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1	”Om många tror på olika väsen, såsom änglar som vill en gott, varför är många emot religion då?” : Religionsdidaktiska lärdomar kring informellt lärande i undervisningen genom gymnasieelevers egna berättelser om övernaturliga upplevelser. Tsumakova, Emilia January 2020 (has links) Studien undersöker informella lärmiljöers betydelse genom att en gymnasieklass med 16 deltagande elever får möta tre narrativ kring övernaturliga fenomen, och sedan delge en egen upplevd eller hörd berättelse. Eleverna tilldelas ett verktyg för att ställa frågor kring existentiell kontext, och dessa frågor jämförs sedan för att undersöka lärmiljöernas betydelse. Undersökningen testar och utmanar vad religionskunskapen kan innehålla för ämnesstoff genom att pröva ett tematiskt lektionsupplägg kring övernaturliga upplevelser, samt genom att undersöka innehållet i elevernas narrativ. Lektionsupplägget består framförallt av en kvalitativ fallstudie som genomförs online via plattformen Zoom, men fallstudien innehåller även kompletterande kvantitativa frågor. Materialet har bearbetats kvalitativt (men med några kvantitativa inslag) utifrån en narrativanalys och en innehållsanalys. Resultatet har sedan analyserats genom bland annat narrativ teori, pragmatismen och socialisationsteorier. Resultat och analys visar att eleverna delade 21 olika narrativ som behandlade ett flertal områden av övernaturliga upplevelser, vilket kan bidra till undervisningsstoff och till insyn i elevernas plausibilitetsstrukturer. Majoriteten av berättelserna hämtades från elevernas primära socialisationsgrupper, och de flesta var självupplevda. Både temafrågorna som skapades i formell miljö och frågorna i mötet med elevernas egna narrativ tenderade att inkludera vad som existerar, snarare om varför eller hur det existerar. Vid jämförelse med tidigare forskning så liknar resultaten varandra kring: döden som ett vanligt förekommande tema samt betydelsen av primära socialisationsprocesser för eleverna.Innehållet i elevernas narrativ synliggör nytt undervisningsstoff som lärare kan använda sig av i religionskunskapsundervisningen, vilket kan inkludera narrativ identitet och potential till främjande arbete kring ökad tolerans för andra människors religiositet. Religionsdidaktik Övernaturlig Andlig Narrativ Tematisk undervisning Informellt lärande. Religious Studies Religionsvetenskap
2	Amuletter i antikens Rom : En forskningsstudie om bullae / Amulets in ancient Rome : An research study on bullae. Yang, Yennifer(ShiHan) January 2022 (has links) In the ancient world, magic and magical practice was in fact hugely common between people and within the society, different types of magical material has been proved to be importent instrument during those mysterious events. But how we see those ancient materials and how we read them is still one of the key questions that we cannot answer with our modern understanding. Yet, it is not totally impossible to try to solve this type of question. This study will be concerned with ancient amulets from the Roman world, and the time period will draw on the imperial period in ancient Rome. The amulet can be categorized into different types, depending on what subject and motives they are focusing on, for example, amulet to protect mothers during the childbirth is one of the common type of protecting amulet for women, because mortality rate for both mother and the child was extremely high during the ancient period; there’s even amulets that protect people from evil spirits, such as the evil eye, which will be explained in one of the chapter. In this case, this study will be focusing on one type named “bullae”, which is speculated to be used only by roman children. It will be interpret with ancient literature and modern researches, so we may be able to investigate a part of how and why ancient people were using magical materials in their common life, also what it could tell us about the society of ancient Rome, and at last, in which ways do we know that this type of thing can be recognize as “amulet” instead of other types of jewellery. Amulet Bullae supernatural materials religious practices Ancient Rome Amulett Bullae övernaturlig material religiösa praktiker antikens Rom Archaeology Arkeologi
3	Mer religiöst troende efter en övernaturlig upplevelse? : En kvalitativ studie inom parapsykologiska fenomen: vad som ligger till grunden Karlström, Emma January 2019 (has links) No description available. C.G Jung Gud Drömmar Hallucinationer Intervju Parapsykologi Religionspsykologi Religionsvetenskap Religiös Stern Stress Sömnparalys Trauma Tro Utomkroppslig upplevelse Övernaturlig upplevelse Religious Studies Religionsvetenskap
4	Övernaturliga vardagar : En studie av det övernaturliga i svensk litteratur som medel för social kritik. Masdeu, Paola January 2007 (has links) <p>This essay analyses the existence of a literary tendency in Sweden the last decade, which shares many similarities with magical realism. The study includes the work of three writers: Majgull Axelsson with Aprilhäxan; John Ajvide Lindquist with Hanteringen av odöda and Låt den rätte komma in; and finally a short story of Alejandro Leiva Wegner, “Elixir”.</p><p>Focus for this work is to expose how these writers use supernatural events/people as a strategy to create a new identity and to effect social criticism, strategies that are common to magical realism.</p><p>The aim of this work is therefore to clarify generalities about magical realism as a genre and give it a place in Swedish literature and in a changing Swedish society. Furthermore this essay defines a unique term for the genre as adapted to the Swedish reader and with some characteristics of its own: “övernaturlig realism” (supernatural realism).</p> Literature Litteraturvetenskap
5	Övernaturliga vardagar : En studie av det övernaturliga i svensk litteratur som medel för social kritik. Masdeu, Paola January 2007 (has links) This essay analyses the existence of a literary tendency in Sweden the last decade, which shares many similarities with magical realism. The study includes the work of three writers: Majgull Axelsson with Aprilhäxan; John Ajvide Lindquist with Hanteringen av odöda and Låt den rätte komma in; and finally a short story of Alejandro Leiva Wegner, “Elixir”. Focus for this work is to expose how these writers use supernatural events/people as a strategy to create a new identity and to effect social criticism, strategies that are common to magical realism. The aim of this work is therefore to clarify generalities about magical realism as a genre and give it a place in Swedish literature and in a changing Swedish society. Furthermore this essay defines a unique term for the genre as adapted to the Swedish reader and with some characteristics of its own: “övernaturlig realism” (supernatural realism). Literature Litteraturvetenskap
6	The Haunted Self : Intersubjectivity and Collective Memory in First-Hand Eyewitness Accounts of Paranormal Experiences Caballero, Adelaida January 2012 (has links) The study of supernatural beliefs has been a major field in anthropology throughout its history. The study of paranormal experiences as such, however, has been largely left for folklorists to handle. This paper is an attempt to study the genesis, structure and interpretative schemes of narratives of paranormal experiences, specifically ghosts and hauntings, so that through the figure of the ghost (our perception of it, the ways in which we interact with it, how we read it and then talk about it) core experiences that turn non-believers into believers and believers into collectivities can become visible. Because experience is, for those who are said to have had paranormal encounters, what turns beliefs (or disbelief) into certainties, I have focused on theories that set experience and individual constructions of reality at the center of the actor-structure relation. My main purpose is to explore people’s narratives of alleged paranormal occurrences as they develop from individual experiences to cultural systems of legitimized meanings, in order to understand the processes that dynamically link micro and macro levels. I contend that a deeper understanding of all elements involved in the production of the personal-collective will further the development of better analytical tools to study the broad spectrum of cultural matter that escapes formal inquiry due to an old-yet-still-predominant divide between the objective and subjective, concrete and abstract, material and immaterial, public and private -dichotomies that lie at the very core of social and cultural theory. Through compelling analyses of ethnographic accounts on ghosts and the haunted I seek to reformulate the premises on which we understand this dilemma. ghosts paranormal supernatural spirits symbolic collective memory intersubjective Adelaida Caballero spöke paranormal övernaturlig andar kollektivt minne intersubjektivitet Adelaida Caballero fantasmas paranormal supernatural espíritus memoria colectiva intersubjetividad Adelaida Caballero
7	Handel, moral och monoteism : Religion och förmoderna handelsnätverk / Trade, Morality and Monotheism : Religion and premodern trade networks Lindbäck, Viktor January 2021 (has links) This essay examines, from a religious psychological perspective and with references to current religious psychological theories, possible connections between religion and long-distance trade in pre-modern societies, with an emphasis on the Silk Road. These possible connections concern both the role of religion in trade itself; for example, in the form of supernatural monitoring and costly signaling of credibility, as well as the role of long-distance trade in the spread and formation of religions. This essay also touches on the historical context in which the Silk Road had its greatest significance for both trade and religion; from the 2nd century BC until the end of the 15th century AD, to shed light on how historical factors such as technology, politics and societal organization interacts and intertwines with religion and trade. / Uppsatsen undersöker utifrån ett religionspsykologiskt perspektiv och aktuell religionspsykologisk teoribildning möjliga samband mellan religion och långväga handel i förmoderna samhällen, med särskild fokus på Sidenvägen. Dessa samband berör såväl religionens roll i själva handeln; till exempel i form av övernaturlig övervakning och kostsam signalering om trovärdighet, som den långväga handelns betydelse i spridning och formering av religioner. Uppsatsen berör också den historiska kontext där Sidenvägen får sin största betydelse för både handel och religion; från 200-talet f.Kr. och fram till 1400-talets slut, för att belysa hur historiska faktorer som teknologi, politik och sammahällsorganisation står i ett ständigt samspel med religion och handel. Silk Road trade networks psychology of religion Axial Age supernatural monitoring supernatural punishment divine reward divine punishmet supernatural reward costly signaling morality prosociality monotheism Big God Sidenvägen handelsnätverk religionspsykologi axialålder axialtid övernaturlig övervakning övernaturlig bestraffning kostsam signalering prosocialt beteende moral monoteism Religious Studies Religionsvetenskap

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