The study explores the feasibility of using Shona as a medium of instruction in teaching Science in Zimbabwe. Although English has been the language of instruction since the advent of colonialism it has not been able to deliver for no tangible scientific and /or technological development has been seen in Zimbabwe. The research assumes that it is possible to achieve technical and scientific development in Zimbabwe using indigenous languages like Shona. It therefore seeks to find out if Shona can be effectively used to replace English as a language of instruction in the teaching of Science, achieving sound mastery of the subject in the process. In this research two grade four classes at Denzva School are studied. The classes are of the same size and academic potential. Their composition was systematical established after consulting the classes performance in the end of year grade three examinations. One group (the experimental class) is taught Science in Shona while the other group is taught Science in English. The two classes receive instruction in their usual classrooms and from one teacher, the researcher. In order to check mastery of content, the subjects write lessons and the researcher reviews tests in which individual pupil performance in the tests was recorded. The results of the two classes’ performance are compared and commented upon. It is then deduced if Shona is effective and better than English as a language of instruction. Further the prevailing language policy in schools and government departments as well as the attitudes of parents and teachers are investigated through the use of questionnaires and interviews. Views gathered are commented upon and general recommendations made. / African Languages / D.Litt.et. Phil. (African Languages)

The study sought to explore possibilities of harmonising Shona-Nyai cross-border varieties in Zimbabwe and Mozambique. Emerging from the responses were problems of attitudes, ignorance of what the harmonisation project entails and the different levels of development among the varieties to be harmonised. Participants believed that the challenges they faced could be resolved and they proposed some intervention strategies. Results from the questionnaire, the interview and documents analysed affirmed the generally held view that, the future of Shona-Nyai as a language and culture is securely in the hands of the speakers’ initiatives. The argument of the study has been that, the success of such a harmonisation project depends on the presence of favourable and conducive political and economic conditions through enabling language engineering activities. Information collected from the questionnaires was mainly presented in tables and information from interviews and document analysis was presented qualitatively in words. The language as a right and the language as resource orientations of language planning guided this study. The intention was to show that the preservation of linguistic diversity is important in the maintenance of group and individual identity and harmonisation should further this cause. Findings from this thesis indicate that for a successful harmonisation project to take place there is need for research in the documentation of underdeveloped Shona-Nyai varieties so that they have some presence in the education domain. The study recommends that people’s mindsets must be changed by packaging the harmonisation project in a way which they understand and appreciate. A holistic approach in solving the language problem can be achieved through a mixed approach of language policy formulation. / African Languages / D. Litt. et Phil. (African languages)

The quality of the processes involved in language regeneration strategy formation is critical to the creation of an effective language regeneration strategy and this, in turn, is critical to the achievement of successful language regeneration outcomes. The overall aim of this research project was to evaluate, using a range of effectiveness criteria, the processes involved in the creation of a marae-based te reo Māori regeneration strategy in the hope that others involved in similar projects in the future would benefit and in the hope that the Whakamārama whānau will themselves derive benefit from it in reviewing what has already been achieved. In Chapter 1, the background to the research project and its rationale are outlined and the research questions and research methods are introduced. Chapter 2 provides a critical review of selected literature in the area of strategic planning aspects of language regeneration and relevant aspects of mātauranga Māori. Using an ethnographic approach, the processes and immediate outcomes (in terms of a survey report and a regeneration plan for Whakamārama marae) of the language regeneration project are outlined in Chapter 3. In Chapter 4, effectiveness criteria are derived on the basis of the literature review in Chapter 2. These include criteria relating to leadership, participation, Kaupapa Māori values, environmental analysis and outcomes. The criteria are then applied to the analysis and evaluation of the processes and outcomes outlined in Chapter 3 in order to identify their strengths and weaknesses. The overall conclusion is that Whakamārama's language regeneration activities to date can be regarded as successful in many ways, including the fact that they have resulted in the production of high quality documentation that is widely appreciated by the whānau in the form of a maraebased language survey and a marae-based te reo Māori regeneration plan. Working voluntarily and often under difficult circumstances, core group members demonstrated that they possessed the essential characteristics of commitment, motivation and determination, in addition to the willingness and ability to use existing skills and knowledge effectively and to develop further skills and knowledge as the project proceeded. Perhaps most important, they developed a caring and effective working culture. However, the weaknesses of the project included a lack of preparation and planning prior to the commencement of the project which resulted in a build up of work at a number of stages. This, in turn, lead to delays in producing outcomes and some loss of momentum. It also led, indirectly, to the views of two or three members of the core group being overrepresented in the reo plan goals. The information and analysis provided here have relevance to any language community involved in micro-level language regeneration activities of a similar type. It is hoped therefore that this thesis may help others to not only avoid the problems experienced by the Whakamārama whānau but also to benefit from their successes.

The study sought to explore possibilities of harmonising Shona-Nyai cross-border varieties in Zimbabwe and Mozambique. Emerging from the responses were problems of attitudes, ignorance of what the harmonisation project entails and the different levels of development among the varieties to be harmonised. Participants believed that the challenges they faced could be resolved and they proposed some intervention strategies. Results from the questionnaire, the interview and documents analysed affirmed the generally held view that, the future of Shona-Nyai as a language and culture is securely in the hands of the speakers’ initiatives. The argument of the study has been that, the success of such a harmonisation project depends on the presence of favourable and conducive political and economic conditions through enabling language engineering activities. Information collected from the questionnaires was mainly presented in tables and information from interviews and document analysis was presented qualitatively in words. The language as a right and the language as resource orientations of language planning guided this study. The intention was to show that the preservation of linguistic diversity is important in the maintenance of group and individual identity and harmonisation should further this cause. Findings from this thesis indicate that for a successful harmonisation project to take place there is need for research in the documentation of underdeveloped Shona-Nyai varieties so that they have some presence in the education domain. The study recommends that people’s mindsets must be changed by packaging the harmonisation project in a way which they understand and appreciate. A holistic approach in solving the language problem can be achieved through a mixed approach of language policy formulation. / African Languages / D. Litt. et Phil. (African languages)

This study sought to critically investigate the contribution of the ordinary people in the creation of a language policy and its subsequent implementation in Zimbabwe. The study was prompted by the realisation of the near-absence of a coherent language policy framework in Zimbabwe. The language policy situation in Zimbabwe is not clearly stated. A hotch-potch of statutes support the status, creation and implementation of languages that are spoken by the citizens of the country. The country’s supreme law, the constitution is silent about the necessity of a broad-based language policy in Zimbabwe. Only three languages Shona, Ndebele and English are considered to be major in a country with 16 known languages. This situation does not support the development of languages particularly the indigenous languages. Indigenous languages are not considered as a suitable medium of instruction from the third year of primary schooling up to tertiary level. Indigenous languages play a critical role in culture, economics and politics. The study argued that ordinary people have creative ways of contributing to the development of a language policy because these people are constantly creating new words and vocabulary that they implement in their day to day struggle with nature and other social classes. Authorities in Zimbabwe are yet to view the role of indigenous languages in development as a cornerstone of socio-economic and political progress. African languages, particularly the Shona language that was the main unit of analysis in this study revealed its capacity to handle complex ideas. It was recommended that when Shona and other indigenous languages are accorded the status of official languages of the country and then provided with the financial resources and linguistic expertise to develop them then, a coherent language policy can become a living reality in Zimbabwe. / Africam Languages / D. Litt. et Phil. (African Languages)

Des transgressions du genre apparaissent dans les brochures libertaires. Le masculin et le féminin y sont chambardés et ces modifications apportées à la langue font éclore un nouveau générique, dépassant le masculin générique. Les rapports entre l’opposition particulier/général et le genre vont montrer que ce dernier est à la fois grammatical, sémantique et social. Mais cette multidimensionnalité du genre doit être complétée par la construction du genre en discours, en tant que lieu d’articulation du pouvoir. Et dès lors que l’on agit par la langue sur des rapports de pouvoir, on se situe dans le champ de la rhétorique. C’est elle qui nous permettra de mettre en lumière les arguments qui sous-tendent ces modifications subversives et de pouvoir saisir en quoi les irrégularités les façonnent idéologiquement, dans un rapport complexe à la norme faisant émerger une micro-politique linguistique autogérée non-prescriptive. Ces perturbations émergent à la frontière entre féminisme et anarchisme, dans un féminisme qui prend le discours comme lieu de lutte et un anarchisme non-programmatique, dont les brochures sont depuis longtemps un support privilégié. Mais cela n’est pas encore suffisant pour épuiser ce que recèle cette subversion linguistique du genre et il est nécessaire de partir à la rencontre de ce qu’en disent les locuteurs qui la pratiquent pour tenter de comprendre dans quels paysages politiques peut advenir cette pratique langagière. Au travers des croisements sémantiques entre politique, genre et langage, on voit se dégager une réticularité qui combine hétérogénéité et partage de prémisses, où le rejet de l’institution et le caractère fondamentalement politique du genre, donc non-essentiel, sont associés pour placer cette perturbation linguistique dans une démarche émancipatrice. / Transgressions of gender appear, in French language, in anarchist pamphlets, turning masculine and feminine upside down and leading the way to the emergence of a new generic class, beyond the generic masculine. The relationship between the general/particular opposition and gender shows that gender has grammatical, semantic and social features. However, it is also necessary to focus on the way gender is constructed in discourse, as a space where power is articulated. Acting on power relations by using language thus places this action in a rhetorical realm. It is precisely this rhetorical approach which allows us to highlight the arguments for such a subversive changes and to understand how irregularities could turn into ideological strategies, happening in a complex relationship with the norm. These processes form a type of self-managed, non-prescriptive micro-level language planning. Such an upheaval emerges at the crossroads between feminism and anarchism – a feminism which sees discourse as a site of struggle, and a non-programmatic anarchism, for which the brochures have long been a privileged medium. Nevertheless, this is not yet enough to have a complete view of this subversive language practice. The discourse of those who employ such a linguistic disturbance is also needed in order to understand in which political landscapes it occurs. At the semantic junction between politics, gender and language, networks emerge, combining heterogeneity and shared premises. The bases of these premises are a rejection of institutions, and a political reading of gender, which assumes a refusal of essentialism. Together, these premises postulate that linguistic perturbation is an emancipating process.

M.A. / The most important thing in engaging myself in this research was to try and find out how Tshivenda is valued by the State, Private Enterprise, other language groups as well as by Vhavenda people themselves. The researcher came to a conclusion that Tshivenda is being marginalized. The Constitution of South Africa of 1996 is not being interpreted the way it should be. There is a need to put Tshivenda on an equal footing with the other ten official languages.

No description available.

This dissertation compares and contrasts aboriginal language planning within Canada at both the national and local scale. In 2005, the Aboriginal Languages Task Force released their foundational report which entailed “a national strategy to preserve, revitalize, and promote [Aboriginal] languages and cultures” (2005:1); however, discrepancies exist between their proposed strategies and the strategies employed locally by the Taku River Tlingit First Nation, located in Atlin, British Columbia, and the Loon River Cree First Nation, located in Loon Lake, Alberta. Using data collected during ethnographic fieldwork with each First Nation between 2005 and 2008, I provide a rationale for these discrepancies and propose reasons why the national strategy has, as of 2008, been unsuccessful. Both national and local strategies have focused on the relationship between land and language and its role in language planning. National language planning rhetoric has also utilized the concept of nationhood. However, both the Taku River Tlingit and the Loon River Cree use the concept of nationhood in conjunction with assertions of sovereignty over land and, therefore, situate their language planning within land planning. Throughout my research, I have been involved in volunteer language projects for each of the communities. These have included creating a Tlingit language board game entitled “Haa shagóon ítxh yaa ntoo.aat” (Traveling Our Ancestors’ Paths) and Cree language storybooks entitled Na mokatch nika poni âchimon (I will never quit telling stories). Both of these projects connect land use and language use and can be seen as part of local language planning strategies. Finally, the Aboriginal Languages Task Force uses the concept of “language as a right” within their national language planning strategies; however, the Taku River Tlingit and the Loon River Cree have instead utilized a “language as resource” ideology (Ruiz, 1984). I argue that the Taku River Tlingit First Nation and the Loon River Cree First Nation use “language as a resource” rhetoric due to their ideologies of land stewardship over Euro-Canadian models of land ownership and I argue that language planning can not stand on its own – separated from the historical, political, economic, social, and cultural considerations that a community faces.

The research in this dissertation explored the demise of African languages of South Africa, Tshivenḓa in particular. The Vhavenḓa are historically one of the ethnic groups which have been in South Africa for a long time. The economic activities at Mapungubwe have ensured that they are able to absorb some of the small groups that came to the area to conduct business with them. Due to frequent tribal clashes, the Vhavenḓa resorted, for strategic reasons, to living in mountainous areas. They also refused to work for the Europeans. This exclusion from other ethnic groups kept their language and identity pure. Ethnic clashes gradually faded and the economy called for a new lifestyle. At the same time, South Africa was developing into a nation and men from the Vhavenḓa ethnic group started migrating to various parts of South Africa in search of jobs. Some of these men were lost to their host ethnic groups. Women, however, remained as the reserve of the language. The economy, both nationally and globally, is permanently in a state of change and now male and female youth are migrating to the cities. The care of the language is thus left to senior citizens while the youth – who should be the future of the language – disappear to the cities. All these factors contributed to the demise of Tshivenḓa. This research explores the causes of the demise of African languages in South Africa, with specific reference to Tshivenḓa; and concludes by suggesting various ways in which Tshivenḓa as a language can be preserved. / African Languages / M.A. (African Languages)