William Lovell Finley was an American conservationist active in Oregon and California from 1894 to 1947. He was president of the Oregon Audubon Society and a field representative for the National Audubon Society. He also served as Oregon State Game Warden, State Biologist and as a Commissioner on the Oregon State Fish and Game Commission. He wrote for ornithology journals and popular magazines, was an early wildlife field photographer, and made wildlife films. This thesis examines the Finley's career from 1887 to 1911 to demonstrate how Finley, as a self-taught naturalist, forged a professional identity and became part of a social and professional network of conservationists. Using Finley's correspondence and published pieces the thesis presents a detailed account of his photography partnership with Herman T. Bohlman, a Portland plumber and artist, and of Finley's involvement in three ornithology organizations, the Northwest Ornithology Association, the Cooper Ornithological Club, and the National Audubon Society.

This thesis explores how today’s Sheherazades, in this case women photographers from the Middle East, create alternative representations that constitute new meanings and understandings of life, gender, and politics in Iran and the Arab world.

Orientador: Roberto Berton de Angelo / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-05T07:50:47Z (GMT). No. of bitstreams: 1 Ibrahim_CarlaJacques_M.pdf: 30265765 bytes, checksum: 5605685ac14d4e0551309ea6bd729dd1 (MD5) Previous issue date: 2005 / Resumo: Esta dissertação tem como objetivo analisar o panorama da fotografia na primeira metade do século XX, na cidade de São Paulo, no tocante à produção fotográfica desenvolvida pelas mulheres, proprietárias e gerentes dos próprios estabelecimentos. A abertura do trabalho cabe à pioneira Gioconda Rizzo, que abriu seu ateliê por volta de 1914, prosseguindo com a análise do percurso de nove fotógrafas, considerando que algumas dispunham de maior oferta de informações biográficas e de imagens por elas produzidas em detrimento de outras que deixaram pouquíssimos vestígios. O retrato fotográfico, o gênero mais utilizado por todas, funcionava como uma inserção inicial no mercado fotográfico, onde, com o passar do tempo, cada uma desenvolveu sua carreira, por longo ou curto espaço de tempo, sempre buscando alternativas na prestação de serviços para sobreviver num mercado já naturalmente competitivo, sem considerar as dificuldades acrescidas pela guerra. Pelo panorama apresentado, percebe-se a inexistência da memória do trabalho da mulher, especificamente das fotógrafas, que, apesar da produção de registros fotográficos de toda espécie e para todas as ocasiões, não conseguiram registrar a própria carreira na memória do trabalho de uma metrópole como São Paulo. Perdem-se os retratos, perde-se a memória / Abstract: This essay¿s objective is analyze the photographic scene in the first half of 20th century in the city of São Paulo regarding the photographic production developed by the women, owners and conductors of theirs establishments. The opening of the work fits the pioneer Gioconda Rizzo, who opened it¿s atelier in 1914, and continues analyzing the trajectory of nine photographers, considering that some offer more biographical information and images produced from them, in detriment of those very little vestiges had left. No doubt, the portrait was the style more used by all women and men, functioning as an initial insertion in the photographic market, as times went by, each one developed its career, longer or shorter, always searching alternatives rendering services to survive in a competitive market, without considering the difficulties increased by the war. For the presented panorama, it¿s perceived the inexistence of memory of women¿s work, specifically from photographers, despite their wide photographic production had not been capable to register their own career in the labor¿s memory of a city like São Paulo. Lost pictures, lost memory / Mestrado / Multimeios / Mestre em Multimeios

This project explores the technological hybridity of early color formats against medium-specific definitions of photography and cinema. It argues for the centrality of female photographers as early practitioners and innovators of color photography in the United States and England. It claims that color featured prominently in the late Victorian and Edwardian imperial imaginary to construct orientalizing views of colonial subjects. Early color photographic technologies (1890-1920) are situated within contemporaneous scientific and social debates around color. These debates evince a crucial epistemological shift in the conceptualization of color: from a relational phenomenon of the human senses and world to an empirical and physical one affixed to objects. The first chapter advances the color image as an event: a co-production of the human sensorium and machine technologies, rendered in time and space. The second chapter charts the intersections of photography, color, and gender discourses, with an emphasis on three female photographers who successfully marshalled the gendered biases of color in order to establish expressive modes and photographic careers in the new color medium. The gendering of color also helped to define orientalist photography and film of the British colonial era, particularly that of India, the subject of the third chapter. Comparing color in orientalist depictions of India and the use of color in Indian photographic portraits compels us to reconsider the links between technology and subjectivity as well as modernity and colonialism. This dissertation seeks not only to rewrite the history of early color photography but also to reconfigure understandings of aesthetic modernity as a complex imbrication of art, technology, gender, and imperialism.

This thesis examines the photographs of terminal grain elevators produced by John Vanderpant, a successful Vancouver commercial photographer who also produced images that were consciously positioned within a high art discourse. Vanderpant turned to the grain elevator as subject matter in response to the remarks of an unidentified English critic who, while praising the images in a 1925 London exhibition of Vanderpant's work, noted they lacked an identifiably Canadian character. In taking up the grain elevator, Vanderpant positioned his work within the national visual culture constructed around the work of the Group of Seven. He also tapped into symbolic meanings which resonated around the elevator's modern functional architecture, an architecture which has been held up by Le Corbusier as a specifically North American expression of the engineer's rigor and purpose. In the midst of the prosperity enjoyed by Vancouver's urban bourgeoisie during the mid-1920s, the terminal elevators operating on Burrard Inlet embodied the promise of abundance held out by an increasingly centralized and modernized resource economy. Vanderpant's earliest elevator photographs employed the stylistics of Pictorialism, a genre of photography that relied on soft focus and hazy atmospheric effect to suggest a painterly surface. In response to the tension between his formal vocabulary and the modernity of his subject matter, Vanderpant rejected Pictorialism as a mode of representation that "travelled by horsecart midst the progress of motor power on wheel and wing." Throughout the 1930s he worked within a modernist idiom that emphasized what were seen to be the intrinsic properties of photographic technology: sharp focus, clearly delineated form, and tilted perspective. His modernist elevator photographs verged on geometric abstraction, in an attempt to penetrate "superficial appearance" and reveal the underlying "strength and sublime simplicity" of the elevator's structure. Combining an interest in mysticism and a Kantian understanding of aesthetic experience, Vanderpant accessed a version of modernism that held onto an optimistic, Utopian vision in the face of the social fragmentation of the Depression. My thesis addresses the position of Vanderpant's elevator photographs, and the shift in his aesthetic vocabulary marked out by these works, in relation to the construction of a national movement in Canadian visual art and an historical context in which the state and capital were employing specific measures to unify and transform a fractured social body. I argue that, within this context, Vanderpant's project was fragile and contradictory. Despite the antimaterialism he articulated as the Depression advanced, the ideological force of Vanderpant's Utopian vision would seem to have been aligned with the forms of modern scientific discipline, such as Taylorism, that promised Utopia through success in production while naturalizing dominative social relations.

Thesis (Ph. D.)--Sydney College of the Arts, University of Sydney, 2003. / Title from document (viewed 21/7/08). Bibliography: p.335-350.

South African photographer Nontsikelelo “Lolo” Veleko and South African painter Tracy Payne explore different ways of communicating African realities. The visual imagery of these two artists focuses a lot on movement, challenging the rigidity of boundaries set by Western social constructs. In their work, Veleko and Payne critique the limitations of terms such as “authenticity.” It is extremely difficult to portray shifting notions of contemporary African identity in light of the stain of colonial philosophies which have, in times past, exoticised and appropriated the African body and ascribed conventions of “authenticity” to African representations. Undermining the burden of Western boundaries1, Veleko and Payne redefine what it means to operate in Africa today. Veleko seeks additional cultural realities to complicate her identity as a woman living in Africa while Payne uses concepts of movement to question the validity of structures which advocate an either/ or binary such as “East” and “West” and “masculinity” and “femininity”. By subtly merging aspects of these binaries in their representations, Veleko and Payne bring transnational possibilities to light by undermining the restrictions inscribed in the social and political history of (South) Africa with regard to collective and individual identities. Constructs of gender have contributed to a heightened sense of “African” “masculinity,” forming a stereotype of the African body which is difficult to break free from. Considering the notion of transnationalism and the issue of moving beyond boundaries, borrowing aspects of different cultures in attempt to better define a sense of self, Veleko and Payne engage in the sampling of different lifestyles and perspectives to better define their individualities. This thesis seeks to provide an analysis of the visual language used by Veleko and Payne to promote fluid “African” identities.

Loin de la dénonciation sociale ou d’un exercice strictement historique, le présent travail cherche à comprendre comment se construit l’image du personnage bourgeois à travers l’étude de portraits de la bourgeoisie mexicaine entre 1854 et 2008. Le concept de masque permet de rendre compte du portrait en tant que construction d’un modèle de représentation sociale. La première partie propose un aperçu général des origines et de l’évolution du portrait pictural, de son influence sur le portrait photographique, des conséquences des idées humanistes sur l’art, enfin de l’histoire de la bourgeoisie mexicaine et du portrait photographique bourgeois au Mexique. La deuxième partie s’intéresse au phénomène de la carte-de-visite en tant que source et modèle du portrait photographique de la bourgeoisie mexicaine, avant d’examiner la question de la figure : l’interprétation de la pose et du visage en tant qu’éléments constitutifs de la construction d’une identité sociale. La troisième partie étudie le fond, c'est-à-dire les différents espaces dans lesquels le personnage bourgeois se fait photographier, les objets qui l’entourent et son rapport à eux. Cette recherche s’appuie sur les contributions théoriques de philosophes, d’écrivains, d’historiens et de photographes tels qu’André Adolphe Eugène Disdéri, Joan Foncuberta, Geoffrey Batchen, Octavio Paz, Carlos Monsiváis, Celso Sánchez Capdequí, Pierre Francastel, Christian Phéline, E. H. Gombrich, Gilles Lipovetsky, Gillo Dorfles, Graham Clarke, Jacques Aumont, Jean Sagne, Jean-Luc Nancy, Michel Frizot, Philippe Dubois, John Berger, Hermann Broch, Umberto Eco, Roland Barthes, Tzvetan Todorov, Michel Foucault, Susan Sontag, Walter Benjamin. Parmi les photographes mexicains abordés dans cette étude, l’on citera les frères Valleto, Cruces et Campa, les Archives Casasola, Nacho López, Héctor García, Pedro Meyer, Daniela Rossell et Ivonne Venegas. / Far from social condemnation or a strictly historic review, this work seeks to understand the construction of the bourgeois personage through the study of Mexican bourgeoisie portraits between 1854 and 2008. The “mask” concept allows us to explain the portrait as the construction of a model of social representation. Part I offers an overview of the origin and evolution of the pictorial portrait and its influence on the photographic portrait, as well as the consequences of humanist ideas on art, the history of Mexican bourgeoisie and the bourgeois photographic portrait in Mexico. Part II analyses the carte-de-visite phenomenon as origin and model for the photographic portrait of the Mexican bourgeoisie, to later study the figure, the interpretation of posture, stance and facial expression as components of the construction of social identity. Part III studies depth: different spaces where the bourgeois character is photographed, the objects around him and his relation to them. Taken into account are the theoretical contributions of philosophers, writers, historians, and photographers, like André Adolphe Eugène Disdéri, Joan Foncuberta, Geoffrey Batchen, Octavio Paz, Carlos Monsiváis, Celso Sánchez Capdequí, Pierre Francastel, Christian Phéline, E. H. Gombrich, Gilles Lipovetsky, Gillo Dorfles, Graham Clarke, Jacques Aumont, Jean Sagne, Jean-Luc Nancy, Michel Frizot, Philippe Dubois, John Berger, Hermann Broch, Umberto Eco, Roland Barthes, Tzvetan Todorov, Michel Foucault, Susan Sontag, Walter Benjamin. Among the Mexican photographers studied are the Valleto brothers, Cruces y Campa, the Casasola Archive, Nacho López, Héctor García, Pedro Meyer, Daniela Rossell and Ivonne Venegas.

This thesis examines the photographs of terminal grain elevators produced by John Vanderpant, a successful Vancouver commercial photographer who also produced images that were consciously positioned within a high art discourse. Vanderpant turned to the grain elevator as subject matter in response to the remarks of an unidentified English critic who, while praising the images in a 1925 London exhibition of Vanderpant's work, noted they lacked an identifiably Canadian character. In taking up the grain elevator, Vanderpant positioned his work within the national visual culture constructed around the work of the Group of Seven. He also tapped into symbolic meanings which resonated around the elevator's modern functional architecture, an architecture which has been held up by Le Corbusier as a specifically North American expression of the engineer's rigor and purpose. In the midst of the prosperity enjoyed by Vancouver's urban bourgeoisie during the mid-1920s, the terminal elevators operating on Burrard Inlet embodied the promise of abundance held out by an increasingly centralized and modernized resource economy. Vanderpant's earliest elevator photographs employed the stylistics of Pictorialism, a genre of photography that relied on soft focus and hazy atmospheric effect to suggest a painterly surface. In response to the tension between his formal vocabulary and the modernity of his subject matter, Vanderpant rejected Pictorialism as a mode of representation that "travelled by horsecart midst the progress of motor power on wheel and wing." Throughout the 1930s he worked within a modernist idiom that emphasized what were seen to be the intrinsic properties of photographic technology: sharp focus, clearly delineated form, and tilted perspective. His modernist elevator photographs verged on geometric abstraction, in an attempt to penetrate "superficial appearance" and reveal the underlying "strength and sublime simplicity" of the elevator's structure. Combining an interest in mysticism and a Kantian understanding of aesthetic experience, Vanderpant accessed a version of modernism that held onto an optimistic, Utopian vision in the face of the social fragmentation of the Depression. My thesis addresses the position of Vanderpant's elevator photographs, and the shift in his aesthetic vocabulary marked out by these works, in relation to the construction of a national movement in Canadian visual art and an historical context in which the state and capital were employing specific measures to unify and transform a fractured social body. I argue that, within this context, Vanderpant's project was fragile and contradictory. Despite the antimaterialism he articulated as the Depression advanced, the ideological force of Vanderpant's Utopian vision would seem to have been aligned with the forms of modern scientific discipline, such as Taylorism, that promised Utopia through success in production while naturalizing dominative social relations. / Arts, Faculty of / Art History, Visual Art and Theory, Department of / Graduate

In order to trace the shifting cultural value(s) of photographic documentation, in this paper we present selected outcomes of a series of workshops hosted by The Photographers’ Gallery, London (TPG),which developed around the question: How can institutions engage with this expanded field of visual documentation, and what are the implications for art history and cultural memory? In the paper we consider the ways in which documentation is diffused, operationalized and valorized by different agents in contemporary visual culture.