abstract: This dissertation explores the notion of Pueblo community engagement at multiple levels, from the communities’ role in engaging its members, the individual’s responsibility in engaging with the community, both the community and individual’s engagement relationship with external forces, and the movement towards new engagement as it relates to youth and community. This research recognizes both the existing and the changing nature of engagement in our Pueblo communities. Because the core value of contribution is critical to being a participant in community, both participants and communities need to think of what needs to be done to strengthen Pueblo community engagement , for community and for youth. On the community side, this dissertation examines past community programs impact to the social structures of Pueblo communities and highlights a couple of new strategies to incorporate community voice in programming efforts. In addition, this dissertation explores youth contribution to community. The notions of community recognizing and being receptive to new ideas for youth engagement and of instilling their sense of community in youth is critical to the ‘new engagement’ paradigm. This dissertation proposes that one strategy is to incorporate youth in the governance structures of community through innovative programming with the ultimate goal of instilling in youth the feeling that they belong to their community. / Dissertation/Thesis / Doctoral Dissertation Justice Studies 2015

abstract: Using Critical Race Theory (CRT) and Tribal Critical Race Theory (TribCrit) as a theoretical framework, this dissertation analyzes a contemporary cinematic film directed by an American Indian filmmaker about American Indians and answers the question of whether the visual texts are unmasking, critiquing, confronting, and/or reinforcing reductive and stereotypical images of American Indians. Using Critical Thematic Analysis as a process, this dissertation interrogates Drunktown’s Finest (2014) to understand ways a contemporary American Indian filmmaker engages in counterstorying as a sovereignist action and simultaneously investigates ways the visual narrative and imagery in the film contributes to the reinforcement of hegemonic representations—the static, constrained, White-generated images and narratives that have been sustained in the hegemonic culture for over a century. With an increase in the number of American Indian filmmakers entering into the cultural elitist territory of Hollywood, moving from the margins to the center, I believe Natives are now in a better position to apprehend and reconstruct a multidimensional and complex American Indian identity. I posit that the reshaping of these mass-mediated images can only be countered through the collective and sustained fostering of a more complex imagery of the American Indian and that authorship of the representation is crucial to changing the hegemonic imagery of American Indians. / Dissertation/Thesis / Doctoral Dissertation Curriculum and Instruction 2017

Influencer marketing is an important tool to change and reinforce consumers brand associations. Influencers post content that is trying to create intended brand associations. The consumers’ reactions then decide what the realized brand associations are. The purpose of this study is to explore through semiotic and netnographic Instagram analysis how influencer marketing affects brand associations in the sports fashion industry. This research has a qualitative methodology and has used semiotic and netnographic analysis to explore the case of Gymshark. The research consists of 100 analyzed posts from Instagram influencers related to Gymshark. It was found that influencers’ personal brands affect the realized brand associations. Also, gender has an affecting role on both, intended and realized brand associations.

Submitted by RAQUEL DE VASCONCELOS CANTARELLI null (kel.cantarelli@bol.com.br) on 2017-07-19T00:52:19Z No. of bitstreams: 1 Tese_Leituras celtas-mito e folclore em contos maravilhosos.pdf: 2204140 bytes, checksum: b811b164725b791febbc8c95b46a07c0 (MD5) / Approved for entry into archive by Luiz Galeffi (luizgaleffi@gmail.com) on 2017-07-19T16:25:38Z (GMT) No. of bitstreams: 1 cantarelli_rv_dr_arafcl.pdf: 2204140 bytes, checksum: b811b164725b791febbc8c95b46a07c0 (MD5) / Made available in DSpace on 2017-07-19T16:25:38Z (GMT). No. of bitstreams: 1 cantarelli_rv_dr_arafcl.pdf: 2204140 bytes, checksum: b811b164725b791febbc8c95b46a07c0 (MD5) Previous issue date: 2017-05-29 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Nesta tese realizamos análises morfológicas e socioculturais de contos maravilhosos celtas, que à época de seus registros, encontravam-se em circulação nas tradições orais da Irlanda, Escócia e Ilha de Man. Aqui serão estudadas narrativas de diferentes organizações estruturais, com o objetivo de delimitarmos as principais diferenças formais e de conteúdo veiculados, seja pela presença de temas distintos, explícitos ou implícitos, ou nos modos de abordagem dos mesmos temas. Entretanto, procuramos também salientar as semelhanças mantidas por todas essas formas narrativas, as quais nem sempre são evidentes, principalmente quando relacionadas às funções proppianas e às práticas socioculturais nelas refletidas. A diferença estrutural entre os contos analisados exigiu uma combinação de diretrizes para que obtivéssemos maior precisão nas descrições morfológicas obtidas, assim, empregamos os modelos de Propp (2006), Bremond (2011) e Greimas (COURTÉS, 1979), os quais corroboraram a função de cada elemento, além de complementarem-se mutuamente, a partir de perspectivas diversas. A concepção proppiana torna-se essencial para o tipo de análise sociocultural proposta, ao remeter suas funções aos rituais tribais primais. Contudo, por ser específico aos contos de magia, certas organizações narrativas necessitaram ser delimitadas a partir dos outros dois modelos, de modo a conseguirmos remetê-las, posteriormente, às funções proppianas, ou mesmo a fragmentos delas que, de outro modo, passariam despercebidos. A partir dos resultados das análises morfológicas, partimos para as análises socioculturais, elucidando a origem de seus motivos e as formas de pensamento que engendraram os contos, isolando-os dos elementos regionalmente condicionados. Por último, esclarecemos os resultados obtidos por comparação com o conto de magia, enfatizando os fatores sociais envolvidos na composição das diferentes estruturas apresentadas, identificando suas diferenças e elementos que constituem padrões compartilhados por todos eles. Com isso, esperamos demonstrar a natureza interna desses contos, bem como as peculiaridades das narrativas populares gaélicas. Isso será realizado, nas análises morfológicas, identificando seus constituintes fundamentais, e nas análises socioculturais, com ênfase em seus aspectos míticos e folclóricos, tanto de caráter universal como específicos. O corpus é formado de dez narrativas, originalmente registradas na língua inglesa, uma vez que, à época, a língua gaélica já havia sido extirpada, em grande medida, dessas regiões. / This thesis develops morphological and sociocultural analyses of Celtic folk tales which were part of the oral traditions of Ireland, Scotland and Isle of Man by the time they were registered. We have studied narratives which feature diverse types of structural organizations to determine the main differences between them, considering both their form and contents and the manners they treat the same subjects or different ones, being them explicitly or implicitly expressed. We also intend to evince the similarities of narrative organization, which are not always so obvious, mainly when related to the Proppian functions and the social practices reflected by them. The structural deviances of such tales have demanded the use of three theoretical guidelines in order to provide a precise description of their morphology, which are the Proppian model (2006), the Bremondian model (2011) and the Greimasian model (COURTÉS, 1979), so that the elements are corroborated and complemented by considering different perspectives. The Proppian model is essential regarding the nature of the sociocultural analyses proposed here, related to tribal rituals and myths. However, being the Proppian model specific for the so called magic tales, the description of other kinds of narrative organization must be reached by means of the other two models. After that, we refer their results to the Proppian functions, or at least parts of them, so that they can be found even inside complex situations. From the obtained results, we proceed to the sociocultural analysis, elucidating the origin of motifs and ways of thinking which gave rise to the folk tale themes. Finally, we elucidate the results by means of comparisons to the magic tales, emphasizing the social factors involved in the composition of distinct types of tales, by identifying their differences and also the elements which are shared by all of them as a standard. Thereby, we intend to demonstrate the internal nature of those tales and their peculiarities originated inside the Goidelic culture. This is reached by means of the morphological analyses, where their fundamental elements are identified, and by the sociocultural analyses, where mythical and folkloric elements are emphasized, having them either universal or specific features. All narratives presented were originally registered in English, since the Goidelic language had already been extirpated from most of those regions.

The origins of kingship have typically been accepted as a natural or inevitable development by scholars. The purpose of this thesis is to question that assumption. This work will re-examine the origins of early Anglo-Saxon kingship through a coherent and systematic survey of the available and pertinent archaeological and historical sources, addressing them by type, by period and as their varying natures require. The thesis begins with the archaeological evidence. ‘Elite’ burials, such as Mound One, Sutton Hoo, will be ranked according to their probability of kingliness. This process will point to elite burial as being a regionally-specific, predominately-seventh-century, phenomenon of an ideologically-aware, sophisticated and established political institution. Consequently, elite burial cannot be seen as an indication of the origins of kingship, but can instead be interpreted as a development or experiment within kingship. Analysis of ‘elite’ settlements, such as Yeavering, and numismatic evidence, will lead to similar conclusions. Further, consideration of various other settlement types – former Roman military sites in Northern Britain, former Roman Towns, and enclosed settlements – will point to various potential origins of Anglo-Saxon kingship in the form of continuities with previous Roman, Romano-British or British power structures. The thesis will go on to consider the historical sources. Those of the fifth and sixth centuries, primarily Gildas’s De excidio et conquestu Britanniae, point to several factors of note. The cessation of formal imperial rule over Britain following c.410 effectively created a power vacuum. Various new sources of political power are observable attempting to fill this vacuum, one of which, ultimately, was kingship. Through analogy with contemporary British kingdoms, it is possible to suggest that this development of kingship in England may be placed in the early sixth, if not the fifth, centuries. This would make the origins of Anglo-Saxon kingship significantly earlier than typically thought. This kingship was characterised by the conduct of warfare, its dependence on personal relationships, and particularly by its varying degrees of status and differing manifestations of power covered by the term king. Further details will be added to this image through the narrative and documentary sources of the seventh and early eighth centuries. These predominately shed light on the subsequent development of kingship, particularly its growing association with Christianity. Indeed, the period around c.600 can be highlighted as one of notable change within Anglo-Saxon kingship. However, it is possible to point to the practice of food rents, tolls and the control of resources serving as an economic foundation for kingship, while legal intervention and claimed descent from gods also provide a potential basis of power. Several characteristics of seventh- and early-eighth-century kingship will also be highlighted as being relevant to its origins – the conduct of warfare and the exercise of over-kingship – relating to the general propensity for amalgamation through conquest. Other trajectories are also highlighted, specifically continuity from previous Roman and British entities and the development of ‘pop-up’ kingdoms. The overall result is one in which long-term amalgamation and short-term disintegration and re-constitution were equally in evidence, set against the wider context of broad regional continuities. Overall, therefore, the thesis will not fully resolve the issue of the origins of Anglo-Saxon kingship, but it does offer a means to re-frame discussion, explore the social and economic underpinnings of kingship and assess its primacy as an institution within early Anglo-Saxon England.

The aim of the study is to establish the challenges that are experienced by traditional leadership that are prohibiting them from performing their roles. The reality is that despite the fact that there are guidelines on roles of traditional leaders, policies that are in place that entail the roles of traditional leaders, there are always problems such as disputes, grievances and complaints of unfair treatment by traditional leaders. The study seeks to explore the community of Mbhashe Local Municipality that has been hailed in developing its communities through the traditional leadership. This study shows the lessons learnt in this municipality that could be utilised as a model for other areas and thus assist in the improvement of other communities through similar relationships. The objectives of the study are based on the above introduction and problem statement namely: those traditional leaders, who have a role to play in the development of their communities, they have a potential to contribute towards the development by involving government departments and other relevant stakeholders with potential to develop the rural communities. The reality is that government has not succeeded in empowering the traditional leadership institutions in terms of development, their roles and functions. The study seeks to establish the meaningful roles and functions of the traditional leaders in their communities with reference to the local governments of municipalities. The study is conducted within the qualitative and quantitative paradigm, based on a literature review, personal visits and interviews with traditional leaders and elected municipal councillors of municipalities and community members. The study concluded by arguing that traditional leaders do have a role to play in the development of their rural communities also government has a big role to ensure that the Traditional Leaders are capacitated. The study therefore seeks to explore the reasons as to why some traditional leaders are not playing their roles as expected, what can be done to improve their understanding of their role in terms of development. The conclusion of the study is based on the fact that the institution of traditional leadership in South Africa dates back to the pre-colonial era. The power and influence of traditional leaders in South African societies has been weakened over the years due to the adoption of Western style political systems. However at the dawn of democracy in 1994, a lot of effort includes legislative and other regulatory steps aimed towards the empowerment of traditional leaders in areas where there is customary law system. Traditional Leaders have served as the spokesperson of the people as well as bringing the gap between the government and the people. The results of the study found that traditional leaders are pivotal in the community development programmes in the Mbhashe Local Municipality. Traditional leaders need empowerment in local government through a vivid policy framework aimed at establishing how they can actively partake in the affairs of the municipality. Also the study found that at present, traditional leaders appear to be operationally parallel with councillors, a situation which creates tension and damage to their morale. Such a policy framework would do a lot to give traditional leaders an engagement model, roles and responsibilities at municipal level. More importantly the manner in which they can cooperate with councillors towards sustainable community development needs more attention and intervention from local government.

The study examines challenges that exist in local government in relation to cooperation or working together between traditional leaders and elected councillors. This challenge can be seen mainly in municipalities that include rural areas. The country constantly faces protests by people expressing dissatisfaction with service delivery. This is a cause of concern and raises several questions. Councillors and traditional leaders point fingers at each other. More often than not, councillors as elected leaders exclude traditional leaders in matters of governance. Traditional leaders on the other hand see councillors as people encroaching into their territory. South Africa is characterised by rural areas that operate under Kings and Chiefs who are natural leaders and enjoy authority over the people, their subjects. Historically, traditional leadership was exercised in rural areas. Tribal authorities used to play a role in defining the lives of the people. Their role was very clear. They presided over the majority of cases in their jurisdiction. With changing times, especially during the apartheid era, communities started to mistrust the traditional leaders. There was a stigma attached to traditional leaders; they were seen as puppets of the government. They were used to perpetuate the apartheid government laws and this created a wedge between them and the community at large. When the new dispensation was ushered in, in 1994, hatred and non-acceptance was at a high level. The election and introduction of councillors to some extent undermined the legitimacy of the rule of traditional leaders. They were not recognised, Councillors do not create space for traditional leaders; there is no consultation and therefore no cooperation between councillors and traditional leaders. Some members of traditional leadership became uncomfortable with this situation and started to forge relations with the African National Congress in exile. In 1987, they formed the Congress of Traditional Leaders (CONTRALESA).

This thesis aims to understand the political sociology of Maoist insurgency in India using a combination of disaggregated statistics and qualitative data. The vast majority of insurgent leaders are from dominant or upper caste, middle class backgrounds. Their participation in the insurgency can be understood in terms of ideology and short-term processes of mobilization. The Maoist insurgents provide a unified organizational structure for two separate sections of society. On the one hand, are untouchable or dalit landless laborers who suffer economic exploitation at the hands of higher caste landowners. On the hand are tribal or adivasi landowning cultivators whose relative autonomy has come under increasing pressure over the past two centuries as the state has established control over natural resources in their area. Their support for the insurgents does not just manifest itself from exploited untouchables’ and oppressed tribals’ positions in the social structure as structural theories would assume. Rather, the insurgents provide them with collective incentives in order to encourage their support. The actors at the macro and micro levels have very different reasons for participating in the insurgency. The insurgent leaders aim to capture state power through a Protracted People’s War, while the objectives of supporters at the micro-level tend to be more concerned with local and short-term issues. The insurgency should be conceptualised as a state building enterprise in which the interests of supporters at all levels are served by seizing local political power and the building of a base area. The thesis demonstrates that the insurgency is expanding most rapidly in the central Indian tribal belt. I use a case study to show that not all tribal communities support the insurgents. Some oppose them, either because their interests have been harmed by the presence of the insurgents, or as a result of a variety of endogenous mechanisms. This indicates that insurgency is a more dynamic and complex process than structural and rational actor theories allow for. The thesis finishes by placing the subject of indigenous communities and insurgency in the global context. It demonstrates that, while so-called indigenous communities listed by the Minorities at Risk project amount to 4.8% of the world’s population, they were involved in 43% of the intra-state conflict years listed by the Uppsala Conflict Data Program Armed Conflict Dataset between 1946 and 2010.

Focusing on communication as an important means besides other efforts for conflict resolution in an asymmetric armed conflict in Afghanistan, this study looked for a rhetorical communication approach appropriate to Pashtun tribal setting in South-eastern (Loya Paktya region) Afghanistan. The study explored and found some perceived essentials of such persuasive communication by conducting face-to-face semi-structured in depth interviews with 17 participants. Thematic analysis was used to code and categorize data. Aristotle’s rhetorical theory provided a framework for this qualitative study by narrowing down the focus to exploring credibility of the communicator (ethos), the rationality of the message (logos), and the emotional appeals (pathos), particular for the south-eastern Pashtun tribal setting, during communication. In addition, considering the relation between rhetorical and soft power theories in influencing the choice of an audience, this project also asked participants if and how communication in their tribal setting could be framed as an influencing power by attraction rather than by coercion. Therefore, soft power of which persuasive communication is a crucial part was also used as a theoretical framework for this study. The findings show the significance of persuasive communication in future conflict resolution efforts in Afghanistan.

"The research primarily investigated the causes of abduction of women and children in conflict areas in Sudan. In doing this, it addressed the effects of abduction on women and children and considered some solutions to the problems identified. The study is significant because it examines an area hitherto not addressed that is, the abduction of women and children as a result of conflict between Sudanese tribes. It differs from earlier studies, which limit their examination to the abduction of children as soldiers. An additional aim of this research is to raise the awareness of the international community's efforts at stopping the practice of abduction, with a view of ensuring that the Government of Sudan (GOS) and the Sudan People's Liberation Army (SPLA) are educated about the problem. Though the main focus of my research is abduction that arises from clashes among tribes, a portion of it has been dedicated to the issue of abduction of children by the SPLA for the purpose of engaging them as soldiers. Some International Non-Governmental Organizations (INGOs) described the abduction of women and children as slavery, this allegation arose from the fact that the abductees were subjected to forced labour such as cutting trees for fuel and herding cattle under harsh conditions. However, the Sudanese Government and other INGOs such as the Sudan Foundation in United Kingdom have challenged this claim. Sudan, which is the largest country in Africa, is approximately 2,505,810 sg Km. Its large size constitutes the main obstacle that sets back serious efforts in the area of resolving human rights violations. The illiteracy of the poeole, especially in rural areas, plays an important role in the perpetuation of some repugnant traditions and customs that decrease the chances of interaction among the different tribes and groups in some parts of the Sudan. Disputes of socio-economic nature occasionlly arise between tribes in the war zone areas due to scarcity of water and pasture for the people and the animals. These tribal disputes, which lead to the abduction of women and children of one tribe by another, caused the Ministry of Justice in Sudan to issue an order which led to the establishment of the Committee for the Eradication of Abduction of Women and Children (CEAWC). The Committee of which I am a member, is mandated to investigate and trace abducted women and children for the purpose of retrieval." -- Introduction. / Prepared under the supervision of Dr. Sylvia Tamale at the Faculty of Law, Makerere University, Uganda / Thesis (LLM (Human Rights and Democratisation in Africa))--University of Pretoria, 2001. / http://www.chr.up.ac.za/academic_pro/llm1/dissertations.html / Centre for Human Rights / LLM