Spelling suggestions: "subject:"then waste system"" "subject:"then taste system""
11 |
From Juno to the Virgin of Guadalupe: Gender and Race in Colonial MexicoGarza, Jesus Mauricio 05 1900 (has links)
This thesis examines the changes Spain was forced to make toward their colonial patterns due to Nahua resistance. Each chapter assesses different periods during the colonial era, tracing how the Virgin of Guadalupe's meaning changed according to Spanish colonial needs.
|
12 |
Etická vhodnost a správnost projektu Adopce na dálku / The Ethical Suitability and Rightness of the Project of Remole Adoption.DUBA, Vladimír January 2010 (has links)
T h e project deals with adopting children from a distance in India and the assessment of the righteousness of the process from an ethical perspective. The first part introduces current India from a political, cultural, and religious perspective. The second part focuses on the introduction of the adoption from a distance process and evaluates the suitability and purposefulness of the individual parts of the project. The third part deals with the terms of righteousness and suitability of such adoption from a catholic perspective, where we also find the justification of the ethical part of the process. Such justification is later described in the description of Caritas in the threefold service to the church. following, you will find the incorporation of the human being into the social teachings of the church and the situational ethics. The project later focuses on the terms of solidarity, subsidiarity, and the universal relationship between men and charity. The last part is a practical excursion into the life of a community center in the Indian town of Moobidri, where the author visited himself.
|
13 |
A comparison of African Evangelicalism with South African Black theology and Indian Dalit theologyNakah, Victor 06 1900 (has links)
Evangelicals have an unquestionable heritage for involvement in the world and its social problems and the Bible provides a basis for a liberative gospel. For the God of the Bible is not only a God of love and peace, but also of justice and he is therefore on the side of the poor, oppressed and suffering. he has given us a spirit of engagement with the world as salt and light and not escapism. As we give serious consideration to the challenges of liberation theologies, we need to hear the voice who calls his people in every age to go out into the lost and lonely world (as he did), in order to live and love, to witness and serve like him and for him and that is what African Evangelicalism is all about. / Systematic Theology and Theological Ethics / M. Th. (Religious Studies)
|
14 |
Un cadre conceptuel pour l'étude des castes en Inde : l'ethnographie Caste and kinship in Kangra réinterprétée dans une optique opérationnelleSimard, Charles-Olivier 02 1900 (has links)
Inspiré par la réflexion épistémologique de l'anthropologue Michel Verdon, ce mémoire propose un cadre conceptuel pour l'étude de l'organisation sociale des castes en Inde. L'ethnographie de Jonathan Parry, Caste and Kinship in Kangra, est analysée et réinterprétée dans un langage dit « opérationnel ».
Les différentes approches des castes oscillent entre deux pôles théoriques opposés : l'idéalisme, représenté notamment par la démarche structuraliste de Louis Dumont, et le substantialisme, jadis adopté par les dirigeants coloniaux et incarné plus récemment dans les travaux de Dipankar Gupta. Toutes deux holistes, ces options conduisent pourtant à une impasse dans l'étude comparative de l'organisation sociale, car elles rendent les groupes « ontologiquement variables » et, par conséquent, incomparables.
En repensant les prémisses sur lesquelles repose la conception générale de l'organisation sociale, un cadre opérationnel confère à la notion de groupe une réalité binaire, discontinue, évitant ainsi la variabilité ontologique des groupes et favorisant le comparatisme. Il rend également possible l'étude des rapports entre groupes et réseaux. La relecture de l'ethnographie Caste and Kinship in Kangra montre la pertinence d'une telle approche dans l'étude des castes. Le caractère segmentaire de ces dernières est remis en cause et l'autonomie des foyers, qui forment des réseaux d'alliances en matière d'activités rituelles, est mise de l'avant. Cette nouvelle description incite enfin à de nouvelles comparaisons. / Inspired by Michel Verdon’s epistemological and anthropological work, this thesis presents a new conceptual grid to study the caste social organization in India. Jonathan Parry’s ethnography, Caste and Kinship in Kangra, is re-analyzed and re-interpreted with the “operational language”. The different approaches to caste's analysis oscillate between two theoretical poles: idealism on one side, notably represented by Louis Dumont’s structuralism, and substantialism on the other, formerly adopted by the colonial administrators and developed more recently in Dipankar Gupta’s work. Unfortunately, these two holistic options mislead the social organization comparative study, because they ultimately render group “ontologically variable” and, thus, not comparable.
Rethinking the premises on which rely the mainstream of the theories on social
organization, this conceptual grid confers a binary, dis-continued meaning to the group notion, therefore avoiding ontological variability and allowing comparisons. It also favors the study of the relationships between groups and social networks.
The re-reading of Caste and Kinship in Kangra ethnography shows its relevance in the study of the caste organization. Instead, in this thesis, the autonomy of households, with their ritual activities alliance networks, is opposed to the segmented caste view. This new description finally calls for new comparisons.
|
15 |
Dalit Literature and Experience A Journey towards Empathy : Character portrayals in short stories of Jayprakash Kardam and Ajay NavariaDymén, David January 2019 (has links)
During the last decades, a Hindi Dalit literary movement has emerged in North India. This essay is a study and comparison on character portrayals in short stories by two authors from this movement, Jayprakash Kardam and Ajay Navaria. The aim of this essay is to explore the implications of these portrayals considering these authors’ views on social change, their literary affiliations and a theoretical discussion on Dalit literature. The methodical basis for this study is a detailed character analysis of these short stories’ protagonists, antagonists and other relevant characters, supported by narrative- and conceptual analyses. This essay argues that the theoretical abstraction of Dalit consciousness [cetnā] has a mainstreaming effect on the Dalit experience [anubhūti] when it is portrayed in literature. These dynamics are visible in Kardam’s stories, in which his portrayals of the Dalit protagonist follow the conventional Dalit character template, a forthright and innocent archetype juxtaposed against an evil Brahmin. The pivoting moment in Kardam’s stories is when consciousness awakens in the Dalit protagonist and he joins the corporate resistance against a casteist society. In comparison, Navaria makes the individual the site for change in his stories—reflecting the Gandhian notion of hṛday parivartan (“change of heart”). Navaria foregrounds alternative perspectives to Dalit cetnā in his stories and seeks to understand his characters from a broader human experience. I further argue that Navaria’s stories are suggestive of an expansion of the binary discussion on anubhūti (“experience”) and sahānubhūti (“sympathy”) by the term samānubhūti (“empathy”) since Navaria, by his more complex, nuanced and personalised characterisation of both Dalits and Brahmins, provides a common ground that invites to reconciliation. This study concludes that while Kardam could be designated as a conventional Dalit author, Navaria should rather be situated in the boundaries between the Dalit and the mainstream Hindi literary field. It further concludes that more research is needed on theoretical concepts used in the Dalit literary discourse. / <p>Kandidatuppsats i indologi</p>
|
16 |
Inequality and SustainabilityButler, Colin David, Colin.Butler@anu.edu.au January 2002 (has links)
Global civilisation, and therefore population health, is threatened by excessive inequality, weapons of mass destruction, inadequate economic and political theory and adverse global environmental change. The unequal distribution of global foreign exchange adjusted income is both a cause and a reflection of global social characteristics responsible for many aspects of these inter-related crises.
¶
The global distribution of foreign exchange adjusted income for the period 1964-1999 is examined. Using data for more than 99% of the global population, a substantial divergence in its distribution is found. The global Gini co-efficient, adjusted for national income inequality, increased from an already high value of 71% in 1964 to peak at more than 80% in 1995, before falling, very slightly, to 79% in 1999. The global distribution of purchasing parity power income is also examined, for a similar period. Though also found to be extremely unequal, its trend has not been to increased inequality. Implications of the differences between these two trends are discussed.
¶
A weighted time series index of global environmental change (IGEC) for the period 1960-1997 was also calculated. This uses nine categories of global time series environmental data, each scaled so that 100% represents the level of each category in nature prior to anthropogenic change; zero represents decline to a critical point. This index fell from 82% in 1960 to 55% in 1997, and will further decline during this century.
¶
Using evidence from several disciplines, it is argued that the decline in the IGEC correlates with major macro-environmental changes, which, combined with flawed social responses to scarcity and its perception, place at risk the ability of civilisation to function. This could occur because of the interaction of conflict, economically disastrous extreme climatic events, deterioration of other ecosystem services, regional food and water insecurity, and currently unforeseen events. Uncertainty regarding both a safe rate of decline and the tolerable nadir of the IGEC is substantial.
¶
Substantial reduction in the inequality of foreign exchange adjusted income is vital to enhance the development of policies able to reverse the decline in the environmental goods which underpin civilisation, and to promote the co-operation needed to maximise the chance that civilisation will survive.
|
17 |
A comparison of African Evangelicalism with South African Black theology and Indian Dalit theologyNakah, Victor 06 1900 (has links)
Evangelicals have an unquestionable heritage for involvement in the world and its social problems and the Bible provides a basis for a liberative gospel. For the God of the Bible is not only a God of love and peace, but also of justice and he is therefore on the side of the poor, oppressed and suffering. he has given us a spirit of engagement with the world as salt and light and not escapism. As we give serious consideration to the challenges of liberation theologies, we need to hear the voice who calls his people in every age to go out into the lost and lonely world (as he did), in order to live and love, to witness and serve like him and for him and that is what African Evangelicalism is all about. / Systematic Theology and Theological Ethics / M. Th. (Religious Studies)
|
18 |
Dalitská literatura a její úloha v dalitském hnutí / Dalit literature and its role in the Dalit movementHoráčková, Jana January 2011 (has links)
The thesis deals with dalit literature and its role in the dalit movement. In the preface it summarizes information about indian caste system, untouchability and outlines the history of the dalit movement. It tries to highlight certain important points within the history of dalit movement that were significant for the evolvement and development of the dalit literature. Then it goes onto the dalit literature itself. The brief historical depiction is devided into parts based on geographic and lingual regions (Marathi, Telugu, Tamil, Hindi and Gujarati). Further the author deals with classification of dalit literature and its relation with afro- american literature. She poses and tries to answer the question of who in fact is the dalit writer, how is dalit literature received by literature critics and briefly also mentions its language specificities. In the analysis of dalit literature motives the author describes significant and frequent storylines and shows the connection of literature and dalit movement. Specific examples taken from dalit works point out particular motives and nicely illustrate the character of this literature. Separate chapter deals with recently current theme of women in dalit literature. In conclusion author offers summary of the whole theme, emphasizes its most important points...
|
19 |
Une ethnographie de la relation au milieu de vie urbain de la classe moyenne indienneMurray, Caroline 10 1900 (has links)
No description available.
|
20 |
Livelihood assets and survival strategies in coastal communities in Kerala, IndiaDivakarannair, Nandakumar 30 November 2007 (has links)
Marine fish stocks are under serious threat of depletion due to increasing numbers of resource users with competing interests, resulting in degradation and the decline of fish catch. Using qualitative and quantitative techniques such as in-depth interviews, focus group discussions, household surveys and remote sensing and GIS, this study addresses: (1) the complex and inter-related nature of resource dependency, (2) the role of assets in determining survival strategies of households in artisanal fishing communities in Ponnani, India, (3) how asset degradation impacts resource-dependent households, (4) how households develop survival strategies, and (5) considers access to social, political, physical, human and financial assets. Information is organized using the Sustainable Livelihoods Framework (SLF) with modifications to suite the local complexities.
Results show that households - engaged in diverse activities, including fishing, fish processing/marketing/culture and daily labour - evolved property rights of natural resources over generations. The Pathemari cargo business’s limited knowledge of fisheries compared to artisanal fishers, and the government led modernization resulted in resource degradation. Therefore, artisanal fishers living in coastal wards threatened by intense erosion, abandoned traditional occupations in pursuit of livelihood security. Results from image analysis and derived thematic maps indicate increased erosion of 0.35 sq km shoreline coinciding with government development initiatives. To improve livelihood options, the results indicate that 50% surveyed accessed political assets such as fishers’ cooperatives and only 20% accessed financial assets such as government sponsored schemes and loans. In-depth interviews and focus group discussions revealed many limiting factors of access, specifically marginalization and lack of financial assets: only 6% surveyed could raise enough money to migrate. With changes in technology, from harvesting to processing, gender roles are being radically altered. Women are losing jobs and income. Politically, the study revealed that local participation helped governing bodies prioritize on housing, roads, water and sanitation.
Analysis of the information through the modified SLF suggests three strategies to enhance the asset base of coastal poor: strengthening grassroots organizations; transforming state relations; and developing new alternatives to conventional coastal development practice. Finally, the study suggests resource management policies to improve the households’ livelihood options and well-being.
|
Page generated in 0.085 seconds