This work deals an integration of Moravian Church in Czech society in connection with realization of leisure time activities. The first part is devoted to the issues of interaction of the church in connection with leisure time activities from theoretical point of view. It gives answers to research questions on the basis of literary sources. It summarizes the history of Moravian Church up to the present and its interaction with the society. It also points out its work with people, way of evangelization and general attitude. In the second part there are noted opinions of members of Moravian church, who devoted themselves to leisure time activities. The work compares particular espondents´ statements and highlights their common elements. Then the gained answers are compared with the results of the theoretic research.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Partindo do questionamento de como as emoções podem se vincular no advento do consumo em um grupo específico esta dissertação de mestrado objetiva compreender esta vinculação nos motociclistas da cidade do Rio de Janeiro. Tendo como principal fonte de dados entrevistas não-estruturados com roteiro aberto analiso os discursos proferidos por estes nativos. Foi necessário compreender a construção do ser motociclista: seus objetivos, trajetórias, participação em moto clubes e no universo motociclístico, a obtenção do primeiro veículo, os processos de troca e customização dos objetos. A relação dos indivíduos com as motos apresentou variações e deslocamentos discursivos, revelando um elaborado contexto de construção de sentido e significado, demonstrando que o objeto pode ser representado e consumido de diferentes formas. Por fim, buscou-se compreender o aparato emocional utilizado nesta prática, tanto os almejado quanto os rechaçados pelos nativos. Pude observar que em muitos momentos mesmo os sentimentos não desejados podem ser reconstruídos com a finalidade de reforçar o comprometimento do indivíduo com sua prática.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Partindo do questionamento de como as emoções podem se vincular no advento do consumo em um grupo específico esta dissertação de mestrado objetiva compreender esta vinculação nos motociclistas da cidade do Rio de Janeiro. Tendo como principal fonte de dados entrevistas não-estruturados com roteiro aberto analiso os discursos proferidos por estes nativos. Foi necessário compreender a construção do ser motociclista: seus objetivos, trajetórias, participação em moto clubes e no universo motociclístico, a obtenção do primeiro veículo, os processos de troca e customização dos objetos. A relação dos indivíduos com as motos apresentou variações e deslocamentos discursivos, revelando um elaborado contexto de construção de sentido e significado, demonstrando que o objeto pode ser representado e consumido de diferentes formas. Por fim, buscou-se compreender o aparato emocional utilizado nesta prática, tanto os almejado quanto os rechaçados pelos nativos. Pude observar que em muitos momentos mesmo os sentimentos não desejados podem ser reconstruídos com a finalidade de reforçar o comprometimento do indivíduo com sua prática.

Made available in DSpace on 2017-07-10T19:07:30Z (GMT). No. of bitstreams: 1 Dissertacao Marcos Araguari de Abreu2.pdf: 10512082 bytes, checksum: f0e9d588199643cf8f9fe9af60e66d96 (MD5) Previous issue date: 2015-12-01 / The purpose of this research is to analyze, from the stand point of criminology, the sociocultural and criminal characteristics from the tripoint of Brazil, Paraguay and Argentina more precisely, Foz do Iguaçu, state of Paraná. This study is developed with the aid of criminology matrices according to the theory of delinquent subculture, which Albert Kircidel Cohen created from observing juvenile delinquency in the United States of America during 1950 and 1960, and through the concept of criminal subjection, introduced by Michel Misse, sociologist and lecturer at Federal University of Rio de Janeiro. Firstly, the research introduced numerical aspects and reasoning about violence at the tripoint, followed by the theoretical matrices of delinquent subculture are explored, referring to the creation of labor and psychosocial logic exclusive to Foz do Iguaçu s tripoint. Part of the analysis amplifies a series of violence incidents homicide in the north region of the city, more specifically the neighborhood of Porto Belo, identifying the dynamics and sociological and criminal perceptions that worship illegality and smuggling as driving forces of local reality. Finally, social discourse are investigated, among which the media and how they absorb a reproduce labor and psychosocial logics with the aid of carnavalization from the studies of the Russian philosopher Mikhail Mikhailovich Bakhtin and feedback or subcultural continuity. To conclude, the prospects of specific concepts of the tripoint socio-cultural reality are used to create potential criminology matrices of a delinquent subculture theory for frontiers with self-criticism, moreover, the role of state agents. / O objetivo da pesquisa apresentada nesta dissertação é analisar, do ponto de vista criminológico, as configurações socioculturais e criminais da tríplice fronteira entre Brasil, Paraguai e Argentina, mais precisamente na cidade de Foz do Iguaçu, estado do Paraná. O estudo se desenvolve através das matrizes criminológicas da teoria da subcultura delinquente, que o criminologista estadunidense Albert Kircidel Cohen construiu a partir da observação da delinquência juvenil nos Estados Unidos da América durante as décadas de 1950 e 1960, e, ainda, por meio do conceito de sujeição criminal introduzido por Michel Misse, sociólogo e professor da Universidade Federal do Rio de Janeiro. A pesquisa se inicia com a exposição dos aspectos numéricos da violência fronteiriça e dos discursos construídos a esse respeito. Em seguida, são exploradas as matrizes teóricas da subcultura delinquencial, no que tange à construção de lógicas laborais e psicossociais específicas à ambientação fronteiriça em Foz do Iguaçu. Parte da análise se perfaz sobre um conjunto de episódios de crimes violentos (homicídios) ocorridos na região norte da cidade, mais especificamente nas circunvizinhanças do bairro Porto Belo, buscando a identificação das dinâmicas e percepções sociocriminais que cultuam a ilicitude e o contrabando como elementos dinamizadores da realidade local. Por fim, são investigados os discursos sociais, dentre os quais o midiático, e o modo como absorvem e reproduzem as lógicas laborais e psicossociais, em mecanismos de carnavalização a partir de conceitos do filósofo russo Mikhail Mikhailovich Bakhtin e de retroalimentação ou circularidade subcultural. O texto se encerra com a prospecção de conceitos específicos da realidade subcultural fronteiriça, para a construção de possíveis matrizes criminológicas de uma teoria da subcultura delinquencial para as fronteiras, com uma autocrítica, ademais, da própria posição de poder dos agentes estatais.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / A aclimatização é uma fase importante no desenvolvimento de mudas, e pode representar um fator limitante no processo de micropropagação. A escolha do substrato correto é importante para propiciar às mudas boas condições de desenvolvimento, e também podem influenciar na taxa de sobrevivência das mesmas. Esta pesquisa estudou a utilização de subprodutos de palmáceas regionais na aclimatização da orquídea Epidendrum viviparum. Essa espécie possui ocorrência no estado de Roraima e sua forma de vida é epífita. As plântulas foram inicialmente semeadas in vitro no Laboratório de Substâncias Bioativas do Programa de Pós-graduação em Recursos Naturais da Universidade Federal de Roraima e após 24 meses foram cultivadas na casa de vegetação do Núcleo de Recursos Naturais da Universidade Federal de Roraima, no município de Boa Vista, Roraima. O delineamento utilizado foi o inteiramente casualizado, com cinco tratamentos e vinte e cinco repetições, num total de 125 plântulas. Os tratamentos foram compostos por: T1 - fibra de coco; T2 - caroços de tucumã (Astrocaryum vulgare Mart), T3 - caroços de patauá (Oenocarpus bataua Mart.), T4 - caroços de açaí (Euterpe oleracea Mart.) e T5 - caroços de buriti (Mauritia flexuosa L.). Os dados foram submetidos à análise de variância e ao teste de Tukey a 5% de probabilidade. Os parâmetros biométricos avaliados aos 180 dias do cultivo ex vitro foram: altura da parte aérea, comprimento da maior raiz, número de raízes, número de folhas, massa fresca e o percentual de sobrevivência. Em relação aos substratos, foram analisados: matéria seca, teor de umidade, material mineral, matéria orgânica, fósforo dissolvido, nitrogênio e pH. O substrato composto por caroços de açaí proporcionou o maior comprimento da parte aérea e o maior peso fresco das plântulas. O substrato com caroços de tucumã induziu o maior número de folhas e de raízes, sendo os mais indicados no cultivo dessa orquidácea. Já o substrato constituído por caroços de buriti provocou o menor desenvolvimento das plântulas de E. viviparum, em relação aos outros substratos estudados.

This thesis examines how select participants came to be involved in DiY punk culture, what they do in it, and how, if they do, they exit from the culture. Underpinning this will be an ethnographic examination of how the ethics of punk informs their views of remaining authentic and what they consider to be a sell out and betrayal of these values. I illustrate how such ethics have evolved and how they inform the daily practice of two chosen DiY punk communities in Leeds and Bradford. I show how these communities reciprocally relate to each other. I ask such questions as what do the participants get out of what is often experienced as hard work and toil, particularly where it is fraught with a series of dilemmas bound up in politics, ethics, identity and integrity. I offer a grounded theory of how and what ways those involved in DiY punk authenticate themselves in their actions. This will demonstrate how and, more importantly, why DiY punks distinguish their ethical version of punk over and above what are taken as less favourable forms of punk. What happens if previous passionately held DiY beliefs are surrendered? Severe consequences follow should a participant sell out. I present an account of these and suggest that what they involve is not the clear-cut question that is sometimes assumed, either sincerely or selfrighteously.

In modern society, cyberspace is interwoven into the daily lives of many. Cyberspace is increasingly redefining how people communicate as well as gain access to and share information. Technology has transformed the way the business world operates by introducing new ways of trading goods and services whilst bolstering traditional business methods. It has also altered the way nations govern. Thus individuals, organisations and nations are relying on this technology to perform significant functions. Alongside the positive innovations afforded by cyberspace, however, those who use it are exposed to a variety of risks. Cyberspace is beset by criminal activities such as cybercrime, fraud, identity theft to name but a few. Nonetheless, the negative impact of these cyber threats does not outweigh the advantages of cyberspace. In light of such threats, there is a call for all entities that reap the benefits of online services to institute cybersecurity. As such, cybersecurity is a necessity for individuals, organisations and nations alike. In practice, cybersecurity focuses on preventing and mitigating certain security risks that might compromise the security of relevant assets. For a long time, technology-centred measures have been deemed the most significant solution for mitigating such risks. However, after a legacy of unsuccessful technological efforts, it became clear that such solutions in isolation are insufficient to mitigate all cyber-related risks. This is mainly due to the role that humans play in the security process, that is, the human factor. In isolation, technology-centred measures tend to fail to counter the human factor because of the perception among many users that security measures are an obstacle and consequently a waste of time. This user perception can be credited to the perceived difficulty of the security measure, as well as apparent mistrust and misinterpretation of the measure. Hence, cybersecurity necessitates the development of a solution that encourages acceptable user behaviour in the reality of cyberspace. The cultivation of a cybersecurity culture is thus regarded as the best approach for addressing the human factors that weaken the cybersecurity chain. While the role of culture in pursuing cybersecurity is well appreciated, research focusing on defining and measuring cybersecurity culture is still in its infancy. Furthermore, studies have shown that there are no widely accepted key concepts that delimit a cybersecurity culture. However, the notion that such a culture is not well-delineated has not prevented national governments from pursuing a culture in which all citizens behave in a way that promotes cybersecurity. As a result, many countries now offer national cybersecurity campaigns to foster a culture of cybersecurity at a national level. South Africa is among the nations that have identified cultivating a culture of cybersecurity as a strategic priority. However, there is an apparent lack of a practical plan to cultivate such a cybersecurity culture in South Africa. Thus, this study sought firstly to confirm from the existing body of knowledge that cybersecurity culture is indeed ill-defined and, secondly, to delineate what constitutes a national cybersecurity culture. Finally, and primarily, it sought to devise a national strategy that would assist SA in fulfilling its objective of cultivating a culture of cybersecurity on a national level.

This thesis focuses on the analysis of organizational culture and its compliance with corporate strategies of the company ÚSOVSKO a.s.. In line with targets this thesis evaluate the information submitted proposals to strengthen the current organizational culture of the company.

Qui sont les skinheads ? S’agit-il seulement de ces brutes stupides et violentes, xénophobes et racistes sisouvent exposées par les médias ? Qu’en est-il alors de ces premiers skinheads qui, à la fin des années 1960,affectionnaient tant la musique jamaïcaine qu’ils contribueront à sa diffusion et à son succès à travers toutel’Angleterre ? Que s’est-il passé entre ces années 1960 et les années 1980 qui verront l’apparition du phénomènenaziskin ? Il y a t-il une unité du mouvement skinhead ou seulement une juxtaposition de mouvances ?Qu’est-ce qui peut unir les skinheads entre eux, à travers les générations et au-delà de leurs divisions ?Afin d’apporter des réponses à ces questions, le présent travail présentera, dans une première partie, unhistorique du mouvement skinhead qui permettra de suivre et de comprendre son évolution depuis ses originesen faisant ressortir le rôle important que jouera la musique dans toutes ses mutations successives etdans sa dérive politique. Suivra ensuite, dans une seconde partie, une analyse des éléments constitutifs dela subculture skinhead – à commencer par sa constante référence à la classe ouvrière exhibée au travers deses formes stylistiques, son rapport à la violence symbolique ou réelle, les valeurs qu’elle prétend incarneret défendre – et ses incidences idéologiques. La dernière partie sera consacrée à un travail de terrain menéprincipalement en France qui fera apparaitre, au moyen d’entretiens et d’observations, comment se vit,s’organise et se représente ce milieu skinhead.Il s’agira donc de révéler le mouvement skinhead sous ses différents aspects mais aussi de montrer ce quepeut révéler ce mouvement de mode devenu phénomène social quant aux processus de radicalisation, demédiatisation et de diabolisation. / Who are the skinheads ? Are they just these brainless, violent, xenophobic and racist bullies, who are sooften exposed in the media ? What about the very first skinheads who, near the end of the 1960s, were sofond of Jamaican music that they contributed to its spreading and success all over England ? What happenedbetween the 1960s and the 1980s, when the nazi skinhead phenomenon appeared ? Is there only one skinheadmovement or is it made up of many trends ? What makes the skinheads a group as a unified whole, beyondits divisions ?To answer these questions, the first part of this thesis will provide a background history of the skinheadmovement so as to follow, and understand, its evolution since its origins. It will emphasise on the role playedby music on both its successive mutations and its political drift. In a second part, it will analysed the variouselements which constitute the skinhead subculture - from its constant reference to the working-class displayedthrough its stylistic forms, its link to symbolic or actual violence, and the values it claims to embody andfight for – to its ideological consequences. The last part will be dedicated to fieldwork carried out mainlyin France and which will show, thanks to interviews and observations, how the skinhead community lives,organises and sees itself.The purpose of this study is not only to reveal the skinhead movement in its various forms but also todemonstrate what this stylistic social phenomenon, can reveal in terms of radicalisation, media coverageand demonization.

The aim of the thesis is to characterize the environment of hip hop subculture in the Czech Republic and to define its visual manifestations for the purposes of communication with this group. The theoretical part is focused on defining the concept of subculture. Bring nearer hip hop environment with its history and address the areas of visual expression and visual style. In the practical part, these theoretical knowledge is applied to the Hip Hop Kemp Festival, which is presented in my work. In conclusion, thesis analyze the visual style of the festival and evaluation of response to visual style of subcultures.