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Master of Science / Department of Journalism and Mass Communications / Louise Benjamin / This study examines women’s interpretations of model minority stereotypes of Asian American women in prime-time television. This stereotype depicts Asian Americans as well educated, intelligent, competitive, hardworking and successful career women. Using focus group discussions, this study recalls perceptions and explores potential effects of model minority stereotypes in prime-time television among women of varied racial-ethnic backgrounds. The study finds that both Asian/Asian American women and women from other racial-ethnic groups confirm belief in the model minority media stereotype in prime-time television. The selfperception and others’ perception of Asian American women as a model minority imposes stress on Asian/Asian American women in terms of gender role, academic performance and career achievement. Additionally, perceptions toward the model minority media stereotype among women of varied racial-ethnic backgrounds influence intergroup relations, interracial contact and evaluation of the model minority media image. Implications indicate that the model minority media stereotype has both positive and negative influences on Asian/Asian American women and other racial-ethnic groups. The study suggests that American media can increase the frequency and diversity of Asian American women’s media representation to reduce the negative societal influence of one-dimensional media stereotypes.

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<p>Past theory and research have documented several stereotypes that explain why biases against Asian Americans (AAs) in U.S. organizations can occur, such as the Model Minority Stereotype (MMS) and Perpetual Foreigner Syndrome (PFS). The current project expands on past work by proposing a new perspective of stereotypes driving (mis)treatment of AAs: Mechanistic dehumanization. Specifically, I argue that AAs are seen as more robot-like compared to other racial groups in the U.S., which may explain some of the negative workplace treatments they face. To test this phenomenon, I conducted a set of five pre-registered studies to examine the extent to which AAs tend to be more mechanistically dehumanized than other racial groups in the U.S., and its workplace implications. In a pilot study (N = 1,003), the results revealed that East, South, and Southeast AAs tended to be mechanistically dehumanized and internalized this dehumanization more than other groups. In Study 1 (Study 1a, N= 255; Study 1b, N = 427), a survey and experimental study provided support that AA coworkers are more mechanistically dehumanized than White American coworkers, and this mediated the relationship between coworker race and negative work outcomes (e.g., less perceived leadership potential, more exploitative treatment, and less workplace friendship). In another survey study, Study 2 (N = 473) found that mechanistic dehumanization exhibited incremental validity in predicting negative work outcomes for AAs, above and beyond MMS and PFS. Finally, in Study 3 (N = 477), an all-Asian sample found that AAs’ internalization of mechanistic dehumanization predicted more negative work outcomes (e.g., increased burnout, less workplace friendship), above and beyond MMS and PFS. Altogether, the current work supports a mechanistic dehumanization account of bias against AAs, reveals racial subgroup differences, and provides a novel explanation for why AAs experience certain workplace inequities. </p>

Typical identity stereotypes for South Asian Americans, such as the model minority myth, do not convincingly support a trajectory into K–12 education, as South Asian Americans are not readily seen as agents for social change. This qualitative study explored how South Asian American educators’ understanding of their ethnic and racial identity interplayed with their practice as critically conscious educators for social justice. Eleven participants who self-identified as social-justice-oriented were interviewed to share their experiences as South Asian American educators. Their responses revealed South Asian American educators develop their ethnic identity consciousness in complex ways, demonstrating self-awareness and subsequently draw upon their ethnic attachment and racialized experiences to perform as critically conscious educators, developing strong relationships with students from marginalized backgrounds and advancing equity in their schools. The participants’ positionalities reveal that South Asian Americans have tremendous potential as educators for social justice in education.

The majority of the Lao American population arrived in the United States after the end of the “American War in Southeast Asia” in 1975 as political refugees. Nevertheless, as Asian Americans, Lao Americans are also stereotyped to be the “model minority” and therefore do not face the same educational and socioeconomical challenges like other communities of color. However, Lao Americans are not the model minority and face numerous obstacles as the community is overlooked and history is forgotten by mainstream America. The lack of scholarly literature on Lao Americans highlights not only the general misunderstanding of the community, but also the community’s struggles in social upward mobility in addition to low higher educational attainment levels. Therefore, the purpose of this research was to learn from the experiences of Lao American college graduates in order to support younger Lao Americans pursue their higher educational goals. This basic qualitative study provided participants the opportunity to interpret their experiences as Lao American college graduates and make sense out of their lives. Through one-on-one semi-structured interviews, participants reflected upon their educational journeys as Lao American students. Based upon the data analysis of the interview notes and transcripts, five major themes were identified. The first two themes highlight the Lao American students’ stories in K-12 and higher education respectively. Lao American Counternarratives provides an alternate understanding of the Asian and Lao American experience. Lao American Pathways to Degree Completion details the roadmap utilized by participants to complete their degrees. Finally, in Words of Wisdom, participants offer guidance to younger Lao Americans interested in pursuing higher education. Stemming from the findings and literature, there are four implications for action. First, Lao American Awareness, to differentiate between the experiences of Asian and Lao Americans. Secondly, the proliferation of Lao American Support Networks, to Lao American support students and family successfully pursue higher education. Thirdly, Economic Development, to provide Lao American students more equitable educational opportunities. Finally, Beyond the Model Minority Myth, to uplift all marginalized minority communities while highlighting the need to disaggregate data. By focusing on Lao Americans who have been able to successfully earn higher educational degrees, the researcher learned from their experiences to better support future Lao Americans pursue their academic and educational goals to uplift the entire Lao American community.

I conducted this study to examine Hmong American college students' perspectives on sense of belongingness and their idea on the American Dream. The college experience can serve as a precursor to improving the social and economic situation of the Hmong students when aligned with the personal desire to gain upward mobility and motivation to circumvent social and academic inconsistencies. The methodology of the study was designed for one-on-one phenomenological informal interviews with Hmong American college upper-classmen using a two-part interview protocol to elicit demographic and experiential information. Moustakas' approach to the analysis of data provided guidelines to review individual transcripts and to group, remove, cluster, and thematize lived experiences. The findings of this study indicated that Hmong college students: (a) enrolled out of obedience to the parents, especially their fathers, regardless of the educational level of the parents and (b) thrived when authority figures on campus reached out to help their humble situation. . . it not only made them belong to the campus family but it strengthened their self-esteem.