• Refine Query
  • Source
  • Publication year
  • to
  • Language
  • 119
  • 117
  • 113
  • 10
  • 10
  • 6
  • 4
  • 3
  • 3
  • 3
  • 2
  • 2
  • 1
  • 1
  • 1
  • Tagged with
  • 574
  • 166
  • 110
  • 93
  • 79
  • 71
  • 69
  • 67
  • 55
  • 52
  • 47
  • 45
  • 43
  • 43
  • 41
  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
561

Ecofeminism: towards integrating the concerns of women, poor people and nature into development

Nhanenge, Jytte 02 1900 (has links)
Ecofeminism perceives an interconnection between the domination of women and poor people, and the domination of nature. This domination is founded on modern, Western, patriarchal, dualised structures, which subordinate all considered as "the other" compared to the superior masculine archetype. Hence, all feminine is seen as inferior and may therefore be exploited. This is presently manifested in the neo-liberal economic development ideal. Its global penetration generates huge economic profits, which are reaped by Northern and Southern elites, while its devastating crises of poverty, violence, environmental destruction, and human rights abuses makes life increasingly unmanageable for Southern women, poor people and nature. Feminism and ecology have therefore come together aiming at liberating women, poor people and nature. They want to change the dualised, reductionist perception of reality into a holistic cosmology. Ecofeminism consequently aims to integrate the concerns of women, poor people and nature into development. / Development Studies / M.A. (Development Studies)
562

Socio-religious implications of church membership transfer through marriage in a black rural community

Pitso, Gilbert Tokelo 30 November 2002 (has links)
Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
563

Women’s security through heterosexual marriage in the Democratic Republic of the Congo: an African woman’s reading of the book of Ruth

Kondemo, Marthe Maleke 01 1900 (has links)
In Congolese society, heterosexual marriage is a highly regarded institution that is viewed as contributing significantly to the true identities of women. In this study, I use Masenya’s terminologies, “idolization of marriage” and “marriage at all costs”, as springboards to re-read the story of Ruth in the Hebrew Bible in light of the experiences of Congolese women who tend to regard marriage as a norm. I have analysed and critiqued patriarchy as it has shaped the lives of biblical women (cf the Ruth character in the Hebrew Bible) as well as it continues to shape the lives of many Congolese women. Although in some sense, the Ruth character can be emulated in terms of her sense of independence, in terms of her commitment to seeking marriage at all costs though, Ruth, cannot be a helpful model to the lives of many poor Anamongo women who today trapped in poverty, continue to regard heterosexual marriage as the norm in their search for survival, security, and value. / Old Testament and Ancient Near Eastern Studies / M. Th. (Old Testament)
564

Le lien entre la stratégie d'affaires et la participation syndicale dans le secteur privé au Québec : le rôle médiateur de la satisfaction au travail

Lamaute, Dominique January 2008 (has links)
Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal.
565

Uncovering the well-springs of migrant womens' agency: connecting with Australian public infrastructure

Bursian, Olga, olga.bursian@arts.monash.edu.au January 2007 (has links)
The study sought to uncover the constitution of migrant women's agency as they rebuild their lives in Australia, and to explore how contact with any publicly funded services might influence the capacity to be self determining subjects. The thesis used a framework of lifeworld theories (Bourdieu, Schutz, Giddens), materialist, trans-national feminist and post colonial writings, and a methodological approach based on critical hermeneutics (Ricoeur), feminist standpoint and decolonising theories. Thirty in depth interviews were carried out with 6 women migrating from each of 5 regions: Vietnam, Lebanon, the Horn of Africa, the former Soviet Union and the Philippines. Australian based immigration literature constituted the third corner of triangulation. The interviews were carried out through an exploration of themes format, eliciting data about the different ontological and epistemological assumptions of the cultures of origin. The findings revealed not only the women's remarkable tenacity and resilience as creative agents, but also the indispensability of Australia's publicly funded infrastructure or welfare state. The women were mostly privileged in terms of class, education and affirming relationships with males. Nevertheless, their self determination depended on contact with universal public policies, programs and with local community services. The welfare state seems to be modernity's means for re-establishing human connectedness that is the crux of the human condition. Connecting with fellow Australians in friendships and neighbourliness was also important in resettlement. Conclusions include a policy discussion in agreement with Australian and international scholars proposing that there is no alternative but for governments to invest in a welfare state for the civil societies and knowledge based economies of the 21st Century.
566

Le lien entre la stratégie d'affaires et la participation syndicale dans le secteur privé au Québec : le rôle médiateur de la satisfaction au travail

Lamaute, Dominique January 2008 (has links)
Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal
567

Woman vulnerability to HIV/AIDS : an investigation into women's conceptions and experiences in negotiating sex and safe sex in Okalongo constituency, Omusati Region, Namibia

Haipinge, Rauha January 2013 (has links)
This study emerged from the high prevalence rate of HIV and AIDS infection among women in Sub-Saharan Africa, which has no exception to Namibia. Women have been vulnerable to HIV and AIDS let alone on sex related issues since the epidemic emerged, but not research has been done specifically to Okalongo women. The way in which women vulnerable to HIV and AIDS infection were explored by examined social and cultural identities that affect women’s sexual relations in negotiating sex and safe sex. Qualitative study on a sample of fifteen women was conducted in Okalongo. The purpose of this study was to investigate the conceptions and experiences of women in negotiating sex and safe sex with their husband and partners. Feminist theory guided the methodology and analysis of data. I assumed that gender roles andsexuality are socially constructed, shaped by religion, social, political, and economic influences and modified throughout life. Feminist theory assisted in documentary the ways in which the female’s gender and sexuality in Okalongo is shaped by cultural influences and by institutions that disadvantage female and other oppressed groups by silencing their voices. The feminist further guided the discussion of the contradicting messages about women’s sexuality and their experiences, as women complied, conformed and even colluded with their oppression. To address the issue under study, the primary analysis of data from the focus group discussion and individual interview were utilised. The following themes were the heart of analysis: Women Positionality, Normalisation and Compliance, Women Agency and Male Dominance Power, Women Perceptions of Risk, Sex Education in and out of school among Women.In this study the data suggested that women in Okalongo are more vulnerable to their lack of assertiveness, as they have difficult in developing an authoritative voice, they tend to be humble about their achievements and knowledge and to only assertively when concerned about others. The findings supported the literature that women’s vulnerability is strongly influenced and tied by broader forces present in the society. Women’s vulnerability is real and needs to be tackled for any progress to occur in the fight against AIDS. Until factors that constraints and enabling women agency to negotiate sex and safe sex acknowledged and addressed, women will continue to succumb to the HIV pandemic.
568

Ecofeminism: towards integrating the concerns of women, poor people and nature into development

Nhanenge, Jytte 02 1900 (has links)
Ecofeminism perceives an interconnection between the domination of women and poor people, and the domination of nature. This domination is founded on modern, Western, patriarchal, dualised structures, which subordinate all considered as "the other" compared to the superior masculine archetype. Hence, all feminine is seen as inferior and may therefore be exploited. This is presently manifested in the neo-liberal economic development ideal. Its global penetration generates huge economic profits, which are reaped by Northern and Southern elites, while its devastating crises of poverty, violence, environmental destruction, and human rights abuses makes life increasingly unmanageable for Southern women, poor people and nature. Feminism and ecology have therefore come together aiming at liberating women, poor people and nature. They want to change the dualised, reductionist perception of reality into a holistic cosmology. Ecofeminism consequently aims to integrate the concerns of women, poor people and nature into development. / Development Studies / M.A. (Development Studies)
569

Socio-religious implications of church membership transfer through marriage in a black rural community

Pitso, Gilbert Tokelo 30 November 2002 (has links)
Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
570

Women’s security through heterosexual marriage in the Democratic Republic of the Congo: an African woman’s reading of the book of Ruth

Kondemo, Marthe Maleke 01 1900 (has links)
In Congolese society, heterosexual marriage is a highly regarded institution that is viewed as contributing significantly to the true identities of women. In this study, I use Masenya’s terminologies, “idolization of marriage” and “marriage at all costs”, as springboards to re-read the story of Ruth in the Hebrew Bible in light of the experiences of Congolese women who tend to regard marriage as a norm. I have analysed and critiqued patriarchy as it has shaped the lives of biblical women (cf the Ruth character in the Hebrew Bible) as well as it continues to shape the lives of many Congolese women. Although in some sense, the Ruth character can be emulated in terms of her sense of independence, in terms of her commitment to seeking marriage at all costs though, Ruth, cannot be a helpful model to the lives of many poor Anamongo women who today trapped in poverty, continue to regard heterosexual marriage as the norm in their search for survival, security, and value. / Old Testament and Ancient Near Eastern Studies / M. Th. (Old Testament)

Page generated in 0.0386 seconds