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31	PMS PMDS Faser & uttryck : En informativ och konstnärlig booklet / PMS PMDD Phases & faces : An informative and artistic booklet Ekström, Ellen January 2016 (has links) Ett grafiskt designprojekt, en booklet med fokus på PMS och PMDS. Innehållet i bookleten är objektivt och subjektivt i form av information samt visualiseringar. Personer med PMS eller PMDS har kommit till uttryck genom sina berättelser och självporträtt. / A graphic design project, a booklet that focuses on PMS and PMDD. The content of the booklet is objective and subjective with information and visualizations. Persons with PMS or PMDD has manifested through their stories and self-portraits. Pms pmdd menstruation design graphic design social sustainability taboo booklet self-portraits expressionism Pms pmds design grafisk design social hållbarhet mens tabu booklet värdighet självporträtt expressionism
32	Sexy, Smart & Altogether Spectacular analysing the self-display of young black South African women on instagram Dunn, Callan Shae' January 2017 (has links) Submitted in fulfilment of the requirements for the degree of Master of the Arts (Media Studies) in the Faculty of Humanities University of the Witwatersrand, March, 2017 / Many young black aspirational South African women are involved in the construction of their identities, and their ideal selves, through their self-display on Instagram. Within the framework of certain hegemonic structures, these women are seen exercising their ‘freedom’ within a post-feminist setting, as neoliberal citizens, and thus striving for a sense of empowerment from this engagement. This project explores the self-display of 10 of these young women that have each accumulated more than 10,000 followers on Instagram. Semi-structured interviews were conducted with each of them, and their Instagram images were analysed, in order to find out how their online performances relate to consumption and global celebrity culture, and how these ideologies are depicted in their images. They draw inspiration from certain black female celebrities such as Beyoncé and Rihanna, and their emulation of these celebrities is used in their identity construction. They do this by displaying a lifestyle of glamorous consumption by incorporating certain exclusive brands and fashionable items into their online presentation. Additionally, they modify and model themselves to fit a specific beauty ideal, which is characterized by long straight hair, fair skin and a curvaceous body. By doing all of this, these young women are, by their own definition attaining a level of ‘success’, and achieve the status of ‘Insta-Celeb’ by the Instagram community. The ideological frameworks on which this construction is built, involves a collective imperative to be liked and accepted by their online followers, the desire for status, and the contradictory creation of a faux idea of female empowerment that is, in reality, not actually as free as it seems. / XL2018 Instagram (Firm) Online social networks--South Africa Self-perception in women--South Africa. Women--Social networks--South Africa
33	Performing female artistic identity : Lavinia Fontana, Elisabetta Sirani and the allegorical self-portrait in sixteenth and seventeenth-century Bologna Rocco, Patricia. January 2006 (has links) Artemisia Gentileschi's self-portrait, Allegory of Painting, painted in 1630, has activated a complex discussion of female artistic identity in which performance is tied to concerns with status. This thesis addresses an earlier history of development in allegorical self-portraiture in the work of the sixteenth-century Bolognese artist, Lavinia Fontana, and her seventeenth-century successor, Elisabetta Sirani. I argue that the female artist's negotiation for status was played out in the transformation from a more official mode of self presentation, such as Fontana's Self-Portrait at the Keyboard , to a deliberate performative shift of embodied personification in her self-portrait as Judith with the head of Holofernes and her later self portraits as St. Barbara in the Apparition of the Madonna and Child to the Five Saints. This negotiation of artistic status continues with Sirani's self-portraits in Judith and the Allegory of Painting, and as what I suggest are more ambiguous and ambitious representations of anti-heroines, Cleopatra and Circe. I also discuss the important role that the emerging genre of biography plays in the female artist's struggle for status. The thesis explores the shift in visual conventions in relation to discourses of artistic identity, gender and genre---such as the donnesca mano---that circulated in Renaissance historiography in Italy, and more specifically, in the cultural milieu of Bologna. Fontana, Lavinia, 1552-1614. Sirani, Elisabetta, 1638-1665. Self-portraits, Italian.
34	Corporeal identification in selected works by Berni Searle Taggart, Emma January 2008 (has links) Through a detailed analysis of a selection of works produced between 1999 and 2003 by the South African artist Berni Searle, this thesis explores the need to theorise a corporeal viewer in the process of interpreting art works. Such an approach is particularly necessary when dealing with an artist such as Searle because her work, which deals predominantly with the theme of identity, appeals not only to conceptual but also to experiential and corporeal understandings of identity. Searle incorporates the viewer into an experience of her own identity through a physical identification that the viewer feels in relation to her work. For viewers this means that they are made aware of how their own identity in the moment of interpretation is contingent on visual, mental and physical components. In order to develop this argument the work of psychoanalyst Jacques Lacan and the phenomenologist Maurice Merleau-Ponty is drawn on. These two theorists are very useful for an argument of this nature because both interpret identity as a construction involving an enfolding between the mind and, via the act of vision, the body of the subject. Through an inclusion of the corporeal element in interpretation, this thesis also offers a critique of interpretive theories that would reduce analysis to an interaction between eye and mind by analyzing how the viewer's body participates in the act of looking. Searle, Berni Women artists -- South Africa Body art -- South Africa Self-portraits
35	La construcción y reconstrucción de identidades virtuales mediante el uso de selfies en las redes sociales Chioino-Salomón, Nadir-Milagros January 2016 (has links) Tiene como objetivo principal analizar las diversas estrategias implementadas por los usuarios al momento de producir y compartir selfies en las redes sociales y a su vez, comprender cómo los selfies contribuyen a la construcción y reconstrucción de sus identidades virtuales. Buscamos categorizar también los motivos fundamentales por las cuales los individuos incurren en estas prácticas, además de documentar la evolución de las tecnologías de la información y su repercusión en los usuarios. / Tesis Fotografía digital Autorretrato Identidad social Redes sociales en Internet Photography-Digital techniques Self-Portraits Group identity Online social networks
36	Performing female artistic identity : Lavinia Fontana, Elisabetta Sirani and the allegorical self-portrait in sixteenth and seventeenth-century Bologna Rocco, Patricia. January 2006 (has links) No description available. Self-portraits, Italian. Sirani, Elisabetta, 1638-1665. Fontana, Lavinia, 1552-1614.
37	The Light of Descartes in Rembrandts's Mature Self-Portraits Allred, Melanie Kathleen 19 March 2020 (has links) Rembrandt's use of light in his self-portraits has received an abundance of scholarly attention throughout the centuries--and for good reason. His light delights the eye and captivates the mind with its textural quality and dramatic presence. At a time of scientific inquiry and religious reformation that was reshaping the way individuals understood themselves and their relationship to God, Rembrandt's light may carry more intellectual significance than has previously been thought. Looking at Rembrandt's oeuvre of self-portraits chronologically, it is apparent that something happened in his life or in his understanding that caused him to change how he used light. A distinct and consistent shift can be observed in the location and intensity of light to the crown of the forehead. This change indicates that light held particular significance for Rembrandt and that its connection to the head was a signifier with intentional meaning. This meaning could have developed as a result of Rembrandt's exposure to and interest in the contemporary theological and philosophical debates of the seventeenth-century Netherlands, particularly those relating to the physical and eternal nature of the soul stemming from the writings of René Descartes. The relative religious and intellectual freedom of the Dutch Republic provided a safe place for Descartes to publish and defend his metaphysical ideas relating to the nature of the soul and know-ability of God through personal intellectual inquiry. The widespread disturbance to established thought caused by his ideas and methods sped their dissemination into the early seventeenth-century discourse. Rembrandt's associations with the educated elite, particularly Constantijn Huygens and Jan Six, increases the probability that he knew of this new philosophy and had the opportunity to consider its relevance to his own quest for self-knowledge. With his particular emphasis on self-exploration and expression, demonstrated through his prolific oeuvre of self-portraits, and his inclination toward emotive, complex, and interdenominational religious works, it follows that Rembrandt would be eager to embrace Descartes' metaphysics and demonstrate his awareness through his self-portraits. Light on the forehead becomes a metaphor for enlightenment and is the key to reading Rembrandt's late self-portraits through the lens of Cartesian influence. Rembrandt self-portraits light René Descartes Cartesian philosophy dualism metaphysics free will self-knowledge soul intelligence identity Dutch Republic scholasticism Aristotle Discourse on Method Geometry Self-Portrait as the Apostle Paul Self-Portrait with Two Circles Laughing Philosopher Self-Portrait as Zeuxis Laughing Self-Portrait at the Age of 63 Return of the Prodigal Son Christ with Arms Folded Arts and Humanities
38	Way of the Butterfly: A Journey towards Transformation through Self-portraits In-Between Koshikawa, Masami 01 January 2015 (has links) It has not been easy for me to talk about myself or describe my feelings or thoughts. Coming from Japan, a collective society, we typically are not raised to do so. Throughout the MFA program at UCF, I have shared my feelings and thoughts through my work. It is important to discuss and inform others of our cultural similarities and differences so that we may gain a better understanding of each other. This process has helped me grow not only on an artistic level, but also on a personal level. My journey towards integration has led me to a meaningful studio practice, which has allowed my work to bridge the gap between Western and Eastern artistic sensibilities. At the beginning of the MFA program, my mother sent many boxes of origami from Japan. As I started incorporating my mother’s origami into my work, I found myself identifying with the origami butterfly. My realization is that the person I am now is not the person I was when I began this journey. My wish for you, the reader, is to go along with me as I tell you the story of my transformation. Self-portraits way of the butterfly a Journey towards transformation in-between burning kimono kim sooja daruma yoko ono mountain and ocean coco fusco multimedia art performance art yuken teruya marry me mail order bride japanese orphans in china painter poems arahmaiani butterfly origami tori gate butterfly woman croched ody suit installation calligraphy gutai art japanese neo-dada ushio shinohara butoh sankai juku crane wife butterfly sphere identity multiculturalism globalism feminist art. Art and Design Japanese Studies

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