Fundação de Amparo à Pesquisa do Estado do Rio de Janeiro / Analisar a viagem que Rocha Pombo realizou aos estados do norte do Brasil como uma estratégia de legitimação no campo intelectual é o horizonte do presente trabalho. Defende-se que a travessia realizada aos estados do norte do país representou um momento excepcional na trajetória profissional do viajante, influenciando a revisão de sua escrita historiográfica, no movimento de luta por legitimação como autor de livros de História no campo intelectual. Da viagem, o intelectual paranaense trouxe capital simbólico e cultural fundamental para a escrita de seus livros de cunho histórico, consagrando-se como autoridade para falar de temas relacionados à história. A viagem modificou a maneira como o intelectual paranaense passou a escrever seus livros de história, sobretudo no que tange ao lugar dos estados do dito norte do Brasil, bem como, em livros de história regional. A excursão por diferentes estados foi interpretada como uma ação reveladora de redes de sociabilidade, apoio, prestígio, no movimento construído pelo intelectual em busca de projeção, visibilidade e distinção frente aos concorrentes do campo. Se muitos foram os viajantes que percorreram o Brasil, defende-se que uma das singularidades do viajar na experiência de Rocha Pombo foi motivação em relação à ampliação do mercado consumidor e leitor das obras do autor, publicadas por diferentes editores. A excursão de um autor auxilia no entendimento das tensões e competições do mercado editorial no período, com especial atenção ao público escolar. A travessia realizada por Rocha Pombo pelo Brasil afora permite vislumbrar a existência de diferentes experiências de instrução pelo país, evidenciando a circulação de livros didáticos e de práticas e concepções de educação no período, para além da esfera da capital tida como lócus intelectual e vitrine do progresso e da modernidade. A análise do registro e da prática da viagem em Rocha Pombo o circunscreve no movimento coletivo de diferentes sujeitos e debates acerca da necessidade de projetos de educação para o povo, na constituição de um país que se pretendia grande, encontrando na diversidade a constituição enquanto povo e nação. / Analyze the trip of Rocha Pombo in the northern states of Brazil as a strategy of legitimation in the intellectual field is the horizon of the present work. It is argued that the crossing held the northern states of the country was an exceptional moment in the career of the traveler, influencing the revision of your writing historiographical, in the struggle for legitimacy as an author of history books in the intellectual field. After the journey, the intellectual of Paraná brought symbolic and cultural role for the writing of his books of historical, establishing itself as the authority to speak on subjects related to history. The trip changed the way the intellectual of Parana went on to write their history books, especially as regards the place of northern states of Brazil, as well as in history books of the region. The tour through different states was interpreted as an action that exposed the networks of sociability, support, prestige, built by the intellectual in search of projection, visibility and distinction against competitors of the field. If many were the travelers who visited Brazil, it is argued that one of the oddities of the experience of traveling Rocha Pombo was motivation in relation to expansion of the consumer market and reader of the author, because their books were published by different publishers.The tour of an author helps to understand the tensions and competition around the publishing market in the period, with special attention to school . The crossing performed by Rocha Pombo over Brazil gives insight into the existence of different experiences of education in the country, showing the movement of circulation textbooks and different practices and conceptions of education in the period, beyond the sphere of capital considered the showcase of progress and modernity. The analysis of trip circumscribes Rocha Pombo in the collective movement of different subjects and debates about the need for education projects for the "folk" in the constitution of a country that was intended to be large, finding that diversity the constitution as a folk and nation.

Submitted by Késia Melo (kesia_maximiano@yahoo.com.br) on 2018-04-11T19:51:45Z No. of bitstreams: 1 Dissertação versão final.doc: 862208 bytes, checksum: 48a01aa794c913f196579d65f60ef66d (MD5) / Rejected by Satie Tagara (satie@marilia.unesp.br), reason: Falta o resumo em inglês. on 2018-04-13T13:14:32Z (GMT) / Submitted by Késia Melo (kesia_maximiano@yahoo.com.br) on 2018-04-20T18:51:30Z No. of bitstreams: 1 Dissertação versão final.doc: 863744 bytes, checksum: 21683daa4fbf31448954936579e331a0 (MD5) / Rejected by Satie Tagara (satie@marilia.unesp.br), reason: - Falta a folha de aprovação, elemento obrigatório. - As assinaturas dos membros componentes da banca são opcionais. on 2018-04-23T13:41:40Z (GMT) / Submitted by Késia Melo (kesia_maximiano@yahoo.com.br) on 2018-04-25T19:31:56Z No. of bitstreams: 2 Dissertação versão final.doc: 863744 bytes, checksum: 21683daa4fbf31448954936579e331a0 (MD5) Dissertação versão final.doc: 1267712 bytes, checksum: c4180352f1fd3ae38920c8e120fe0f68 (MD5) / Rejected by Satie Tagara (satie@marilia.unesp.br), reason: Para enviar o arquivo contendo sua dissertação ou tese é necessário que: - o arquivo esteja no formato Portable Document Format (PDF); - o arquivo não esteja protegido; - o trabalho deve ser enviado completo em um arquivo apenas; - o texto do arquivo PDF submetido ao Repositório deve ser idêntico à versão impressa e ser a versão final do trabalho, incluindo as modificações realizadas após a defesa; - a folha de aprovação é um elemento obrigatório, constituído, dentre outras informações, dos nomes dos membros da banca examinadora. As assinaturas são opcionais. Qualquer dúvida, favor entrar em contato com a Biblioteca da FFC/STATI, na sexta-feira. on 2018-04-25T20:30:52Z (GMT) / Submitted by Késia Melo (kesia_maximiano@yahoo.com.br) on 2018-04-25T21:31:31Z No. of bitstreams: 1 Dissertação versão final.pdf: 1433683 bytes, checksum: 5a434e97a316f690746809bb1078e5a2 (MD5) / Rejected by Satie Tagara (satie@marilia.unesp.br), reason: Substituir o atestado pela folha de aprovação (elemento obrigatório em trabalhos acadêmicos). 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No. of bitstreams: 1 melo_kmm_me_mar.pdf: 1439631 bytes, checksum: 48cfe1be6f78247b7ad7417f9546ca3e (MD5) Previous issue date: 2016-02-22 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Esta pesquisa teve como objetivo central a compreensão do modo pelo qual as pessoas trans têm se apropriado de espaços online de interação a fim de fomentar debates políticos, e tecer redes de solidariedade e sociabilidade, e de que forma essas interlocuções repercutem na formação de uma consciência política em torno dos direitos dessas pessoas. Para tal, parto da investigação da proliferação desses espaços, tomando como ponto de partida um grupo da plataforma Facebook, (mas não permanecendo apenas nele), visto não somente o quantitativo de membros no grupo, mas, principalmente, as temáticas frequentemente discutidas e a participação ativa de um elevado número de participantes nas discussões. Utilizo-me da etnografia multissituada como aporte teóricometodológico, especialmente no que diz respeito ao entrecruzamento entre as interações on e offline, tendo em vista que o acesso a novas possibilidades tecnológicas e a novos espaços de discussão, associada a transformações sociais e políticas tendem a modificar a forma com que as pessoas trans experienciam os sentidos atribuídos ao ser e se tornar pessoa trans, e a buscar alternativas de enfrentamento em relação aos mecanismos que garantem a delimitação de espaços, dinâmicas e direitos. Desse modo, ao buscar analisar os discursos que são acionados a partir das discussões nesses espaços e a forma com que eles marcam espaços offline de interação, utilizo-me do referencial teórico Queer, e dos estudos feministas, além do estudo sócio antropológico sobre mídias digitais. / This research aimed to understand the way in which trans people have appropriated online spaces of interaction in order to foment political debates, and to create networks of solidarity and sociability, and in what way these interlocutions have repercussions in the formation of a political awareness of the rights of these people. To do so, I proceed from the investigation of the proliferation of these spaces, taking as a starting point a group of the Facebook platform, (but not remaining only in it), seen not only the number of members in the group, but mainly the topics often discussed and the active participation of a large number of participants in the discussions. I use multi-situational ethnography as a theoretical and methodological contribution, especially in relation to the interlinking between on and offline interactions, given that access to new technological possibilities and new spaces of discussion, associated with social and political transformations tend to to change the way in which trans people experience the meanings attributed to being and become a trans person, and to seek alternatives to coping with the mechanisms that guarantee the delimitation of spaces, dynamics and rights. Thus, in seeking to analyze the discourses that are triggered from the discussions in these spaces and the way in which they mark offline spaces of interaction, I use Queer's theoretical framework and feminist studies, as well as the anthropological socio-digital study on digital media.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / O presente trabalho busca analisar a prática do oferecimento de dedicatórias impressas em um Brasil que acabava de se tornar impressor. As dedicatórias, representativas das práticas de homenagem e das relações de mecenato, são símbolo das relações políticas apoiadas na hierarquia vigente, e das trocas efetuadas na busca por poder e influência. Em uma época onde viver da própria pena constituía um desafio, era necessário utilizar-se das convenções para adquirir patrocínio e proteção, e o oferecimento público de lealdade e submissão através das páginas dos livros abria possibilidades de inclusão na sociedade de corte e de aquisição das benesses reais. A abertura da Impressão Régia contribuiu como nenhuma outra medida para o despertar da vida cultural da nova corte, atuando na circulação de escritos, de idéias, e de relações de sociabilidade. Nesse ambiente, a necessidade de conquistar as boas graças do soberano para obter prestígio fez com que as primeiras publicações do início do oitocentos já contassem com páginas destinadas às dedicatórias, cujo tom laudatório visava a convencer sobre o merecimento de mercês e favores. Muitas das obras publicadas Impressão Régia no período foram explicitamente dedicadas a alguma figura social ou política importante, e um número expressivo dirigiu-se ao soberano D. João. Muitos letrados alcançaram uma trajetória bem sucedida, outros não conquistaram sucesso; mas a utilização dos elogios impressos ao longo da carreira literária de muitos permite observar que a prática atravessou o oceano com a Família Real, e perdurou ao longo do oitocentos no Brasil. / The present work seeks to analyze the offering of printed dedications in a Brazil that just begun to print. These dedications, representative of reverence and patronage, are symbols of politics relations based on the effective hierarchy, and of the exchanges seeking power and influence. In a time when live of its own quill was a challenge, it was necessary to make use of the conventions to acquire sponsorship and protection, and the public offer of loyalty and submission through the pages of the books was opening means of inclusion in the court society of and of acquisition of the royal emoluments. The opening of the Royal Impression contributed like no another measure to the awakening of the cultural life of the new court, acting in the circulation of written, of ideas, and of relations of sociability. In this environment, the necessity of conquering the good graces of the sovereign to obtain prestige implicated that the first publications of the beginning of the 19th century disposed already of pages been intended for the dedications, whose laudatory tone it was aiming to convince on the merit of indults and favors. A great deal of the works published by the Royal Impression in the period were explicitly dedicated to some important social or politics figures, and an expressive number went to a sovereign D. John. Many scholars achieved a quite succeeded trajectory, others did not conquer success; but the use of the praises printed along the literary trajectory of many people allows to notice that the practice crossed the ocean with the Real Family, and it lasted a long time along eight hundred in Brazil.

Fundação de Amparo à Pesquisa do Estado do Rio de Janeiro / Analisar a viagem que Rocha Pombo realizou aos estados do norte do Brasil como uma estratégia de legitimação no campo intelectual é o horizonte do presente trabalho. Defende-se que a travessia realizada aos estados do norte do país representou um momento excepcional na trajetória profissional do viajante, influenciando a revisão de sua escrita historiográfica, no movimento de luta por legitimação como autor de livros de História no campo intelectual. Da viagem, o intelectual paranaense trouxe capital simbólico e cultural fundamental para a escrita de seus livros de cunho histórico, consagrando-se como autoridade para falar de temas relacionados à história. A viagem modificou a maneira como o intelectual paranaense passou a escrever seus livros de história, sobretudo no que tange ao lugar dos estados do dito norte do Brasil, bem como, em livros de história regional. A excursão por diferentes estados foi interpretada como uma ação reveladora de redes de sociabilidade, apoio, prestígio, no movimento construído pelo intelectual em busca de projeção, visibilidade e distinção frente aos concorrentes do campo. Se muitos foram os viajantes que percorreram o Brasil, defende-se que uma das singularidades do viajar na experiência de Rocha Pombo foi motivação em relação à ampliação do mercado consumidor e leitor das obras do autor, publicadas por diferentes editores. A excursão de um autor auxilia no entendimento das tensões e competições do mercado editorial no período, com especial atenção ao público escolar. A travessia realizada por Rocha Pombo pelo Brasil afora permite vislumbrar a existência de diferentes experiências de instrução pelo país, evidenciando a circulação de livros didáticos e de práticas e concepções de educação no período, para além da esfera da capital tida como lócus intelectual e vitrine do progresso e da modernidade. A análise do registro e da prática da viagem em Rocha Pombo o circunscreve no movimento coletivo de diferentes sujeitos e debates acerca da necessidade de projetos de educação para o povo, na constituição de um país que se pretendia grande, encontrando na diversidade a constituição enquanto povo e nação. / Analyze the trip of Rocha Pombo in the northern states of Brazil as a strategy of legitimation in the intellectual field is the horizon of the present work. It is argued that the crossing held the northern states of the country was an exceptional moment in the career of the traveler, influencing the revision of your writing historiographical, in the struggle for legitimacy as an author of history books in the intellectual field. After the journey, the intellectual of Paraná brought symbolic and cultural role for the writing of his books of historical, establishing itself as the authority to speak on subjects related to history. The trip changed the way the intellectual of Parana went on to write their history books, especially as regards the place of northern states of Brazil, as well as in history books of the region. The tour through different states was interpreted as an action that exposed the networks of sociability, support, prestige, built by the intellectual in search of projection, visibility and distinction against competitors of the field. If many were the travelers who visited Brazil, it is argued that one of the oddities of the experience of traveling Rocha Pombo was motivation in relation to expansion of the consumer market and reader of the author, because their books were published by different publishers.The tour of an author helps to understand the tensions and competition around the publishing market in the period, with special attention to school . The crossing performed by Rocha Pombo over Brazil gives insight into the existence of different experiences of education in the country, showing the movement of circulation textbooks and different practices and conceptions of education in the period, beyond the sphere of capital considered the showcase of progress and modernity. The analysis of trip circumscribes Rocha Pombo in the collective movement of different subjects and debates about the need for education projects for the "folk" in the constitution of a country that was intended to be large, finding that diversity the constitution as a folk and nation.

Pourquoi publier un article d'actualité sur son mur Facebook ? Que signifie ce geste par rapport à d'autres formes d'interaction? Et qu'est-ce qu'apporte cette pratique aux multiples prises de la réception des médias? Cette recherche s'intéresse à l'activité de partage d'information en ligne, c'est-à-dire aux interactions numériques qui recourent à une information. Si les artefacts du web semblent généraliser le partage comme expression, force est de constater que les médias ne peuvent observer qu'une faible activité autour de leurs contenus. Le partage d'information n'est que la partie émergée de l'iceberg des sociabilités et des pratiques médiatiques. Un focus est réalisé sur les pratiques juvéniles. Les adolescents rappellent la prédominance du cadre interactionnel sur Facebook et expliquent que le dispositif permet de nombreuses stratégies. Dans ce contexte, les actualités ne trouvent une place qu'à condition d'avoir un sens social. Partager une information revient à dire sa réception du contenu, c'est du moins comme cela que le geste est lu. Enfin, cette recherche utilise les traces Facebook d'un large échantillon d'enquêtés grâce à l'application Algopol. Les médias forment une référence limitée mais stable parmi les liens publiés par les internautes. Les individus partagent de préférence certaines sources de médias, reproduisant en ligne des références a priori acquises hors ligne. Les enquêtés qui citent le même type de contenus ont de plus des similitudes sociodémographiques. Le partage d'information en ligne se développe à partir des pratiques médiatiques dans l'interstice des relations, entre exploration personnelle et réception des informations. / Why do people post news on Facebook? What does a post mean compared to other forms ofexpression? And how does this activity contribute to media appropriation? This research focuses on sharing news, meaning an online interaction which uses information. This activity seems to be the social solution to supporting a person's online exploration. “Who shares what with whom?” is the question asked in this research through multiple approaches, both qualitative and quantitative. The first part is an exploration of online artefacts, counts of what media was shared online, and a few interviews. These diverse points of view show that sharing news enhances public expression of information, but only for some users. Sharing news is a limited part of online media consumption and online interaction. The second part of the research looks in detail at teenagers’ practices on Facebook. For young people on Facebook, all expression has to be social and online artefacts are a way to tell somebody one's position on an issue or on a relationship. News may be there to open interactions. The last part of the research deals with a large dataset of individual Facebook data, available thanks to Algopol Application. Analysis of the diversity of publications shows that the news people share online takes into account their offline media preferences and social activities. Sharing news is an online way of expression based on informations’ reception.

La thèse de doctorat explore, à travers une recherche qualitative de terrain, les fondements des élections résidentielles et les modes de vie résultants, chez des familles de classes moyennes en deux types de localisation dans la ville Santiago du Chili : central et péri urbaine. Les familles en localisation centrale habitaient dans des « condominios » horizontaux de la commune de Ñuñoa, tandis que les périurbains le faisaient dans des micro quartiers de l'ensemble résidentiel “Ciudad de Los Valles”, à Pudahuel rural. Le but a été d'identifier si l'élection par l'une ou l'autre localisation est précédée de l'adhésion à un mode de vie urbain spécifique, et si ces options donnent lieu à différentes pratiques par rapport aux sociabilités, aux mobilités et à la consommation. Les résultats démontrent que l'élection résidentielle constituerait le reflet plus ou moins conscient d'une conviction préalable sur ce qu'est une « bonne vie » dans la ville. L'actuel contexte de développement des villes, dont Santiago constitue un bon exemple, oblige donc à comprendre la mobilité et la permanence articulées de façons différentes selon l'expérience urbaine de l'habitant, dues en grande partie à la localisation et aux modes de vie que celles-ci induisent. Bien que nous ayons constaté qu'aucun des deux groupes est mobile dans le sens proposé par A. Bourdin (2004) les périurbains de l'échantillon seraient légèrement plus mobiles que les résidents en localisation centrale. Déjà leurs trajectoires résidentielles sont plus variées et complexes et leur disposition à la mobilité résidentielle beaucoup plus forte que dans le cas des habitants en localisation centrale. Ceux-ci n'ont aucun intérêt à abandonner la centralité et moins leur commune. Les deux groupes représentent alors une tension entre continuité et changement. Cela, non seulement dans des termes socio spatiaux, mais aussi, dans la manière où les changements dans la société chilienne s'expriment dans les actuels styles de vie. D'autre part, le caractère relatif attribué aux distances, qui s'exprime dans le fait que les deux groupes considèrent être dans une « localisation privilégiée », nous fait penser à la perception subjective des distances et à la distance même comme une représentation. Nonobstant, la mobilité périurbaine est légèrement plus centrée dans la reproduction de la vie quotidienne. Les résidents en localisation centrale soulignent, avant tout, la valeur de la fluidité, principe qu'ils étendent à leurs pratiques de consommation, où ils privilégient la liberté de choisir où, quand et quoi acheter. Cette accentuation de la liberté nous fait penser aussi à la possibilité « d'acheter du temps », aspiration qui marquerait une préférence particulière dans des segments de classes moyennes avec plus de capital culturel. Dans ce sens, les habitants en localisation centrale seraient une classe moyenne plus consolidée. Cela entretient une relation avec l'évolution historique de la commune et avec le poids qu'ont eu ces segments sociaux dans sa constitution. Sur ce point ce sont seulement les résidents en localisation centrale qui font des distinctions entre leur type de classe moyenne et celui d'autres groupes qui sont perçus comme des fractions en ascension. Ils se trouveraient dans les quartiers fermés des périphéries et au périurbain. Finalement le travail conclut que l'option par un certain lieu dans la ville, est le reflet de conceptions et de pratiques affirmées ou émergentes de relation avec les espaces urbains et avec ceux qui les fréquentent. Pour les périurbains : une ville fragmentée et éprouvée à partir d'une logique spatiale basée sur des fonctionnalités propres de leur classe sociale et leur cycle de vie, tandis que pour les centrales : une ville de contiguïtés et des bords / The thesis explores, through a qualitative research field, the foundations of residential elections and lifestyles resulting, among middle-class families, in two types of location in the city of Santiago de Chile: central and peri-urban location. Central location is understood for us as the location which is confined to the interior of the first ring of Communes and may be considered a consolidated urbanity area. These components, although they may be relatively similar in a particular social group, feed on the life history, on the process of social mobility and on the individual preferences of subjects, among other aspects. This conviction is activated when peoples make decisions about their location in the city based on the representation of lifestyle that it would be possible to reveal just in the chosen location. The results confirm changes in the sociability of proximity in both kinds of location, creating the neighborhood and the opportunity to cultivate a "neighborhood life", a key factor for the suburban residential choice. Despite of the ties to the neighborhood are less intense for the central location residents, it is seen however as a capital already acquired. The attachment and detachment, the identification and non-identification with the territory shows us different link ways of the inhabitants with the territory which is in a city in a continuous transformation process. The current context of city development, which Santiago is a good example, requires understanding mobility and stillness which are articulated differently because the urban experience of the inhabitant, largely due to the location and to the way of life that they lead. This is not only in terms of a socio-space point of view, but also in the way in which changes in Chilean society are expressed in current lifestyles. Moreover, the relative nature attributed to the distances, which is expressed in the fact that both groups consider to be in a "privileged position" makes us think about subjective perception of the distances and of the distance itself looks as a representation. Residents in central location emphasize, above all, the value of the fluidity, a principle that they extend to their consumption practices, where they prefer the freedom to choose where, when and what to buy. Also, the freedom accentuation reminds us of the opportunity to "buy time", an aspiration that would mark a particular preference in the middle class segments with more cultural capital. On this point, it is only the central location inhabitants who make distinctions between the kind of middle class and the other groups that are perceived as fractions in ascension. Finally, the paper concludes that the option for a particular place in the city is the reflection of conceptions and consolidated or emerging relationship practices with urban spaces and with those who frequent them. The chosen location is always a model city for the inhabitants; for the peri-urban ones is a fragmented city and it is proven from a spatial logic based on specific features of their social class and their cycle of life; while for the central inhabitants is a city of adjacencies and edges

Depuis une quinzaine d’années en France, nous assistons, à un retour en force de « l’histoire coloniale », stimulée par des questions mémorielles brûlantes, comme celles de la guerre d’Algérie, de la traite Atlantique, de l’esclavage aux Antilles, autant de thèmes devenus classique d’une tendance à la repentance coloniale. Manifestement désireux de penser l’intégration de la mémoire de la colonisation à l’identité nationale, le grand public se laisse donc touché par la redécouverte du passé colonial de la France, notamment par le biais de productions cinématographiques comme L’Empire du milieu du Sud du cinéaste Éric Deroo, qui retrace l’histoire du Vietnam et de l’Indochine française. Ces initiatives incarnent des formes de persistance de l’histoire des relations entre la France et son ex-empire, mais aussi une volonté de transmettre la mémoire sans la borner aux seuls conflits coloniaux. Elles contribuent à maintenir une sorte de lien affectif des Français envers leurs anciennes colonies. En réactivant leur mémoire, les sociétés occidentales, et la société française en particulier, posent donc la question des effets retours de l’époque coloniale sur la définition actuelle des identités nationales. Si le colonialisme est souvent considéré comme une forme de circulation à sens unique, des métropoles vers leurs colonies, l’évolution des points de vue et de la recherche historique permettent l’examen de l’influence de la colonisation en Europe, de nos jours, mais aussi durant la période coloniale. Cette circulation empire-métropole est désignée par les expressions « effets retours » ou « effets de réverbération », qui concernent en particulier des circulations de représentations. Dans la lignée de travaux universitaires récents, qui proposent diverses approches régionales des phénomènes de réception et d’appropriation du fait colonial, ce travail propose l’étude de la manière dont s’opèrent des phénomènes d’ouverture culturelle liés à l’expansion coloniale à une échelle régionale, alors que, pendant longtemps, suite aux travaux de l’historien Raoul Girardet, l’échelle nationale a été privilégiée1. Le présent travail tend à vérifier l’hypothèse de la construction de l’identité des gens du Nord, à l’intérieur de la nation, en intégrant l’influence de l’expansion coloniale. L’historien américain Herman Lebovics nous aide à affiner cette hypothèse lorsqu’il affirme dans La vraie France, qu’il existe des parallèles entre les moyens employés par les pouvoirs français pour gagner la loyauté d’une population étrangère assujettie, et l’appareil culturel mis en place pour provoquer la loyauté des métropolitains 2. Il évoque notamment l’ethnologie conservatrice, qui attire l’attention des autorités sur le besoin de préserver les cultures coloniales et de raviver les cultures régionales, à la condition de ne pas engendrer de revendications politiques allant à l’encontre de l’existence d’un État centralisé, issu de la tradition révolutionnaire jacobine. Cette recherche envisage d’apprécier les effets retours de la construction d’un l’empire colonial vers une région de la métropole et ses habitants, en étudiant les changements de direction du « regard » et l’élargissement des échelles, du local au national puis du local à l’empire. Le changement de focale permet donc une étude, qui examine des réalités et des problématiques locales et définit une réception et une appropriation spécifiques du fait impérial, l’exaltation de l’empire devenant à la fois un élément de l’identité locale et un élément d’intégration de la région à une identité nationale. / For about fifteen years in France, we have assisted, with a return in strength of “the colonial history”, stimulated by burning hot memory questions, like those of the war of Algeria, the Atlantic draft, slavery in the Antilles, as many topics become classical of a trend with the colonial repentance.Obviously eager to think the integration of the memory of colonization of the national identity, the general public is thus left touched by the rediscovery of the colonial past of France, in particular by the means of film productions like Empire of the medium of the South of the scenario writer Éric Deroo, who recalls the history of the Viêt - Nam and French Indo-China.These initiatives incarnate forms of persistence of the history of the relations between France and its ex-empire, but also a will to transmit the memory without limiting it to the only colonial conflicts. They contribute to maintain a kind of emotional tie of the French towards their old colonies.By reactivating their memory, Western companies, and the French company in particular, thus ask the question of the returns effects of the colonial time on the current definition of the national identities. If colonialism is often regarded as a form of circulation to one way, metropolises towards their colonies, the evolution from the points of view and the historical research allow the examination of the influence of colonization in Europe, nowadays, but also during the colonial period. This circulation empire-metropolis is indicated by the expressions “returns effects” or “effects of reverberation”, which relate to in particular circulations of representations.In the line of recent university work, which proposes various regional approaches of the phenomena of reception and appropriation of the colonial fact, this work proposes the study in the way in which phenomena of cultural opening related to the colonial expansion take place with a regional scale, whereas, for a long time, following work of the historian Raoul Girardet, the national scale was privileged.This work tends to check the assumption of the construction of the identity of people of North, inside the nation, by integrating the influence of the colonial expansion. The American historian Herman Lebovics helps us to refine this assumption when it affirms in true France, that there exist parallels between the average employees by the French powers to gain the honesty of a subjugated foreign population, and the cultural device set up to cause the honesty of the French people.He evokes in particular the preserving ethnology, which draws the attention of the authorities to the need to preserve the colonial cultures and to revive the regional cultures, in the condition of not generating political claims going against the existence of a centralized State, resulting from the revolutionary tradition jacobine.This research plans to appreciate the returns effects of the construction of colonial empire towards a region of the metropolis and its inhabitants, by studying the changes of management of the “glance” and the widening of the scales, of the room to the national then room with the empire. The change of focal distance thus allows a study, which examines local realities and problems and defines a specific reception and an appropriation of the imperial fact, the exaltation of the empire becoming at the same time an element of the local identity and an element of integration of the area to one national identity.

À travers une enquête qualitative auprès de lecteurs et lectrices de romans, cette thèse se propose d’interroger l’influence de la position et de la trajectoire sociales des publics sur leurs choix de lecture ainsi que sur leurs pratiques de recours à la prescription littéraire, à l’ère numérique.Face à une offre éditoriale pléthorique, lecteurs et lectrices se trouvent en effet en situation d’incertitude quant à la qualité des œuvres littéraires. Il s’agit alors d’interroger les influences respectives et cumulées d’instances de prescription et de recommandation — en tant qu’elles contribuent à produire de la valeur — telles que la prescription scolaire, la prescription médiatique, les prix littéraires, les professionnels du livre ou encore les groupes de pairs. L’intérêt que portent les lecteurs interrogés aux discours produits par ces instances de légitimation est mis en relation avec leur position sociale ainsi que leur trajectoire — en mettant l’accent sur le contexte dans lequel leur goût et leur pratique se sont développés, et sur les modalités de la pratique. Ce faisant, ce travail de recherche — fondé sur 36 entretiens semi-directifs et 457 questionnaires menés auprès de lecteurs parisiens et actifs — a pour objectifs d’apporter via l’angle du choix une meilleure compréhension des pratiques de lecture ainsi que des usages de la prescription littéraire. / This thesis looks at participants’ interests in the discourses of legitimizing bodies, depending on their social class backgrounds and locations, in the digital era. Confronted to an overabundant offer, this study examines participants’ interests in the discourses of legitimizing bodies, depending on their social class backgrounds and locations. In a context where readers often remain unsure about the quality of literary works, this thesis looks at the wide variety of institutions/intermediaries that contribute to the production of value such as school, media, literary awards, booksellers, publishers and peer groups. The aims of this research work are to provide a better understanding of reading practices and of the uses of literary prescription. Methodologically, this study is drawn from 457 questionnaires and 36 interviews of participant 18-65 aged and based around Paris who read a book in the last 12 months.The study finds that the consumption of book recommendations depends on social class location. Although more dependent on recommendations to reduce the uncertainty of the quality of books, occasional readers – most often working and middle class participants – consume less book recommendations. To the contrary, the results suggests that the participants with a higher cultural capital i.e. those who are familiar with the wide variety of books available, tend to consume more recommendations, albeit with detachment.

Made available in DSpace on 2016-04-26T18:12:41Z (GMT). No. of bitstreams: 1 Saulo Tavares da Mota.pdf: 1024598 bytes, checksum: 111cdb34f2dd8a3360d6aef179a2425e (MD5) Previous issue date: 2012-12-07 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / Ways to communicate and relate socially constitute the field of analysis of this study. The aim of this study was to analyze how connected individualism emerged as the reference plane in the network communication practices. The pursuit of group interests, which met with common interests and goals, seems to have largely disappeared from communication practices in social network in the XXI century. People have been using the communication networks to promote your personal projects, take your picture, status and manage their value in the network, configuring what you might call connected individualism. The study starts of the Network Individualism theory of Barry Wellman and Social Network by Mark Granovetter; and the concepts of "governmentality" by Michel Foucault, "Social Capital" by Robert Putnam, James Coleman and Nan Lin and "Human Capital" by Gary Becker. The procedure is to explore the continuities and discontinuities in the ways of communicating and socializing in groups, communities, clubs, associations and networks, identifying the different ways of Government of self and others in each context. The study approaches in the historically dated situations in the Brazilian context, certain transformations in the forms of communication and socialization that are related to individualism in the XXI century. This relationship can be identified by examining the ways in which men lead and govern their own conduct and that of others in communities, associations, clubs and networks, from the concept of Governmentality in Michel Foucault. It was found that the increase of Individualism Connected in Brazil still has a direct relationship with neoliberal economics, which have the human capital theory of as one of its main foundations. The influence of neoliberal economics and the theory of Human Capital on ways to communicate and relate can be identified through the concept of Social Capital, as well as through analysis of development of the market of Information and Communication Technology (ICT). Like Michel Foucault, it is understood that in such processes cannot be totally understand as bad, harmful, or totally good, but they are certainly dangerous. From this perspective, since the term "dangerous" that not to be confused with the "harmful" or "bad," we are called, for ethical reasons, to rethink behaviors and social conventions related to ways to communicate and relate in social networks / Formas de se comunicar e se relacionar socialmente constituem o campo de análise deste estudo. O objetivo é analisar a maneira como o Individualismo Conectado emergiu como plano de referência em práticas de comunicação em rede. A busca por interesses de grupos, que se reuniam para atender interesses comuns, parece ter desaparecido em grande parte das práticas de comunicação em redes sociais no século XXI. Pessoas vêm usando redes de comunicação para promover seus projetos pessoais, empreender sua imagem, posição social e gerenciar seu valor na rede, configurando o que se pode chamar de Individualismo Conectado. Parte-se das teorias sobre o Individualismo nas Redes de Barry Wellman e sobre Redes Sociais de Mark Granovetter; e dos conceitos de Governamentalidade de Michel Foucault, Capital Social de Robert Putnam, James Coleman e Nan Lin e Capital Humano de Gary Becker. Procede-se explorando continuidades e descontinuidades nos modos de se comunicar e sociabilizar em grupos, comunidades, clubes, associações e redes identificando diferentes formas como as pessoas buscaram atender a propósitos comuns e propósitos individuais em cada um deles. Abordou-se situações historicamente datadas do contexto brasileiro, que manifestam certas transformações nas formas de se comunicar e sociabilizar que possuem relação com o Individualismo Conectado no século XXI. Tal relação pôde ser identificada através da análise das maneiras como os homens conduzem e governam a sua própria conduta e a dos outros a partir do conceito de Governamentalidade de Michel Foucault. Identificou-se que a emergência do Individualismo Conectado no Brasil tem relação direta com a economia neoliberal, que tem a teoria do Capital Humano como um dos seus principais fundamentos. A influência da economia neoliberal e da teoria do Capital Humano nas formas de se comunicar e relacionar pôde ser identificada através do conceito de Capital Social, bem como através da análise do desenvolvimento do mercado de Tecnologias da Informação e Comunicação (TICs). Em consonância com Michel Foucault, entende-se que sobre tais processos não se pode afirmar que sejam totalmente ruins, nocivos, nem totalmente bons, mas que certamente são perigosos. Nessa perspectiva, tendo em vista que o termo perigoso não se confunde com nocivo ou ruim , somos convocados, no campo ético, a repensar condutas e convenções sociais ligadas aos modos de se comunicar e relacionar em redes sociais

Les jeunes, et en particulier ceux qui sont marginalisés, investissent un temps et une énergie considérable dans la construction de leur statut et de leur estime auprès de leurs pairs, ainsi que dans la société plus large. Cette thèse explore les pratiques sociales par lesquelles des jeunes Français noirs, d’origine africaine et antillaise, construisent leur identité ethnique, raciale et genrée, tout en gagnant et négociant leur pouvoir et leur prestige. Examinant la culture populaire noire dans des contextes publics, privés et « virtuels », cette thèse se concentre sur les sociabilités musicales de la scène afro, telles qu’elles émergent dans des boîtes de nuit, des maisons de jeunes, des centres commerciaux, des sites de réseaux sociaux, des maisons et des rues de la région parisienne. Les pratiques sociales et les formes d’interaction de ces jeunes attestent non seulement de leur adaptabilité et leur ingéniosité, mais de leur capacité à se voir du point de vue d’un autre. Cette compétence interpersonnelle sophistiquée est illustrée dans leur habilité à puiser dans, et à alterner entre, une multiplicité des ressources culturelles et de styles comportementaux. C’est au moyen de pratiques sociales telles que le bluff, la frime et le commérage que les jeunes Noirs, tentant de concilier leurs ambitions individuelles avec les contraintes d’une vie relationnelle particulièrement intense, acquièrent et négocient leur statut social. / This dissertation investigates the social practices whereby French young people of African and Caribbean background, both construct distinctive ethnic, racial and gendered identities, and acquire and negotiate power and prestige, in a context of unacknowledged structural racism. These young people often invest considerable time and energy in building status and esteem for themselves, among their peers and in society at large. Examining contemporary Black popular culture in public, private, and “virtual” settings, this dissertation focuses on the musical sociabilities of the afro scene, as they emerge in nightclubs, youth clubs, shopping malls, social media sites, homes and streets in the Paris region. The social practices and patterns of interaction of these young people attest not only to their versatility and ingenuity, but more importantly, to their ability to see themselves from another’s point of view. This refined interpersonal competence is made manifest through their capacity to draw from, and switch between, a multiplicity of cultural resources and behavioral styles. It is by means of social practices such as bluffing, flaunting or gossiping that young Black people, aiming to reconcile their individual ambitions with the constraints of a particularly intense relational life, acquire and negotiate personal standing.