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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 111 to 120 of 121 (0.098 seconds)Spelling suggestions: "subject:"women inn then bible"" "subject:"women inn then cible""
| 111 |
The role and position of Jewish women between 200 BCE - 200 CELief, Hélène Rhona 11 1900 (has links)
This dissertation examines the role and position of Jewish women in the Near East
between 200 BCE - 200 CE. This was a very important period in Jewish legal and
cultural history.
The redaction of the Mishnah, the oldest extant body of Jewish law, was completed
at approximately the end of the time under review, and was to have a lasting
influence on the Jewish people.
No society exists in a vacuum. During these years the Jews lived within the GraecoRoman
Empire and this reflected on their attitudes towards women.
To appreciate this it has been necessary to go back in time to the Hebrew Bible and
to trace any attitudinal changes which occurred over the centuries.
Although the Mishnah has been regarded as the terminus ad quem of this
investigation, brief mention is also made of prevailing attitudes affecting women in
present day Jewish society. / Biblical and Ancient Studies / M.A. (Judaica)
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| 112 |
Argeologiese en tekstuele perspektiewe uit die Ou Nabye Ooste en die Mediterreense wêreld op vroue en vroulike skoonheid in die Hebreeuse BybelZeelie, Hester Sophia Jacoba 02 1900 (has links)
Afrikaans text / Hierdie studie spreek die beperkte en eensydige beriggewing oor vroue en vroulike skoonheid in die Hebreeuse Bybel en ander antieke geskrifte aan, asook die ondergeskikte posisie wat vroue in die patriargale Ou Testamentiese samelewing beklee het. ‘n Argeologiese benadering word gevolg en beskikbare literêre bronne word gebruik. Daar word gelet op die redes waarom ‘n mooi voorkoms vir vroue so belangrik was. Hul posisie ten opsigte van staatkundige, wetlike, godsdienstige, ekonomiese en huishoudelike aangeleenthede en hul lewensverloop word bespreek. Die studie fokus hoofsaaklik op vroue van ou Israel en Egipte – vir ‘n goeie vergelyking. Inligting oor vroue van die ou Nabye Ooste en Mediterreense wêreld word waar van toepassing ook in aanmerking geneem.
Vroue se skoonheidsmiddels, parfuums, juweliersware en kleredrag word bespreek – asook die invloed van vroue se skoonheidspraktyke op die ekonomie en handel van antieke tye. Die slot- hoofstuk maak sekere afleidings en dui enkele onderwerpe vir verdere navorsing aan. / This study addresses the limited and one-sided reporting about women and female beauty in the Hebrew Bible and other ancient literary sources, as well as the subservient position the women experience in the patriarchal Old Testament society. An archaeological approach is followed, although literary sources are also used. Attention is given to women’s position with reference to governmental, legal, religious and domestic issues, their course of life and the reasons why a beautiful and attractive appearance was important. The research focuses mainly on the women of ancient Israel and Egypt – for the purpose of comparison. Information on women of the ancient Near East and Mediterranean world is also taken into account.
Women’s cosmetics, perfumes, jewelry and clothing are discussed – as well as the influence of women’s beauty practices on the economy and trade of ancient times. The final chapter makes certain deductions and some aspects are recommended for further study. / Old Testament & Ancient Near Eastern Studies / M. A. (Biblical Archaeology)
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| 113 |
Séfora: estudo literário e histórico-teológico de uma personagem pertencente às tradições do êxodoSuzuki, Francisca Cirlena Cunha Oliveira 08 March 2018 (has links)
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Previous issue date: 2018-03-08 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Zipporah, Moses’ wife, is the object of study of this Master’s degree dissertation, a character that belongs to the exodus traditions. She participates in just four episodes in the macronarrative on exodus (Ex 2:15-22; 4:18-20.24-26; 18:1-7). Therefore, in the first sight the Midianite seems to have less matter, in the sense of she occupies a position of secondary figure. However, the biblical literature shows that the roles, in certain moment, can be inverted. Suddenly, the protagonism comes out, exactly, through the character that, in general, does not have a big visibility. In fact, Zipporah astonishes us in many ways: in literary terms she is in the center; historically, she may contradict eventual prejudices from her cultural context in question when she defends the life of those who are endangered in their surviving, without anyone questioning her freedom as a woman; theologically she is reflected as someone who gains the consent of God. Thus, Moses’ Midianite wife becomes a model for the protagonism of those characters that, in general, are evaluated as secondary figures, highlighting their fundamental importance for the history of salvation / Séfora, esposa de Moisés, é o objeto de estudo desta dissertação de mestrado, uma personagem pertencente às tradições do êxodo. Ela participa de apenas quatro episódios na macronarrativa sobre o êxodo (Ex 2,15c-22; 4,18-20.24-26; 18,1-7). No entanto, ainda que à primeira vista a madianita pareça ter uma importância menor, apenas ocupando o lugar de uma figura secundária, a literatura bíblica tem mostrado que os papéis, em determinado momento, podem inverter-se e, de repente, uma personagem sem maior visibilidade assume o protagonismo. Nesse sentido, Séfora surpreende em alguns aspectos: literariamente, ela ganha centralidade na cena em que salva seu noivo de sangue; historicamente, ela talvez contradiga eventuais preconceitos pertencentes a seu contexto cultural, ao defender a sobrevivência de quem se vê ameaçado e ao assumir protagonismo como mulher; teologicamente, ela é retratada como quem obtém o consentimento de Deus. Dessa forma, a esposa madianita de Moisés se torna um modelo para o protagonismo daquelas personagens que, em geral, são avaliadas como secundárias, destacando a fundamental importância delas para a história da salvação
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| 114 |
Sing, O barren one a study in comparative Midrash /Callaway, Mary. January 1900 (has links)
Thesis (Ph. D.)--Columbia University, 1979. / Includes bibliographical references (p. [143]-156) and index.
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| 115 |
Sing, O barren one a study in comparative Midrash /Callaway, Mary. January 1900 (has links)
Thesis (Ph. D.)--Columbia University, 1979. / Includes bibliographical references (p. [143]-156) and index.
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| 116 |
Argeologiese en tekstuele perspektiewe uit die Ou Nabye Ooste en die Mediterreense wêreld op vroue en vroulike skoonheid in die Hebreeuse BybelZeelie, Hester Sophia Jacoba 02 1900 (has links)
Afrikaans text / Hierdie studie spreek die beperkte en eensydige beriggewing oor vroue en vroulike skoonheid in die Hebreeuse Bybel en ander antieke geskrifte aan, asook die ondergeskikte posisie wat vroue in die patriargale Ou Testamentiese samelewing beklee het. ‘n Argeologiese benadering word gevolg en beskikbare literêre bronne word gebruik. Daar word gelet op die redes waarom ‘n mooi voorkoms vir vroue so belangrik was. Hul posisie ten opsigte van staatkundige, wetlike, godsdienstige, ekonomiese en huishoudelike aangeleenthede en hul lewensverloop word bespreek. Die studie fokus hoofsaaklik op vroue van ou Israel en Egipte – vir ‘n goeie vergelyking. Inligting oor vroue van die ou Nabye Ooste en Mediterreense wêreld word waar van toepassing ook in aanmerking geneem.
Vroue se skoonheidsmiddels, parfuums, juweliersware en kleredrag word bespreek – asook die invloed van vroue se skoonheidspraktyke op die ekonomie en handel van antieke tye. Die slot- hoofstuk maak sekere afleidings en dui enkele onderwerpe vir verdere navorsing aan. / This study addresses the limited and one-sided reporting about women and female beauty in the Hebrew Bible and other ancient literary sources, as well as the subservient position the women experience in the patriarchal Old Testament society. An archaeological approach is followed, although literary sources are also used. Attention is given to women’s position with reference to governmental, legal, religious and domestic issues, their course of life and the reasons why a beautiful and attractive appearance was important. The research focuses mainly on the women of ancient Israel and Egypt – for the purpose of comparison. Information on women of the ancient Near East and Mediterranean world is also taken into account.
Women’s cosmetics, perfumes, jewelry and clothing are discussed – as well as the influence of women’s beauty practices on the economy and trade of ancient times. The final chapter makes certain deductions and some aspects are recommended for further study. / Biblical and Ancient Studies / M. A. (Biblical Archaeology)
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| 117 |
The role and position of Jewish women between 200 BCE - 200 CELief, Hélène Rhona 11 1900 (has links)
This dissertation examines the role and position of Jewish women in the Near East
between 200 BCE - 200 CE. This was a very important period in Jewish legal and
cultural history.
The redaction of the Mishnah, the oldest extant body of Jewish law, was completed
at approximately the end of the time under review, and was to have a lasting
influence on the Jewish people.
No society exists in a vacuum. During these years the Jews lived within the GraecoRoman
Empire and this reflected on their attitudes towards women.
To appreciate this it has been necessary to go back in time to the Hebrew Bible and
to trace any attitudinal changes which occurred over the centuries.
Although the Mishnah has been regarded as the terminus ad quem of this
investigation, brief mention is also made of prevailing attitudes affecting women in
present day Jewish society. / Biblical and Ancient Studies / M.A. (Judaica)
|
| 118 |
A critique of feminist and egalitarian hermeneutics and exegesis : with special focus on Jesus' approach to womenKöstenberger, Margaret Elizabeth 31 July 2006 (has links)
The subject of the present dissertation is a critique of feminist hermeneutics and exegesis with special focus on Jesus' approach to women. The dissertation commences with a discussion of the topic's relevance and a disclosure of this interpreter's presuppositions. This is followed by a survey of gender-conscious approaches to interpreting Scripture, including feminism, egalitarianism, and complementarianism. Also discussed are the nature of hermeneutics and relevant New Testament passages. The main body of the dissertation consists of a description and critique of the feminist and egalitarian interpretation of Scripture passages setting forth Jesus' approach to women.
Chapter 2 starts with a description and assessment of the contributions by three major proponents of radical feminism, Mary Daly, Virginia Ramey Mollenkott, and Daphne Hampson. This is followed by a discussion of the work of reformist feminists Letty Russell, Elisabeth Schüssler Fiorenza (including a critique of Fiorenza's reconstruction of the place of women in early Christianity), and Rosemary Radford Ruether. Chapter 2 concludes with a treatment of literary approaches by more recent feminist writers.
The discussion of egalitarian literature on Jesus and women in Chapter 3 is divided into three periods: the early years (1966-1986); the maturing movement (1987-1999); and recent contributions (2000-2004). Writers whose work is assessed include Krister Stendahl, Letha Scanzoni and Nancy Hardesty, Paul Jewett, Mary Evans, Ben Witherington, Gilbert Bilezikian, Aida Spencer, Richard Longenecker, Grant Osborne, Ruth Tucker, R. T. France, Stanley Grenz, Linda Belleville, William Webb, and others.
The final chapter of the dissertation (Chapter 4) contains a discussion of select exegetical insights from a study of New Testament passages on Jesus' approach to women, a comparison of feminist and egalitarian hermeneutics and exegesis of Jesus and women, a proposal concerning a proper hermeneutic on Jesus and women, and a summary of findings as well as a brief presentation of the dissertation's overall contribution and areas for further dialogue. / Philosophy, Practical & Systematic Theology / D. Th. (Systematic Theology)
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| 119 |
A critique of feminist and egalitarian hermeneutics and exegesis : with special focus on Jesus' approach to womenKöstenberger, Margaret Elizabeth 31 July 2006 (has links)
The subject of the present dissertation is a critique of feminist hermeneutics and exegesis with special focus on Jesus' approach to women. The dissertation commences with a discussion of the topic's relevance and a disclosure of this interpreter's presuppositions. This is followed by a survey of gender-conscious approaches to interpreting Scripture, including feminism, egalitarianism, and complementarianism. Also discussed are the nature of hermeneutics and relevant New Testament passages. The main body of the dissertation consists of a description and critique of the feminist and egalitarian interpretation of Scripture passages setting forth Jesus' approach to women.
Chapter 2 starts with a description and assessment of the contributions by three major proponents of radical feminism, Mary Daly, Virginia Ramey Mollenkott, and Daphne Hampson. This is followed by a discussion of the work of reformist feminists Letty Russell, Elisabeth Schüssler Fiorenza (including a critique of Fiorenza's reconstruction of the place of women in early Christianity), and Rosemary Radford Ruether. Chapter 2 concludes with a treatment of literary approaches by more recent feminist writers.
The discussion of egalitarian literature on Jesus and women in Chapter 3 is divided into three periods: the early years (1966-1986); the maturing movement (1987-1999); and recent contributions (2000-2004). Writers whose work is assessed include Krister Stendahl, Letha Scanzoni and Nancy Hardesty, Paul Jewett, Mary Evans, Ben Witherington, Gilbert Bilezikian, Aida Spencer, Richard Longenecker, Grant Osborne, Ruth Tucker, R. T. France, Stanley Grenz, Linda Belleville, William Webb, and others.
The final chapter of the dissertation (Chapter 4) contains a discussion of select exegetical insights from a study of New Testament passages on Jesus' approach to women, a comparison of feminist and egalitarian hermeneutics and exegesis of Jesus and women, a proposal concerning a proper hermeneutic on Jesus and women, and a summary of findings as well as a brief presentation of the dissertation's overall contribution and areas for further dialogue. / Philosophy, Practical and Systematic Theology / D. Th. (Systematic Theology)
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| 120 |
Bedeutung und hermeneutischen Implikationen der Verweise auf die Schöpfungsordnung und den Fall Evas in 1. Timotheus 2 / The meaning and hermeneutical implications of the references to the order of creation and the fall of Eve in 1 Timothy 2Haslebacher, Christian 02 1900 (has links)
German text / Nach grundsätzlichen Überlegungen zur Allgemeingültigkeit, Kultur- und Zeitbezo-genheit neutestamentlicher Aussagen untersucht die vorliegende Studie das Lehrver-bot der Frauen im gesamtbiblischen Kontext. Dadurch resultiert 1. Timotheus 2:12-14 als Schlüsseltext in der Frage, ob Frauen für den leitenden und lehrenden Dienst in der Gemeinde zugelassen sind. Hinweise für das richtige Verständnis von 1. Ti-motheus 2:12-14 sind Vergleiche mit anderen paulinischen Verweisen auf erzählte Ereignisse des Alten Testaments und ihre Funktion im jeweiligen Diskurs, die Wir-kungsgeschichte der Schöpfungsreihenfolge und von Evas Fall im Frühjudentum sowie die Funktion dieser Verweise in der Argumentation im 1. Timotheusbrief. Ab-schliessend wird 1. Timotheus 2:12-14 im Bezug auf den unmittelbaren Kontext un-tersucht. Die vorliegende Arbeit schließt, dass 1. Timotheus 2:12-14 trotz der Ver-weise auf die Schöpfungsreihenfolge und den Fall Evas nicht als allgemeingültig zu verstehen ist. / After general reflections on universal validity, and on the cultural and temporal set-ting of New Testament propositions, this study examines the prohibition on women teaching in Christian congregations in the context of the whole Biblical canon. From this perspective, 1 Timothy 2:12-14 offers a key role for the validity of women as leaders and teachers. Clues towards a correct understanding of 1 Timothy 2:12-14 are to be found in comparisons with references to Old Testament events and their par-ticular function in Pauline discourse, in reception of the order of creation and fall of Eve in early Judaism, and in the function of these references in the argument of 1 Timothy. Finally, 1 Timothy 2:12-14 is examined in view of its immediate context. The thesis concludes that, despite its reference to the order of creation and the fall of Eve, 1 Timothy 2:12-14 should not be understood as an absolute prohibition. / New Testament / M. Th. (New Testament)
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