MAAS / M. E. R. Mathivha Centre for African Languages, Arts and Culture

An extensive compulsory cattle dipping programme was introduced in Venda from 1915 to counter rinderpest and East Coast Fever (ECF). This study approached the sustainability of cattle dipping from environmental, economic, social and governance perspectives against the backdrop of the country’s history and political ecology, focusing on the effects of dipping strategies and operations in Vhembe district of Limpopo Province (the former Venda) in response to ECF. Dipping infrastructre continues to be used in Venda after the eradication of ECF in 1954 and even to the present, albeit below capacity. Arsenic residues occur in soils around all sampled dip sites, especially within 20 m from dip tanks and where red clays and organic-rich loamy soils prevail. Ecologically, dipping practice has therefore not been sustainable, while economically, farmers perceive dipping to enhance livestock health, and they gain benefit from continued use of cattle in agriculture and transport. Being close to watercourses and villages, most dip tank sites pose community safety and health risks, with even fatalities occurring at untended and abandoned tank facilities. Yet the social sustainability benefits of dipping practice, such as the creation of forums where cattle owners and veterinarians interact, the resultant formation of cattle owners’ associations, and the occurrence of recreational opportunities on dip days are also evident. Government has been the main role player in providing dipping services, resulting in limited involvement of and cooperation between other role players; therefore the contribution of the Limpopo Draft Policy on Cattle Dipping (2011) to efficient dipping governance was evaluated. A Sustainable Community Cattle Dipping Model was consequently developed to address the shortcomings in governance, as well as ecological, economic and social issues of the sustainability of dipping practice. This thesis contributes to an understanding that cattle dipping in communal areas are spatial entities that reflect the dynamics of structure-agency. It underscores environmental injustices like arsenic contamination occurring around dip tanks, and the effects of inequitable distribution of dip sites on human health and safety. The economic benefits and limitations of existing dipping practice are also highlighted. It culminates in the development of a Sustainable Community Cattle Dipping Model to enhance the sustainability of dipping practice. / Thesis (PhD)--University of Pretoria, 2014. / Geography, Geoinformatics and Meteorology / PhD / Unrestricted

Thesis (M.A. (African Languages)) -- University of Limpopo, 2017 / The study is about the use of suspense in Tshivenḓa literature. It focuses on a few selected drama works of prominent authors in Tshivenḓa. In a nutshell the study shows a critical role that suspense plays in drama. It argues that without suspense, a drama will not be worth reading or watching. Ṱhoḓisiso iyi yo ḓitika nga ndeme ya u sia muyani kha maṅwalwa a Tshivenḓa. Nyombedzelo i ḓo vha kha kushumisele kwa ndeme kwa u sia muyani kha ḓirama dza vhaṅwali vho bvumaho kha Tshivenḓa. Ṱhoḓisiso ino i ima kha ḽa uri ḓirama i nga si takadze arali ha shaea tshiteṅwa tsha u sia muyani.

In this study an attempt is made to describe the morphological apects of Tshiguvhu. In chapter 1, it is indicated that historically, there was extensive early contact between Vhaguvhu and Balobedu and Tlokwa. In ,chapters 2 and 3, nouns and pronouns are analysed morphologically. Some similarities and differences between Tshiguvhu and Tshivenda are highlighted. These differences are ascribed to influences from Lobedu and Tlokwa. In chapters 4 and 5, the form of the verb and the use of verb forms in various tenses, where applicable, are described morphologically. Some verb roots and extensions have been influenced by Northern Sotho dialects whereas some have not. In chapter 6, the morphology of adverbs, interrogatives, conjunctions, ideophones and interjections are briefly described. In conclusion, it is indicated that Tshiguvhu is a dialect of Venda because of its cultural and historical bonds with Venda, although linguistically it shares some features with certain Northern Sotho dialects. / African Languages / M.A. (African Languages)

Thesis (M.Ed.) --University of the North, 1992 / Refer to the document / University of Venda's Research Council

Thesis (M. A.) -- University of the North, 1999 / Refer to the document

Thesis (Ph.D. (African Languages)) --University of Limpopo, 2005 / This study investigates the expression of women abuse through female songs. Groups of singers from twenty-two communities were listened to during the study. A qualitative analysis was undertaken. Songs obtained from secondary sources, were compared and analysed in the same way in which those obtained from the singers themselves were analysed. In particular, the usefulness of these singing groups was examined. It was found that most of the women who are experiencing abuse of some kind, derive perceived social support from fellow singers. All the women in the different singing groups declared that they were not singing for the sake of singing but that they were sending messages to the perpetrators of abuse in the expectation that a change will be realized. Singing groups were found to be effectively providing assistance in dealing with emotional abuse. The study thus illuminates the subjective use of referential expressions in expressing abuse. This emphasizes the challenge for singers to check whether or not the manner in which they present their pleas is appropriate.

Thesis (MA. (African Languages)) --Univesity of Limpopo, 2014

In this study an attempt is made to describe the morphological apects of Tshiguvhu. In chapter 1, it is indicated that historically, there was extensive early contact between Vhaguvhu and Balobedu and Tlokwa. In ,chapters 2 and 3, nouns and pronouns are analysed morphologically. Some similarities and differences between Tshiguvhu and Tshivenda are highlighted. These differences are ascribed to influences from Lobedu and Tlokwa. In chapters 4 and 5, the form of the verb and the use of verb forms in various tenses, where applicable, are described morphologically. Some verb roots and extensions have been influenced by Northern Sotho dialects whereas some have not. In chapter 6, the morphology of adverbs, interrogatives, conjunctions, ideophones and interjections are briefly described. In conclusion, it is indicated that Tshiguvhu is a dialect of Venda because of its cultural and historical bonds with Venda, although linguistically it shares some features with certain Northern Sotho dialects. / African Languages / M.A. (African Languages)

Culture and religion have both healthy and unhealthy effect on the leadership development of women in Africa. In this regard, the impact of especially African Pentecostal Christian discourses, as well as Vhavenda cultural discourses, on the lives of women leaders are brought to the surface through literary reviews, questionnaires and interviews. Accordingly, the data obtained by means of these methods are analysed using existing theological and cultural hermeneutics methods. Furthermore, they are deconstructed in terms of a vhusadzi (womanhood) perspective of empowerment regarding women in the ministry, which is applicable in an African-South African context. The present role of women in Pentecostal churches in the Venda context is studied historically and critically with reference to a future of empowerment. It is found that the leadership role of women in the ministry in Pentecostal churches in Venda is faced by certain challenges, which include rereading the Bible from the perspective of women in partnership with men, validating women’s ordination in dialogue with patriarchal interpretations of presumed biblical prohibitions on women’s ordination, rescoping cultural influences on church leadership roles, which are supported by Venda proverbs and rituals and reframing perceptions of women in the ministry amongst church leaders and the laity. The unique contribution of this thesis is, firstly, its focus on Pentecostal women in Venda. Secondly, a vhusadzi perspective is formulated that has never been done before in the literature. This perspective encompasses the experiences and expectations of Vhavenda women living in the Limpopo Province in South Africa. Thirdly, a link is drawn between culture, religion and ministerial leadership with a gender focus that produces new knowledge of the relationship between religion and culture as it manifests itself in a Venda context. The vhusadzi approach is informed by the bosadi approach of the Old Testament scholar, Madipoane Masenya, and feeds on her insights into women’s access to the interpretation of biblical texts. The vhusadzi approach takes these insights further by applying them to Vhavenda women’s access to leadership roles in the church. It opens up the future for further research, inviting African women scholars to contextualise issues related to women’s ordination. / Systematic Theology and Theological Ethics / D. Th. (Systematic Theology)