The aim for this bachelor thesis is to find an answer for the placement of Migration and Vendel period graves on preexisting house constructions in Sweden. The reason behind these graves being built on their respective places will be analyzed, discussed and compared with similar finds in Scandinavia, where a wide contact net had been established during this time. Different kinds of social and religious meanings and functions with the grave mounds will also be taken into consideration during the discussion and analysis. The actual findings in the graves will be not be a part of this thesis, as the aim is to focus more on the grave itself as a cultural and social symbol for the people, and the values it had, during the time period it was built.

The Vendel period, Early Medieval or Merovingian period as it’s called in the rest of Europe, is a time full of wonderful artefacts. Many are those that have heard of the fantastic boat-graves in Vendel and Valsgärde in Sweden and the very similar Sutton Hoo in Great Britain, but what about Gotland? Most of the papers discussing this period focus only on the area around lake Mälaren but I want to contribute by placing Gotland and its artefacts in the center. This paper will focus on disc-on-bow brooches, the special kind of gilded buckles, inlaid with garnets or niello, that are found mostly in women graves from the Vendel period on Gotland and how they can be dated from the differences in shape and the ornamentation. The aim of this text is to by analysing the grave finds in several women graves on Gotland get an idea about the woman who wore the brooch and her social status. The discussion has a gender theme and will discuss the sometimes flawed theory that graves that contain jewellery always belongs to women and graves with weapons always belongs to men. This study shows that the button-on-bow brooches does not indicate any clear differences between women with brooches and those who does not have them, but other artefacts in the graves might.

During the Vendel period the elite started to bury their men and women in the boat graves. The boat graves have been interpreted differently depending on if the graves were made for men or women. But the grave goods have one thing in common. The grave goods, consisted of weapons, jewelry, riding equipment, gaming pieces and hand craft tools, proves that the buried persons belonged to an upper-class with a connection to the religion, the gods and the fertility cult.

<p>In the Late Iron Age, the Mälaren region contained a clearly stratified society and many sites in the landscape indicate the presence of an upper stratum, an elite. This concept – elite – may perhaps be seen as problematic, but in this case it is decidedly more neutral, and considerably less limiting and excluding than many other concepts.</p><p>The elite was a group that we know possessed larger farm buildings, more monumental and richly equipped graves as well as control over a large part of the specialised handicraft. The people in this elite group of society clearly advertised that they belonged to a special social unit. There are indications that these people had clear similarities with the nobility of the Middle Ages, but they were active in a society without any towns, Christianity or church administration. This dissertation discusses a number of issues concerning the elite of the Late Iron Age. Two studies are central. The first concerns six sites in the Mälaren region: Old Uppsala, Helgö, Vendel, Valsgärde, Husby in Glanshammar parish, and Ancient Sigtuna. The sites are compared to study the similarities and differences of elite settings. I investigate the evidence of different sources for the presence of great landownership, and of their importance for the rulers compared to other resources such as plunder, trade and taxation. The results indicate that the sites had many structural and economic similarities. At the same time, the resource use varied, and each site had its own unique character. The study is concluded with a discussion on the economic structure of the sites.</p><p>The second study deals with the elite in the vicinity of Uppsala, an area that mainly through Old Uppsala and the presence of boat graves are usually connected with ancient rulers. The investigation is mainly based on a number of excavated as well as non-excavated graves, some of which have never been published. In addition, a number of placenames and three unique ritual deposits are discussed. The study indicates that the people usually included in the concept of elite were quite common. This provides a new perspective for our view of two long renowned sites: Old Uppsala and Valsgärde.</p>

In the Late Iron Age, the Mälaren region contained a clearly stratified society and many sites in the landscape indicate the presence of an upper stratum, an elite. This concept – elite – may perhaps be seen as problematic, but in this case it is decidedly more neutral, and considerably less limiting and excluding than many other concepts. The elite was a group that we know possessed larger farm buildings, more monumental and richly equipped graves as well as control over a large part of the specialised handicraft. The people in this elite group of society clearly advertised that they belonged to a special social unit. There are indications that these people had clear similarities with the nobility of the Middle Ages, but they were active in a society without any towns, Christianity or church administration. This dissertation discusses a number of issues concerning the elite of the Late Iron Age. Two studies are central. The first concerns six sites in the Mälaren region: Old Uppsala, Helgö, Vendel, Valsgärde, Husby in Glanshammar parish, and Ancient Sigtuna. The sites are compared to study the similarities and differences of elite settings. I investigate the evidence of different sources for the presence of great landownership, and of their importance for the rulers compared to other resources such as plunder, trade and taxation. The results indicate that the sites had many structural and economic similarities. At the same time, the resource use varied, and each site had its own unique character. The study is concluded with a discussion on the economic structure of the sites. The second study deals with the elite in the vicinity of Uppsala, an area that mainly through Old Uppsala and the presence of boat graves are usually connected with ancient rulers. The investigation is mainly based on a number of excavated as well as non-excavated graves, some of which have never been published. In addition, a number of placenames and three unique ritual deposits are discussed. The study indicates that the people usually included in the concept of elite were quite common. This provides a new perspective for our view of two long renowned sites: Old Uppsala and Valsgärde.

In this study, four dogs from three graves from the Iron Age burial field Broa in Halla 48: 1 will be analysed. What can an osteological analysis of the dog’s skeletons tell about them? How big were they, how old, and were there some diseases? Can the relationships between dogs and the individuals from the graves be seen? How were the dogs killed? What can the dog tell us about society in Broa Halla during the Iron Age? Why were dogs buried with hu mans? Is it a hunting companion who faithfully follows its owner to life after death or is it a symbol of something? This study has examined similar tombs from Sweden to see if there are any similarities and/or differences. Such an example is Halla Broe 46:1 which has been interpreted to be part of the same burial ground as Broa Halla. Examination and comparison of the graves from Vendel and Valsgärde is added as well. The conclusion in this essay is that the graves have dogs that are large with a shoulder-height between approximately 60-73 centimeters. They have probably been used in hunting with horses when the graves also have horses in them. Larges dogs in this size are first seen in archeological materials from the iron age. Two of the dogs have some similarities with the greyhound type but this can not be conclusory proven due to the deteriorated state of the remains. This type of dogs shows that the humans in the graves have had a high societal standing in the community in Broa at their time and shows to contact with other places and import. This can also be evidence of breeding that targets different uses of dogs.

The cemetery of Valsgärde, Sweden contains 92 human graves dating from the 3rdc. BCE to the 11thc. CE, the majority and most elaborate of which date to the Vendel and Viking Ages (approximately 500-1100 CE). This total consists of 15 unburnt boat graves, 15 inhumation and chamber graves, and 62 cremations. In addition to the human remains and wealthy goods, the site is noted for its richness in zooarchaeological material, with a variety of primarily domestic animals appearing buried alongside humans. One of the most commonly represented animals in these graves is the domestic dog (Canis familiaris), a trend which has been noted in many other sites from Vendel and Viking Age Sweden. This project quantifies and analyses the morphology of the dogs in the unburnt Vendel and Viking graves at Valsgärde in order to a) assemble a general typology and demographic profile for the population, b) assess the level of morphological variability in the population, and c) speculate on the possible roles these dogs may have played in Scandinavian society in the Late Iron Age. Comparisons are made between the character of dog burials in the Vendel vs Viking periods, to identify any notable shifts in trend over time. The analysis shows that while the size of the dogs generally remains consistent throughout both periods, a number of different types are represented within this limited size range, and the Viking Age burials contain notably fewer dogs than the graves of the Vendel Period.

The deposition of animals in graves was an essential aspect of burial practice in Scandinavia during the Vendel Period and Viking Age (550–1050 AD). While this rite occurs in many different regions, it is most clearly observed in the boat-graves from the famous cemeteries in Swedish Uppland, such as Vendel and Valsgärde, as well as in a number of high-status cremation graves. Former studies have tended to interpret faunal remains from burial contexts as food offerings, diplomatic gifts or simply as sacrifices. These explanations place an emphasis on the importance of the human dead and imply that grave assemblages mainly served to accompany the deceased as a provision for the afterlife, or to illustrate power, status and identity among the living. The master’s thesis presented here, comprises an analysis of animal depositions from both cremation and inhumation burials in Uppland. By applying the theory of agency, this study focuses on grave assemblages and human-animal relationships as a means of understanding burial practices. Instead of only paying attention to the type of bones and the animal species, it is equally important to consider the condition of the bones, their placement inside the grave and the placement of artefacts ascribed to certain animals in relation to the human dead. This is not only essential to decoding human-animal relationships as evident in burial practices, but also to understanding the many different processes that culminated in the deposition of animal bones in graves.

Since the 19th century archaeologists have found different types om amulet rings on various dig sites around Scandinavia with the biggest concentration in the Mälardal area. It is an object connect to old Viking age and Vendel period societies found from time to time during archaeological excavations. The problem with the amulet rings is, that the scientists don’t know how to fully interpret these artefacts. The common belief is that amulet rings are object connected to religious practice and the pagan cult. The purpose of this essay is to give the amulet rings a larger meaning and try to put new light on them, to widen the understanding of the object and to point out that more than religion can be interpreted around the artefacts and the context they are preserved in. This will put the rings in a more social sphere and widen the meaning and use of the object and the understanding of the Viking people. This essay is written with an intention to give a broader image surrounding the social role of the amulet rings in Viking age societies. This will be done through a descriptive and investigative mapping of the micro contexts of the amulet rings. The archaeological sites that will be used to do so are Lilla Ullevi and Kalvshälla in Uppland with a contextual approach as a theoretical perspective. In this essay, it has been shown that the sites have used the amulet rings to find religious connections in the Viking age and Vendel period complexes by schematically interpreting the rings as religious objects instead of seeing the possibilities in the material. Even if religion seems to be present the distribution of the rings indicates a larger scale of social use and not only religious actions. The result is that the ring is more flexible and complex then previously thought and more in-depth research into amulet rings is needed to fully understand the object and to use them in bigger archaeological interpretations.

In the southern part of the county of Jämtland seven rich finds of iron artefacts from the Vendel Period have been found. These finds contain similar sets of hunting weapons and tools of iron and they are all found close to lakes or river banks in the hunting ground area. In most cases no human bones or grave structures have been found in connection with the finds. The combination of artefacts is similar to combinations found in hunting ground graves in Dalarna and Norway. Therefore, archaeologists have discussed whether the finds in Jämtland should be classified as graves or hoards. The purpose of this thesis is to widen the discussion. An important point of departure has been to refrain from classifying the archaeological material in advance as graves or hoards, as sacred or profane, or as anything else, since such assumptions risk leading to circular reasoning. The analysis and discussion in the thesis are inspired by practice theory and focus on how actions performed can reflect people's relationships. Symbolism and beliefs, or what people thought, are of secondary importance. The results suggest that the finds of iron artefacts discussed in this thesis can be considered remains of ritualised activities. These activities may have been performed for a variety of reasons. For the moment, it may be fruitful to shift the focus from the classification problem to a discussion where these rich finds of iron artefacts are considered in a broader context. The results also suggest that these iron artefacts were deposited in the ground during a time when there was an increase in the construction of trapping pit systems in Jämtland. The rich finds of iron artefacts may well reflect changes taking place in the organisation of the surrounding community as a result of the increasing importance of hunting.