abstract: Individuals' experiences, environment, and education greatly impact their entire being. Similarly, a designer is affected by these elements, which impacts how, what and why they design. In order for design education to generate designers who are more socially aware problem solvers, that education must introduce complex social matters and not just design skills. Traditionally designers learned through apprenticing a master. Most design education has moved away from this traditional model and has begun incorporating a well-rounded program of study, yet there are still more improvements to be made. This research proposes a new Integrated Transformational Experience Model, ITEM, for design education which will be rooted in sustainability, cultural integration, social embeddedness, and discipline collaboration. The designer will be introduced to new ideas and experiences from the immersion of current social issues where they will gain experience creating solutions to global problems enabling them to become catalysts of change. This research is based on interviews with industrial design students to gain insights, benefits and drawbacks of the current model of design education. This research will expand on the current model for design education, combining new ideas that will shed light on the future of design disciplines through the education and motivation of designers. The desired outcome of this study is to incorporate hands on learning through social issues in design classrooms, identify ways to educate future problem solvers, and inspire more research on this issue. / Dissertation/Thesis / M.S.D. Design 2011

This manuscript is dedicated to researching the link between language acquisition and cultural integration. As this has overtime become a glaring gap in multiple federal integration policy instruments, we carried out both theoretical reviews as well as fieldwork to answer this question. In so far as fieldwork goes, we recruited two contrasting participants twenty-two and thirty-five years old respectively, male and female, from different cultural groups but both sharing the overall goal of integration in Canada and enrolled in the Language Instruction for Newcomers to Canada (LINC) program. We carried out semi-structured interviews by way of a theory-based protocol and subsequently processed the data via thematic analysis techniques to arrive at our results. Empirically speaking, we synthesized our participants’ lived experiences and perceptions and found that language plays four distinct roles related to culture and cultural integration. First, it is a tool with which to transmit cultural information directly (the referential function). Second, it is the carrier of a second wave of pragmatic (e.g. body language, prosody) from which cultural norms and conventions can be inferred. Third, language is a tool for group differentiation on the basis of which prototypical members (i.e. native-speakers both in the source and destination culture) at times ostracize learners based on linguistic markers. Lastly, we find that it is precisely the experience of loss of membership, disembeddedness, and lack of belonging in previous and future speech groups which then drives newcomers to cultural integration patterns which are less than additive in nature such as intersection and compartmentalization.

abstract: Ultimately, the examples and foundation provided at home will impact the child as a student and lifelong learner. In Navajo society, there are some families who continue to instill the importance of heritage language and culture. And then there are those who choose not to, or who are not capable of doing so due to the lack of knowledge to share such teachings. Diné language and culture are vital elements of who we are as Diné. They are what identify us as a people. Our language and culture separate us from the western society. As parents and educators, our attitudes affect our homes, schools, and children. Our way of thinking may inhibit or perpetuate cultural teachings. However, no one knows how parents' attitudes affect cultural integration at an immersion school. This quantitative study examined parents' attitudes toward cultural integration in a Navajo language immersion school (Ts4hootsoo7 Diné Bi')lta' with the Window Rock Unified School District #8 in Fort Defiance, Arizona). Surveys were used to examine parents' attitudes about language and cultural integration. The survey asked about Navajo language and culture, about the extent to which it was practiced at home, and their opinions about how Navajo language and culture was being taught at school. The data were reported in basic descriptive statistics for the total group of respondents and then disaggregated by age, place of birth (on the reservation or off), gender, marital status, and highest grade completed in school. The data has shown that overall parents are supportive of Navajo language and culture. Their attitudes may vary based on age, place of birth, gender, marital status, and education. In spite of this, Navajo language and culture are in the home. However, the degree to which it is spoken or practiced is not measured. Parents are supportive of the school teaching Navajo language and culture. / Dissertation/Thesis / Ed.D. Educational Administration and Supervision 2012

The following dissertation will consider the contemporary education of natural languages and explore its influences on designed space in an urban environment. The concept of weaving cultures together by using languages will be investigated in order to produce an architectural intervention of amalgamated infill and voids. The structure of natural languages willl be used as a departure point to propose a public facility on the University of Pretoria's main campus. This facility will fit into a network of public gathering spaces proposed in the area, and will be in the form of an interactive learning and information space that will provide the users with an opportunity to engage in intercultural cross pollination in various languages. The site was selected for its ability to enable the opportunity for social interaction and design exploration, and it is significantly located at a point where two major urban grid patterns touch each other. The proposed design celebrates this concept of convergence in which voids between cultures are filled with understanding. The success of the proposed project will depend on the ability of the language learning centre to integrate with the urban fabric and most importantly, facilitate the education of language, communication and cultural interaction. / Dissertation (MArch(Prof))--University of Pretoria, 2009. / Architecture / unrestricted

This study aims to investigate on the social and cultural integration experiences of Afghan women in Sweden, in terms of their social networks and their socio-cultural practices. In addition, this paper questions where the Afghan women feel belonging to and what factors shape this sense of belonging. For this reason, a qualitative methodology is applied and the data is compiled through semi-structured interviews with ten Afghan women residing in Malmö, Sweden, with using both focus group interviews and individual interviews as the data collecting procedures. The concepts of socio-cultural integration, sense of belonging and social network have been utilized as the theoretical and conceptual frameworks of the study. With regards to social networks, this research intends to investigate on the social interactions of the participants with people of their own ethnic group and also with Swedes. Regarding the socio-cultural practices, the eating habits and the holiday celebration and participation of Afghan women participating in the research are examined as indicators of their cultural integration. The findings of the study reveal that language proficiency is considered as the key factor for socio-cultural integration among the participants. In general, the participants experience different levels of social interactions both with other Afghans and with Swedes. The study also shows that while the participants are committed to the Afghan cultural practices such as eating Afghan foods and celebrating their holidays, they also welcome some of the Swedish cultural practices. In addition, mutual respect has a fundamental place in Afghan women‟s interactions with the host culture and values. Moreover, the participants of this study experience different notions of belonging, and factors such as their family ties, safety, and discrimination vs. acceptance shape their feeling of belonging to both Sweden and Afghanistan. In general, the findings of this study confirm Beg‟s statement (2005) that Afghan women are not a homogenous group, and experience different varieties of socio-cultural integration and different notions of belonging.

This report studies three storytelling subprojects within the field of cultural heritage to see how storytelling, co-design and cultural heritage can strengthen immigrants’ personal identity and contribute to their socio-cultural integration. It also aims to examine what factors contribute to a successful collaboration. The subprojects about local homeland culture include filmmaking with newly arrived children at Skövde Municipality’s mother tongue and reception unit, a storytelling project at Hjo folk high school and a digital book of recipes and stories within Cross media higher vocational education program at DaCapo in Mariestad Municipality. To answer the research questions semi-structured interviews were conducted with participants, potential users, and professionals. Additionally, a survey was carried out with participants of one of the subprojects.

The aim of this study is to analyze how the EU perceives a European cultural heritage and its role in the EU project during the period 1970-2020. These perceptions do something with the notion of ”the Europeanness” and are part of a narrative construction that expresses conceptions of a European place. This European place is a place beyond territorial locability and something that this thesis seeks to investigate. Attentions is brought to how changes in EU’s cultural heritage discourse are interwoven partly with notions of crisis, partly with renegotiation of a European diversity. Even though, during the 2010s, the EU begun to stress interconnections between ”the Europeanness” and its ”other”, I argue that this interconnectivity is based on a conception of a unique European past. In contrast to previous research I thereby highlight a paradoxical tension between the EU’s perceptions of a European past and a European ”today”. Moreover, this thesis goes beyond the dominant trend in cultural heritage studies and its preoccupation on what is declared to be a heritage, as well as the concentration on what EU wants us to remember. Thereby this study provides an alternative perspective on the EU’s construction of a European cultural community. It’s a perspective that gives emphasize to how a sense of European situatedness is created through notions of a European cultural heritage.

Mergers and Acquisitions (M&As) are crucial strategies for global business expansion, but they often face high failure rates due to complex integration challenges, especially in cross-border deals. Cultural misalignment is a substantial factor in these failures, underscoring the need for effective cultural integration. This research investigated the impact of cultural alignment on the post-acquisition integration phase in cross-border M&As, aiming to provide insights into managing cultural dynamics to foster successful integrations and mitigate associated risks. The results of our analysis revealed that cultural alignment is highly influential on the success or failure of cross-border M&As. Three main aspects, leadership, communication, and employee engagement require specific attention as they are the most influential factors when blending the culture of two different companies into one unified entity. This study contributes to the literature on the impact of cultural alignment during the integration process of two companies, suggesting that new research in this field can be conducted to understand more in depth the effect of cultural variables during this integration process and to offer practical guidance for future merging companies.

O objetivo desta tese é estudar os poemas homéricos do ponto de vista da história, a partir de um enfoque que consiga agregar uma análise de elementos internos e externos dos poemas. O ponto de articulação, o que direciona os temas a serem discutidos nesta tese, está relacionado a uma pergunta central: qual o papel da circulação da informação oral por longas distâncias e através do tempo nos poemas homéricos, seja do ponto de vista de sua própria composição e reprodução, seja do ponto de vista da representação dessas temáticas nas narrativas? Primeiramente, são analisadas as características da tradição poética da qual os poemas fazem parte. Em virtude da circulação em longas distâncias (espaciais e temporais) de formas orais de informação ser parte determinante para o que é mostrado aqui como o mecanismo de composição, apresentação, transmissão e recepção dos poemas da tradição hexamétrica, são propostas reflexões destas mesmas questões nas tramas dos poemas. O tipo de circulação da informação aqui enfocado abarca toda forma de transmissão que dependa da oralidade para ocorrer. Além disso, os processos que percorrem longas distâncias ou, ainda, têm alcance temporal mais extenso, são enfatizados. Nesse sentido, além dos mecanismos de funcionamento da composição e transmissão da poesia homérica e dos contextos históricos aos quais diriam respeito, as formas descritas nos poemas de circulação da informação são analisadas: os aedos e a própria circulação da poesia épica; os relatos, de diversos tipos; o espaço, as formas e os agentes envolvidos nesses processos de circulação. Na conclusão, a questão de se os poemas têm algo a dizer acerca da própria tradição de composição e transmissão de que fazem parte é debatida, articulando o que foi analisado tanto do ponto de vista interno, quanto do ponto de vista externo aos poemas. / The objective of this thesis is to study the Homeric poems from a historical point of view. The approach used intends to articulate an analysis of internal and external aspects of the poems. The juncture point, what propels the themes discussed in this thesis, is related to a central question: what is the role of the circulation of information through long distances and through time in the Homeric poems? This question is approached taking into account, first, the composition and transmission of this kind of poetry, and, second, the representation of those themes in the narratives themselves. The initial part of this study centers on the analysis of the poetic tradition the poems are part of. Because long ranged and long termed oral forms of circulation of information are a determinant part of what is shown here as the mechanics of composition, presentation, transmission and reception of the poems in this hexametric tradition, questions regarding those same issues are proposed in the study of their plot elements. The type of circulation of information here researched englobes all form of transmission that depends on orality to take place. Long distance and long-term processes are emphasized. In this sense, besides the composition and transmission mechanics of the Homeric poems and the historical contexts to which they are related, the poetic forms of circulation of information described in the Iliad and in the Odyssey are analyzed: the singers and the circulation of epic poetry; the many types of reports; the space, the forms and the agents involved in processes of circulation of information. In the conclusion, there is a debate of whether the Homeric poems have something to say regarding their own tradition of composition and transmission. Here, the themes analyzed relating both to internal and external elements of the poems are properly articulated.

This study explores three dimensions in the integration of Iranian immigrants in Sweden: economic, cultural and social. To test the generalisability of the ideas presented, and to place them in a wider framework the integration of Iranians has been compared with those of three other minorities: Chileans, Poles, and Finns. Data used in the statistical analyses have been obtained from the Centre for Research in International Migration and Ethnic relations (CEIFO). Economic integration of an immigrant group in a new society has been defined as its economic equality with the host population. The first part dealing with this aspect of integration compares Iranians with Swedes by three economic indicators: the ratio of unemployment, socio-economic status and income. By all indicators Iranians hold a considerably lower position as compared with Swedes. Both socio-demographic factors related to the Iranians and discrimination exercised by Swedish employers have been found to be relevant to the economic integration of Iranians in Sweden. The comparison of Iranians with the three other minorities, in terms of discrimination, indicates that the discrimination of these minorities corresponds to their cultural distance from Swedes. Iranians, with the remotest culture from Swedes among the four minorities, suffer the highest degree of discrimination. Finns, with the closest culture, suffer the lowest degree of discrimination. And the two other minorities lie between these two groups, respectively. Discrimination manifests itself mainly in a differential size of incomes which derives from the differential distribution of these groups among the least desirable occupations. The second part dealing with cultural integration evaluates the adaptation of Iranian to Swedish culture by two indicators representing cognitive and normative acculturation. This part is especially focused on the proposition that the westernisation process in Iran and differential reactions against this process are relevant in the acculturation of Iranians in Sweden. Two hypotheses formulated on the basis of this proposition- the negative effects of commitment to Iranian culture and radicalism on the acculturation of Iranians in Sweden- have been supported by the indicator of normative acculturation, but not by that of cognitive acculturation. The comparison of the four minorities has demonstrated that generalities, clustering and uniqueness all exist among the factors explaining their acculturation. The generalities and clustering are more striking in cognitive acculturation. Similarities are more evident between Iranians and Chileans. Finally, the last part dealing with social integration concentrates on the association of Iranians with Swedes. Assuming that association of two individuals with each other requires a common language and a minimum degree of intersubjectivity, it has been generally hypothesised that: 1) social integration of minorities in the new society will be a function of their cultural distance from the host population, and 2) all processes contributing to the increasing or decreasing of cultural distance will contribute also to the increasing or decreasing of their social integration. On the basis of these general hypotheses the following concrete hypotheses have been tested. 1) Among the four minorities, Iranians, as culturally remotest from Swedes, will have the least degree of social integration, followed by Chileans, Poles and Finns, respectively. 2) Commitment of Iranians to Iranian culture, as a medium increasing cultural distance, will correlate negatively with their social integration in Sweden. 3) Countercultural elements in Swedish society, as a medium of cultural-distance reduction, will contribute to the social integration of immigrants in this society. All hypotheses have been supported by the existing data.