Zugl.: Bochum, Univ., Diss., 2002/2003

Zugl.: München, Univ., Diss., 2005

Thesis advisor: Randy Sachs / Thesis advisor: Richard Lennan / Thesis (STL) — Boston College, 2012. / Submitted to: Boston College. School of Theology and Ministry. / Discipline: Sacred Theology.

The thesis deals with the creation of the methodology of holding Bible discussion meetings for adults in the parish of Žamberk. The theoretical section focuses on the importance of the Bible in the life of a Christian and finds its resources in the documents of the Magisterium of the Church, especially in the Apostolic Exhortation Verbum Domini and in the dogmatic constitution Dei Verbum. The thesis selects the criteria for catechesis with the Bible from the documents. The objective of the project is to create its own methodology for a particular group of adult believers from the parish of Žamberk. When creating the metodology, results of a probe from other parishes are taken into account. The methodology is tested and its evaluation is based on the feedback of the participants. Keywords methodology, Bible, parish, Verbum Domini, Christian

La Dictio Ennodi diaconi quando de Roma rediit, l’Itinerarium Brigantionis castelli et l’Itinerarium (Padi) de Magnus Felix Ennodius peuvent être qualifiés d’«hodoéporiques», d’après l’occasion dont ils tirent leur inspiration, même si la description des phénomènes naturels hostiles à l’homme l’emporte sur la narration du voyage. Ces textes sont très utiles dans le domaine des études sur Ennodius, pour les éléments autobiographiques, la technique de composition, les réminiscences classiques et chrétiennes, les sujets traités, etc. L’étude commence par une introduction générale sur Ennodius et son corpus, sur la tradition manuscrite et la genèse de la «collection». Après la description des manuscrits utilisés pour l’édition, on trouve une présentation d’ensemble de trois compositions, qui vise à relever leurs caractéristiques communes, en posant d’attention à l’évolution de la poétique d’Ennodius. L’introduction s’achève par une section où sont illustrés les principes utilisés dans la structure de l’apparat critique (de type négatif) et où sont justifiés certains choix textuels différents par rapport aux éditions précédentes; on trouvera enfin une liste des symboles et des sigla codicum. À chaque composition est associée une vaste introduction. Le texte critique est suivi d’une traduction intégrale et d’un commentaire ad verbum. L’étude se termine par plusieurs considérations conclusives sur l’hodoéporique ennodienne. Suivent les listes des œuvres ennodiennes (citées selon la correspondance entre les numérations de Sirmond-Hartel et de Vogel), des abréviations et des indications bibliographiques. / The Dictio Ennodi diaconi quando de Roma rediit, the Itinerarium Brigantionis castelli and the Itinerarium (Padi) of Magnus Felix Ennodius, as regards the occasion they move from, can be considered as ‘hodoeporic’, even if they reserve much more attention to the description of natural world – usually cruel and hostile – than to the travel story itself. The importance of natural descriptivism is just one of the peculiarities of these poems. They’re very useful to Ennodian studies, for autobiographical information, stylistic and technical features, literary models, Classical and Christian allusions, themes dealt. The present study starts from a general introduction on Ennodius and his corpus, giving attention to matters still not clarified by critics; it also deals with the genesis of the 'collection' of Ennodius’ works and after a description of the main manuscripts used for the edition, we find a presentation of the three compositions, in order to illustrate topoi and main features and to gather the evolution of Ennodius’ style and his literary conceptions. The introduction ends with a section dedicated to the structure of the critical apparatus and to the sigla codicum. The commentary (ad verbum) is preceded by a long introduction on each poem; then we find the critical text and the translation, the first integral into Italian. The study ends with some final considerations about Ennodian hodoeporic. Then we find a list of Ennodian works cited and the bibliographic references.

Made available in DSpace on 2016-04-29T14:27:22Z (GMT). No. of bitstreams: 1 Elcio Rubens Mota Felix.pdf: 568918 bytes, checksum: 5f23d541a1aeb03069cc5fc505bb60d9 (MD5) Previous issue date: 2013-03-19 / This assignment aims to verify the relation between the Word and the Spirit in the Dei Verbum Dogmatic Constitution, of Vatican Council II. Therefore, we are going to analyze, at first, this Constitution, placing it in the Vatican Council II. It is in it that the Dei Verbum is elaborated. After, we are going to focus our research based on the analysis of the text from the Dei Verbum; we are going to strictly focus our research in the references that are done in it about the Spirit. In this way, our investigation, which is predominantly bibliographical, tries to show that, although there are few references about the Spirit in that document, when you read it, it is possible to characterize or identify the ways of relation between the Word and the Spirit. And even more if this reading is taken into account, as it is our purpose, that the Dei Verbum is essentially a document aimed to present a doctrine about God s Word revelation. We also verify that this doctrine has among its presumptions that the relation between the Word and the Spirit will cause the human s listening to the Word, conducting him to give an answer, which is also to look for listening it. From the genuine listening of God s Word which is revealed into the Spirit, and the man offers to do, they may depend on all the other ways of revelation in which the human being involves himself: the relation with himself, the relation with the others, the relation with the world, with the society and even the relation with the things. From the authentic man s ability of listening God s Word can depend on a new way of man s being and living in this world. Something that the Council has already said, namely it was presupposed in its deliberations. The Council spirit essentially proposed the society s updating relation, with the world and the science. And definitely it is the listening that could give the outlines of this relation / Constituição Dogmática Dei Verbum, do Concílio Vaticano II. Para isso, vamos, num primeiro momento, nos deter na análise dessa Constituição situando-a no contexto do Vaticano II. É ali que a Dei Verbum é elaborada. Em seguida e com base na análise do texto da Dei Verbum, focaremos nossa pesquisa estritamente nas referências ao Espírito ali feitas. Neste sentido, nossa investigação, de cunho predominantemente bibliográfico, procura mostrar que, embora sejam pouco numerosas as referências ao Espírito naquele documento, em sua leitura é possível caracterizar ou identificar as formas de relação entre a Palavra e o Espírito. E ainda mais se nessa leitura for levado em conta, como é nosso propósito, que a Dei Verbum é essencialmente um documento voltado para expor uma doutrina sobre a revelação da Palavra de Deus. Verificamos também que essa doutrina tem entre seus pressupostos que a relação entre a Palavra e o Espírito provocará a escuta do ser humano à Palavra, levando-o a dar, por sua vez, uma resposta, que é a de também buscar escutá-la. Da genuína escuta da Palavra de Deus que se revela no Espírito, à qual o homem se dispõe, podem depender todas as outras formas de relação em que o ser humano se envolve: a relação consigo mesmo, a relação com o(s) outro(s), a relação com o mundo, com a sociedade e até a relação com as coisas. Da autêntica capacidade do homem de escutar a Palavra de Deus pode depender um novo modo de ser e de viver do homem neste mundo. Algo que o próprio Concílio já aventava, ou melhor, estava pressuposto em suas deliberações. O espírito conciliar propunha essencialmente a atualização da relação com a sociedade, com o mundo, com a ciência. E certamente é a escuta que daria os contornos dessa relação

Univ., Diss.--München, 2005.

本論文的題目是「從神聖奧義到語言對話」(Vom Mysterium zum Dialog)，副標題是「奧古斯丁語詞理論與高達美哲學詮釋學」(die augustinischen Verbumlehre und Gadamers philosophischen Hermeneutik)。這「語詞理論」(Verbumlehre)，又譯「聖言論」，指的是基督教哲學中最重要的奧秘：「道成肉身」(Verbum Incarnatum)。在奧古斯丁的《論三位一體》中，這奧秘是由人的心靈活動、由內言與外言的關係來解釋的；而在《真理與方法》中，高達美則轉而由道成肉身的比喻去解釋對話的普遍性。 語詞理論──這由奧古斯丁所確立的神學思想如何在哲學詮釋學中發生作用，即是本論文所進行的研究主題。本書透過四方面來展開這份研究：首先，探討高達美哲學詮釋學的對話論述；第二，說明奧古斯丁神學對詮釋學語言的影響；第三，探究路德宗神學對奧古斯丁思想的保存與發展，藉此闡明修辭學傳統如何作為詮釋學的普遍方面；最後說明奧古斯丁神學與修辭學之關聯，討論詮釋學經驗的語言性如何能表述世界。

In Norstedts Comprehensive English-Swedish Dictionary (2000) it is said that the numbered list of senses under each headword is frequency ordered. Thus, the aim of this study is to see whether this frequency order of senses agrees with the frequencies appearing in the British National Corpus (BNC). Five English, polysemous verbs were studied. For each verb, a simple search in the corpus was carried out, displaying 50 random occurrences. Each collocate was encoded with the most compatible sense from the numbered list of senses in the dictionary. The encoded tokens were compiled and listed in frequency order. This list was compared to the dictionary's list of senses. Only two of the verbs reached agreement between the highest ranked dictionary sense and the most frequent sense in the BNC simple search. None of the verbs' dictionary orders agreed completely with the emerged frequency order of the corpus occurrences, why complementary collocational learning is advocated.