Submitted by JOSIANE SANTOS DE OLIVEIRA (josianeso) on 2018-04-23T16:05:02Z No. of bitstreams: 1 Anelise Gregis Estivalet_.pdf: 11111624 bytes, checksum: 6285f5b8729dfc670f452d3ff6737beb (MD5) / Made available in DSpace on 2018-04-23T16:05:02Z (GMT). No. of bitstreams: 1 Anelise Gregis Estivalet_.pdf: 11111624 bytes, checksum: 6285f5b8729dfc670f452d3ff6737beb (MD5) Previous issue date: 2018-03-14 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Fatos relacionados à violência e às políticas sociais que lhes são concernentes, assim como as discursividades orientadas à promoção de cidadania, têm perpassado as esferas pública e privada da vida de mulheres residentes em periferias urbanas. A pesquisa aqui apresentada pretende identificar a singularidade da atuação dessas iniciativas na política do cotidiano e no espaço das comunidades onde vivem, aproximando-se da perspectiva de desenvolvimento das potências das mulheres. Dessa forma, propõe-se a compreender como tem sido organizada a participação no projeto “Mulheres da Paz” (Ministério da Justiça/Brasil) desenvolvido na cidade do Rio de Janeiro, quando mulheres atuam no espaço público e no trato da violência. Além disso, através de uma retomada histórica da condição das mulheres e do espaço da cidade em questão, explica-se o contexto no qual se concretizam políticas de segurança pública como o Mulheres da Paz. Em campo, utilizei, a análise de documentos e bancos de dados, assim como grupos focais, entrevistas e observação participante de inspiração etnográfica. Nesse ínterim, observei que as mulheres vêm produzindo novas significações para suas próprias trajetórias, articulando novas redes e estratégias ao reivindicar a redução das práticas violentas e compartilhar responsabilidade política. / Related violence and social policies facts, as well as the discourses oriented towards the citizenship promotion, pervade the public and private spheres of life of women living in urban peripheries. The research presented here intends to identify the singularity of the actions of these initiatives in the politics of the daily life and in the space of the communities where they live, approaching the perspective of development and the powers of women. In this way, it is proposed to understand how the participation in the project "Mulheres da Paz" (Ministry of Justice/Brazil) developed in the city of Rio de Janeiro has been organized, when women act in the public space and in the treatment of violence. In addition, through a historical resumption of the condition of women and the space of the city in question, the context in which public security policies such as “Mulheres da Paz”. In the field research, I used, the analysis of documents and databases, as well as the realization of focus groups, interviews and participant observation of ethnographic inspiration. In the meantime, I have noted that women have been producing new meanings for their own trajectories, and they have articulated new networks and strategies by claiming to reduce violent practices and share political responsibility.

Community is an integrative motif and the central message of the Bible. The divine goal of history is God's establishment of community. The Triune God is the origin of community and community is the mode of existence of God. Christian community is derived from God's community. The church is a community restored by the Triune God, and so the essence of the church is Christian community. The Bible is the history of community involving the beginning of community, the destruction of community, the restoration of community, and the completion of community. Christian community is a channel of realization of the kingdom of God. As a restored community, the early church was a loving, sharing, praying, and witnessing community. The early church's common possession and sharing of materials in brotherly love had continuously been practiced throughout the churches as indicated in the books of Acts and the Epistles. The early church is a model of Christian community that believers must always strive for and constantly return to. It is possible to live the life of the early church community even now. This is proven by the history of the Protestant community and contemporary Protestant communities. Christian community is not just a conceptual, but also a practical community. Christian community can be practiced in various forms. Protestant community includes the four modes: intentional Christian community, monastic community, church community, and cell group community. These four modes have an equal value in a sense that they exert the communal spirit in diverse ways. These four modes of Protestant community have appeared throughout the history of Protestant community. Protestant communities influenced the renewal of the established church through their devoted community life of love. They have been the wellsprings of renewal in Protestantism. Protestant communities also become a place of reconciliation between divided Christians and denominations. The communities have a role as mediator of reconciliation among divided churches and denominations. Community movements have also acted as the main mission movement in the history of Protestant mission. The main missions such as the Anabaptists, Moravians, and modern mission societies all exerted a powerful mission in a communal basis. The contribution of the Moravian missionaries of the Herrnhut community, beginning half a century before William Carey, brought about a shift of emphasis in missionary awareness within Protestantism. The Herrnhut community included the centripetal mission and centrifugal mission by living an intentional community and sending Moravian missionaries. Mission should be exerted from a community dimension, not an individual level. The history of Protestant mission and contemporary Protestantism testifies that mission through community is the most effective and powerful method of mission. Up to now mission has usually been confined to centrifugal mission at an individual level, which emphasized preaching the gospel to foreign regions. It is a phenomenon of unbalanced mission. A balanced mission includes both centripetal and centrifugal mission. Mission is not only a matter of the scope of preaching the gospel to the ends of earth, but also a matter of content. The content of mission is a radical discipleship and whole gospel in all–inclusiveness, containing centripetal and centrifugal mission, Christian presence and Christian proclamation, and the New Commandment and the Great Commission. Community is an essence of church and an essence of mission. / Thesis (Ph.D. (Missiology))--North-West University, Potchefstroom Campus, 2011.

Community is an integrative motif and the central message of the Bible. The divine goal of history is God's establishment of community. The Triune God is the origin of community and community is the mode of existence of God. Christian community is derived from God's community. The church is a community restored by the Triune God, and so the essence of the church is Christian community. The Bible is the history of community involving the beginning of community, the destruction of community, the restoration of community, and the completion of community. Christian community is a channel of realization of the kingdom of God. As a restored community, the early church was a loving, sharing, praying, and witnessing community. The early church's common possession and sharing of materials in brotherly love had continuously been practiced throughout the churches as indicated in the books of Acts and the Epistles. The early church is a model of Christian community that believers must always strive for and constantly return to. It is possible to live the life of the early church community even now. This is proven by the history of the Protestant community and contemporary Protestant communities. Christian community is not just a conceptual, but also a practical community. Christian community can be practiced in various forms. Protestant community includes the four modes: intentional Christian community, monastic community, church community, and cell group community. These four modes have an equal value in a sense that they exert the communal spirit in diverse ways. These four modes of Protestant community have appeared throughout the history of Protestant community. Protestant communities influenced the renewal of the established church through their devoted community life of love. They have been the wellsprings of renewal in Protestantism. Protestant communities also become a place of reconciliation between divided Christians and denominations. The communities have a role as mediator of reconciliation among divided churches and denominations. Community movements have also acted as the main mission movement in the history of Protestant mission. The main missions such as the Anabaptists, Moravians, and modern mission societies all exerted a powerful mission in a communal basis. The contribution of the Moravian missionaries of the Herrnhut community, beginning half a century before William Carey, brought about a shift of emphasis in missionary awareness within Protestantism. The Herrnhut community included the centripetal mission and centrifugal mission by living an intentional community and sending Moravian missionaries. Mission should be exerted from a community dimension, not an individual level. The history of Protestant mission and contemporary Protestantism testifies that mission through community is the most effective and powerful method of mission. Up to now mission has usually been confined to centrifugal mission at an individual level, which emphasized preaching the gospel to foreign regions. It is a phenomenon of unbalanced mission. A balanced mission includes both centripetal and centrifugal mission. Mission is not only a matter of the scope of preaching the gospel to the ends of earth, but also a matter of content. The content of mission is a radical discipleship and whole gospel in all–inclusiveness, containing centripetal and centrifugal mission, Christian presence and Christian proclamation, and the New Commandment and the Great Commission. Community is an essence of church and an essence of mission. / Thesis (Ph.D. (Missiology))--North-West University, Potchefstroom Campus, 2011.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-06-19T18:37:34Z No. of bitstreams: 1 lucianaveronicadasilva.pdf: 9717464 bytes, checksum: d80a8a63c8bbf05431e9a8f835dd0a23 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-06-29T12:32:07Z (GMT) No. of bitstreams: 1 lucianaveronicadasilva.pdf: 9717464 bytes, checksum: d80a8a63c8bbf05431e9a8f835dd0a23 (MD5) / Made available in DSpace on 2017-06-29T12:32:07Z (GMT). No. of bitstreams: 1 lucianaveronicadasilva.pdf: 9717464 bytes, checksum: d80a8a63c8bbf05431e9a8f835dd0a23 (MD5) Previous issue date: 2010-05-08 / Este trabalho nasceu de uma série de questionamentos que versavam sobre a participação política dos brasileiros. Buscando entender seus mecanismos, foram estudadas as formas associativas em atividade na cidade de Juiz de Fora no período de 1974 a 1988 e seu papel na promoção de espaços participativos. Nesta empreitada, os caminhos percorridos propiciaram compreender que a movimentação encontrada era específica daquele momento, devendo ser compreendida em sua singularidade. O movimento associativo integrava uma rede horizontal, fruto, na maioria das vezes, do contexto de vizinhança e, embora fragmentada, constituiu uma experiência importante que marcou significativamente a atuação dos movimentos sociais e da sociedade como um todo. O advento das Sociedades PróMelhoramentos de Bairros na década de 1940 é um marco para a historia do movimento comunitário na cidade. Até a década de 1970, as sociedades seriam as principais pontes entre a população e a administração pública. Durante a redemocratização, o surgimento ou ressurgimento de outros atores tornaria mais complexo o jogo político, dando mais dinâmica às atividades associativas. É o caso do movimento Unibairros, que apresentou uma postura mais combativa e questionadora, atuando na conscientização política e apostando na união de forças para a promoção da participação. Durante todo o período estudado, o relacionamento entre prefeitura e movimentos constituiu-se como ponto de tensão, dividindo ao meio as forças políticas do município. No entanto, a mobilização social em torno de problemas coletivos fortaleceu laços comunitários e solidarísticos, promovendo a participação política de diversos sujeitos imersos no que se costumou chamar de massa, amplificando a voz das aspirações populares por melhores condições de vida. / This academic work was developed by a series of questions about the Brazilian political participation. Seeking to understand its mechanism, the associative forms of activities in the city of Juiz de Fora were studied from 1974 to 1988, and its role in the promotion of participative spaces. In this journey, the paths crossed facilitate the understanding that the movement founded must be understood in the uniqueness of that specific moment. The associative movement integrated a horizontal network which, in most cases, was the result of the context of the neighborhood and, although fragmented, was an important experience that had significant impact on performance of social movements and society as a whole. The advent of “Pro-Neighborhood Improvement Societies” in the 40’s, is a milestone in the history of the community movement in the city. Until the 70’s, the societies would be the main bridges between the people and the public administration. During the redemocratization, the emergence or reemergence of other actors would become the political game more complex by giving more strength to the associative activities. This is the case of the movement “Unibairros” which presented a more combative and questioning posture, acting in the political awareness and joining forces to promote participation. During the period covered by this study, the relationship among the city hall and the movements consisted as a point of tension, splitting in half the political forces of the city. However, the social mobilization around the collective problems reinforced community ties and solidarity, promoting the political participation of various actors immersed in what is called “mass”, amplifying the voice of popular aspirations for better living conditions.

[pt] Dos fins aos meios, da história ao discurso: enquadramento e ampliação no Orçamento Participativo de Porto Alegre traça um panorama das lutas comunitárias e participacionistas em Porto Alegre até a gestão do prefeito Olívio Dutra, do Partido dos Trabalhadores (1989-1992). A partir do relato das experiências e projetos do movimento comunitário porto- alegrense, assim como da análise do discurso de promoção do Orçamento Participativo, chega-se a um processo em que os sujeitos e os sentidos da participação se transformam, o que, ao invés de abalar a hegemonia do grupo dirigente do movimento comunitário, a reforça. / [en] From the Ends to the Means, from History to Discourse: framing and amplification on Porto Alegre`s Participatory Budget traces a panorama of community and participationist struggles in the city of Porto Alegre, Brazil, until the the Workers` Party mayor Olívio Dutra`s term in office (1989-1992) . From a report of the experiences and projects of Porto Alegre`s community movement, as well as from the discourse analysis of Participatory Budget promotion, the study reveals a process in which the subjects and senses of participation are transformed in a way that, instead of weakening the hegemony of the dominant group within the community movement, strengthened it.

[pt] Há um processo de apagamento das dinâmicas de produção de conhecimento que, emergem das periferias, de áreas urbanas precarizadas, localizadas em Morros, Favelas, Vilas e Cortiços. A presente pesquisa retoma os esforços de reconhecimento e visibilização dessas produções, tendo como campo de estudo o Museu da Maré e sua relação direta com processos de produção de memórias, em situações distintas e com diferentes atores sociais, imbricados na luta pela permanência e dinamização da cultura museal no conjunto de favelas da Maré. A dissertação analisa as estratégias e dinâmicas dos movimentos sociais locais, através do protagonismo de seus intelectuais orgânicos, as lideranças comunitárias que fundaram um dos primeiros museus de favela do mundo, no ano de 2006. O Museu da Maré se insere no esforço da museologia social em questionar a museologia tradicional, dando voz àqueles que sempre foram privados de protagonizar suas próprias histórias. O seu projeto museal resume em 12 tempos o processo sócio-histórico de produção do espaço urbano da Maré, através da descrição do cotidiano de seus moradores. Através da observação participante e de entrevistas semiestruturadas, o presente trabalho penetra na poética de construção e consolidação da memória coletiva, insurgente e contra hegemônica na Maré. O trabalho de campo acompanhou o conjunto de atividades promovidas pelo Museu, que revela uma práxis organizacional da memória local, em contraponto ao esquecimento gerado pela produção hegemônica do espaço urbano da cidade do Rio de Janeiro, que produz cidade produzindo anti-cidade. / [en] There is a process of erasing knowledge production dynamics that emerge from the peripheries, from precarious urban areas, located in Hills, Slums, Villages and Tenements. The present research resumes the efforts of recognition and visibility of these productions, having as their field of study the Museu da Maré and its direct relationship with memory production processes, in different situations and with different social actors, involved in the struggle for the permanence and dynamization of the museal culture in the set of favelas in Tide. The dissertation analyzes the strategies and dynamics of local social movements, through the role of their organic intellectuals, the community leaders who founded one of the first favela museums in the world, in 2006. The Museum of Maré is part of the effort of social museology in questioning traditional museology, giving voice to those who have always been deprived of leading their own stories. His museum project summarizes the socio-historical process of producing the urban space of Maré in 12 stages, by describing the daily lives of its residents. Through participant observation and semi-structured interviews, the present work penetrates the poetics of construction and consolidation of collective, insurgent and counter hegemonic memory in Maré. The fieldwork accompanied the set of activities promoted by the Museum, which reveals an organizational praxis of local memory, in contrast to the forgetfulness generated by the hegemonic production of the urban space of the city of Rio de Janeiro, which produces a city producing anticity.

German text / Die gesellschaftliche Relevanz des diakonischen Handelns eines regionalen deutschen Gemeinschaftsverbandes wird in dieser Forschungsarbeit qualitativ erforscht. Diese explorative Studie soll die Gesellschaftsrelevanz diakonischen Handelns, Entwicklungen diakonischer Praxis und ganz grundlegend das Verständnis von Diakonie in diesem Gemeinschaftsverband erschließen. Nach einer auf praktisch-theologische und kirchengeschichtliche Aspekte fokussierten Einleitung werden mittels des empirisch-theologischen Praxiszyklus sowohl Planung und Durchführung, als auch die Ergebnisse qualitativer Interviews dargestellt. Zehn Experteninterviews waren Teil der Hauptforschung. Unter Anwendung der Grounded Theory ließen sich nach mehreren unterschiedlichen Codiervorgängen sechs Typologien diakonischer Gesellschaftsrelevanz herausarbeiten. Die sechs herausgearbeiteten Typen wurden in einer 3x3-Matrix angeordnet, mit den Koordinaten Diakonische Gesellschaftsrelevanz (minimal - zunehmend - profiliert) und Eschatologie (negativ - neutral - positiv). Impulse zur Weiterentwicklung der diakonischen Grunddimension in diesem Gemeinschaftsverband werden abschließend auf Grundlage der Forschungsergebnisse gegeben. / This research analyses the relevance of diaconal action of a regional German community association in its social environment. The explorative study aims to give insight into the social relevance, developments in diaconal practice and the general understanding of diaconia prevalent in this brethren association. After an introduction focusing on practical theology and church history, the study concentrates on the planning, implementation and results of interviews applying the empirical-theological practice cycle. These interviews with ten experts were part of the main research. Through applying the grounded theory, six typologies of diaconal relevance in society emerged from several coding processes. These types were arranged in a 3x3 matrix showing diaconal relevance for society (minimal – increasing – prominent) and eschatology (negative – neutral – positive) as coordinates. The research results formed the basis of ideas presented for further development of the sphere of diaconal action in this community association. / Practical Theology / M. Th. (Practical Theology)

German text / Die gesellschaftliche Relevanz des diakonischen Handelns eines regionalen deutschen Gemeinschaftsverbandes wird in dieser Forschungsarbeit qualitativ erforscht. Diese explorative Studie soll die Gesellschaftsrelevanz diakonischen Handelns, Entwicklungen diakonischer Praxis und ganz grundlegend das Verständnis von Diakonie in diesem Gemeinschaftsverband erschließen. Nach einer auf praktisch-theologische und kirchengeschichtliche Aspekte fokussierten Einleitung werden mittels des empirisch-theologischen Praxiszyklus sowohl Planung und Durchführung, als auch die Ergebnisse qualitativer Interviews dargestellt. Zehn Experteninterviews waren Teil der Hauptforschung. Unter Anwendung der Grounded Theory ließen sich nach mehreren unterschiedlichen Codiervorgängen sechs Typologien diakonischer Gesellschaftsrelevanz herausarbeiten. Die sechs herausgearbeiteten Typen wurden in einer 3x3-Matrix angeordnet, mit den Koordinaten Diakonische Gesellschaftsrelevanz (minimal - zunehmend - profiliert) und Eschatologie (negativ - neutral - positiv). Impulse zur Weiterentwicklung der diakonischen Grunddimension in diesem Gemeinschaftsverband werden abschließend auf Grundlage der Forschungsergebnisse gegeben. / This research analyses the relevance of diaconal action of a regional German community association in its social environment. The explorative study aims to give insight into the social relevance, developments in diaconal practice and the general understanding of diaconia prevalent in this brethren association. After an introduction focusing on practical theology and church history, the study concentrates on the planning, implementation and results of interviews applying the empirical-theological practice cycle. These interviews with ten experts were part of the main research. Through applying the grounded theory, six typologies of diaconal relevance in society emerged from several coding processes. These types were arranged in a 3x3 matrix showing diaconal relevance for society (minimal – increasing – prominent) and eschatology (negative – neutral – positive) as coordinates. The research results formed the basis of ideas presented for further development of the sphere of diaconal action in this community association. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)