• Refine Query
  • Source
  • Publication year
  • to
  • Language
  • 8
  • 2
  • 1
  • Tagged with
  • 12
  • 12
  • 9
  • 4
  • 3
  • 3
  • 3
  • 3
  • 3
  • 2
  • 2
  • 2
  • 2
  • 2
  • 2
  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
11

Imagination et perception morale

Gibert, Martin 06 1900 (has links)
Dans cette thèse en psychologie morale, je m’intéresse au rôle de l’imagination dans la perception morale. Je soutiens que l’imagination y a une fonction épistémique dans la mesure où – en s’accompagnant ou non d’émotions – elle nous révèle des normes, des valeurs ou des vertus morales qui seraient autrement passées inaperçues. En simulant des croyances et des perceptions, l’imagination nous permet d’accéder à ces caractéristiques d’une situation moralement pertinentes, mais perceptuellement non saillantes. J’identifie trois modes de « perception morale imaginative » : 1) la prise de perspective qui consiste à endosser le point de vue d’autrui, 2) le cadrage imaginatif qui désigne le fait de voir un élément d’une situation comme autre qu’il n’est et, 3) la comparaison imaginative qui, grâce à la pensée contrefactuelle, éclaire le monde actuel à partir d’un monde possible imaginé. Chacun de ces modes contribue à enrichir notre connaissance morale, et partant, à améliorer notre délibération morale. J’appuie ma démonstration sur des travaux récents en philosophie de la psychologie, en psychologie cognitive et sociale, en neuropsychologie et, bien évidemment, en psychologie morale. / My thesis focuses on the role of imagination for moral perception. I argue that imagination – whether accompanied by emotion or not - has an epistemic role inasmuch as it can reveal moral norms, values, and virtues that might otherwise go un-noticed. On the simulationist account, belief-like imaginings and perception-like imaginings give us access to the morally relevant but perceptually non-salient features of a situation. I identify three types of “imaginative moral perception”: 1) the perspective taking that consists of putting yourself in someone else’s shoes; 2) the imaginative framing, which refers to seeing an element of a situation as something else; 3) the imaginative comparison, which sheds light on the actual world by using counterfactuals thinking that give us access to a possible world. Each of these types of moral perception contributes to enhancing our moral knowledge hence to improving our moral deliberation. My argument appeals to recent contributions from the fields of philosophy of psychology, cognitive and social psychology, neuropsychology and, of course, moral psychology.
12

Backward time travel and its relevance for theological study : An explorative literature study based on physics, philosophy, counterfactual thinking and theology

Madfors, Ingela January 2011 (has links)
This paper explores the possibility and relevance of theological study of backward time travel and its consequences. An examination of current research on backward time travel reveals a number of interdisciplinary topics which are not handled within physics. Some of these topics, mainly concerning free will and determination, are of interest to philosophers, whereas topics such as meaning and responsibility are left aside.   In theology, there is a general dismissal of the idea of backward time travel. This study claims that this negative stance may be the result of taking science and its methods too seriously. The result of the study is that the interdisciplinary questions connected to backward time travel makes the subject very relevant for theological reflection. Thought experiments on backward time travel can provide valuable insights on how we deal with our lives, our world, time, and God today. / Denna explorativa studie utforskar möjligheten och relevansen av teologiska studier av tidsresor till det förflutna och deras konsekvenser. En undersökning av det aktuella forskningsläget visar på förekomsten av interdisciplinära frågeställningar som inte hanteras inom fysiken. Vissa frågor, framförallt knutna till den fria viljan och determinism, intresserar filosofer, medan andra områden som mening och ansvar inte behandlas vidare. Teologer ställer sig generellt negativa till tanken på resor till det förflutna. Denna studie hävdar att denna negativa inställning kan vara resultatet av en alltför stark respekt för vetenskapens fynd och metoder.  Resultatet av studien är att de interdisciplinära frågeställningar som är kopplade till tidsresor till det förflutna gör ämnet högst lämpligt för teologisk begrundan. Tankeexperiment kring ämnet kan ge värdefulla insikter om hur vi hanterar våra liv, vår värld, tiden och Gud idag.

Page generated in 0.074 seconds