During World War II, the United States Army employed a new weapon on the battlefield in an attempt to defeat German armor tactics: the tank destroyer. Tank Destroyer Force was created to stem the tide of German armored attacks and form an opening for American tanks to make their own counter-attacks. Since the end of the war, tank destroyer battalions have been regarded as a failed experiment, despite the evidence that they effectively did their jobs. The negative feedback in the immediate post-war period lead to the dissolution of the Tank Destroyer Force. Many of the studies of tank destroyers focus on the doctrine they followed and the faults in it. However, most of the studies do not look at the successful application of tank destroyer doctrine in the field by tank destroyer battalions. This paper will examine operations of the 773rd Tank Destroyer Battalion and its application of tank destroyer doctrine during the Battle of Chambois from August 17-21, 1944, for which it won a Presidential Unit Citation.

Humans affect ecosystems by changing species compositions, landscape and climate. This thesis aims to increase our understanding of anthropogenic effects on mesopredator abundance due to changes in apex predator status, landscape and climate. I show that in Eurasia the abundance of a mesopredator, the red fox (Vulpes vulpes), is limited top-down by the Eurasian lynx (Lynx lynx) and bottom-up by winter severity. However, where lynx has been eradicated, fox abundance is instead related to bottom-factors such as cropland (paper I, II). Fox abundance was highest when croplands constituted 25% of the landscape (paper II). I also project red fox abundance in Sweden over the past 200 years and in future scenarios in relation to lynx density, land use and climate change. The projected fox abundance was highest in 1920, when lynx was eradicated and the proportion of cropland was 22%. In 2010, when lynx had recolonised, the projected fox abundance was lower than in 1920, but higher than in 1830. Future scenarios indicated that lynx abundance must increase in respond to climate change to keep fox at the same density as today. The results suggest a mesopredator release when lynx was eradicated, boosted by land use and climate change, and that changes in bottom-up factors can modify the relative strength of top-down factors (paper IV). From 1846-1922, lynx, wolverine (Gulo gulo) and grey wolf (Canis lupus) declined in Scandinavia due to persecution; however I show that the change in wolverine abundance was positively related to the changes in lynx and wolf abundance. This indicates that wolverine is subsidized by carrions from lynx and wolf kills rather than limited top-down by them (paper III). This thesis illustrates how mesopredator abundance is determined by a combination of top-down and bottom-up processes, and how anthropogenic impacts not only can change the structures of predator guilds, but also may modify top-down processes through changes in bottom-up factors. / <p>At the time of the doctoral defense, the following papers were unpublished and had a status as follows: Paper 2: Submitted. Paper 3: Submitted. Paper 4: Manuscript.</p><p> </p>

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Cette recherche propose comme objectif d’étudier les relations entre le carcajou et les populations locales et autochtones du Canada, dans différentes régions d’études et dans un site de conservation ex-situ. Ceci afin de mieux comprendre leurs rapports et interactions avec cet animal et de pouvoir adapter les modes de gestion de l’espèce aux besoins des sociétés mais aussi en fonction du contexte socio-culturel local. Plus particulièrement, cette étude explore d’une part les relations entre Premières Nations et le carcajou, ainsi que les perceptions et les représentations sociales que différents groupes de la société (Ainés, chasseur, trappeurs, enfants autochtones/non-autochtones) ont de cet animal, et d’autre part le rôle que joue cette espèce, en contexte de conservation ex-situ : à savoir dans un jardin zoologique, sur les connaissances et la motivation du public envers la protection du carcajou. Pour ce faire, nous avons utilisées différentes méthodes (entrevues semi-dirigées, questionnaires, dessins, observation participante) sur trois sites d’études en fonction de l’absence/présence du carcajou. Ainsi, nous avons étudié les interactions humains-carcajous dans la région North Slave dans les Territoires du Nord-Ouest auprès des populations non autochtones et autochtones (les Premières Nations Dénée et Métis), où le carcajou cohabite avec les sociétés. Nous nous sommes également intéressés à la représentation du carcajou par les membres de la Nation Naskapie au Nord du Québec et de la Nation Dénée dans les Territoires du Nord-Ouest, où le carcajou n’est plus présent depuis 40 ans. Enfin, un dernier terrain au Zoo de St Félicien au Québec nous a permis d’analyser la place de ce carnivore dans la conservation ex-situ pour le public québécois. Les résultats ont mis en évidence, que les Premières Nations Dénées et Métis possèdent des connaissances très approfondies sur cet animal, qu’elles admirent et respectent, et ont souligné l’importance de la participation des populations et des savoirs traditionnels dans les projets de protection et conservation de cette espèce. L’analyse des connaissances et perceptions des enfants a montré que même si le carcajou ne leur est pas inconnu, de nombreuses lacunes sur l’espèce sont présentes reflétant un manque de connaissance général sur cet animal. Cependant, le carcajou reste un animal relativement bien représenté en dessin par les enfants, même si peu d’enfants connaissent son rôle écologique. Il existe quelques différences dans la représentation de l’animal selon le territoire/province dans lequel les enfants habitent. Les données collectées au sein du zoo ont indiqué que le public, d’une région où le carcajou a disparu, ne connait pas bien le carcajou, bien qu’il évalue positivement l’intérêt de cette espèce au sein du zoo. De manière prometteuse, exposer le grand public à cette espèce dans les zoos ou dans des camps d’été pour enfants semble être un moyen efficace pour promouvoir des attitudes positives à l’égard de cette espèce et encourager le soutien des populations envers sa conservation. Ces résultats montrent qu'il est nécessaire de mener des programmes alternatifs de sensibilisation et d'information du public au vu de la conservation et de la gestion du carcajou, en particulier dans les zones où de nouveaux programmes de gestion peuvent être mis en œuvre, afin d'accroître l'acceptation de cette espèce par la société et de sensibiliser le public à ce carnivore incompris. Cette étude souligne aussi l’importance de la participation des populations locales, adultes et enfants dans les programmes de conservation et gestion des espèces afin de garantir leur succès. De plus, les savoirs traditionnels et leur intégration dans la recherche scientifique devraient bénéficier d'une plus grande valeur. Enfin, les programmes de conservation doivent prendre en compte les souhaits des populations locales et collaborer avec elles, afin d’obtenir un plus grand succès. / The objective of this research is to investigate the relationships between local or First Nation people in Canada and wolverines, in different study areas and an ex-situ conservation site. In doing so, we hope to improve our understanding of these relationships and interactions with this species in order to adapt management policies and improve their fit with society’s needs and the local socio-cultural context. On the one hand, this study explores relations between First Nation peoples and the wolverine as well as the perceptions and social representations of this species by different societal groups (Elders, hunters, trappers, Indigenous/non-Indigenous children). On the other hand, it tries to understand the role played by wolverines in the context of ex-situ conservation (i.e. in a zoo) and knowledge and motivation by the public towards the protection of this species. We addressed these goals through the use of multiple different methods: semi-directed interviews, questionnaires, drawings, and participant observation, and applied these techniques in three separate study sites, both with and without wolverines. For example, we studied human-wolverine interactions in the North Slave region of the Northwest Territories with Indigenous populations (Dene and Métis First Nations), where people share the land with wolverines, gathering information from both adults and children alike. We then contrasted the knowledge and perceptions of these children with those of a second group that no longer have regular contact with this species, the Naskapi Nation in northern Quebec. Finally, at the St Félicien Zoo in Quebec, we qualitatively assessed the willingness of the general public to support conservation measures for this carnivorous species. Results indicated that Dene and Métis First Nations have a very deep knowledge of this species, which they admire and respect, which emphasized the importance of participation by First Nation peoples in the implementation of conservation programs for this species. In analyzing children's knowledge and perceptions, we found that while many children possess a basic knowledge about wolverines, there are numerous gaps in that knowledge which, if filled, may benefit future conservation efforts. Despite these gaps, the wolverine was relatively well represented in drawings by children, though their ecological role may remain be cloudy to some, and differences in their portrayal were apparent among territories/provinces in which children live. Data collected in the zoo indicate that the general public, in a region where wolverines have become extirpated, lack some general knowledge about this species and that the level of knowledge is not equal across the greater public. Promisingly, exposure to wolverines at the zoo or through children's camps does seem to promote positive attitudes towards this species and foster support for their conservation. These results shows that there is a need for increased awareness and public information programs for wolverine conservation, particularly in areas where new management programs may be implemented, to increase social acceptance of this species and raise public knowledge about this misunderstood carnivore. An integration of local populations, both children and adults, is necessary for a better legibility of management of the animal; as well as the valorization of traditional knowledge and its integration in scientific research. For the success of a species management program, it is inevitable to ask the people what they want and support the project. This study emphasizes the importance of participation by local populations, both adults and children, in conservation management plans for their success. Additionally, greater value should be assigned to traditional knowledge and its integration into scientific research. Finally, conservation programs must acknowledge the desires of the local populations and work together with local stakeholders if they wish to succeed.

The Bronx Cocked Back And Smoking is a collection of multifarious prose performances recounting the historical, personal, social, political and cultural constructs of a city birthed by violence. This body of work is accompanied by video, audio, photography, and theatre performance texts. St. Mary’s Housing project, in the Bronx, is the foundation where most of this literary work takes place. The modern day Griot (storyteller) is a Poet, guiding his audience through the social inequalities and disparities that plague St. Mary’s community. The Poet shares personal traumatic insights while simultaneously utilizing writing as a form of survival to the conditions of the Bronx. This multi-platform performance highlights the metaphorical and physical concerns with the cycle of violence. This question is answered through the Poet’s choice by selecting the pen over the gun.