Experiences of presence are common in bereavement. The bereaved person may see the deceased, hear their familiar voice, or otherwise feel they are close at hand. But although common, they are experiences not without controversy. They have come under a variety of descriptions, from 'hallucinations', lacking in meaning and even essentially meaningless, to 'continuing relationships', of rich personal significance. The current thesis represents the first systematic investigation of the properties and meaning of experiences of presence. Narrative biographic interviews with bereaved informants were analysed using Ethnomethodology and Conversation Analysis. Analytical focus was on the ways in which participants made such experiences meaningful. As a novel approach, this thesis reports several new findings about these phenomena. Firstly, the experiences happened in a variety of bonds (including spouses, parents, grandparents, children, siblings and others), and in a variety of circumstances of the bereavement (including sudden and expected deaths). In all cases, they were described as richly meaningful experiences and as relying on several sources for this meaning. The personal histories of participants were of particular importance in making sense of experiences of presence. Within this context, the experience acquired sense as a continuation of some aspect of the relationship with the deceased. The experiences also had diverse functions, from soothing to destructive. Sometimes, the experiences helped the bereaved to resolve unfinished business with the deceased; at other times, the help was with a much more ordinary problem. On some occasions the experiences of presence caused the bereaved more problems; they simply pronounced the grief or continued a fraught relationship. Participants showed that they had many cultural resources available to them in making sense of their experiences but they did not use all of them. Many informants used some spiritual and psychological ideas to make sense of their experiences. The thesis concludes that many of the most popular theories for these experiences impoverish them by stripping them of their diversity and important aspects of their meaning. The thesis also makes recommendations for psychotherapy for those who have problems of living as a result of their experiences of presence. The study also has implications for psychological research as none of these findings could have been observed through the use of an experimental methodology.

Syftet med detta arbete var att undersöka hur Ansel Adams (1902–1984) fotografier kan användas i interpretationen av stycket Visions of Light av Eric Ewazen (1954–), som är inspirerat av dessa fotografier. Studien bygger på en djupgående litteraturstudie kring de tre bilder som Ewazen inspirerades av: Monolith – the Face of Half Dome, Moonrise, Hermandez, New Mexico och Thunderclouds, White Mountain Range. Studien innehåller också en analys av stycket och en arbetsmetod för hur dessa fotografier kan användas i interpretationen presenteras där olika aspekter av fotografierna kopplas till stycket utifrån analysen. Slutligen diskuteras hur detta arbetssätt kan appliceras på annan musik, och hur det går att associera ens egna erfarenheter på musik som spelas för att skapa en bättre gestaltning. / <p>Program:</p><p>Frigyes Hidas - <em>Fantasia per Trombone</em></p><p>Eric Ewazen - <em>Visions of Light</em></p><p>Trad./arr. Lars Karlin - <em>A Paul Robeson Tribute</em></p><p>Per-Erik Moreaus/arr. Lars Karlin - <em>Koppången </em>ur <em>Three Swedish Songs</em></p><p></p><p>Medverkande:</p><p>Solotrombon: Ludvig Forslund</p><p>Piano: Katarina Ström-Harg</p><p>Alttrombon: Håkan Björkman</p><p>Tenortrombon: Gabriel Beck-Friis</p><p>Tenortrombon: Espen Hesthammer</p><p>Tenortrombon: Hjalmar Ljungberg</p><p>Tenortrombon: Elias Fridolfsson</p><p>Bastrombon: Elias Ukkonen Widding</p><p>Tuba: Kristian Prestbø</p><p></p><p>Inspelning:</p><p>Eric Ewazen - <em>Visions of Light</em></p><p>Trombon: Ludvig Forslund</p><p>Piano: Katarina Ström-Harg</p>

Joseph Smith, prophet and founder of the Church of Jesus Christ of Latter-day Saints stated that when he was fourteen years old he had received a visitation from two members of the Godhead: the Father and the Son. He was alone when he went into the woods to pray, and was therefore the only witness to the manifestation of these personages. He also declared that when he was seventeen years old he was visited by an angel named Moroni. Again he was without witnesses. For a first-hand account of these two experiences we must rely on a single source, Joseph Smith. All other sources of the story of his visions of Moroni and the Father and Son are secondary since they have been retold after the authors had hear Joseph's story.Members of the Church of Jesus Christ of Latter-day Saints rely upon the story of Joseph Smith as a foundation of their faith. Details left by Joseph himself, however, are only sketchy in nature, making a historical analysis of the events highly difficult. Further problems arise when accounts by other writers who knew Joseph Smith not only fill in a few missing details, but also sometimes present some conflicting details. A survey of these sources and problems, together with an analysis of Joseph Smith's several efforts to re-tell the story, would be helpful to "Mormons" and "non-Mormons" alike in determining what consistent "threads" might run through all the stories, as well as pin-pointing what historical problems may still remain in correlating various accounts. This thesis is not an effort to prove beyond all doubt that Joseph Smith was telling the truth, for this cannot be done by empirical methods. It is simply an effort to analyze as objectively as possible the various sources and to suggest possible reasons for some of the problems and conflicts. It also shows that Joseph Smith was consistent in his recitation of the major aspects of his story over the years.

Drawing from the ever-evolving processes that reproduce and re-define our everyday life in our living environment, this study explores the reverberations of flagship projects in the wider urban landscape. The power structures that formulate spatial production are discussed. Flagships are viewed as tangible representations of governmental and public authorities’ strategies. In-depth understanding of the consequences that stem from such implementations evidence the power dynamics in urban development processes. Stockholm’s vision for 2040 envisages the reinforcement of democratically sustainable development. This study delves into the socio-spatial earmarks that emerge from leading urban development projects in the wider urban landscape and more specifically in the adjoining to the project areas. To do so, this research looks into the urban development of the districts adjoining two large-scale projects, the Hammarby Sjöstad and the Royal Seaport.

This thesis explores how leaders and officials of Somaliland and the Somali Federal Government (SFG) perceive Taiwan’s recent diplomatic overtures to Somaliland. The thesis also investigates how this new relationship affects Somalia-China relations, as well as Somaliland’s international recognition and the internal political dynamics in the Somali region. To achieve this, it combines perspectives from social constructivism, neoclassical realism, and the polity model. Using process tracing and Qualitative Content Analysis to examine a rich collection of data including official documents, speeches, and audio-visual materials. It finds that Taiwan’s engagement with Somaliland is perceived drastically differently due to divergent political visions and aspirations. Somaliland’s leadership and officials welcome Taiwan’s presence and hope to gain economic and strategic benefits from it. The SFG, on the other hand, strongly opposes Taiwan’s involvement in Somaliland and considers it a violation of its core interests. The thesis further argues that the Somaliland-Taiwan partnership will likely bring Mogadishu and Beijing closer together prompting them to counter Taiwan’s influence in Somaliland. Furthermore, it suggests that Taiwan’s support for Hargeisa will affect the political dynamics in the disputed northern borderlands where Somaliland claims sovereignty but faces challenges from local actors.

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No description available.

<p>This study examines the experience of visitors to the shrine of Sainte Anne de Beaupré in Québec, Canada. Drawing on ethnographic data, narratives and historical research, this project describes the ways in which Saint Anne is meaningful to people. I focus on the themes of pilgrimage and tourism, devotional expressions, visionary experiences and religious healing.</p> <p>While the earliest visitors to the shrine were primarily motivated by stories of the miraculous, contemporary visitors have many different motivations, blurring the scholarly boundaries constructed between pilgrimage and tourism.</p> <p>Devotional expressions at Sainte Anne de Beaupré, understood as “media of engagement” or “relationships of presence,” encompass a wide range of practices, meanings and functions. Power is invested and diffused through Saint Anne by forming “cogent connections” to her through the media of devotional expressions.</p> <p>This study also considers visionary experiences that are associated with Saint Anne, especially visions that are related to pilgrimage and religious healing at Sainte Anne de Beaupré. Rather than focusing on the “epiphany” of the visionary experience itself, I suggest that agency is key to understanding visions, particularly as they relate to issues of empowerment.</p> <p>Finally, I situate pilgrimage, devotional expressions and visionary encounters in the context of religious healing. The term healing encompasses a broad range of meanings, and I demonstrate that journeys to Sainte Anne de Beaupré involve a quest for therapy, self-transformation, identity and/or personal empowerment.</p> / Doctor of Philosophy (PhD)

This study uses sociology of time theories to determine the inner-structure of a social movement: the vest German Green Party. The data used in this study were obtained from a content analysis of articles found in the New York Times and the Washington Post from 1982 through 1985. Patterns of political/temporal perspectives, described by Mannheim, were explored. In this study, it is determined that a pattern of political/temporal perspectives exists in the Green Party. A close look at these political/temporal perspectives revealed that over time some change occurred in the pattern. Thus, some support for Michels' Iron Law of Oligarchy which predicts change in a social rnove..rnent's orientations once that movement gains a political office was found. / M.S.

Thesis (Ph. D.)--Leuven University, 1987. / Includes bibliographical references (p. [375]-394).