This study explores the political perspectives of Corporate Social Responsibility (CSR) reporting practices in a traditional economy. Previous studies on CSR reporting have identified a number of drivers/motivations of CSR disclosures including market, community and stakeholder influence. It is also argued that CSR may provide a setting for political patronage and interests, which may eventually lead to the absence of accountability. The possibility of exploiting CSR disclosures in developing countries/ traditional setting as characterized by Weber (1978) is even greater due to the prevalence of family controlled firms, political interference and favoritism, absence of rational corporate governance mechanisms and institutional investors, and inefficient and underdeveloped capital market. Yet, the role of political influence in CSR disclosures still needs to be explored and theorized. This study fills in this gap by drawing on the disclosures of corporations. Borrowing Weber's notion of traditionalism and traditional society and using the Weberian framework developed by Colignon and Covaleski (1991), this thesis explores deeply into the underlying nature of CSR practices of public limited companies in Bangladesh. Based on the Weberian framework and using the interacting methodologies of Weber, the study analyzes the structural, historical, economic and political conditions of the research site, Bangladesh, sets the tension between tradition and modernity, and identifies whether elements of traditionalism such as personal loyalty, obedience, family domination and kinship provide richer insights into the political aspects of organizations' CSR practices. The researcher employs mixed methods in this study. The study conducts OLS multiple regression to investigate the influence of political connections on CSR disclosure index. The second part of the research conducts in depth interviews with the current and former Board of Directors, CEOs, current and former policy makers in the government to provide explanatory powers as to why and how the companies use CSR as a political tool to express their allegiance towards the ruling power. The research documents association of political connections with CSRDI and also reports the presence of political motivations behind the CSR practices. The findings show that companies express their loyalty publicly by contributing to the ruling leader's programs and personal projects as CSR. The interview findings also reflect the presence of elements of traditionalism such as obedience, master-servant relationship, and family domination to understand the politically motivated CSR disclosures. As expected in a traditional setting, accountability and transparency would not transpire from imposed regulations and institutions, rather from the familial political power. This research contributes to the CSR literature by using a novel and alternative theoretical lens to understand the motivations of CSR in traditional societies. In addition, it provides a diverse methodological perspective by introducing mixed methods to critical accounting research. It also provides empirical evidence to a critique of CSR as an accountability mechanism in an arena where business depends fundamentally on political connections and familial power. Thus, the power of accounting as an articulation of accountability relationships is muted, if not ignored, in traditional societies (Dyball, Chua and Poullaos, 2006). This research opens up the scope to use the wealth of the Weberian framework to understand the accounting practices in both traditional as well as modern rational society.

Published Article / The potential for tourism to contribute to development in South Africa has been enthusiastically embraced by the government and by many scholars. This article examines tourism from two perspectives 'Tourism First' and 'Development First' and tries to reconcile each of these modes with developmental dictates. A number of obstacles to the realisation of the developmental potential of tourism are identified. The inherent tensions between traditionalism and tourism, as an expression of modernity, are explored. It is concluded that, although the tourism industry is an excellent generator of positive economic multipliers, it does not readily lend itself to functioning as a 'lead sector' for development.

<p>Abstract</p><p>C-level in Political Science by Christoffer Odén, vt-08</p><p>“Traditionalism versus Modernism. The Ideology Debate in Left-Socialist Party Today”</p><p>Instructor: Mats Lindberg</p><p>The purpose with this essay is to describe the ideology debate in Left-Socialist Party between traditionalists and modernists. This essay have the following questions: 1 ) What are the differences between traditional and modern politics in the Left-Socialist Party? 2 ) What is similar between traditional and modern politics in the Left-Socialist Party? My method is to analyse the Left-Socialist Party programme from 2004 and analyse a programme from the modernist organisation Vagval Vanster. Then I shall compare the political views between those programmes. My results show that there are many differences but also similarity. For example the traditionalism wants to keep their political views and wait on the citizens to realise that a better world is possible. The modernists seek to renew their political views beacause they believe that no party has a self-value. The big similarity between the two groups are that they think the present society is unjust and not democratic enough. I think this essay has been very stimulating and I was suprised of some of the differences between the two groups.</p>

Darbas skirtas tradicinių civilizacijų kultūros, meno simbolinės raiškos bei estetikos tyrinėjimams. Darbe apžvelgiami simbolinės kalbos suvokimo prielaidos ir funkcijos, išryškintos tradicionalizmo diskurse, taip pat svarbesni estetiniai ir kiti jų raiškos požymiai. Remiantis minėto diskurso perspektyva, aptariami ontologiniai pasaulio sąrangos principai ir jų sąsajos su tradicinėmis doktrinomis bei teorijomis. Analizuojami esminiai tradicinio ir modernaus mąstymo vertybinių sistemų skirtumai bei kūrybinio kelio ypatumai. / This thesis examines culture of traditional civilisations, its' symbolical expression and aethetics of art. The paper gives an overview on symbolic language perception assumptions and functions developed in the discourse of traditionalism, as well as important aesthetic and other features of their expression. On the basis of that discourse perspective, there is given a concept of worlds' ontological framework within the traditional doctrines and theories as well as analysis of essential differences between traditional and modern thought and value - systems.

This study tests the predictions made by several causal theories proposing different etiologies for childhood-onset and adolescent-onset conduct problems. It investigates a variety of causal factors proven to be important for the development of antisocial behaviors, specifically neuropsychological/cognitive deficits, temperamental vulnerabilities, dysfunctional parenting, deviant peers, and rebelliousness. Current theories generally agree that the early onset pathway is distinguished by interactions between a child with a difficult temperament and dysfunctional parent-child interactions. However, theories differ as to whether they emphasize the temperament and neurocognitive deficits of the child, or the parenting behaviors. In the adolescent onset pathway, theories typically focus on the importance of affiliation with deviant peers but differ as to whether this is attributed to a personality characterized by the rejection of traditional values and rebelliousness as leading to this association or failures in parenting practices. Seventy-eight pre-adjudicated adolescent (ranging in age from 11 to 18) boys housed in two short-term detention facilities and one outpatient program for boys at risk for involvement in the juvenile justice system in southeastern Louisiana participated in the current study. The sample was ethnically diverse (56% African-American) and largely came from facilities serving either a large urban or a largely suburban and rural region of the state. The sample was divided into two groups based on the youngest age of a self-reported delinquent act or parent-reported severe conduct problem. The childhoodonset group (n =47) displayed at least one serious antisocial behavior prior to age 12, whereas the adolescent-onset group (n =31) did not. As predicted, the childhood-onset group showed greater levels of dysfunctional parenting and CU traits. Contrary to predictions, however, this group also showed the strongest affiliation with deviant peers. The only variable strongly associated with the adolescent onset group was lower scores on a measure of traditionalism which indicates less endorsement of traditional values and status hierarchies. The implications of these results for understanding different causal trajectories to antisocial behavior and for designing better prevention and treatment programs for antisocial youth are discussed.

This study is about British postwar fiction and its canonical reception according to a special categorisation of the novelists who were publishing in Britain during the two decades after the end of the Second World War. The study emphasises that mainstream literary criticism of 1950s and &rsquo / 60s Britain tended to catalogue the novelists of this period according to a well-established dichotomy between tradition and innovation in which the traditional realist novels, the neorealist works of C. P. Snow, Angus Wilson and Kingsley Amis, were privileged over any other fictional work having modernist innovative characteristics. Therefore, the first published novels of Iris Murdoch, Muriel Spark and John Fowles, novelists belonging to today&rsquo / s postmodern canon, were first critically recognised as social realist works in Britain. One of the objects of this study is to demonstrate the shortcomings of this classification. Moreover, the main argument of the study is that none of these three novelists should have been classified as a traditional realist novelist. All of these three British postwar novelists were reconceptualising traditional realism by self-reflexively including the problem of representation as part of their conventional subject matters in their formal realist novels.

The political theology of AÎmad Ibn Íanbal (d. 241/855( is analysed through comprehensive examination of the authenticity of theological and juridical books attributed to him. The eponym of the ÍanbalÐ school (madhhab) of law and theology, AÎmad’s importance lies in his teaching as a jurisprudent and his practices as a zÁhid (renunciant), which attracted many students to his circle. However, he is best known for his reputation as a defender of correct belief, and for firmly resisting the doctrine of three ÝAbbÁsid caliphs that the QurÞÁn was created, although he was imprisoned and beaten during the Inquisition known as al-MiÎnah (between 218/833 and c. 232/847). As a result of AÎmad’s importance, a variety of different opinions and epistles were ascribed to him. Theologically, the most important among these are the Six Creeds and al-Radd ÝalÁ al-ZanÁdiqah wa-al-JahmÐyah which is a polemical epistle. In jurisprudence there were response collections from AÎmad’s students called al-MasÁÞil, eight of which are still extant, either partly or completely. These works are examined in this thesis. AÎmad’s theo-political ideas are critical to understanding the political thought of Sunnism in general, and the study analyses his doctrines on the importance of the JamÁÝah (Community), ÓÁÝah (Obedience) and al-Amr bi-al-maÝrÙf wa-al-nahy Ýan al-munkar (commanding right and forbidding wrong). AÎmad was a quietist thinker, but the main purpose of his quietism was in fact to save the unity of the Muslim community from internal fighting and protect the common people who always lacked security and suffered from threats of looting of their shops and houses. Though a quietist, AÎmad was not in favour of the rulers and avoided all kinds of connections to them, including not accepting their gifts or working with them. He became angry with his family when they accepted the caliph’s money.

No description available.

No description available.

In this mini-dissertation, the main aim is to investigate and to describe the representation of gender identity in the four short stories in Mmualebe (A.M. Malope). It also implies developing a critique of the representation of gender identity in the four short stories of Mmualebe; comparing traditionalism and modernity with regard to the representation of gender identity; describing possible responses of the implied readers (male and female) with regard to reception aesthetics and developmental psychology; and to supply the variants and constants regarding the representation of gender identity in the four short stories of Mmualebe. In developing a critique of the representation of gender identity, some important literary techniques are used. Through these techniques, the role of the conflict between traditionalism and modernity regarding the representation of gender identity is determined. In general, it is evident that all theories used in this study, when integrated, can help with the development of a positive gender identity. Men and women need to be made aware of gender equality and equity and at the same time not to abuse their gender rights. / Thesis (M.A. (African Languages))--Potchefstroom University for Christian Higher Education, 2003