Informell formativ bedömning är inte bedömning som tenderar att dokumenteras och sammanfattas till ett betyg, utan den bedömning som via dialoger i klassrummet hjälper läraren att avgöra vad eleverna kan eller om de hänger med i det läraren försöker förmedla. För att bedömningen sedan skall vara formativ krävs det att informationen som läraren får fram vid dessa dialoger används som grund i fortsatt undervisning. Syftet med den här studien är att fördjupa kunskapen om informell formativ bedömning inom matema- tik på gymnasieskolan. Vi vill undersöka hur lärare själva menar att de använder informell formativ bedöm- ning i undervisningen utifrån en teori som tillskriver informell formativ bedömning ett antal strategier. För att kunna göra detta kommer vi genomföra kvalitativa intervjuer. Det visade sig att vårt resultat kom att skilja sig från tidigare forskning med liknande teoretisk utgångs- punkt. Denna skillnad kan bero på att vissa strategier används omedvetet av lärarna. Om lärare blir mer medvetna om strategier de använder omedvetet eller strategier de inte använder alls får de en större repertoar av strategier att använda i klassrummet. Detta tror vi kan leda till att undervis- ningskvalitéten ökar och därmed ger elever en bättre chans att lära. / Informal formative assessment is not the assessment that tend to be documented and summarized to a grade, but the assessment through dialogue in the classroom that helps teachers to determine what students know or if they can keep up with what the teacher trying to convey. For the assessment to be formative its required that the information that the teacher collects/gathers in these dialogues is used as a basis for further teaching. The purpose of this study is to widen the knowledge of informal formative assessment in mathematics in secondary school. We wanted to examine how teachers themselves say that they use informal formative assessment in every day teaching based on a theory that ascribes informal formative assessment a number of strategies. To do this, we used qualitative interviews. It turned out that our results were to differ from previous research with similar theoretical basis. Perhaps the differences demonstrate strategies that teachers use unconsciously. If teachers become more aware of the strategies they use unconsciously or strategies they are not using at all, they get a larger repertoire of strategies to use in the classroom. We believe this could lead to an increase in teaching quality, and therefore give students a better chance to learn.

Syftet med denna uppsats var att ta reda på elevers och pedagogers erfarenheter och föreställningar kring klasstorlekens betydelse i arbetet med att skapa goda förutsättningar för lärande i grundskolans tidigare år. Detta gjorde jag genom kvalitativa intervjuer. Jag genomförde en gruppintervju med 3 pedagoger som alla är klasslärare i grundskolans tidigare år, samt 3 gruppintervjuer med elever från årskurs 2-4. Mitt resultat visar att eleverna och pedagogerna anser att gränsen för en liten/stor klass går vid tjugo elever, vilket alla tre involverade klasser överstiger. Det blir också tydligt att det är övervägande negativt att gå i en stor klass när det handlar om förutsättningar för lärande. Till största del så handlar det om pedagogers oförmåga att hinna med varje elev och elevers saknad av hjälp från pedagogen. Slutsatsen, dragen från resultatet och den litteratur jag tagit del utav, blir att lärandet skulle förbättras om elevantalet i en klass minskade. Detta både ur ett elev- och pedagogperspektiv. Eleverna säger bland annat att de koncentrerar sig bättre när de är färre elever i klassrummet och att de då dessutom får mer hjälp utav pedagogen, medan pedagogerna berättar hur de saknar tid att ägna åt varje elev under en skoldag. / The purpose of this study was to determine students' and educators' experiences and conceptions regarding the class size significance in the efforts to create good conditions for learning in the early primary school. I did this through qualitative interviews. I conducted a group interview with three teachers, all class teachers in primary education, and three group interviews with students from grades 2-4. Lyssna Läs fonetiskt   Ordbok - Visa detaljerad ordbok My results show that students and educators believe that the limit for a small / large class goes at twenty students, which all three involved classes exceed. It also becomes obvious that it is negative being apart of a large class when it comes to opportunities for learning. For the most part, it refers to educators' inability to keep up with each student and students' loss of support from the educator. The conclusion, drawn from the results and the literature I´ve read, is that learning would improve if the number of pupils in a class decreased. This is both a student and educator perspective. Students say, among other things, that they concentrate better when they are fewer students in the classroom and that they also get more help of the educator, while educators tell how they don´t have enough time to devote to each student during a school day.

Thirteen qualitative interviews have been conducted with key individuals who have profound knowledge and experience in the subject of crisis communication. The thesis used a theory testing approach and highlights the main issues regarding the influence of intercultural competence in crisis information, and to what extent social media channels are used for crisis communication. Also, it covers how the leadership during crises affects the communication from the perspectives of the key individuals. In this empirical investigation, the analytical method of thematization has been used in order to select essential themes throughout the qualitative interviews. These themes have been compared to the relevant theories within the subject - crisis communication, intercultural competence, and social media in crisis situations. The emerging conclusions from this study were the importance of pre-existing relations between organizations and authorities in crisis situations, and the amplifications of crisis communication through crisis networks operating between organizations. Another conclusion was that proactive crisis communication plans need to be of a consise and general design to be practical in crisis situations. Furthermore, one conclusion was that most organizations according to the interviewees were aware of the absence of intercultural competence, but due to lack of resources this was not prioritized. The last conclusion was that social media channels have a high interest level during crisis situations, but was seldom used to a large extent during crises

The present study examined the experience of self-cutting, what stops adolescent girls from engaging in self-cutting, and what message adolescent girls who are self-cutting would want to send to other girls taking part in this behavior. Using an existential-phenomenological method of interviewing, adolescent girls were asked a serious of questions in order to gain insight into their thoughts, feelings, and beliefs about the experience of self-cutting. Each interview was tape recorded, transcribed, and thematized. The participants in this study were labeled co-researchers due to the significant role that they had in the completion of this study. The co-researchers consisted of six adolescent girls aged 15 to 18 years old. They all attended high schools within a large urban school district in Florida. Through a reduction of the data obtained during the interviews, five superordinate themes were discovered for the first research question, which examined the experience of self-cutting. The themes depicted the following experience. Before engaging in self-cutting, each co-researcher had "A Lot of Feelings" stemming from "A Big Event" that they needed to "Release." They chose cutting because "Nothing [else] Ever Worked" and the act of cutting made them "Numb" and feel "No Pain." Themes developed from the second research question, which examined what stops adolescent girls from self-cutting, included "Thinking About the People Who Care" or when "Thinking About the Consequences" of cutting. If they could send a message to other girls who are cutting, the co-researchers in this study would say "Don't Do It." The co-researchers were able to articulate other coping strategies to serve the same function as cutting but sometimes refused to implement them. Results of this study support the findings of previous research.

Background: The only treatment for celiac disease consists of excluding gluten. Gluten is a protein complex found in wheat, rye, and barley, which are cereals commonly used in bread, pasta, pizza, etc. The overall aims of this thesis were to study; what happens with food choices and nutrient intakes when individuals are prescribed a gluten-free diet and what consequences this has on the everyday lives of young women and young men dealing with this disease. Methods: A food frequency questionnaire (FFQ) was used to study nutrient intake and how food choices were affected after a change to a gluten-free diet. The FFQ was sent to 12-13 years-old adolescents who took part in a large Swedish celiac screening study. The following three groups were studied: previously diagnosed with celiac disease, screening-diagnosed and non-celiac controls. The first FFQ was sent out before the screening-diagnosed adolescents had been told they had celiac disease, and the second was sent 12-18 months after they had been prescribed the gluten-free treatment. Semi-structured interviews were performed five years later in order to study how everyday life was affected by celiac disease in seven young women and seven young men. The interviews were analyzed by content analysis. Results: The previously diagnosed celiac disease group reported a nutrient intake in line with the non-celiac control group. Most of the participants reported nutrient intakes above the estimated average requirements. A diagnosis of celiac disease altered the intake of some foods, and this was shown by comparing the results from the baseline FFQ before the diagnosis and the follow-up FFQ after. The young women and young men reported similar experiences of the gluten-free food, but the perceived consequences of living with celiac disease differed between genders. Conclusion: This thesis shows that after a diagnosis of celiac disease food changes are necessary in order to be compliant with the gluten-free diet. One common effect is that food options will be reduced. However, as long the food intake is gluten-free, varied, and in sufficient quantity there is no reason to worry more about the nutritional intake of adolescents diagnosed with celiac disease than there is for their non-celiac peers. The findings in this thesis also show that society’s gender order has a great impact on how young women and young men experience their everyday lives, with celiac disease, and with the gluten-free diet.

No description available.

Denna undersökning är gjord med syfte att granska hur fyra svensklärare för grundskolans senare år bedriver sin grammatikundervisning. Detta för att se hur upptäckterna stämmer överens med tidigare rön inom den didaktiska forskning som behandlar ämnet grammatik. Studien lyfter fram definitioner av grammatikbegreppet, tillvägagångssätt och metoder i det didaktiska arbetet samt argument för- och emot grammatikundervisningens existens i svenskämnet. Vidare redogörs för metodval vilka innebär kvalitativa intervjuer utefter modellen ”föreställningskartor” där didaktikens tre huvudfrågor – vad, hur och varför – styr samtalen. Undervisningens resultatdel visar hur svensklärarna förhåller sig till begreppet grammatikundervisning och hur detta kopplas till den didaktiska verksamheten. Slutligen diskuteras det insamlade materialet och jämförs med den teoretiska bakgrunden utifrån de tre didaktiska huvudfrågorna. / The aim of this study is to examine how four Swedish teachers, in the late years of compulsory school, teach grammar. The findings of this study are compared and contrasted with previous research in the field. The study focuses definitions of the grammar terminology, procedures, teaching methodology and the argument for or against the teaching of grammar in Swedish schools. Furthermore, an account will be given of the research method chosen, namely qualitative interviews based on concept maps, focusing on the three main didactic questions: what, how and why. These interviews show the teachers’ approach to grammar instruction and its connection with didactic activities. Finally the collected material is discussed with reference to the theoretical background and the three main didactic questions.

In current media and within coping research related to environmental problems many voices are emphasizing the danger of students being left in despair after have learned about environmental issues. The present study examined the effects on students who had participated in environmental education that originally was implemented through a sustainable development project. Qualitative interviews were conducted in order to investigate which environmental problems the students emphasized. The different coping strategies students used in order to deal with worries concerning these issues were identified through a thematic analysis of transcribed interviews. The findings of the present study showed that the Ugandan students were worried about themselves and their closest being affected by locally created environmental problems. They generally expressed to handle these worries by performing and planning for actions to decrease impact of the problems or by trusting politicians, environmental organizations and education and these actors ability to solve these issues. The Ugandan children showed to possibly have come some steps towards being action competent, were partly hopeful about the future environment and some of them possibly had a belief that they could make a difference to the outcome of these problems. The results were analyzed in relation to theories about coping and hope which could be related to environmental problems. The findings were also discussed in relation to a theory about action competence and similar studies about children’s coping with global issues made in countries all over the world. The importance of an environmental education that gives hope to students was highlighted. In parallel, a more local perspective in Swedish environmental education together with an enlargement of Swedish students’ relation to nature was suggested to improve students will and ability to act in solving environmental problems.

Though there is significant academic interest in the law of religious freedom in Canada, there has been little research into the experiences of participants in religious freedom litigation. Based on a qualitative analysis of participant interviews and legal documents in three decisions of the Supreme Court of Canada, this dissertation explores the social processes at play in that litigation. At issue in the three cases were, respectively, (1) the right of Jewish condominium co-owners to install ritual huts (succoth) on their balconies; (2) the right of a Sikh student to wear a ceremonial dagger (kirpan) in a public high school; and (3) the right of a Hutterite group to be exempted from the photo requirement on driver’s licences for religious reasons. This dissertation adds to the existing academic commentary by looking beyond the judicial decisions and incorporating firsthand accounts of lawyers, litigants, and expert witnesses in these cases. The substantive analysis is divided in three sections. First, the dissertation examines themes of overlapping legal systems in participant narratives. Litigants understood themselves to be subjects of both state and religious laws, and the particular interactions between these legal systems help refine theories of legal pluralism. Second, the work analyzes religious freedom litigation as cross-cultural communication. Specifically, the dissertation employs the normative criteria of respect and self-awareness found in the literature on cross-cultural communication to approach participant narratives and judicial decisions, finding both successes and failures in this regard. Third, the dissertation engages issues of belonging to the Canadian civic community inherent in participant narratives. All litigants told the stories of their litigation as part of their larger immigration and integration narratives, and successful litigants were quick to give positive accounts in this regard. The unsuccessful litigants told more complex stories of integration, complicating the analysis of the impact of a judicial decision on their narratives of civic belonging. Nevertheless, the dissertation argues that the notion of civic belonging ought to be explicitly taken into account by Canadian judgments when dealing with issues of religious freedom.

Though there is significant academic interest in the law of religious freedom in Canada, there has been little research into the experiences of participants in religious freedom litigation. Based on a qualitative analysis of participant interviews and legal documents in three decisions of the Supreme Court of Canada, this dissertation explores the social processes at play in that litigation. At issue in the three cases were, respectively, (1) the right of Jewish condominium co-owners to install ritual huts (succoth) on their balconies; (2) the right of a Sikh student to wear a ceremonial dagger (kirpan) in a public high school; and (3) the right of a Hutterite group to be exempted from the photo requirement on driver’s licences for religious reasons. This dissertation adds to the existing academic commentary by looking beyond the judicial decisions and incorporating firsthand accounts of lawyers, litigants, and expert witnesses in these cases. The substantive analysis is divided in three sections. First, the dissertation examines themes of overlapping legal systems in participant narratives. Litigants understood themselves to be subjects of both state and religious laws, and the particular interactions between these legal systems help refine theories of legal pluralism. Second, the work analyzes religious freedom litigation as cross-cultural communication. Specifically, the dissertation employs the normative criteria of respect and self-awareness found in the literature on cross-cultural communication to approach participant narratives and judicial decisions, finding both successes and failures in this regard. Third, the dissertation engages issues of belonging to the Canadian civic community inherent in participant narratives. All litigants told the stories of their litigation as part of their larger immigration and integration narratives, and successful litigants were quick to give positive accounts in this regard. The unsuccessful litigants told more complex stories of integration, complicating the analysis of the impact of a judicial decision on their narratives of civic belonging. Nevertheless, the dissertation argues that the notion of civic belonging ought to be explicitly taken into account by Canadian judgments when dealing with issues of religious freedom.