Submitted by Silvana Teresinha Dornelles Studzinski (sstudzinski) on 2016-05-09T17:04:17Z No. of bitstreams: 1 Vivian Heinle_.pdf: 1916991 bytes, checksum: 546bad1b703e03f899d72d0653600e0d (MD5) / Made available in DSpace on 2016-05-09T17:04:17Z (GMT). No. of bitstreams: 1 Vivian Heinle_.pdf: 1916991 bytes, checksum: 546bad1b703e03f899d72d0653600e0d (MD5) Previous issue date: 2016-02-25 / UNISINOS - Universidade do Vale do Rio dos Sinos / Esta dissertação descreve e analisa como e em que condições históricas e legais o tema inclusão escolar é abordado no curso de Pedagogia da Universidade do Vale do Rio dos Sinos (Unisinos), no período de 1964 a 2014, no âmbito dos trabalhos de conclusão. Para tal empreendimento, a pesquisa busca fundamentação nos campos teóricos da Pedagogia e da Inclusão e se articula de forma crítica com a perspectiva pós-estruturalista de Michel Foucault. O procedimento metodológico utilizado constitui-se pela análise documental, sob a ótica da História Cultural, tal como sugerem Grazziotin e Almeida (2012), fundamentadas em Roger Chartier. O corpus empírico foi composto a partir do exame de 3.480 trabalhos de conclusão, analisados ao longo de 15 meses, no Acervo da Escola de Humanidades da Universidade. Durante este período, foram utilizadas as ferramentas teórico-metodológicas dos campos mencionados para isolar, agrupar e reagrupar, tornar pertinentes e interrelacionar o volume de informações encontradas. Tal método permitiu identificar 480 documentos que abordavam, de uma forma ou outra, a inclusão escolar, produzidos ao longo de cinco décadas do curso de Pedagogia da Unisinos. Os resultados deste estudo permitem descrever e analisar algumas das condições de possibilidade que viabilizaram determinadas formas de produção de conhecimento sobre a inclusão escolar, em um determinado tempo e espaço, no curso de Pedagogia, a partir de duas categorias. A primeira categoria intitula-se Da Educação Especial à Educação Inclusiva: uma mudança de ênfase e apresenta a história da educação especial no Brasil e no mundo, articulada aos trabalhos de conclusão do curso de Pedagogia da Unisinos (TCCs) selecionados. Além disso, analisa a mudança de ênfase da educação especial para a educação inclusiva, procurando mostrar como, nas primeiras décadas abordadas (1964-1989), as expressões inclusão escolar e educação inclusiva ainda não constavam no vocabulário da Educação e não integravam a produção de conhecimento em Pedagogia. A segunda categoria denomina-se Educação Inclusiva: todos devem estar incluídos e retrata a história da educação inclusiva, principalmente no Brasil, a mudança dos currículos da Unisinos e as políticas públicas para a inclusão escolar, articuladas aos TCCs escolhidos. Além disso, ao utilizar os dispositivos legais brasileiros elaborados entre as décadas de 1990-2014, procura mostrar de que forma a inclusão escolar, entendida como imperativo da Contemporaneidade, ganhou visibilidade política e educacional a partir da década de 1990. / This paper describes and analyzes how and where historical and legal conditions the school inclusion issue is addressed in the Faculty of Education of the Universidade do Vale do Rio dos Sinos (Unisinos), from 1964 to 2014, under the final papers. For this project, the research seeks grounding in the theoretical fields of Education and Inclusion and hinges critically with post-structuralist perspective of Michel Foucault. The approach used is constituted by documentary analysis, from the perspective of cultural history, as suggested Grazziotin and Almeida (2012), based on Roger Chartier. The empirical corpus was made from the examination of 3,480 final papers, analyzed over 15 months in the Collection of the University School of Humanities. During this period, we used the theoretical and methodological tools of the fields mentioned to isolate, group and regroup, make relevant and interrelate the amount of information found. This method identified 480 documents that addressed in one way or another, school inclusion, produced over five decades of the Faculty of Education Unisinos. The results of this study allow us to describe and analyze some of the possible conditions that enabled certain forms of knowledge production on school inclusion in a given time and space, in the course of Pedagogy, from two categories. The first category is entitled From Special Education to Inclusive Education: a shift in emphasis and tries to show how, in the first decades analyzed (1964-1989), the terms include school and inclusive education is still not included in the vocabulary of Education and not part of the production of knowledge in Pedagogy. The second category is called Inclusive Education: everyone should be included and addresses historical fragments of inclusive education, especially in Brazil, changing Unisinos curricula and public policies for school inclusion, linked to the chosen TCCs. In addition, when using the Brazilian legal arrangements developed between the decades of 1990-2014, seeks to show how the school inclusion, understood as imperative of Contemporaneity, gained political and educational visibility from the 1990s.

Submitted by Silvana Teresinha Dornelles Studzinski (sstudzinski) on 2016-05-17T13:20:38Z No. of bitstreams: 1 Fernanda Meirelles Borges_.pdf: 2507006 bytes, checksum: 1075950e8e413d92110e90eb8e7e9d48 (MD5) / Made available in DSpace on 2016-05-17T13:20:40Z (GMT). No. of bitstreams: 1 Fernanda Meirelles Borges_.pdf: 2507006 bytes, checksum: 1075950e8e413d92110e90eb8e7e9d48 (MD5) Previous issue date: 2016-02-26 / Nenhuma / Esta dissertação se propõe investigar, descrever e analisar os significados atribuídos por estudantes de licenciatura da Universidade do Vale do Rio dos Sinos (Unisinos) ao planejamento de ensino. Para isso, busco apoio teórico nos Estudos em Docência e em Planejamento de Ensino, aproximando-os da perspectiva pós-estruturalista de Michel Foucault. A partir dessa compreensão, proponho interrogar o tema planejamento de ensino com um olhar problematizador. Para realizar a pesquisa, fiz alguns movimentos para me aproximar da atividade acadêmica (disciplina) “Planejamento e Organização da Ação Pedagógica”, ofertada para os nove cursos de licenciatura da Unisinos, e, a seguir, escolhi o grupo focal como procedimento metodológico – coordenei cinco grupos focais com estudantes de licenciatura matriculados em uma turma no período letivo de 2015/2. Utilizei-me do conceito de linguagem como ferramenta teórica para estudar o planejamento de ensino por entender que ele contribui para a análise dos sistemas discursivos que conformam os objetos. Os resultados do estudo possibilitam mostrar que: (1) Os estudantes de licenciatura referem-se ao planejamento como algo flexível, e não como algo concluído. Ao mesmo tempo, os futuros professores vão apresentar o aluno como uma variável incontrolável, e, quando o aluno assume uma centralidade no processo de planejar, os conhecimentos escolares ficam esmaecidos; (2) Os licenciandos compreendem, ainda, o processo de planejar como intimamente ligado às questões metodológicas, e o relacionam menos aos objetivos e conteúdos a serem desenvolvidos. Ao mesmo tempo, quando mencionam conteúdos para pensar o planejamento, os estudantes o fazem como sinônimo de atividade ou lista de tarefas a serem executadas. / This thesis proposes to investigate, describe and analyze the meanings attributed by undergraduate students of teaching from Universidade do Vale do Rio dos Sinos (Unisinos) to education planning. For this, we seek theoretical support in Studies in Teaching and Education Planning, approaching the post-structuralist perspective of Michel Foucault. From this understanding, we propose to examine the subject teaching planning with a problem-solving look. To conduct the survey, we made some moves to get closer to the academic activity (discipline) "Planning and Organization of Educational Action" offered for the nine degree teaching courses at Unisinos, and then we chose the focus group as a methodological procedure - we coordinated five focus groups with undergraduate students of teaching enrolled in a class in the university term of 2015/2. We used the language concept as a theoretical tool to study the teaching of planning by understanding that it contributes to the analysis of the discursive systems that make the objects. The study results make it possible to show that: (1) Undergraduate students of teaching refer to the planning as something flexible, not as something complete. At the same time, the future teachers will present the student as an uncontrollable variable, and when the student takes on a central role in the process of planning, school knowledge are dimmed; (2) The future teachers understand, also, the process of planning as closely linked to methodological issues, and relate it less to the objectives and contents to be developed. At the same time, when they mention contents to think about planning, undergraduate students of teaching do it as a synonym of an activity list or some tasks to be performed.

Esta dissertação teve por objeto delinear alguns fatores relativos ao processo de emergência da leitura dos trabalhos do linguista e antropólogo norte-americano Edward Sapir (1884-1939) como um dos proponentes de um conjunto de afirmações acerca da natureza das línguas naturais, agrupadas sob o rótulo relativismo linguístico, cujo debate recebeu bastante atenção dos antropólogos linguistas estadunidenses, na primeira metade do século XX. Costuma-se afirmar que o relativismo linguístico seja uma hipótese, que alega que a língua pode moldar a percepção da realidade, o pensamento ou a cultura. Visto o nome de Sapir estar associado ao de Whorf, como o rótulo hipótese Sapir-Whorf indica, e que este rótulo tem sido bastante utilizado atualmente para se referir ao relativismo linguístico, efetuou-se o rastreamento de alguns conceitos fundamentais nesta discussão, dentro do quadro teórico proposto por Sapir, tal como suas concepções acerca da língua, da cultura e do pensamento, com vistas a avaliar a procedência de sua recepção como um relativista. Havido sido este trabalho conduzido sob a metodologia da Historiografia Linguística, buscamos também resgatar os fatores contextuais nos quais tais proposições teóricas emanaram. Por fim, propomos a discussão da configuração do termo relativismo no horizonte teórico do autor, visando fornecer uma perspectiva de leitura diferente da proposta, atualmente, por inúmeros manuais de História da Linguística. / This dissertation had as its objective to outline some factors related to the emergence process of reading the American anthropologist and linguist Edward Sapirs (1884- 1939) papers as one of the proponents of a set of assertions about the nature of natural languages, grouped under the label linguistic relativity, whose debate received much attention from American linguistic anthropologists, during the first half of the twentieth century. It is often said that the linguistic relativity is a hypothesis, which argues that language can shape the perception of reality, thought or culture. Since Sapirs name has been associated with Whorfs, as the label Sapir-Whorf hypothesis indicates, a term widely used today to refer to linguistic relativity, we carried out tracking of some fundamental concepts in this discussion, within the theoretical framework proposed by Sapir, as his conceptions of language, culture and thought, in order to assess the merits of its reception as a relativist. As this research was conducted under the methodology of Linguistic Historiography, we have also sought to rescue the contextual factors in which such theoretical propositions have emanated. Finally, we propose to discuss the setting of the term relativism in the author\'s theoretical horizon, aiming to provide a reading perspective fairly different from the ones proposed currently by numerous handbooks on the History of Linguistics.

This thesis examines the portrayal of authorship in Byatt’s novels with a particular focus on her use of character-authors as a site for the destabilisation of dominant literary and cultural paradigms. Byatt has been perceived as a liberal-humanist author, ambivalent to postmodern, post-structuralist and feminist literary theory. Whilst Byatt’s frame narratives are realist and align with liberal-humanist values, she employs many different genres in the embedded texts written by her character-authors, including fairy-tale, life-writing and historical drama. The diverse representational practices in the novels construct a metafictional commentary on realism, undermining its conventions and conservative politics. My analysis focuses on the relationship between the embedded texts and the frame narrative to demonstrate that Byatt’s strategies of representation enact a postmodern complicitous critique of literary conventions and grand narratives. Many of the female protagonists and minor characters are authors, in the broad sense of cultural production, and Byatt uses their engagement with representation of women in literature to pose questions about how cultural narratives naturalise patriarchal definitions of femininity. That Byatt’s female characters resist patriarchal power relations by undermining the cultural script of conventional femininity has been under-explored and consequently critics have overlooked significant instances of female agency. Whilst some branches of postmodern and feminism literary theory have conceptualised agency differently, this thesis emphasises their shared analysis of the discursive construction of subjectivity, as it illuminates Byatt’s disruption of literary conventions. My focus on the embedded texts and the discursive construction of authorship in Byatt’s fiction enables me to address the numerous paradoxes and inconsistencies in the novels as fertile sites that undermine Byatt’s presumed politics.

<p>This thesis describes how social work language practice circulates around the implementation process of an evidence based structured assessment tool – Savry. The purpose is to examine and understand the social workers language practice in a working group that uses this structured assessment tool in their work with youth. The purpose is also to look for dimensions of identity in terms of discourse. The ontological viewpoint is post-structuralism where language is in focus. The theoretical framework is discourse theory based upon the work of Ernesto Laclau and Chantal Mouffe. This theory is used as a basis of the creation of an analytical toolkit which emphasises the concept chains of equivalence and nodal points. The study is based upon qualitative interviews with social workers in a group in the social services for children and youth, who uses the evidenced based structured assessment tool - Savry. The study concerns the structuring around two identities. Theese identities circulate around the nodal point “knowledge” and defines it in two different ways through chains of equivalence. One of the identities equivalates scientific research to the nodal point knowledge, the other equivalates the unique experience to the same nodal point. Theese identities seames to be the result of a hegemonic strategy articulated by one of the two. The purpose of the strategy seams to be the incorporation of as many discursive elements as possible into one dominating discourse. This is also done through the principal exclusion of certain discursive elements, witch is the characterisation of power in discursive theory. The character of the struggle for dominance is not equal. It is instead characterised by the expansion of the chains of equivalence by the scientific knowledge based identity to incorporate discursive elements form other discourses. This is identified as a hegemonic strategy with the purpose of organising consent around the definition of the concept of knowledge and its consequences for social work practice.</p>

<p>The present compiled dissertation explores culture jamming as a social movement in late capitalist information society. Culture jamming embraces groups and individuals practicing symbolic protest against the expansion and domination of large corporations and the logic of the market into public and private life. The central aim is to understand the meaning of culture jamming; its “model” of collective identification, and its protest and mobilizing strategies. International social movement research mostly focuses upon well established movements that are traditionally organized and directed against conventional political institutions. Studying culture jamming as a social movement therefore entails implications for social movement theory and research. For instance, concepts must be adjusted to cover emerging “individualized” forms of collective action and the effects of cyberspace on collective identification. Furthermore, attention is directed to emotions in culture jamming. It is thereby also argued that social movement research generally may have a lot to gain from incorporating emotion theory.</p><p>Data consists of texts and visuals from the organization Adbusters Media Foundation, and seven interviews with culture jammers. The groups represented in the interviews are Institute for Applied Autonomy, Reverend Billy’s Church of Stop Shopping, New York Surveillance Camera Players, Bureau of Inverse Technology, Rtmark, and the French Casseurs de Pub. The method of analysis is “abductive” qualitative text analysis inspired by hermeneutic qualitative analysis and the epistemological and ontological foundations of discourse theory and post-structuralism.</p><p>Analysis is carried out in five separate studies presented in text I-IV (previously published) and in chapter eight. Text I maps the Adbusters Media Foundation (AMF) along the lines of narrative, organization, ends, means, and strategy. Text II offers an analysis of the various nodal points in the AMF discourse and discusses the tensions inherent to the AMF effort to “hegemonize” the meaning of culture jamming. Text III offers an analysis of culture jamming as political activism from the thematic perspective of culture, place and identity, based on four of the interviews. In text IV the AMF visuals are analyzed from the perspective of emotions and social movement mobilization. Chapter eight brings together the seven interviews and the AMF material into an analysis of emotions in culture jamming.</p>

<p>The present study has a twofold purpose: Firstly, it is an analysis of the Karbalā´ Drama—i.e. the death of Ḥusayn b. `Alī in the hands of an army which had been sent out by the Umayyad authorities, at Karbalā´ in 60/680—as it is retold by the Muslim jurist and historiographer Abū Ja`far Muḥammad b. Jarīr al-Ṭabarī (d. 310/923). Despite its importance, especially to Shī`ite Islam, this text as such has received relatively little attention among scholars of Islam. In this study, the Karbalā´ Drama is regarded as a myth and the method used to analyze it is inspired by the structuralism of Claude Lévi-Strauss. Lévi-Straussian structuralism has probably never before been applied to early Arabic material to the extent that it is used here. The second purpose of the study, then, is to investigate to what extent and in what mode such a method is applicable to this material.</p><p>A portion of the text, called the “Text of Reference,” has been selected and thoroughly analyzed. In that analysis, a number of structural features such as codes, oppositions, mediations, and transformations have been identified and made the basis for a more cursory study of the rest of the story. An important structural feature that is detected in this way is the way the argument of the story is forwarded. By the transformation of metaphors into metonyms, the story attempts to make arbitrary relationships look natural and intrinsic. Such a relationship is that between water and blood—two liquids which are at times shed, at times withheld in the story. Husayn takes a mediating position in that he <i>gives</i> his water and his blood. He acts as mediator both in a negative sense (he establishes the basic Islamic opposition of good and evil), and in a positive sense (as religious guide he acts as a bridge between them).</p>

The present study has a twofold purpose: Firstly, it is an analysis of the Karbalā´ Drama—i.e. the death of Ḥusayn b. `Alī in the hands of an army which had been sent out by the Umayyad authorities, at Karbalā´ in 60/680—as it is retold by the Muslim jurist and historiographer Abū Ja`far Muḥammad b. Jarīr al-Ṭabarī (d. 310/923). Despite its importance, especially to Shī`ite Islam, this text as such has received relatively little attention among scholars of Islam. In this study, the Karbalā´ Drama is regarded as a myth and the method used to analyze it is inspired by the structuralism of Claude Lévi-Strauss. Lévi-Straussian structuralism has probably never before been applied to early Arabic material to the extent that it is used here. The second purpose of the study, then, is to investigate to what extent and in what mode such a method is applicable to this material. A portion of the text, called the “Text of Reference,” has been selected and thoroughly analyzed. In that analysis, a number of structural features such as codes, oppositions, mediations, and transformations have been identified and made the basis for a more cursory study of the rest of the story. An important structural feature that is detected in this way is the way the argument of the story is forwarded. By the transformation of metaphors into metonyms, the story attempts to make arbitrary relationships look natural and intrinsic. Such a relationship is that between water and blood—two liquids which are at times shed, at times withheld in the story. Husayn takes a mediating position in that he gives his water and his blood. He acts as mediator both in a negative sense (he establishes the basic Islamic opposition of good and evil), and in a positive sense (as religious guide he acts as a bridge between them).

The present compiled dissertation explores culture jamming as a social movement in late capitalist information society. Culture jamming embraces groups and individuals practicing symbolic protest against the expansion and domination of large corporations and the logic of the market into public and private life. The central aim is to understand the meaning of culture jamming; its “model” of collective identification, and its protest and mobilizing strategies. International social movement research mostly focuses upon well established movements that are traditionally organized and directed against conventional political institutions. Studying culture jamming as a social movement therefore entails implications for social movement theory and research. For instance, concepts must be adjusted to cover emerging “individualized” forms of collective action and the effects of cyberspace on collective identification. Furthermore, attention is directed to emotions in culture jamming. It is thereby also argued that social movement research generally may have a lot to gain from incorporating emotion theory. Data consists of texts and visuals from the organization Adbusters Media Foundation, and seven interviews with culture jammers. The groups represented in the interviews are Institute for Applied Autonomy, Reverend Billy’s Church of Stop Shopping, New York Surveillance Camera Players, Bureau of Inverse Technology, Rtmark, and the French Casseurs de Pub. The method of analysis is “abductive” qualitative text analysis inspired by hermeneutic qualitative analysis and the epistemological and ontological foundations of discourse theory and post-structuralism. Analysis is carried out in five separate studies presented in text I-IV (previously published) and in chapter eight. Text I maps the Adbusters Media Foundation (AMF) along the lines of narrative, organization, ends, means, and strategy. Text II offers an analysis of the various nodal points in the AMF discourse and discusses the tensions inherent to the AMF effort to “hegemonize” the meaning of culture jamming. Text III offers an analysis of culture jamming as political activism from the thematic perspective of culture, place and identity, based on four of the interviews. In text IV the AMF visuals are analyzed from the perspective of emotions and social movement mobilization. Chapter eight brings together the seven interviews and the AMF material into an analysis of emotions in culture jamming.

This thesis describes how social work language practice circulates around the implementation process of an evidence based structured assessment tool – Savry. The purpose is to examine and understand the social workers language practice in a working group that uses this structured assessment tool in their work with youth. The purpose is also to look for dimensions of identity in terms of discourse. The ontological viewpoint is post-structuralism where language is in focus. The theoretical framework is discourse theory based upon the work of Ernesto Laclau and Chantal Mouffe. This theory is used as a basis of the creation of an analytical toolkit which emphasises the concept chains of equivalence and nodal points. The study is based upon qualitative interviews with social workers in a group in the social services for children and youth, who uses the evidenced based structured assessment tool - Savry. The study concerns the structuring around two identities. Theese identities circulate around the nodal point “knowledge” and defines it in two different ways through chains of equivalence. One of the identities equivalates scientific research to the nodal point knowledge, the other equivalates the unique experience to the same nodal point. Theese identities seames to be the result of a hegemonic strategy articulated by one of the two. The purpose of the strategy seams to be the incorporation of as many discursive elements as possible into one dominating discourse. This is also done through the principal exclusion of certain discursive elements, witch is the characterisation of power in discursive theory. The character of the struggle for dominance is not equal. It is instead characterised by the expansion of the chains of equivalence by the scientific knowledge based identity to incorporate discursive elements form other discourses. This is identified as a hegemonic strategy with the purpose of organising consent around the definition of the concept of knowledge and its consequences for social work practice.