<p>Inferno constitutes a turning point in Strindberg's literary production in that scriptural quotations appear more frequently and a new style emerges. This thesis presents the characteristics of the scriptural quotations appearing in Inferno (1897) and Jacob Wrestles (a fragment following Légendes, written in French and in Swedish in 1898). Comparative, discourse, textual and intertextual approaches are used to define the place and role of scriptural quotations in this literary corpus.</p><p>From a historical point of view, both novels are part of the religious history of late 19th century France, where religion played a more important role than during the scientific, rationalist era characterizing the preceding decades. Strindberg adopts a new style corresponding to the spirit of his time. The art of "quoting the Bible at random" is a rhapsodic style, which appears mainly in Strindberg’s correspondence, in his Occult Diary (writings contemporary with Inferno) and in the work of some French 19th century writers. This style originates, above all, in the occult tradition, but it is also a means of imitating the Bible and identifying with a prophetic figure.</p><p>The research discussed in this dissertation has made it possible to determine, for the first time, what Bible translations are used in the two novels by Strindberg (translations by Ostervald and Martin / Roques). Five different types of rewritings of quotations were found: omissions, cutting of verses, substitutions, typographical changes and inversions. These variations were aimed at harmonising the Biblical text and the Strindbergian text, while removing contextual and theological elements that bothered the writer. The discourse analysis has concentrated on the quotations viewed as reported speech, distinguishing different ways of introducing Biblical verses in the novel. It was found that the narrator's subjectivity is present in the comments leading up to the quotations. The polyphonic character of some quotations has stressed the importance of identification play between the narrator and certain quotations characters such as Christ, Job and the psalmist.</p><p>The intertextual analysis has revealed a large number of similarities in the scriptural quotations in the literary production of Strindberg, Swedenborg and French 19th century literature. It is shown that Inferno contains various quotations that appear in Occult Diary and in other writers’ works, such as those of Swedenborg, Péladan, Zola, Huysmans and Chateaubriand. Jacob Wrestles, on the other hand, does not include as many intertextual elements but instead reassembles many scriptural quotations that were underlined in the Bible translation used for this novel: La Sainte Bible, Ostervald's translation from 1890, which can be found in Blå Tornet (The Strindberg Museum in Stockholm). Strindberg is consequently recycling Biblical material when he writes Inferno, while resorting to the French Bible of Ostervald from 1890 to write Jacob Wrestles.</p><p>The quotations strewn in Inferno constitute a crescendo and reveal the narrator’s unsuccessful attempt at conversion, at the same time forming the structure of a complaint psalm in which the narrator cries out his suffering and awaits liberation. In the French text of Jacob Wrestles, the writer offers a package of scriptural quotations in order to identify the narrator as "a religious man", imploring God's mercy like Moses and Job. In the Swedish text of Jacob Wrestles, a new perspective is introduced as a result of the change in language, the change from Old to New Testament, the new spiritual disposition of the narrator and the sudden intrusion of the writer in the narrator’s space. The role of scriptural quotations in the entire fragment of Jacob Wrestles is a true linguistic, thematic and theological revolution, which accounts for the narrator's extraordinary religious evolution. The misery of the narrator in Inferno allows a ray of Christian hope, which will persist in Strindbergs’s literary production post-Inferno.</p>

Inferno constitutes a turning point in Strindberg's literary production in that scriptural quotations appear more frequently and a new style emerges. This thesis presents the characteristics of the scriptural quotations appearing in Inferno (1897) and Jacob Wrestles (a fragment following Légendes, written in French and in Swedish in 1898). Comparative, discourse, textual and intertextual approaches are used to define the place and role of scriptural quotations in this literary corpus. From a historical point of view, both novels are part of the religious history of late 19th century France, where religion played a more important role than during the scientific, rationalist era characterizing the preceding decades. Strindberg adopts a new style corresponding to the spirit of his time. The art of "quoting the Bible at random" is a rhapsodic style, which appears mainly in Strindberg’s correspondence, in his Occult Diary (writings contemporary with Inferno) and in the work of some French 19th century writers. This style originates, above all, in the occult tradition, but it is also a means of imitating the Bible and identifying with a prophetic figure. The research discussed in this dissertation has made it possible to determine, for the first time, what Bible translations are used in the two novels by Strindberg (translations by Ostervald and Martin / Roques). Five different types of rewritings of quotations were found: omissions, cutting of verses, substitutions, typographical changes and inversions. These variations were aimed at harmonising the Biblical text and the Strindbergian text, while removing contextual and theological elements that bothered the writer. The discourse analysis has concentrated on the quotations viewed as reported speech, distinguishing different ways of introducing Biblical verses in the novel. It was found that the narrator's subjectivity is present in the comments leading up to the quotations. The polyphonic character of some quotations has stressed the importance of identification play between the narrator and certain quotations characters such as Christ, Job and the psalmist. The intertextual analysis has revealed a large number of similarities in the scriptural quotations in the literary production of Strindberg, Swedenborg and French 19th century literature. It is shown that Inferno contains various quotations that appear in Occult Diary and in other writers’ works, such as those of Swedenborg, Péladan, Zola, Huysmans and Chateaubriand. Jacob Wrestles, on the other hand, does not include as many intertextual elements but instead reassembles many scriptural quotations that were underlined in the Bible translation used for this novel: La Sainte Bible, Ostervald's translation from 1890, which can be found in Blå Tornet (The Strindberg Museum in Stockholm). Strindberg is consequently recycling Biblical material when he writes Inferno, while resorting to the French Bible of Ostervald from 1890 to write Jacob Wrestles. The quotations strewn in Inferno constitute a crescendo and reveal the narrator’s unsuccessful attempt at conversion, at the same time forming the structure of a complaint psalm in which the narrator cries out his suffering and awaits liberation. In the French text of Jacob Wrestles, the writer offers a package of scriptural quotations in order to identify the narrator as "a religious man", imploring God's mercy like Moses and Job. In the Swedish text of Jacob Wrestles, a new perspective is introduced as a result of the change in language, the change from Old to New Testament, the new spiritual disposition of the narrator and the sudden intrusion of the writer in the narrator’s space. The role of scriptural quotations in the entire fragment of Jacob Wrestles is a true linguistic, thematic and theological revolution, which accounts for the narrator's extraordinary religious evolution. The misery of the narrator in Inferno allows a ray of Christian hope, which will persist in Strindbergs’s literary production post-Inferno.

La ricerca si colloca nell’ambito degli studi sull’adattamento, scegliendo una prospettiva ispirata alle teorie sviluppate dal filosofo russo Michail Bachtin riguardo all’autorialità. La domanda da cui muove l’analisi di tre adattamenti audiovisivi del romanzo dostoevskiano I fratelli Karamazov si riferisce all’adattabilità sullo schermo del principio letterario della polifonia, individuato da Bachtin. I tre adattamenti, scelti per elementi di omogeneità formale e di eterogeneità rispetto alla resa polifonica sono: il film Brothers Karamazov (Richard Brooks, Stati Uniti 1958); lo sceneggiato televisivo I fratelli Karamazov, (Sandro Bolchi, Italia 1969) e il film Brat’ja Karamazovy, (Ivan Pyr’ev, Michail Ul’janov e Kirill Lavrov, Unione Sovietica 1969). Prima di procedere alle analisi, attraverso una disamina della critica e dei testi bachtinani, abbiamo voluto riconnettere la polifonia letteraria alle ricerche filosofiche dal teorico russo nel corso degli anni Venti e all’humus culturale della filosofia religiosa russa. In seguito a questo approfondimento “genealogico”, abbiamo identificato le implicazioni formali della polifonia e avanzato la nostra proposta metodologica, fondata sulla ripresa dell’elemento autoriale in senso bachtiniano. Nel corso degli anni Settanta, infatti, la critica letteraria e cinematografica è stata influenza dal concetto di morte dell’Autore e ha posto l’accento univocamente sull’intertestualità. Attraverso una disamina delle teorie dell’adattamento, dalla trasmutazione di Umberto Eco alla ri-creazione di Carlo Testa, proponiamo una nuova formulazione ispirata agli studi bachtiniani sull’eccedenza di visione, la posizione nel mondo unica e insostituibile da cui scaturisce la visione dell’autore ( e, nel nostro caso, dell’adattatore). In un secondo momento l’analisi si rivolge alla sceneggiatura e al prodotto audiovisivo, attraverso una metodologia integrata che contempli una fase comparativa, drammaturgica, strutturale, tematica e linguistica. Il proposito che orienta le fasi dell’analisi è quello di valutare la resa polifonica delle tre opere, identificando le condizioni che agevolano la polifonia in un prodotto audiovisivo. / The research pertains to the field of adaptation studies, choosing a perspective inspired by the theories developed by Russian philosopher Mikhail Bakhtin on authorship. The question from which the whole analysis of the three audiovisual adaptations of Dostoyevsky’s novel The Brothers Karamazov moves, refers to the adaptability for the screen of the literary principle of polyphony as identified by Bakhtin. The three adaptations, chosen for elements of formal homogeneity and heterogeneity in relationship to polyphonic rendition are: the movie Brothers Karamazov (Richard Brooks, USA 1958); the TV Drama I fratelli Karamazov (Sandro Bolchi, Italy 1969) and the movie Bratya Karamazovy, (Ivan Pyryev, Michail Ulyanov and Kirill Lavrov, Soviet Union 1969). Before moving forward with the analysis, through an examination of both Bakhtin’s critic and texts, we wanted to reconnect literary polyphony with the Russian theoretician’s philological research in the 1920’s and the cultural hummus of Russian religious philosophy. After this “genealogical” study, we identified polyphony’s formal implications and advanced our methodological proposal, founded on the assessment of the authorial element in a bakhtinian sense. During the Seventies, in fact, literary and film critic was influenced by the concept of the death of the Author, and focused uniquely on intertextuality Through an examination of adaptation theories, from Umberto Eco’s transmutation to Carlo Testa’s re-creation, we are proposing a new formulation inspired by bakhtinian studies on surplus vision, the unique and irreplaceable view of the world the author’s (and in our case, the adapter’s) vision stems from. At a later stage the analysis turns to the screenplay and the audiovisual product, through an integrated methodology covering a comparative, dramaturgical, structural, thematic and linguistic phase. The purpose that guides the phases of the analysis is to evaluate the polyphonic rendition of the three works, identifying the conditions that facilitate polyphony in an audiovisual product.

Este trabalho traz a análise da obra Um Castelo no Pampa, de Luiz Antonio de Assis Brasil, examinando as relações entre Literatura, História e Mito. Para tanto, direcionados pelos sinais míticos presentes na obra, investigamos, em um primeiro momento, o significado desses aspectos. Disso resultou a identificação dos mitos de origem. A seguir, empreendemos a pesquisa da História do Rio Grande do Sul, o que nos fez comprovar que a obra em análise faz a releitura crítica dos modelos consagrados pela historiografia positivista. Como as questões da História, na narrativa, sinalizam para a realização de uma escrita que tem como forma a metaficção historiográfica, nos termos de que nos fala Linda Hutcheon (Poética do Pós-Modernismo,1991), averiguamos sua íntima relação com a redação pósmoderna. Contemplamos o aspecto da historicidade pelo viés crítico, estabelecendo elos entre a Sociologia literária, a Crítica literária e a Literatura Comparada. Mostramos, enfim, como o autor imbricou fatos e personagens históricas do Rio Grande do Sul com sua narrativa ficcional para inverter as nossas expectativas e para que dialoguemos com o passado, que se apresenta fragmentado, em perspectiva com um tempo que ainda será construído, ou seja, um porvir mais real, menos fantasioso e, por isso mesmo, mais factível. / This paper analyzes the book Um Castelo no Pampa, written by Luiz Antonio de Assis Brasil. It examines the relations among Literature, History and Myth. In the beginning, directed by the mythic signals present in the book, we analyzed the meaning of these aspects. And the result was the identification of of the myths of origin. Next we researched the history of Rio Grande do Sul. And this made us prove that the book rereads in a critical way the positivist historiography consacrated models. As History´s issues, the narrative signals to the writing in a metafiction historiographic way, as spoken by Linda Hutcheon (A Poetics of Postmodernism, 1991). And we also verified its intimate relation with post-modern writing. We contemplated the historicity issue by the critical bias, estabilishing links among Literary Sociology, Literary Criticism and Compared Literature. We concluded that the writer imbricated historical facts and historical characters of Rio Grande do Sul State in his fictional narrative to invert our expectancies. And also to make us dialogue with the past, which presents itself in a fragmented way, in a perspective that is yet to come and will be traced, more realistic, less imaginative, but more possible.

Este trabalho traz a análise da obra Um Castelo no Pampa, de Luiz Antonio de Assis Brasil, examinando as relações entre Literatura, História e Mito. Para tanto, direcionados pelos sinais míticos presentes na obra, investigamos, em um primeiro momento, o significado desses aspectos. Disso resultou a identificação dos mitos de origem. A seguir, empreendemos a pesquisa da História do Rio Grande do Sul, o que nos fez comprovar que a obra em análise faz a releitura crítica dos modelos consagrados pela historiografia positivista. Como as questões da História, na narrativa, sinalizam para a realização de uma escrita que tem como forma a metaficção historiográfica, nos termos de que nos fala Linda Hutcheon (Poética do Pós-Modernismo,1991), averiguamos sua íntima relação com a redação pósmoderna. Contemplamos o aspecto da historicidade pelo viés crítico, estabelecendo elos entre a Sociologia literária, a Crítica literária e a Literatura Comparada. Mostramos, enfim, como o autor imbricou fatos e personagens históricas do Rio Grande do Sul com sua narrativa ficcional para inverter as nossas expectativas e para que dialoguemos com o passado, que se apresenta fragmentado, em perspectiva com um tempo que ainda será construído, ou seja, um porvir mais real, menos fantasioso e, por isso mesmo, mais factível. / This paper analyzes the book Um Castelo no Pampa, written by Luiz Antonio de Assis Brasil. It examines the relations among Literature, History and Myth. In the beginning, directed by the mythic signals present in the book, we analyzed the meaning of these aspects. And the result was the identification of of the myths of origin. Next we researched the history of Rio Grande do Sul. And this made us prove that the book rereads in a critical way the positivist historiography consacrated models. As History´s issues, the narrative signals to the writing in a metafiction historiographic way, as spoken by Linda Hutcheon (A Poetics of Postmodernism, 1991). And we also verified its intimate relation with post-modern writing. We contemplated the historicity issue by the critical bias, estabilishing links among Literary Sociology, Literary Criticism and Compared Literature. We concluded that the writer imbricated historical facts and historical characters of Rio Grande do Sul State in his fictional narrative to invert our expectancies. And also to make us dialogue with the past, which presents itself in a fragmented way, in a perspective that is yet to come and will be traced, more realistic, less imaginative, but more possible.

This is a postmodernist dissertation contextualised within the new epistemology. The dissertation's descriptive methodology mirrors a personal journey from intrapsychic to ecosystemic psychology which operates within the domain of language and narrative discourse. As such it is founded on the principles of ecosystemic rather than Newtonian thinking. A conversation between various participants constructs the dissertatioi1 through polyphony and academic dialogue. This is then deconstructed through the use of metalogue thereby allowing the dissertation to operate simultaneously on a number of different levels. As it is a postmodernist text, the structure is in a sense an 'anti-structure' in that it is indirect while it is still acknowledged as a construction. In this way it is constructed and deconstructed in terms of its own premises. Expectations in terms of conventional dissertation formulae are challenged without negating academic requirements. / Psychology / M.A. (Clinical Psychology)

CATUNDA, Elisabeth Linhares. Polifonia e discurso jurídico: um estudo das vozes nas sentenças. 2010. 232 f. Tese (Doutorado em Linguística) – Universidade Federal do Ceará, Departamento de Letras Vernáculas, Programa de Pós-graduação em Linguística, Fortaleza-CE, 2010. / Submitted by nazareno mesquita (nazagon36@yahoo.com.br) on 2012-08-14T14:46:24Z No. of bitstreams: 1 2010_tese_ELCatunda.pdf: 18065975 bytes, checksum: f99e1d51f525cacf08dc2f0b56cb18e7 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2013-11-14T13:36:18Z (GMT) No. of bitstreams: 1 2010_tese_ELCatunda.pdf: 18065975 bytes, checksum: f99e1d51f525cacf08dc2f0b56cb18e7 (MD5) / Made available in DSpace on 2013-11-14T13:36:18Z (GMT). No. of bitstreams: 1 2010_tese_ELCatunda.pdf: 18065975 bytes, checksum: f99e1d51f525cacf08dc2f0b56cb18e7 (MD5) Previous issue date: 2010 / This research aims to make a study of the polyphony of legal discourse, especially from the ruling of first instance and legal judgments, both texts of stamp making in the Legal Department, from the analysis of their distinctive markings and / or your organization textual and aims at analyzing the correlation between the appearance fomulaico the genera under study and the establishment of polyphony present in them. As specific objectives, the research focuses on identifying marks that prove the polyphonic nature of the sentence of first instance and the ruling and in the analysis of the marks to stagger the voice of the state laws, jurisprudence and doctrine, the analysis of overlapping and / or hierarchy of voices in the sentences, especially the overlap of the voice of the judge in sentencing by judges in the Judgement. For treatment of polyphony were selected constituent parts-making 24 - judgments of first instance and judgments - from forums and courts of the state of Ceará. The methods listed are the inductive, since parted observed the marks so they could comment on the behavior of polyphonic legal genres, the method for carrying out qualitative analysis of brands and bibliographical method, with the purpose of having a reading more accurate polyphonic phenomenon. The approach of the theme was based on assumptions of Argumentative Semantics and as a theoretical apparatus, we used the concepts of Bakhtin, Ducrot, Espíndola and Authier-Revuz, as concern the concepts of dialogism, polyphony and heterogeneity respectively. From these concepts, we demonstrate how the voices in decision-making texts are subject to deletion and hierarchies / overlaps in a very specific genres such as legal and even presenting an aspect fomulaico, are liable to a web of voices in their composition. This research has, therefore, the theoretical implications that enrich the studies of polyphony as well as parts of the heterogeneity in decision-making and contributes to the debate about interdisciplinarity Linguistics / Law. / Esta pesquisa tem como objetivo fazer um estudo da polifonia do discurso jurídico, mais especificamente da sentença de primeira instância e dos acórdãos jurídicos, ambos os textos de cunho decisório na área Jurídica, a partir da análise de suas marcas características e/ ou de sua organização textual e tem como objetivo geral analisar a correlação entre o aspecto fomulaico dos gêneros em estudo e a constituição da polifonia presente neles. Como objetivos específicos, a pesquisa centra-se na identificação das marcas que comprovam a natureza polifônica da sentença de primeira instância e do acórdão; na análise das marcas de desdobramento da voz do Estado em leis, jurisprudência e doutrina; na análise da sobreposição e/ ou hierarquização de vozes nas sentenças, principalmente a sobreposição da voz do juiz na sentença pelos desembargadores no acórdão. Para o tratamento da polifonia constitutiva foram selecionadas 24 peças decisórias – sentenças de primeira instância e acórdãos – oriundos de fóruns e tribunais do estado do Ceará. Os métodos elencados foram o indutivo, visto que se partiu das marcas observadas para que fosse possível tecer considerações sobre o comportamento polifônico dos gêneros jurídicos; o método qualitativo para se proceder a análise das marcas e o método bibliográfico, com o propósito de se ter uma leitura mais apurada do fenômeno polifônico. A abordagem dada ao tema baseou-se em pressupostos da Semântica Argumentativa e, como aparato teórico-metodológico, utilizou as concepções de Bakhtin, Ducrot, Espíndola e Authier-Revuz, no que concernem os conceitos de dialogismo, polifonia e heterogeneidade respectivamente. A partir destas concepções, demonstramos como as vozes nos textos decisórios são passíveis de apagamento e de hierarquizações/ sobreposições de forma muito específica e como os gêneros jurídicos mesmo apresentando um aspecto fomulaico, são passíveis de uma teia de vozes na sua composição. Esta pesquisa apresenta, portanto, implicações de ordem teórica que enriquecem os estudos da polifonia, bem como da heterogeneidade em peças decisórias e contribui para as discussões sobre a interdisciplinaridade Lingüística/ Direito.

O grande tempo revela o potencial inesgotável da voz conceitual, ensaística, ficcional, a vitalidade inerente, que reitera e transcende o próprio contexto de produção, que reitera e transcende o próprio berço investigavo, sobre o qual concentra o teórico suas divagações filosófico-conceituais. Assim, neste estudo, regressa ao campo estético-literário, o visionário alcance dos pressupostos teóricos de Mikhail Bakhtin, uma vez inovadores no romance, agora, também, excêntricos no campo da poesia. Imbuídos dessa perspectiva, de tendência evolutiva e renovadora, através de uma releitura dos princípios bakhtinianos, da dialogia, da polifonia e dos gêneros discursivos, postos em diálogo com a renovação formal, deflagrada pelo Modernismo Brasileiro, observaremos, sobretudo, a percepção de características comuns que promovam, enfim, o feliz encontro entre a prosa e a poesia, na promoção das vozes do verso. Em seguida, ao centro da escuta, por intermédio de poetas e da própria poesia, o chamado da voz que se desprende da criação, para melhor poder avaliar os meandros da composição, ou, ainda, que, de dentro, reflete o próprio método, ou, ainda, que, totalmente de fora do ambiente criativo, na condição de crítico experimentado do texto literário, reflita acerca do trabalho da arte, do fazer poético, inspiração de todo-o-dia, impasse subjetivo, entre recusa e aceitação, o ‘eu-outro’ da escritura. Só, então, partiremos, aquecidos, para a escuta polifônica, em poesias representativas: vozes da rua, entre cantigas e risos, as nebulosas recordações d’ Evocação do Recife e Cunhantã, de Manuel Bandeira; vozes beirando ao asfalto, na relutância insistente, núcleo tenso e dramático d’O operário no mar, distensão vociferante de Caso do vestido, de Carlos Drummond de Andrade; vozes da roça, na fluidez da pedra, d´Morte e vida severina, de João Cabral de Melo Neto. Por fim, via abertura estética do Modernismo Brasileiro, sinalizaremos, com Mikhail Bakhtin, a legitimidade de um novo gênero literário, então nomeado ‘poesia polifônica’, núcleo tenso e dramático, a ressonância lírica da multidão que fala, clama e protesta, a voz poética, na vida, submersa! - Toc-toc, ao chamado do ‘outro’, o ‘eu’ do discurso, mais especificamente, Bakhtin, via Bandeira-Drummond-Cabral. / The great time reveals the inexhaustible potential of the conceptual, essayistic, and fictional voice, the inherent vitality, which reiterates and transcends the very context of production, which reifies and transcends the researcher's own cradle, on which the philosopher-centered theorist concentrates. Thus, in this study, he returns to the aestheticliterary field, the visionary reach of the theoretical presuppositions of Mikhail Bakhtin, once innovative in the novel, now, also, eccentric in poetry. Imbued with this perspective, with an evolutionary and renewing tendency, through a re-reading of Bakhtin's principles, dialogue, polyphony and discursive genres, put in dialogue with the formal renewal, triggered by Brazilian Modernism, we will observe above all the perception of common characteristics to promote, finally, the happy encounter between prose and poetry, in promoting the voices of verse. Then, to the center of listening, through poets and poetry itself, the call of the voice that comes from creation, in order to be able to better evaluate the intricacies of composition, or even, from within, reflects the method itself, who, totally outside the creative environment, as experienced critic of the literary text, reflects on the work of art, of poetic making, of all-day inspiration, of subjective impasse, between refusal and acceptance, the 'other-self 'of writing. Only then will we leave, heated, for polyphonic listening, in representative poetry: street voices, between songs and laughter, the nebulous memories of Manuel Bandeira, of Evocação do Recife and Cunhantã; voices bordering on the asphalt, in the insistent reluctance, tense and dramatic nucleus of the worker at sea, vociferous distension of the Caso do Vestido, by Carlos Drummond de Andrade; voices of the countryside, in the fluidity of the stone, of Morte e Vida Severina, by João Cabral de Melo Neto. Finally, through the aesthetic opening of Brazilian Modernism, we will signal, with Mikhail Bakhtin, the legitimacy of a new literary genre, then called 'polyphonic poetry', a tense and dramatic nucleus, the lyrical resonance of the multitude that speaks, cries out and protests, poetic, in life, submerged! - Toc-toc, to the call of the 'other', the 'I' of the speech, more specifically, Bakhtin, via Bandeira-Drummond- Cabral.

Made available in DSpace on 2014-06-11T19:32:49Z (GMT). No. of bitstreams: 0 Previous issue date: 2009-02-27Bitstream added on 2014-06-13T19:22:30Z : No. of bitstreams: 1 rego_arn_dr_sjrp.pdf: 875218 bytes, checksum: 53de450a934b9dd9b005dcc7b56c17c8 (MD5) / Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Os elementos estruturais da narrativa do escritor português António Lobo Antunes tornam-se peças de um quebra-cabeça manipulado pelo autor, que, ao sinalizar para os escombros do contexto histórico reafirma os destroços da forma narrativa. Nesse processo se misturam os discursos jornalístico, político e religioso às vozes dos narradores e das personagens, dando origem a um instigante jogo polifônico. Com os romances Os Cus de Judas (1979), Fado Alexandrino (1983) e Exortação aos Crocodilos (1999), representativos de uma escrita que burla o discurso do autoritarismo, desautorizando-o e desautomatizando-o, enveredamos pelos meandros do grotesco e da ironia para expor os fragmentos de espaços marcados pelos acontecimentos de antes, durante e depois da Revolução dos Cravos e os fragmentos das guerras travadas, também, no interior das personagens. / Structural elements of the Portuguese writer António Lobo Antunes' narratives are pieces of a puzzle manipulated by an author who tends to turn relative the ruins of historical context and reassert the wrecks of the narrative form. In this process, historical, political and religious speeches mix to the voices of narrators and characters, raising an enticing polyphonic game in which we intend to interact. With the South of Nowhere (1979), Fado Alexandrino (1983) and Exhortation to the Crocodiles (1999), we will go through meanders of irony, parody and grotesque to expose fragments of signed spaces through past events, throughout and after the Carnation Revolution and the wars engaged, also within characters – a space of writing that fools the authoritarianism speech, discrediting it and ending the automatic speech.

Made available in DSpace on 2016-12-08T16:52:07Z (GMT). No. of bitstreams: 1 fabio.pdf: 9228335 bytes, checksum: 01c6b3ae9e5dee3177e967b0a9a6838c (MD5) Previous issue date: 2010-03-10 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Assuming that the contemporary puppet theater hybridize to other artistic forms, it is necessary to reveal the co-existence of borders in this language. The research covers mainly the multiple relationships and intersections between contemporary puppet theater and plastic/visual arts, relying on the concepts of hybridity by Nestor Garcia Canclini and polyphony by Mikhail Bakhtin. These concepts were used to analyze the path of Alvaro Apocalypse, plastic artist and theater director, founder of Giramundo Teatro de Bonecos, in Belo Horizonte - MG, specifically in the conception of three plays: Cobra Norato, Giz and Pinocchio. Giramundo is one of the most important groups in brazilian puppet theater panorama, and these relationships with other arts are strongly visible along its course, developing a poetic that highlight the plasticity in the scene / Partindo da premissa que o teatro de animação contemporâneo hibridiza-se com outras linguagens artísticas, torna-se necessário desvelar a co-existência de fronteiras nestas linguagens. A investigação aborda fundamentalmente as múltiplas relações e cruzamentos entre o teatro de animação contemporâneo e as artes plásticas/visuais, apoiando-se nos conceitos de hibridismo de Nestor Garcia Canclini e de polifonia de Mikhail Bakhtin. Esses conceitos foram utilizados para a análise da trajetória de Álvaro Apocalypse, artista plástico e diretor de teatro, fundador do grupo Giramundo Teatro de Bonecos, de Belo Horizonte - MG, especificamente na concepção de três montagens: Cobra Norato, Giz e Pinocchio. O Giramundo é um dos mais importantes grupos no panorama do teatro de animação brasileiro, e essas relações com as outras artes são fortemente perceptíveis ao longo de seu curso, evidenciando uma poética pautada na plasticidade da cena