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11	"Då kanske man till slut kan kalla sig konstnär" : En etnologisk studie av kapital och strategi samt betydelsen av konsthögskoleutbildningar Granat, Paulina January 2018 (has links) This essay studies the strategic practices of art students, in terms of establishing positions as legitimate artists, within the Swedish higher educational system. Through interviews with six art students, the study explores the opportunities, limitations and definitions of value that agents with different capital compositions experience within the artistic educational field. Through qualitative interviews and cultural analysis, the essay shows examples of how the studied individuals navigate their perceived positions within the artistic field, and with what means they attempt to establish their wanted positions within that field. The study shows that by applying the theoretical framework created by sociologist Pierre Bourdieu, the experiences of the studied individuals relate to a greater system of power distribution, which seemingly governs over means of influence within the artistic field. This system can be found reproduced through educational institutions, such as the Swedish art schools in question. Antagonistic attempts of re-forming this institutionally governed field seem only to be coming from individuals with positions of power in general society, which points to a power structure that obstructs any pretensions on the artistic field coming from agents outside of the artistic or social elite. This essay thereby encourages further study of the arguable freedom attributed to artistic practitioners, in light of the potential creative boundaries established through institutional power. ethnology anthropology art bourdieu habitus capital artistic field cultural field academic field art school power etnologi bourdieu utbildningsetnologi konst makt strategi kapital det konstnärliga fältet det akademiska fältet konst konstutbildning konsthögskola kulturellt kapital det kulturella fältet Ethnology Etnologi
12	O violão clube do Ceará: hábitus e formação musical / The guitar club Ceará: habitus and musical training Costa, Marco Túlio Ferreira da Costa January 2010 (has links) COSTA, Marco Túlio Ferreira da. O Violão Clube do Ceará: hábitus e formação musical. 2010. 187f. Tese (Doutorado em Educação ) - Universidade Federal do Ceará, Faculdade de Educação, Programa de Pós-Graduação em Educação Brasileira, Fortaleza-CE, 2010. / Submitted by Maria Josineide Góis (josineide@ufc.br) on 2012-07-26T15:57:28Z No. of bitstreams: 1 2010_Tese_MTFCosta.pdf: 14171184 bytes, checksum: 0faf48f75b4275d4d8845a9b0e86e362 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-07-27T12:03:24Z (GMT) No. of bitstreams: 1 2010_Tese_MTFCosta.pdf: 14171184 bytes, checksum: 0faf48f75b4275d4d8845a9b0e86e362 (MD5) / Made available in DSpace on 2012-07-27T12:03:24Z (GMT). No. of bitstreams: 1 2010_Tese_MTFCosta.pdf: 14171184 bytes, checksum: 0faf48f75b4275d4d8845a9b0e86e362 (MD5) Previous issue date: 2010 / In the period 1945 to 1962 arose in Fortaleza a group of guitarists, the VIOLÃO CLUBE DO CEARÁ (Ceara Guitar Club), with the sole purpose of playing music on guitar. This thesis aims to understand the processes that enabled the emergence of this institution in the music scene, anchored in an approach based on the concepts of habitus, field and capital of Pierre Bourdieu. Aims also the characterization of the speech of agents that have established the musical field and the habitus of VIOLÃO CLUBE DO CEARÁ;. the mechanisms used by these musicians to legitimize their musical practices;. the musical trajectories of their main members; and. the convergence of ideas, living space, body hexis, musical repertoire, values, beliefs, attitudes and opinions that led the formation process of the VIOLÃO CLUBE DO CEARÁ. The methodological procedures here used were questionnaires, semi structured interviews and documentary analysis of recordings, LPs, CDs, cassettes, notes, news, newspaper and meeting minutes; they allowed the collection of data with which we work to reveal the meaning and importance of the VIOLÃO CLUBE DO CEARÁ in the artistic field of Fortaleza as the city accelerate its urbanization. / No período de 1945 a 1962, um grupo de violonistas, com o intuito exclusivo de executar música ao violão, formou em Fortaleza, o Violão Clube do Ceará. Esta tese pretende ancorada numa abordagem inspirada nos conceitos de habitus, campo e capital, de Pierre Bourdieu, compreender os processos que possibilitaram o surgimento dessa instituição no cenário musical de Fortaleza. A caracterização do discurso dos agentes que atuaram na constituição do campo musical e na realização do habitus musical do Violão Clube do Ceará; os mecanismos usados por esses para legitimar suas práticas de formação musical; as trajetórias formativas de seus principais integrantes; as coincidências e convergências entre ideias, espaço de convivência, héxis corporal, repertório musical, valores, crenças, atitudes e opiniões que levam a se compreender como ocorreu o processo musical que levou à formação do Violão Clube do Ceará. Procedimentos metodológicos como o questionário, a entrevista semi estruturada e a análise documental sobre gravações em LPs, CDs, fitas-cassete, notas, noticias de jornal e atas de reunião possibilitaram a coleta de dados com os quais se trabalhaou na direção de revelar o significado e a importância do Violão Clube do Ceará no campo artístico de uma Fortaleza que começava a acelerar seu ritmo de urbanização e cosmopolitismo. Music in Fortaleza Artistic Field Habitus Guitar Club Violão Clube do Ceará Campo Artístico Clube do Violão Violão - Estudo e Ensino Educação Musical Cultura e Educação
13	Echtzeitmusik Blazanovic, Marta 03 June 2014 (has links) Die Echtzeitmusikszene ist eine zeitgenössische Musikszene, die Mitte der 1990er in Berlin entstanden ist. Seitdem entwickelte sie sich in eine umfangreiche, musikalisch vielfältige, lokale, aber auch extrem internationale Musiker-Community, mit dem Schwerpunkt auf improvisierter und experimenteller Musik. Der Begriff ‚Echtzeitmusik‘ markierte zunächst die Abgrenzung der jungen von der älteren Generation der Berliner Improvisatoren. Die jüngeren Musiker entwickelten bald eine besondere Klangästhetik sowie die Praxis des Improvisierens, was oft als ‚Berlin Reductionism‘ bezeichnet wird. Sich selbst identifizierten sie vor allem mit dem Begriff ‚Composer-Performer‘. Die musikalischen Entwicklungen in der Echtzeitmusik Szene lassen sich innerhalb der Traditionen der Freien Improvisation einerseits und der Cageschen Kompositionstheorie andererseits kontextualisieren. Ausserdem wurden die Entstehung der Szene, ihre Entwicklung und Existenz stark von den einzigartigen räumlichen, sozialen und ökonomischen Bedingungen in Berlin nach der Wende beeinflusst und bestimmt. Die Echtzeitmusik Szene ist ein Beispiel für ein hoch autonomes Feld der Kulturproduktion, in dem das sogenannte symbolische Kapital (Reputation) die wichtigste Kapitalart und ein Machtmittel darstellt. Die Verteilung des symbolischen Kapitals in der Szene manifestiert sich in einer auf den ersten Blick versteckten Hierarchie. Die Mitglieder der Szene teilen eine gemeinsame symbolische Ebene und nehmen an einem klar strukturierten und organisierten Szeneleben teil. Sowohl soziale als auch musikalische Handlungen der Szeneakteure zeigen gewisse Gemeinsamkeiten und Regularitäten, die mit Bourdieu’s Habitus-Begriff erklärt werden. Der Szenediskurs spielt eine wichtige Rolle in den Prozessen der Identifikation, Distinktion und Gemeinschaftsbildung, als auch in der Regulierung der Praxis in der Szene dadurch, dass es als ein Orientierungspunkt für die Insider, aber auch für die Aussenstehenden dient. / The Echtzeitmusik scene is a contemporary music scene that emerged in Berlin in the mid-1990s and evolved into an extensive and musically diverse local, yet extremely international community of musicians, who are involved in improvised and experimental music. The term ‘Echtzeitmusik’, literally meaning ‘real-time music’, marked the distinction between the younger and older generation of Berlin improvisers. The younger musicians had soon developed a specific sound aesthetic and approach to improvising, often labeled as ‘Berlin Reductionism’, and identified themselves as ‘composer-performers’. The musical developments in the Echtzeitmusik scene can be contextualized within the traditions of both Free Improvisation and John Cage’s compositional theory; on the other hand, the scene’s emergence, development and existence have been strongly influenced by the unique spatial, social and economic context of the post-wall Berlin from the early 1990s until today. The Echtzeitmusik scene is an example of a highly autonomous field of cultural production, in which the most important type of capital and means of “power” is the so-called symbolic capital (reputation), based on the musicians’ cultural capital (e.g. musical skill and individuality) and even more on their social capital (social relations). The distribution of symbolic capital within the scene is manifested in its, at first sight hidden, hierarchy. The members of the scene share a common symbolic level and take part in a clearly structured and organized scene-life. Both social and musical actions of the scene’s members show commonalities and regularities, which are explained by Bourdieu’s concept of habitus. The scene’s discourse plays an essential role in the processes of identification, distinction and community-making, as well as regulating the practice within the scene, by serving as a point of orientation on the inside and towards the outside. Berlin Diskurs Stille Autonomie Reduktionismus Foucault Reduktion zeitgenössische Musik Echtzeit Echtzeitmusik Szene Musikszene Improvisation experimentelle Musik Composer-Performer John Cage Geräusch Bourdieu Kapital symbolisches Kapital Habitus künstlerisches Feld Kulturproduktion Distinktion Abgrenzung Diskursfeld Interdiskursraum Berlin noise silence autonomy Reductionism discourse reduction contemporary music Echtzeit Echtzeitmusik real-time music scene improvisation experimental music composer-performer John Cage Bourdieu Foucault capital symbolic capital symbolic power habitus artistic field community of practice cultural production distinction difference discursive fields interdiscursive space 780 Musik 48 Musik CB 5100 ddc:780

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