Motivated by the ongoing and widespread xenophobia in South Africa, this study explores the experiences of health access and the health sector by refugees and asylum seekers so as to understand intergroup relations, and more specifically the tensions between nationals and non-nationals. In achieving this, an ethnographic fieldwork was conducted in Cape Town, South Africa during Spring 2017; semi-structured interviews with refugees and asylum seekers provide the material for analysis to identify key perceptions on health and xenophobia to shed light on what possible peacebuilding initiatives should address. Key themes uncovered that intergroup violence based on nationality is prevailing in the areas and townships where refugees and asylum seekers live side by side with (black) South Africans. The presence of violence and the fear of risk of violence appear to fuel intergroup resentment and hostility. The lack of social well-being of the refugee became apparent in their frustrations in attaining safety in their everyday life. Moreover, it positions them so that they are unable to improve their own situation and attain health, health access, and health rights. Additionally, it found that a major obstacle to the realisation of health is connected to legal documentation as well as perceived competition for scarce health service. Specifically, it uncovered the perception of assumed hostile attitude (or fear hereof) by nationals among refugees and asylum seekers constitute both visible and invisible access barriers to the public health system and social integration. The application of the instrumental group conflict theory to the ethnographic interview material thus showed that to end what I term ‘norms of protracted social conflict rooted in xenophobia’, refugees and asylum seekers access to and treatment in the health sector is integral for their inclusion into society. It can simultaneously foster relations with the locals and, at the same time, allow for an everyday life wherein the individual can participate in and contribute to the South African society.

Syftet med den här uppsatsen är att undersöka konstruktionen av gängkriminalitet och gängkriminella genom att analysera hur diskursen lyder på det svenska diskussionsforumet Flashback. Den metodologiska ansatsen har därmed varit konstruktivistisk. Studiens syfte är att öka förståelsen för detta sociala problem och bidra med insyn till det sociala arbetets praktik. Genom en tematisk analys av det empiriska materialet som har utgjorts av sex diskussionstrådar från Flashback har vi identifierat tre övergripande teman. Dessa har döpts till: Hur konstrueras orsakerna till gängkriminalitet, Hur konstrueras lösningarna till gängkriminalitet och The Spiral of Silence. Resultaten som varit mest framträdande visar att diskussionerna på Flashback kopplar starkt till främlingsfientlighet och invandringsfrågor. Invandringen diskuteras nästan uteslutande när det pratas om gängkriminalitet, och det finns en tydlig koppling mellan gängkriminalitet, gängkriminella och invandrare i diskussionstrådarna. Studien visar även att rasistiska strukturer spelar en betydande roll i konstruktionen av gängkriminalitet och gängkriminella. Resultaten visar också avhumanisering genom bland annat kränkande språk och föreställningar om “den andre”. Med den sammantagna empirin som grund vill vi i diskussionskapitlet betona att försiktighet bör iakttas när man talar om gängkriminalitet och att det inte kan reduceras till en specifik etnicitet eller ras, utan beror på individuella, sociala och ekonomiska faktorer. Vi diskuterar även vikten av att som blivande socionomer vara medvetna om de maktförhållanden som råder för att inte riskera att vidmakthålla och återskapa förtryck och ojämlikhet. Därtill är det ytterst viktigt att vi som socionomer är vaksamma för att inte förbise underliggande faktorer till gängkriminalitet, något som bättre kan åstadkommas genom ökad kunskap och medvetenhet. / The purpose of this essay is to examine the construction of gang crime and gang criminals by analyzing the discourse on the Swedish discussion forum Flashback. The methodological approach has thus been constructivist. The aim of the study is to increase the understanding of this social problem and contribute with transparency to the practice of social work. Through a thematic analysis of the empirical material consisting of six discussion threads from Flashback, we have identified three overarching themes. These have been named: How to Construct the Causes of Gang Crime, How to Construct the Solutions to Gang Crime and The Spiral of Silence. The results that have been the most prominent show that the discussions on Flashback strongly connect to xenophobia and immigration issues. Immigration is discussed almost exclusively when talking about gang crime, and there is a clear connection between gang crime, gang criminals and immigrants in the discussion threads. The study also shows that racist structures play a significant role in the construction of gang crime and gang criminals. The results also showdehumanization through, among other things, offensive language and ideas about “the other”. With the collected empirical evidence as a basis, we want to emphasize in the discussion chapter that caution should be exercised when talking about gang crime and that it cannot be reduced to a specific ethnicity or race, but depends on individual, social and economic factors. We also discuss the importance for future social workers to be aware of the power relations that prevail in order not to risk perpetuating and recreating oppression and inequality. In addition, it is extremely important that we as social workers are vigilant not to overlook underlying factors to gang crime, something that can be better achieved through increased knowledge and awareness.

After the attack on Ukraine in 2022, the European Union member states have experienced a major migration wave. This gave the EU opportunity to activate the Temporary Protection Directive for the first time, a framework that was created due to the effects of the Yugoslavian civil war in 2001 and which gives refugees certain rights upon arrival in any EU member state. This is also valid in Sweden. However, Sweden has recently been subject to a change in government which pursues a more restrictive migration policy, and an increasingly harsh and discriminatory rhetoric against migrants. Despite this, Ukrainian migrants seem to be exempt from the negative rhetoric pursued by Swedish political parties. This study aims to review whether and how the Swedish parliament justifies this seemingly preferential treatment. The research adds to the discussion on refugees and migrants in Sweden, particularly to the debate on xenophobia and threat perceptions against migrants, by using the theory of “new racism” and the integrated threat theory. The study applies comparative critical discourse analysis on perceptions of refugees and migrants in general, and towards Ukrainian refugees in particular, as expressed in the Swedish parliament from 2015-2023. The data used were gathered from discussions, debates, and protocols on policy regarding migration and integration in the Swedish parliament. The findings showcase a difference in the discourse around Ukrainian refugees and other, where the discourse about Ukrainians is more positive. This has implications for other refugee and migrant groups in Sweden, and in other EU countries. The discourse conducted by the Swedish parliament can incite violent sentiments in the Swedish population and promote further segregation in society.

Globally, an estimated one in four women have experienced intimate partner violence (IPV) in their lifetimes. IPV has enormous physical, mental, and social consequences across ecological levels of human experience. These consequences extend to the children of adult women survivors of IPV and are worsened by intersecting experiences of racism, classism, sexism, and xenophobia. Service systems purporting to help, such as child protective services (CPS) and health service systems, can either create additional harm for women and their children or offer services that women may have difficulty accessing due to cost, isolation, and other factors. These harms can be especially pronounced among (a) Black women who have used drugs, who have children, and who are in community supervision programs (CSPs) in the U.S. and (b) Syrian refugee women with children living outside camps in Jordan. These populations of women face particular challenges getting basic needs met while navigating safety for themselves and their children – both due to IPV and from systems themselves (e.g., risk of losing custody of their children, sociocultural risk of interference in family life). Yet, limited research exists on the relationship between experiencing IPV and service involvement within these two populations. The following dissertation aims to address these research gaps in three papers, using descriptive and bivariate data as well as logistic regression analyses of E-WORTH and Women ASPIRE studies, as informed by ecological theory. The first paper (E-WORTH), guided by ecological theory, aims to determine the prevalence of and test hypothesized associations between psychological, physical, and sexual IPV and CPS involvement among Black women who have used drugs, who ever had children, and who are in CSPs in New York City (N=247). I hypothesized that women who ever had children, were in CSPs, and had ever experienced psychological, physical, and/or sexual IPV by male partners would have higher odds of being involved with CPS in their lifetime than women who ever had children, were in CSPs, and had not experienced IPV by male partners. Using self-reported data from Black women who have used drugs and were recruited from CSPs in New York City, I found that 70.85% of women who ever had children and who were in CSPs reported ever experiencing psychological IPV by a male partner, 70.04% reported ever experiencing physical IPV by a male partner, 48.58% reported ever experiencing sexual IPV by a male partner, and 40.89% reported ever experiencing psychological, physical, and sexual IPV by a male partner. Further, I found that 55.87% of women reported ever having had an open case with CPS. Multivariable logistic regression analyses revealed that women who had experienced lifetime sexual IPV had significantly higher odds of ever being involved with CPS than women in the study who had never experienced sexual IPV (OR: 1.81; 95% CI: 1.09, 3.01). Similarly, women who experienced multiple forms of IPV (psychological, physical, and sexual) also had significantly higher odds of being involved with CPS (OR: 1.81; 95% CI: 1.07, 3.04). However, these associations did not hold in adjusted models. Paper 2 (Women ASPIRE) aims to (1) compare the prevalence of mental health symptomology (anxiety, depression, and PTSD) among Syrian refugee women with children under age 18 living outside camps in Jordan who have and who have not experienced physical and/or sexual IPV in the past year; and (2) examine the relationship between IPV and mental health symptomology among Syrian refugee women with children living outside camps in Jordan. Based on ecological theory as my conceptual framework, I hypothesized that Syrian refugee women with children who had experienced IPV in the past year would have significantly higher odds of meeting screening criteria for anxiety, depression, and PTSD as compared to Syrian refugee women with children who had not experienced IPV in the past year. I found high rates of IPV, anxiety, depression, and PTSD among women in the sample (N=412). Furthermore, using multivariable logistic regression models from the Women ASPIRE dataset, I found that women with children who had experienced physical and/or sexual IPV in the past year had significantly higher odds of meeting screening criteria for all three mental health conditions – anxiety (aOR: 3.68, CI: 2.28-5.94, p<0.001), depression (aOR: 3.03, CI: 1.83-4.99, p<0.001), and PTSD (aOR: 6.94, CI: 3.75-12.84, p<0.001) – than women with children who had not experienced IPV in the past year. Despite these findings, at least one-fifth of women with children reported an unmet need for mental health or protective services, and less than one-third of women were aware of the availability of these services in their local communities. The third paper (Women ASPIRE) aims to (a) examine the prevalence of physical and sexual IPV among health service-seeking Syrian refugee women with children in non-camp settings in Jordan and (b) compare the differences in health service use between women with children who had and who had not experienced IPV (N=412). Informed by experiences across levels of ecological theory, I hypothesized that women with children who had ever experienced IPV would have lower odds of using each type of health service (i.e., general, specialist, reproductive, mental health, and emergency health services) – and would have higher odds of using limited numbers of services – than women with children who had never experienced IPV. I tested my hypothesis using binary logistic regression models and an independent samples t-test. I found that nearly 60% of Syrian refugee women with children living outside camps in Jordan had ever experienced physical and/or sexual IPV by their current or most recent husband. Contrary to my hypotheses, I found that women with children who had ever experienced IPV had over three times the odds of using mental health services and were significantly more likely to use a greater variety of health services (including mental health services) than women who had not experienced IPV (aOR: 3.10, 95% CI: 1.92-5.00, p<0.001; mean 3.26 vs. 2.84 types of services respectively, t [410] = 03.71, p<0.001). Findings affirm that IPV is a serious public health issue among the affected populations and that access to needed services remains crucial to affected populations. Results fill gaps in existing literature by confirming that women with children in each study population have high odds of system involvement, particularly with CPS and mental health service systems, thereby offering social workers within those systems opportunities to intervene effectively. Thus, this dissertation can help social work practitioners and clinicians offer more responsive, accessible, and relevant services to clients within the study populations. Policymakers and administrators can fund development and testing of interventions across multiple ecological levels to promote the safety, health, and well-being of women and their children. Researchers can build on these findings through quantitative and qualitative studies on intervention effectiveness and accessibility among women engaged with system.

No description available.

Fear of crime (FOC) negatively affects the individual's everyday life and quality of life through avoidance behaviors and reduced informal social control, which in turn can increase the risk of crime. In Sweden, concern about crime is seen as an upward trend, despite a decrease in self-reported crime vulnerability since 2018. Using quantitative data, collected from the SOM institute, this study examines how xenophobia and social capital affect concern about crime in relation to gender, age and income. The theoretical framework used is vulnerability thesis, social capital and stereotypes along with xenophobia, with the conclusion that women are more fearful than men, that high social capital reduces fear, and that xenophobic attitudes create more fear of crime. The results highlight the importance of social factors in understanding fear of crime and the need to promote social capital to reduce this fear.

The research on xenophobia in South Africa is underpinned by the relationship described by Frantz Fanon between violence and oppression present within the structures of domination. This research addresses the colonial structures that manifested themselves within the oppressive modes in societies. It employs a Fanon analysis of the xenophobic violence of May 2008 and serves to provide an understanding of the experiences of a particular condition and of how a broader invisible context plays an important role in what society sees and assimilates. The question can be asked: Is it safe to say that the xenophobic attacks were racist, or was it mere bigotry? An analysis based on the writings of Franz Fanon coupled with a psychological account of the participants, affirms that the xenophobic attacks revealed that the previously colonised or oppressed black people in South Africa reacted with regard to the assimilation of the master and its slave narrative and dialect. Theories of oppression and slavery posit that patterns of colonialism reoccur and manifest themselves both internally and externally within society. A serious debate is necessary to question whether the incidents came at a time that South Africa should have reflected on society’s interaction with foreign immigrants. / Political Sciences / M.A. (Politics)

The subject of migrants’ social integration in receiving countries is a growing debate in the 21st century amongst the international community and the nations of the world. It is a serious concern for many organizations advocating for social justice. The Church worldwide and the migrant church in Durban South Africa in particular, is called to be among the defenders and promoters of migrants’ social integration; integration which will bring forth migrants’ social and economic contribution to the development of Durban’s social and economic life. This view of this study is that in the post-apartheid period sufficient attention has not been paid by the South African government, policy-makers and the church in the welcoming and protection of migrants who have “flooded” the country. The lack of preparedness has resulted in migrants being used as scapegoat by some South Africans on the pretext that they lower the country’s social life, steal national citizens’ jobs and commit crime. This growing social and economic discomfort in South Africa resulted in xenophobic violence in May 2008. The dissertation surveys migrants’ challenges in South Africa and Durban in particular. It explores the response of a migrant Pentecostal church called Faith Ministries Durban (FMD) to these challenges, as well as its contribution to the promotion of Congolese migrants’ social integration. The study further explores, among other aspects, the theology of migration. This exploration is a call to theologians to advocate for migrants’ care and rights so that they may not endure discrimination, abuse and struggle because of them being outsiders. Migrants have to benefit equal rights as fellow South Africans. From the life narratives of ten FMD’s members, the study explores FMD’s role in the lives of its migrant members. / Christian Spirituality, Church History & Missiology / M. Th. (Missiology)

The subject of migrants’ social integration in receiving countries is a growing debate in the 21st century amongst the international community and the nations of the world. It is a serious concern for many organizations advocating for social justice. The Church worldwide and the migrant church in Durban South Africa in particular, is called to be among the defenders and promoters of migrants’ social integration; integration which will bring forth migrants’ social and economic contribution to the development of Durban’s social and economic life. This view of this study is that in the post-apartheid period sufficient attention has not been paid by the South African government, policy-makers and the church in the welcoming and protection of migrants who have “flooded” the country. The lack of preparedness has resulted in migrants being used as scapegoat by some South Africans on the pretext that they lower the country’s social life, steal national citizens’ jobs and commit crime. This growing social and economic discomfort in South Africa resulted in xenophobic violence in May 2008. The dissertation surveys migrants’ challenges in South Africa and Durban in particular. It explores the response of a migrant Pentecostal church called Faith Ministries Durban (FMD) to these challenges, as well as its contribution to the promotion of Congolese migrants’ social integration. The study further explores, among other aspects, the theology of migration. This exploration is a call to theologians to advocate for migrants’ care and rights so that they may not endure discrimination, abuse and struggle because of them being outsiders. Migrants have to benefit equal rights as fellow South Africans. From the life narratives of ten FMD’s members, the study explores FMD’s role in the lives of its migrant members. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

The research on xenophobia in South Africa is underpinned by the relationship described by Frantz Fanon between violence and oppression present within the structures of domination. This research addresses the colonial structures that manifested themselves within the oppressive modes in societies. It employs a Fanon analysis of the xenophobic violence of May 2008 and serves to provide an understanding of the experiences of a particular condition and of how a broader invisible context plays an important role in what society sees and assimilates. The question can be asked: Is it safe to say that the xenophobic attacks were racist, or was it mere bigotry? An analysis based on the writings of Franz Fanon coupled with a psychological account of the participants, affirms that the xenophobic attacks revealed that the previously colonised or oppressed black people in South Africa reacted with regard to the assimilation of the master and its slave narrative and dialect. Theories of oppression and slavery posit that patterns of colonialism reoccur and manifest themselves both internally and externally within society. A serious debate is necessary to question whether the incidents came at a time that South Africa should have reflected on society’s interaction with foreign immigrants. / Political Sciences / M.A. (Politics)