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<p>The central thesis of <em>Bergsonian Metaphysical Undercurrents in Rorty’s Liberal Gradualism</em> is that those who take the greatest risks for social reformations are always motivated by the feeling of being part of something indefinitely greater than themselves and their own moral communities (however capacious these may be): progress just is this vague sense of indefinite movement, or becoming. In works such as <em>Matter and Memory, Creative Evolution,</em> and <em>The Two Sources of Morality and Religion</em>, Henri Bergson identified this sense of movement with time, the evolution of life, and the emotion of love respectively. Though he would probably laud Bergson’s insistence that philosophy should be partisan, Richard Rorty would be less hasty in making Bergson’s identifications, for Rorty thinks social progress is best served by gradual increases in our local sense of “us” effected by imaginary identification with others through literary exposures, not a mystical sense of oneness with all creation. Improvising on a Bergsonian note, I hold that one must already be an aspiring mystic, or moral hero, for one to get an expanded sense of “us” from reading literature. But such a lifestyle is incredibly difficult to maintain, requiring superhuman courage and moral reflection. It is only in the inspiring, active presence of a genuine moral hero that a readership will be able to make such efforts, and reliably take to literature the way Rorty would like in order to form his goal of a maximally capacious liberal utopia. Mystics act out of the metaphysical or religious conviction, whether real or imagined, that they are instruments of a great force of love. Rorty’s own utopian project would then be dependent on (and, perhaps, even an unknowing product of) these spiritual, metaphysical undercurrents of social progress.</p>

The present work offers a critical analysis of Tao Qian’s political and religious thought from readings of his poetic works. Focused on Tao Qian’s writings about the “Way” and the crisis of the “Way”, I examine how he constructs his political utopia and religious utopia that stand out as his response to the multidimensional existential crisis. Chapter 1 provides a summary of Tao’s depictions of the “Way” and the crisis of the “Way”, which serves as the textual ground of this study. Chapter 2 introduces the interdisciplinary methods that I have adopted to read and understand Tao Qian. Basically this study is informed by ideas and insights from modern disciplines of political thought and religious studies. Chapter 3 focuses on Tao Qian’s political utopia and discloses the philosophical traditions and personal innovations of Tao's political thought. Chapter 4 introduces Tao Qian’s religious utopia, with focus on how he manifests the sacred world and how he proposes to get to the sacred.

In the texts analyzed in this thesis, nineteenth-century Paris illustrates the utopian principles formulated by Karl Mannheim whose conceptualizations concern the social and moral order that makes up human existence. His utopia is characterized by human thoughts, behaviors, and actions. In our analysis of the works by Charles Fourier, Victor Hugo, and Emile Zola, common themes emerge as each writer undertakes the task of representing the past, present, and future Paris. They describe ideas of poverty, sickness, and revolution as well as the importance of education, progress, and moral order. The most telling conclusion of utopia unveiled in the thesis is that each writer also depicts his vision of Paris with a specific and unique designation. For Fourier, a utopian Paris is described as Harmony. A harmonious state of being represents a society built on agreement, cooperation, and order. Hugo's representation of Paris comes under the epithet of Humanity and Fraternity. Hugo believes that Paris held the key to unlocking a society built on benevolence, cooperation, and camaraderie. Zola designates Paris as Modernity. For Zola, modernity creates a paradox of utopia/dystopia and order/disorder. However, Paris offers the hope of a ville beatitude wherein the well-being of all the families would be of highest priority to create happiness, security, and order. Though each writer had a different idealization of Paris, the analysis of utopian mentalities foregrounds their outlook on not only the city-space but of humanity which held much promise for harmony, happiness, and order in a future "utopian" state. / Master of Arts

La historia de la arquitectura y de la ciudad es un reflejo de la convivencia y de las constantes influencias e interferencias del arte con la propia arquitectura. Esta investigación se sitúa temporalmente en el periodo 1960-1975, en el análisis de los visionarios proyectos utópicos que proponían nuevos mecanismos y estrategias para abordar el modelo de ciudad. Son proyectos que muestran la representación del espacio público, tratando de desarrollar nuevas maneras de pensar y proyectar otro modelo que surja desprovisto de la rigidez de los modelos "ideales" de la arquitectura del Movimiento Moderno. La tesis analiza la comunión del arte con la arquitectura, centrando su atención en los años correspondientes al desarrollo del Arte Conceptual (1966-1972), aunque atendiendo previamente a las influencias del Pop, del Minimalismo y del Accionismo. De esta manera, recoge sus inicios en la esfera británica de la Arquitectura Pop, la Megaestructura, el Fenómeno Austriaco y finaliza con la Arquitectura Radical italiana. Los arquitectos de dicho periodo, inmersos en un momento de cambio cultural, incorporan y utilizan "la exposición" como mecanismo de comunicación, de manifestación del "espíritu de los tiempos" y de transmisión de unas ideas que adquieren un protagonismo autónomo a la propia construcción. La materialidad de sus propuestas queda expresada en múltiples representaciones que manifiestan su crítica e ideario y que, apropiándose de los lenguajes del arte, pasan a constituirse como Arquitectura Conceptual. / Val Fiel, M. (2013). La representación utópica del espacio público. Diagramas de arquitectura conceptual [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/28392

This thesis confronts the ultimate limits of perceiving the constructed world and the limits of our ability to experience architecture. The imperative of architecture is poetic: to and project encounters between matter and energy that shape the existing and bring forth the as yet unimagined to form a continuing human world. This is explored through the imagining of a habitat and vessel that projects the human endeavor of architecture into the formless depth of space. In drawing the physical from the void, the page becomes a way to move architecture from non-existence into the real by means of the imagination. An imagined wold is drawn from the void in search of the center for a universal and humanist architecture. The thesis is conceived as a vehicle for drawing the limits of perception when we attempt to imagine that which is greater than ourselves. / Master of Architecture

Yes / In this paper, we aim to contribute to the literature on post-growth futures. Modern imaginings of the future are constrained by the assumptions of growth-based capitalism. To escape these assumptions we turn to utopian fiction. We explore depictions of work in Cokaygne, a utopian tradition dating back to the 12th century, and William Morris's 19th century News from Nowhere. Cokaygne is a land of excessive consumption without work, while in News from Nowhere work is the route to the good life. These competing notions provide inspiration for a post-growth vision of work. We argue that biophysical and social dynamics mean that in a post-growth economy we are likely to have to be less productive and work more. But, this can be a utopian vision. By breaking the link between work and consumption at the level of the individual, we can remove some of the coercion in work. This would free us to do jobs that contribute to the social good, rather than generate exchange value, and empower us to fight for good work. Finally, we draw on eco-feminist analyses of capitalism to argue that by challenging labour productivity growth we can also challenge wider forces of oppression.

En partant de monographies parallèles qui analysent deux territoires emblématiques de logements sociaux à la périphérie de São Paulo et Paris, nous proposons dans cette thèse une compréhension simultanée de la situation de la Cité Balzac, un grand ensemble caractéristique des années 1960 qui a récemment passé par une intense et spectaculaire « rénovation urbaine » confronté à l’histoire d’un fragment du plus grand ensemble de grands ensembles de logements sociaux en Amérique latine, la Cidade Tiradentes, comme une stratégie visant à comprendre les cinquante dernières années de l’histoire du logement social dans les deux pays. Récents projets de rénovation urbaine, de nouveaux logements et d’équipement publics d’excellence dans les deux territoires confirment le caractère exceptionnel des études de cas, à partir de laquelle nous cherchons à établir des similitudes et contrastes, quelques questions communes et « regards croisés ». / In this thesis, we propose a simultaneous understanding of the history of two emblematic territories in the outskirts of São Paulo and Paris as a strategy to comprehend the last fifty years of the social housing history in both countries, through the analysis of the transformations of a typical grand ensemble build in the 1960 that has been recently through a deep renewal process, the Cité Balzac, confronted with the particular case of one fragment of the biggest housing projects complex in Latin America, the Cidade Tiradentes. Recent projects of urban renewal, new collective housing constructions and some special public equipments in both territories reinforce the exceptionality of the chosen cases, starting point for parallels, contrasts, common questions and crossed sights. / A partir de duas monografias paralelas que analisam territórios emblemáticos de habitação social na periferia de São Paulo e Paris, propomos nesta tese um entendimento simultâneo da situação da Cité Balzac, um grand ensemble característico dos anos 1960 que atravessou recentemente um profundo processo de ‘renovação urbana’, confrontada com a história de um fragmento do maior complexo de conjuntos habitacionais da América Latina, a Cidade Tiradentes, como estratégia para compreender os últimos cinquenta anos da história da habitação social em ambos os países. Projetos recentes de renovação urbana, de novos conjuntos habitacionais e equipamentos públicos de excelência em ambos os territórios confirmam a excepcionalidade dos casos estudados, a partir dos quais buscamos estabelecer similitudes, contrastes, questões comuns e ‘olhares cruzados’.