme makes a very small but appreciated contribution to family welfare. However the programme’s reach has been limited geographically and eligibility regulations tend to obstruct access for the very poorest. In general the human capital of the rural and uneducated elderly is declining, as society increasingly values modern skills and knowledge. However the Ribáuè residents we met experience some benefit from infrastructure modernisation. Elderly people are receiving more attention, especially as carers of children.</p><p>We have identified existing strategies for improving elderly people’s livelihoods. We suggest ways to build on these, as well as possible new strategies. If development policies are both equitable and successful, increased employment and taxation should enable formal pension and social security systems to provide for the elderly in the long-term future. In the short to medium term, expansion of the social assistance programme must be prioritised, as it is vital to the most vulnerable. It is also important that people’s customary engagement in mutually supportive social networks is strengthened rather than undermined by development changes.</p><p>Key words: Mozambique, Nampula, elderly, social assistance, the food subsidy program (PSA), Sustainable Rural Livelihoods (SRL)</p>

<p>In the spring of 2009 we spent five weeks in Mozambique performing a field study. Four of the weeks were spent in Nampula province in the northern part of the country, where most of the Mozambican cashew is produced. In the 1970s Mozambique was world leading in cashew kernel export, however, today the industry is a shadow of its former self. Since the end of the 1990s, the government along with other stakeholders, are trying to recuperate the industry. There are a great deal of obstacles to overcome to be able to compete with other large exporting countries such as India, Vietnam and Brazil. The main issue is the conditions of the trees; the majority of the trees are over forty years old and therefore have a low cashew yield. In addition, poor maintenance of the trees further decreases the production. Other problems are the infrastructure, in particular roads in poor condition, difficulties in locating markets and the income gap between the producer and end retailer.</p><p>During our research we have thought of a few recommendations which we feel would be worth looking into. We feel cheaper seedling should be available for the producers and nurseries should be put more locally for easier access. We also recommend spraying of the trees to be done more frequently. Furthermore a prerequisite for an expansion of the cashew industry is an investment in the infrastructure, to be able to transport the cashew from producer to processor and exporter. This would also improve life quality of the people in general. In addition, an investment in the poorest is necessary for the development of the country, a tool for achieving this could be better access to micro credits and village banks. To increase the income generated from Mozambican cashew kernels we recommend focusing the export on Fair Trade and possibly the organic market since they provide higher prices. A possibility to locating new markets would be an office, possibly in Europe, in order to be closer to the costumers. Another income generating market could be the market for by-products such as Cashew Nut Shell Liquid, cashew oil and juice and jam from the fruit.</p>