Personnage central du néoconfucianisme contemporain, Mou Zongsan (1909-1995) a écrit un nombre impressionnant de livres philosophiques. Loin d’ignorer les penseurs d’autres courants, il les intègre à ses théories pour en utiliser les forces. Ainsi, il s’intéresse au concept d’enseignement parfait (yuanjiao圓教). Cette notion fut introduite par l’école bouddhique Tiantai (Tiantai天台). Après une classification de tous les enseignements bouddhiques, il fut conclu que l’enseignement parfait consiste en un enseignement complet reflétant parfaitement l’intention ultime du Bouddha. Mou considère quatre critères pour déterminer quelle doctrine est conforme à cette idée : la préservation de tout ce qui existe, la possibilité pour tous d’atteindre l’illumination, englober tout sans distinction et utiliser un langage qu’il qualifie de non analytique. Dans cette étude, nous allons examiner l’utilisation faite par Mou du concept d’enseignement parfait. Il démontre la nécessité pour l’être humain d’avoir un esprit qui saisit à la fois la sphère phénoménale et nouménale. De cette façon, tout ce qui compose la réalité, pur et impur, est conservé. Il emprunte ensuite le concept du summum bonum kantien, c’est-à-dire le ratio proportionnel entre la vertu et le bonheur, et le révise à l’aide de l’enseignement parfait. Le résultat est tout à fait étonnant : l’être humain possède l’intuition intellectuelle, normalement réservé à Dieu chez Kant, et est ainsi responsable de son propre bonheur grâce à l’accomplissement d’actions morales. Cependant, le bouddhisme ne fournirait pas le cadre théorique idéal pour la notion très importante du summum bonum puisque l’aspect moral n’y serait pas assez développé. Mou affirme que, malgré leur origine bouddhique, les critères qui définissent un enseignement parfait peuvent être appliqués à d’autres courants de pensée. Il propose donc le confucianiste Wang Longxi王龍溪 (Wang Ji王畿 1498- 1583), dont les théories correspondent aux caractéristiques de l’enseignement parfait, pour établir un concept du summum bonum novateur. / Mou Zongsan (1909-1995), a central figure in the emergence of New confucianist thought, wrote an impressive number of books on philosophy. One of the most interesting aspects of Mou’s writings is that he distilled and integrated concepts of other philosophical schools he considered relevant and valuable for his works. One example for this notion is his extensive use of the concept of the perfect teaching (yuanjiao圓教), which was originally introduced by the Buddhist school of Tiantai (Tiantai天台). They first classified all Buddhist teachings before concluding that only the doctrine of perfect teaching truly reflects the ultimate wisdom envisioned by the Buddha. Mou determines that this concept fulfill four necessary criteria: (1) the preservation of all that exists, (2) the possibility for all sentient beings to achieve illumination, (3) to encompass everything without distinction, and (4) to utilize a non-analytical language. In this study, we will analyse Mou’s use of the concept of perfect teaching. He argues that the human mind must be capable of perceiving both the phenomenal and the noumenal world. This postulate ensures the preservation of all realities, inclusive of both what is ‘pur’ and ‘impure’. Mou utilizes the summum bonum, a Kantian concept that postulates that virtue and happiness are proportionally linked, and modifies it with the help of the perfect teaching. As a result of this fusion of occidental and oriental thought, human beings are attributed intellectual intuition, which according to Kant is God’s privilege. As a consequence, humans ultimately determine their own happiness by their moral behavior. Although Mou uses the originally Buddhist doctrine of perfect teaching to revise the concept of summum bonum, he also concludes that the lack of a moral foundation renders Buddhism ultimately unfit to act as the theoretical framework of summum bonum. However, Mou claims that the four characteristics that define a perfect teaching can, irrespective of their origin, be applied to other schools of thought. Therefore, he proposes that the theories of the confucianist Wang Longxi王龍溪 (Wang Ji王畿 1498- 1583) fulfil these attributes, and uses them to establish a revised concept of summum bonum that preserves the proportionality of virtue and happiness but bypasses the requirement of God as the sole proprietor of intellectual intuition.

(in English) This thesis explores relationships among the tenses that express the past in the English language. Among these tenses are: past simple, past continuous, present perfect, present perfect continuous, past perfect, and past perfect continuous. The research focuses on the variation between the past simple (which also includes past continuous) and the present perfect (which also includes progressive constructions). The researched variation is the use of the past simple in the context of the present perfect in which the Present-Day English (PDE) would use the present perfect, and vice versa. Three decades (1731-1740, 1791-1800, and 1861-1870) were chosen from the eighteenth and the nineteenth centuries. The findings were compared to the PDE situation. The material was collected from an online database called The Proceeding of the Old Bailey, which is believed to be one of the most reliable sources that are representative of the spoken language of the day. It was thought that the variation would be observed best in spontaneous spoken language. The aim was to study spoken language that was influenced by the grammatical prescriptivism of the age only marginally. There was an expectation that the occurrence of the past simple in the context of the present perfect would gradually decrease...

Personnage central du néoconfucianisme contemporain, Mou Zongsan (1909-1995) a écrit un nombre impressionnant de livres philosophiques. Loin d’ignorer les penseurs d’autres courants, il les intègre à ses théories pour en utiliser les forces. Ainsi, il s’intéresse au concept d’enseignement parfait (yuanjiao圓教). Cette notion fut introduite par l’école bouddhique Tiantai (Tiantai天台). Après une classification de tous les enseignements bouddhiques, il fut conclu que l’enseignement parfait consiste en un enseignement complet reflétant parfaitement l’intention ultime du Bouddha. Mou considère quatre critères pour déterminer quelle doctrine est conforme à cette idée : la préservation de tout ce qui existe, la possibilité pour tous d’atteindre l’illumination, englober tout sans distinction et utiliser un langage qu’il qualifie de non analytique. Dans cette étude, nous allons examiner l’utilisation faite par Mou du concept d’enseignement parfait. Il démontre la nécessité pour l’être humain d’avoir un esprit qui saisit à la fois la sphère phénoménale et nouménale. De cette façon, tout ce qui compose la réalité, pur et impur, est conservé. Il emprunte ensuite le concept du summum bonum kantien, c’est-à-dire le ratio proportionnel entre la vertu et le bonheur, et le révise à l’aide de l’enseignement parfait. Le résultat est tout à fait étonnant : l’être humain possède l’intuition intellectuelle, normalement réservé à Dieu chez Kant, et est ainsi responsable de son propre bonheur grâce à l’accomplissement d’actions morales. Cependant, le bouddhisme ne fournirait pas le cadre théorique idéal pour la notion très importante du summum bonum puisque l’aspect moral n’y serait pas assez développé. Mou affirme que, malgré leur origine bouddhique, les critères qui définissent un enseignement parfait peuvent être appliqués à d’autres courants de pensée. Il propose donc le confucianiste Wang Longxi王龍溪 (Wang Ji王畿 1498- 1583), dont les théories correspondent aux caractéristiques de l’enseignement parfait, pour établir un concept du summum bonum novateur. / Mou Zongsan (1909-1995), a central figure in the emergence of New confucianist thought, wrote an impressive number of books on philosophy. One of the most interesting aspects of Mou’s writings is that he distilled and integrated concepts of other philosophical schools he considered relevant and valuable for his works. One example for this notion is his extensive use of the concept of the perfect teaching (yuanjiao圓教), which was originally introduced by the Buddhist school of Tiantai (Tiantai天台). They first classified all Buddhist teachings before concluding that only the doctrine of perfect teaching truly reflects the ultimate wisdom envisioned by the Buddha. Mou determines that this concept fulfill four necessary criteria: (1) the preservation of all that exists, (2) the possibility for all sentient beings to achieve illumination, (3) to encompass everything without distinction, and (4) to utilize a non-analytical language. In this study, we will analyse Mou’s use of the concept of perfect teaching. He argues that the human mind must be capable of perceiving both the phenomenal and the noumenal world. This postulate ensures the preservation of all realities, inclusive of both what is ‘pur’ and ‘impure’. Mou utilizes the summum bonum, a Kantian concept that postulates that virtue and happiness are proportionally linked, and modifies it with the help of the perfect teaching. As a result of this fusion of occidental and oriental thought, human beings are attributed intellectual intuition, which according to Kant is God’s privilege. As a consequence, humans ultimately determine their own happiness by their moral behavior. Although Mou uses the originally Buddhist doctrine of perfect teaching to revise the concept of summum bonum, he also concludes that the lack of a moral foundation renders Buddhism ultimately unfit to act as the theoretical framework of summum bonum. However, Mou claims that the four characteristics that define a perfect teaching can, irrespective of their origin, be applied to other schools of thought. Therefore, he proposes that the theories of the confucianist Wang Longxi王龍溪 (Wang Ji王畿 1498- 1583) fulfil these attributes, and uses them to establish a revised concept of summum bonum that preserves the proportionality of virtue and happiness but bypasses the requirement of God as the sole proprietor of intellectual intuition.

Most Brazilian students learning English face difficulty when studying thepresent perfect. It is one of the most challenging aspects of the Englishlanguage for Portuguese speakers due to the similar form with a divergentsemantic value. The Brazilian Portuguese present perfect forces iteration andthe student automatically transfers the same meaning when translating anEnglish sentence literally. Brazilian learners get confused about when and inwhat situations to use the English present perfect and frequently are not able todistinguish it from the simple past use. This study is comprised of two parts.First, a comparative study was done to investigate which Portuguese tensetranslators of famous literary books consider to be equivalent to the Englishpresent perfect according to the message which is being conveyed. Thedatabase used was the bidirectional parallel corpus of English and PortugueseCOMPARA. Second, textbooks developed to teach English in Brazil wereanalyzed in order to verify from what perspective students were beinginstructed concerning the present perfect and whether the semantic differencesbetween the two languages were pointed out. According to the translationcorpus, the English present perfect is mostly equivalent to Brazilian Portuguesesimple past. Adverbs are also often needed to express the English presentperfect meaning in Portuguese. The textbooks were found to present poorexplanations and seem not to call the learners’ attention to the source of the problems. Textbooks do not stress the importance of the semantic value and thecontext, and do not call attention to the different meanings between theBrazilian and the English present perfect.

The aim of this thesis is to investigate the discourse function of connectives in Chinese narratives. It is found that connectives , being a kind of cohesive ties , operate at different levels of discourse as boundary markers. The present study also points out that the occurrences of Chinese connectives are governed by semantic relatedness and discourse structure of the connected discourse units. Chinese connectives are classified on the basis of their meanings into four categories. In describing the positions of the four types of connectives in discourse , the author asserts that Chinese discourse is hierarchically composed of recursive micro-structures and macro-structures , with units occuring at a lower level exhibiting tighter connection. The four categories of connectives occur in discourse to link units at different levels. Additives , with the meaning of “in addition” , generally occur within topic chain to link micro-structures. Causals, which serve to connect expressions bearing causal relations , are mostly used at the connections of micro-structures and less frequently to link macro-structures. Adversatives, which mean "contrast" or "contrariness" , occur at the connections of macrostructures where discourse usually shifts to a different view point. Temporals , indicating temporal sequence , may be used either to link micro-structural expressions of events or actions or to mark shifts of the temporal settings at macro-structural level. The above findings are verified with a quantitive analysis of topic continuity which is proposed to be the indicator of semantic relatedness. The quantative analysis reveals that additives are associated with high topic continuity , and causals , adversatives and temporals are related to low continuity. The thesis also includes an experiment on empirical validity of the findings. The results of the test show that the conclusion proposed in this study adequately describes the native speakers ' competence in using Chinese connectives to organize discourse.

Some of the attributes of a perfect being (e.g. first cause, necessary being, intelligent creator) are established on the basis of theological arguments such as the cosmological and the teleological. At the deepest level, these theological arguments are based on principles of rational psychology such as simplicity and sufficient reason. Moreover, belief that the perfect being is the moral omnipotent God is an act of trust and thus based on the rational psychology of trust. Theists in the Abrahamic tradition subscribe to first cause/necessary being/intelligent creator theology and must therefore remain faithful to any psychological principles (simplicity, sufficient reason, trust) that are the rational grounds for believing in the existence of their God. But such faithfulness results in a deep tension within Judeo-Christian theism. For example, a Christian theist who believes in the Trinity must at the same time remain faithful to the principle of simplicity that rejects the Trinity. Because simplicity is the rational basis for the deeply cherished attributes of the Christian God (first cause/necessary being/intelligent creator), it is argued that faithfulness to psychological principles such as simplicity discipline Christian theistic belief, in particular the belief in the Trinity. Examples of this nature offer a framework for a similar disciplining of Islamic hermeneutics on the basis of rational psychology. Muslim interpreters tend not to systematically engage in the philosophy of religion, and for this reason do not explicitly articulate the psychological principles that gave them their theistic Muslim identity. As a result, they deviate from such principles when it comes time to interpret the original sources of Islam (Quran and Sunna). Consistency is one of the demands of rationality, and it is inconsistent to assume principles in arriving at a theistic Muslim identity and then subsequently fail to apply those principles consistently to the task of textual interpretation.

This thesis is an analysis of J.D. Salinger’s “A Perfect Day for Bananafish” from both mythic-archetypal and gender-oriented perspectives. It looks specifically at the way a gender-oriented reading allows one to interpret “Bananafish” as a radical reassessment of Carl Jung’s ideas about the process of individuation, as well as Joseph Campbell’s conception of what he describes as the monomyth in his The Hero with a Thousand Faces. The reader is asked to look at how patriarchal values have greatly limited the development of these characters’ identities over time, and the complex archetypal and mythic implications of this limitation.

Comparison of the Tense Systems in Spanish and French: the Use of the Present Perfect and Past Simple This paper is concerned with tenses in Spanish and in French. First they are analysed generally, from the theoretical point of view, and subsequently, the author focuses on comparing the use of two of them: the present perfect and the past simple. The author is building on the conviction that although the verb systems of Roman languages are nearly identical, and also that the basic values of their tenses are identical, their specific uses may differ. First, she examines how tenses participate in the expression of time in language and how they can refer to extralinguistic time. As much attention has been paid to this topic, part one of the paper examines the theories that have been reflected the most in works on Spanish and French verbs. The fact that each of them emphasises a different aspect in explaining the meaning and function of each tense allows us to better understand the fundamental value of the tenses. One chapter is devoted to the diachronic view of the Roman system of verbs which allows us to see which features and development tendencies are common to all Roman languages, and which are only found in some of them. Here, the author points out primarily the fact that the loss of the...

Este projeto objetivou desenvolver um marcador molecular ligado ao gene de resistência a Tobacco mosaic virus (TMV), em vista da necessidade de aprimorar os métodos de melhoramento de plantas para atender crescentes demandas de produtividade. O outro objetivo deste trabalho foi a avaliação de uma população segregante F2 e de retrocruzamento (RC1F1) a Meloidogyne incognita raça 3, oriunda do cruzamento das cultivares comerciais Coker 176 (C176) e Coker 371 Gold (C371G). Para o desenvolvimento do marcador ligado ao gene de resistência a TMV, o gene N, foram desenvolvidos iniciadores específicos para regiões conservadas (TIR, NBS e LRR) deste gene com base em sua seqüência. Estes iniciadores foram utilizados para amplificar um marcador cuja ligação ao referido gene foi confirmada em 200 indivíduos de população segregante F2 oriunda do cruzamento entre uma linhagem resistente (Coker176) e outra suscetível ao vírus (Kentucky326). A proporção entre o número de plantas resistentes e suscetíveis (154:46) não diferiu estatisticamente daquela esperada no caso de segregação de um gene dominante de resistência, que seria de 3:1. Os resultados indicaram que o marcador e o gene estão proximamente ligados segundo taxa de recombinação, que foi de 1%. Na avaliação da hereditariedade a M.incognita utilizou-se 141 indivíduos da população segregante F2 oriunda do cruzamento entre uma linhagem resistente (Coker176) e suscetível (Coker 371G) e 138 indivíduos de RC1F1 ([C176 X C371G] X C371G). Os resultados obtidos entre a proporção entre o número de plantas resistentes e suscetíveis da população F2 (102:39) e da RC1F1 (67:71) não diferiu estatisticamente daquela esperada no caso de segregação de um gene dominante de resistência. / The aim of this study is to develop a molecular marker linked to the resistant gene to Tobacco mosaic virus (TMV) considering the necessity to improve plant breeding to meet growing demands of productivity. The other goal of this study is to evaluate the mode of inheritance of an F2 segregating population and backcross (BCF1) population of Meloidogyne incognita race 3 originated from cross breeding between commercial cultivars Coker 176 and Coker 371 Gold. For the development of the marker linked to the TMV resistant gene, the N gene, specific primers of this gene were developed for conserved regions (TIR, NBS and LRR) based on their sequence. These primers were used to amplify a marker whose connection with the aforementioned gene was confirmed in 200 individuals in a segregating F2 population originated from the cross breeding between a resistant cultivar (Coker176) and another cultivar which is susceptible to the virus (Kentucky326). The proportion between the number of resistant and susceptible plants (154:46) did not statistically differ from the one expected in the segregation of one dominant resistance, which would be a 3:1 segregation ratio. The results indicated that the marker and the gene are narrowly linked according to recombination ratio 1%. In the heredity evaluation of resistance to M.incognita 141 plants of the segregating F2 population originated from the cross breeding of a resistant (Coker176) and susceptible cultivar (Coker 371G) and 138 plants of backcross BC1F1 ([C176 X C371G) X C3371G) were used. The outcome of the proportion between the number of resistant and susceptible plants of segregating F2 (102:39) and BC1F1 population (67:71) were not statistically different from the ones expected for a monogenic dominant resistance.

Nesta dissertação tratamos de questões relativas às dificuldades de ensino dos tempos verbais pretérito indefinido e pretérito perfecto compuesto do modo indicativo nas aulas de Espanhol Língua Estrangeira ELE para falantes do português brasileiro. Partimos do pressuposto de que a Linguística Contrastiva pode contribuir de maneira eficaz visto que possibilita ao estudante contrastar as convergências bem como as divergências inerentes ao uso de sua língua materna em relação à língua espanhola, especialmente devido à relativa semelhança existente entre os idiomas em destaque. Nossos objetivos consistiram em: a) observar e buscar preencher as lacunas relacionadas ao ensino dos tempos verbais pretérito indefinido e pretérito perfecto compuesto; b) descrever quais são suas semelhanças e diferenças em relação ao uso em língua portuguesa; c) analisar de que maneira a Linguística Contrastiva pode contribuir quando do tratamento dos tempos verbais destacados nas aulas de ELE, além de analisar sua abordagem em alguns materiais didáticos; d) detectar quais procedimentos de ensino são mais cabíveis para o ensino desse tema. O arcabouço teórico utilizado fundamentou-se, principalmente, nos conceitos propostos e/ou defendidos por Bello e Cuervo (1943), RAE (2010), Alarcos Llorach (1995), Matte Bon (2010a), Cunha e Cintra (2007), Bechara (2009), Luft (1996), Almeida (1973), Durão (2004a) e Santos Gargallo (1993), bem como nas reflexões contidas nas OCEM (BRASIL, 2006). Os resultados obtidos por meio da pesquisa revelaram que os professores de ELE ensinam os tempos verbais em destaque apoiados na definição básica apresentada nas gramáticas, isto é, a forma simples deve ser empregada para fazer referência a situações passadas ocorridas em um espaço de tempo encerrado e a forma composta deve ser utilizada para expressar acontecimentos pretéritos realizados em um espaço-temporal ainda não concluído e, portanto, não esclarecem a seus alunos as diferentes possibilidades de uso dos dois tempos verbais. Os docentes-colaboradores também acreditam que os materiais didáticos abordam o assunto de maneira superficial, pois oferecem poucas explicações e/ou sugestões de atividades. Os manuais, por sua vez, utilizam a abordagem contrastiva, mas não enfocam os tempos verbais em pauta de maneira abrangente. Por fim, verificamos que os docentes, em geral, fazem uso de procedimentos de ensino que remetem à metodologia Tradicional e Áudio-oral de ensino. Julgamos que os 11 resultados desta pesquisa contribuem para o ensino do pretérito indefinido e pretérito perfecto compuesto nas aulas de ELE na medida em que enfatizam e valorizam as diferentes possibilidades do uso real que o falante faz da língua e salientam a importância do aperfeiçoamento contínuo do professor para o desenvolvimento de sua função. / This thesis is about the questions related to the difficulties encountered in the teaching of the verb tenses pretérito indefinido and pretérito perfecto compuesto in the Spanish as a foreign language classes SFL for Brazilian Portuguese speaker students. We assume that the Contrastive Linguistics approach can effectively contribute as it gives the students the chance to contrast the differences and similarities in the structures and usage of their mother tongue and the Spanish language, due to the alikeness existent between both languages. Our objectives were: a) observe and fill in the gaps related to the teaching of the two verb tenses mentioned above; b) describe the similarities and differences in their usage in relation to the usage in Portuguese; c) analyze in which ways Contrastive Linguistics can contribute to the teaching of those verb tenses in the SFL classes, besides analyzing its approach in some teaching materials; d) detect which teaching procedures are better for the teaching of those verb tenses. The theory in this essay was mainly based on the concepts proposed and/or endorsed by Bello and Cuervo (1943), RAE (2010), Alarcos Llorach (1995), Matte Bon (2010a), Cunha and Cintra (2007), Bechara (2009), Luft (1996), Almeida (1973), Durão (2004a) and Santos Gargallo (1993), as well as the reflections enclosed in the OCEM (BRASIL, 2006). The results found in this research revealed that SFL teachers, teach these verb tenses based on the basic definition presented in grammar books, that is to say, the simple form should be used with reference to finished periods, whereas the compound form suggests a connection between the past event and the present. Therefore, teachers do not point out the different possibilities of the use of both verb tenses. Teachers who helped in this research also believe that teaching materials approach this subject in a superficial way as they offer very few explanations and/or suggestions of activities. Teachers guides use the contrastive approach but they do not focus deeply on the verb tenses. Lastly we observed that teachers in general either use Traditional procedures, or the Audio-oral teaching approach. We believe that the results of this research can contribute to the teaching of the verb tenses pretérito indefinido and pretérito perfecto compuesto in the SFL classes as they emphasize and value the different possibilities of the real use the native speaker makes of the language and point out how important continuous teachers development is for their career.