Hierdie studie is 'n kwalitatiewe ekosistemiese ondersoek van die fenomeen Chroniese Moegheidsindroom (CMS) . Die paradigmaverskuiwing vanaf die Cartesiaans-Newtoniaanse epistemologie na die kubernetiese epistemologie, het 'n aantal belangrike implikasies vir die bestudering en konseptualisering van CMS, soos uiteengesit in hierdie studie. 'n Bespreking van die konseptualisering en behandeling van CMS vanuit die tradisionele, reduksionistiese navorsing word verskaf. Die aannames van twee-orde kubernetika en sosiale konstruksionisme, is bespreek en toegepas op die beskrywing van twee sisteme waarin CMS voorkom. Die navorsingsmetodologie van die studie is gegenereer op grand van die genoemde teoretiese aannames. Die implikasies van die toepassing van die ekosistemiese epistemologie vir die konseptualisering van CMS word uitgewys. Die herkonseptualisering van CMS as 'n transisieproses word bespreek en riglyne vir verdere navorsing en psigoterapie word aangedui. Die huidige studie bied 'n beskrywing van die unieke betekenisse en oplossings wat gesinne genereer tydens die veranderings wat CMS vergesel. / The present study is a qualitative ecosystemic exploration of the phenomenon known as chronic fatigue syndrome (CFS). The paradigm shift from the Newtonian epistemology to the epistemology of cybernetics, has important implication for research and the conceptualisation of CFS, as indicated in the study. The traditional, reductionist conceptualisation of CFS in research and treatment methods, is discussed. The suppositions of second order cybernetics and social constructionism, are discussed and applied in the description of two systems where CFS occurs. The research methodology of the present study is generated from the theoretical suppositions. Die implications of the use of the ecosystemic epistemology for the conceptualisation of CFS are indicated. The re-conceptualisation of CFS as a transition process is discussed and guidelines are given for future research and psychotherapy. The present study is a description of the unique meanings and solutions that the families generated during the changes that accompany CFS. / Psychology / M.A. (Kliniese Sielkunde)

For over four decades, segregation, as the master narrative in South Africa, favoured the development of whites as mental health workers and empowered them to research and write about the lives of people of colour, thus becoming the experts on their lives. In this project I do something in reverse by being an Indian pastoral therapist to white counsellees. The project describes a postmodern narrative approach and social construction epistemology and the application of these towards culturally sensitive and respectful ways of doing pastoral therapy. Important feedback from white counsellees on race, culture and spirituality enabled me to reflect on culturally sensitive ways of doing pastoral therapy in a multicultural post Apartheid South Africa. A narrative perspective also provided me with a voice to tell my own story in a way that was healing to me. / Philosophy, Practical & Systematic Theology / M. Th. (Practical Theology (Pastoral Therapy))

In the realm of therapeutic horseback riding one becomes aware of the idiosyncratic way in which each unique individual depicts his or her experience of a therapeutic riding endeavor. This study focuses on the meanings attributed to therapeutic riding in the lives of children with cerebral palsy because the complementary use of horses in therapy with these children may be of great importance to the medical fraternity. This exploration investigated the influence of the children's relationship with a horse, and the parents' perception of horseriding as a complementary therapy to occupational- and physiotherapy. The theoretical background and a literature review on therapeutic horseback riding and cerebral palsy were presented in this study. This study followed a holistic, ecosystemic epistemology. Both a qualitative approach and a quantitative approach were adopted as two complementary sides of a more encompassing whole and provided rich descriptions of the context and research process. / Psychology / M.A. (Clinical Psychology)

For centuries humans and animals have shared their lives. However, it is only in recent decades that the phenomenon of the human-animal bond and the possible therapeutic implications thereof has begun to be explored. Due to this exploration, many research programmes have sprung up around the world, investigating the implementation of animals as an intervention in various institutions. These programmes have produced overwhelmingly positive and encouraging results. However, the research remains sparse where the significance of a naturally occurring human-animal bond is concerned. From within an ecosystemic worldview, the relationship between humans and animals in the wider family system has not been extensively investigated. This dissertation explores such a relationship, investigating the meanings and experiences within the relationship, and how this relationship and significant systems around it impact one another. The implications and possible therapeutic nature of this type of relationship will be considered. / Psychology / M.A. (Clinical Psychology)

Text in English / This research investigated the ability of employees to survive experiences of major career changes and how they managed to build career resilience during the process. Adopting an action research approach, it continues to research the role the church can play in this process, suggesting ways in which the exponents of practical theology, and more specifically, pastoral ministries can extend their role into non- or de-institutionalised areas, becoming industrial or organisational pastoral professionals in their own right. The second research question investigated ways in which career resilience can improve agency in upholding values in the face of the employee exploitation onslaught? A narrative approach was used and discourses of ethics and power were discussed. It was indicated how these could be subjected to a process of deconstruction to create alternative and preferred career stories. / Philosophy, Practical & Systematic Theology / M.Th. (Practical Theology - with specialisation in Pastoral Theraphy)

This is a postmodernist dissertation contextualised within the new epistemology. The dissertation's descriptive methodology mirrors a personal journey from intrapsychic to ecosystemic psychology which operates within the domain of language and narrative discourse. As such it is founded on the principles of ecosystemic rather than Newtonian thinking. A conversation between various participants constructs the dissertatioi1 through polyphony and academic dialogue. This is then deconstructed through the use of metalogue thereby allowing the dissertation to operate simultaneously on a number of different levels. As it is a postmodernist text, the structure is in a sense an 'anti-structure' in that it is indirect while it is still acknowledged as a construction. In this way it is constructed and deconstructed in terms of its own premises. Expectations in terms of conventional dissertation formulae are challenged without negating academic requirements. / Psychology / M.A. (Clinical Psychology)

This thesis constitutes a narrative that explores an alternative meaning construction for the experience of loss. During the telling of this story, I consider the appropriateness of adopting the 'new paradigm' approach for this particular thesis, and the constructivist and social constructionist epistemological assumptions underlying such an approach. I delve into the use of 'self as researcher under this epistemological umbrella. This is followed by an exploration of 'chaos theory' and its application to social systems. And finally, I consider the usefulness of this theory in constructing meanings for loss experiences on various systemic levels within my own family system. / Psychology / M.A.(Clinical Psychology)

In this study, hypnotic analgesia in obstetrics is explained in terms of ecosystemic thinking, as opposed to traditional conceptualisations of hypnosis. Five case studies were used. Each case is described in detail, as well as the therapeutic rationale behind each case, in order to present the reader with an understanding for the thinking behind the doing of ecosystemic hypnotherapy. The study utilises a new paradigm approach to research which is explained and is in keeping with ecosystemic epistemology. / Psychology / M.A. (Clinical Psychology)

The development of the concept of irreverence is examined in terms of its historical, theoretical and metatheoretical contexts. The underlying assumptions of the concepts of neutrality, curiosity, and irreverence are distinguished and contextualised. Neutrality is discussed with reference to Milan systemic therapy and first- and second-order cybernetics, while curiosity is examined in the light of constructivist and narrative approaches to psychotherapy. It is argued that these two concepts represent two sides of a dualism, which is transcended through irreverence. Irreverence is interpreted as a postmodern stance, involving the questioning and relativising of therapists' basic assumptions. The pragmatic components of an irreverent stance, namely self-reflexivity, orthogonality, flexibility and accountability, are explored with reference to related concepts in the work of other authors. Throughout the text metalogues are used in an attempt to engage reader and author in a collaborative enterprise of acknowledging and reevaluating their own basic assumptions. / Psychology / M.A. (Clinical Psychology)

Thesis (DPhil (Psychology))—University of Stellenbosch, 2006. / This study has two purposes which are complementary: Firstly, an alternative prevention intervention was developed in order to introduce narrative group therapy as a therapeutical practice within preventative interventions in South Africa. Secondly, a training protocol was developed which can be used to train psychologists, counsellors, social workers, teachers and relevant persons to apply narrative group therapy as an alternative preventative intervention in their communities. In the context of this study, the personal stories of the adolescents who took part in this study reflect the problem stories of the Jamestown and Cloetesville community near Stellenbosch. After identifying 20 adolescents who experience problem stories with high-risk themes at two secondary schools in the respective communities, ten narrative group sessions were held, with social constructionism as philosophical approach. The training protocol was primarily of an experiential nature, consisting of 40 hours of training and 12 hours of supervision, with special focus on the personal stories of the four master’s degree psychology students who underwent training and facilitated the group therapy with the adolescents. For the purpose of this study qualitative research was done. During the development of the alternative preventative intervention, a qualitative description was given of the content of the personal stories of the adolescents within the interactional space of narrative group therapy and personal stories. The focus during this qualitative description was the following: • to establish whether the therapeutic process facilitated change, • to develop a new understanding of the therapeutic process by specifically focusing on applying narrative therapy in a group, and • to train and empower narrative-group-therapy facilitators to facilitate the narrative- group-therapy process. In this study two narrative-analytical research methods were used. Firstly, a qualitative narrative-analysis method was used to evaluate the psychotherapeutical transcripts. A part of these sessions was dedicated to this purpose and is presented in transcribed format. Secondly, the content-analysis method was applied: session data was examined, categories of the adolescents’ and students’ narratives were defined and thematic statements were extracted from the text, classified and sorted into categories or groups. This study provides supportive evidence that narrative group therapy as an alternative preventative intervention can be introduced as a therapeutic practice in South Africa. In addition, an effective training protocol was developed which can be used to train psychologists, counsellors, social workers, teachers and other relevant individuals to use narrative group therapy as an alternative preventative intervention in their communities.