This thesis posits post-humanism as a philosophy that engages directly with the problem of anthropocentrism and is concerned primarily with the metaphysics of subjectivity. It studies five literary texts (James Joyce's Ulysses, Virginia Woolf's Flush, Djuna Barnes' Nightwood, Brigid Brophy's Hackenfeller's Ape and J.M. Coetzee's Elizabeth Costello: Eight Lessons) that challenge the humanistic or classical subject through critical engagement with what this subject traditionally saw as its antithesis - the animal. These texts contest various fixed assumptions about animality and disrupt the status-quo of the human. Breaking with the tradition that treats animals exclusively as a metaphor for the human, they attempt to see and understand animality outside the framework of anthropocentric suppositions. This project aims to describe the strategies these texts employ to conceptualize animality as well as the methods they apply to delineate its subversive potential and to disrupt the human- animal binary. Its theoretical framework combines the work of thinkers belonging to the new but thriving field of Animal Studies with the ideas of Jacques Derrida, Gilles Deleuze and Felix Guattari. It is this project's great ambition to contribute towards the development of new post- humanist ethics defined by its...

Assessing the genetics of wild animal populations aims to understand selective pressures, and factors whether it be inbreeding or adaptation, that affect the genome. Although numerous techniques are available for assessing population structure, a major obstacle in studying wild populations is obtaining samples from the animals without having to capture them, which can lead to undue distress and injury. Therefore, biologists often use non-invasive sampling methods (i.e., collection of feces, hair) to extract host DNA. In this study, new DNA extraction protocols were developed that improved the quality and quantity of DNA obtained from fecal matter. Fecal samples aged up to Day 6 as well as field samples with unknown days since defecation were successful in individualization of the contributors using microsatellites and were further used to demonstrate kinship. Neutral markers such as short tandem repeat, and mitochondrial D-loop sequences are used for assessing relatedness and evolutionary relationships and can mutate without detrimental effects on the organism. Loci, such as the major histocompatibility complex (MHC), adapt more rapidly under selective pressure such as parasite load, or resistance to diseases and support natural selection processes. Analysis of the neutral microsatellites in Big Summit feral horse population demonstrated a population lacking diversity and trending towards being an inbred population. However, examination of the MHC genes showed maintenance of greater variation that may be the result of selection pressures. The MHC similarity and lower genetic demarcation between geographically separated horse populations further indicated effect of selection pressures in preserving diversity at the MHC genes. Although such molecular markers are used in profiling populations, the current study was also successful in demonstrating the use of individual odor profiles as an additional profiling tool. Volatile organic compounds (VOC) obtained from hair of domestic horses were able to individualize horses as well as differentiate between horse breeds and display kinship. The relation of genetics to odor phenotype is of interest as the inherent polymorphic nature of MHC genes has the potential to generate unique combinations of genotypes that presumably produce distinct odor phenotypes. Subsequently, this study was able to show a significant correlation between MHC genotypes and VOC odor profiles in horses. Understanding the relationship between MHC and odor using domestic horses with known relatedness provides evidence that these same correlations may be applicable to wild equids and dictates their harem hierarchal social structure.

Fish distribution patterns and seasonal habitat use play a key role in the food web dynamics of aquatic ecosystems, including the Florida Everglades. In this study I examined the fine scale habitat shifts and movements of spotted sunfish, Lepomis punctatus across varying seasons and hydrologic conditions using in-situ field enclosures and Passive Integrated Transponder (PIT) systems. Data on fish use of three dominant Everglades marsh habitats and activity level were recorded continuously from January to August, 2015. Fish were more active and had the highest use of higher elevation habitats when water levels rose during an experimental reversal in mid-April. Fish activity was higher at increasing water levels relative to decreasing. Fish activity also varied with the rate of change, with the highest activity occurring during rapid increases in depth. Findings from this study provide insight on how fish response to changing water levels may affect foraging for wading birds, a key performance measure for Everglades restoration.

Fantasy literature has a long history of including a wide array of non-human characters, each more fantastical than the other. But can these characters also be used to question anthropocentric beliefs or are their portrayal just a way to reinforce those ideas? Because fantasy literature, especially earlier examples in the fantasy canon, tend to include a lot of allusions to religion in general and Christianity in particular, is the question more complex than it first might seem. This thesis therefore aims to examine the portrayal of non-human characters in the works of one of the last 25 years most bestselling fantasy authors, Philip Pullman. It’s a well-known fact that Pullman isn’t a fan of organized religion, which sometimes is very noticeable in his trilogy His Dark Materials (1995-2000). The trilogy includes several kinds of non-human characters and one of the most central aims of the thesis is to examine how these portrayals relate to the undermining or reproduction of anthropocentric ideas. Because Pullmans alternative theology is so central to the trilogy’s narrative, it will also play a part in my examination. / Denna uppsats är en undersökning av de icke-mänskliga karaktärer som figurerar i Philip Pullmans fantasytrilogi His Dark Materials (1995–2000). Litteratur inom fantasygenren har en lång historia av att inkludera en stor mängd av icke-mänskliga karaktärer, den ena mer fantastisk än den andra. Kan dessa karaktärer användas för att problematisera den antropocentrism som genomsyrar det västerländska samhället eller är deras gestaltande endast exempel på hur dessa föreställningar reproduceras? Eftersom fantasy, speciellt äldre exempel, ofta har allusioner till religion i allmänhet och kristendom i synnerhet, är frågan mer komplex än den först verkar. Pullman är känd för sin kritik av organiserad religion och i His Dark Materials skriver han fram en alternativ teologi. Denna uppsats undersöker således inte bara gestaltningen av de icke-mänskliga karaktärerna och hur de relaterar till eventuell problematisering och/eller återskapande av antropocentriska normer, utan också den roll Pullmans teologi spelar i relation till detta. I slutändan är också förhoppningen att denna uppsats kan visa hur litteratur, och framför allt den som faller inom fantasygenren, kan vara ett verktyg för att diskutera och problematisera antropocentriska föreställningar.

This essay explores the application of zoomorphism and anthropomorphism in Yann Martel’s novel Life of Pi. The novel, rather than being a mere shipwreck-narrative or a miraculous tale with religious overtones, is also a story about the complicated and perhaps inevitably divided relationship between humans and animals. This essay introduces the fields of ecocriticism and animal studies and defines anthropomorphism and zoomorphism in the context of literary criticism. The essay goes on to discuss the layers of meaning behind the names and naming of the two main characters using Burke’s rhetoric of identification, analyses the anthropomorphism and religiosity in the novel’s two stories, and analyses the two accepted readings of the novel from a zoomorphic perspective. The essay looks at the human-animal divide and its problems in literature, going into Derrida’s animal philosophy to provide a counterpoint to a view derived from Cartesian dualism. In a straight reading of the novel, the first story is regarded as metaphoric while the second story is regarded as literal. There is an alternative reading where it is left to the reader to decide which story is true, but this essay argues that this reading negates a metaphoric interpretation of either story and therefore dismisses the straight reading. Instead, this essay proposes a third, zoomorphic reading, fully compatible with the straight reading, where anthropomorphism is employed to externalize human actions onto animals, but where zoomorphism is employed to project animals onto humans in order to externalize their cannibalism. In the zoomorphic reading, both stories are interpreted as vehicles of projection while avoiding the logical pitfall of the alternative reading.

This essay applies human-animal studies in relation to the Swedish author Kerstin Ekman's books Guds barmhärtighet (1999), Sista Rompan (2002) and Skraplotter (2003) together called Vargskinnstrilogin. Kerstin Ekman's authorship is characterized by a coexistence between human, nature and animals where the stories entangle them into a dense complexity. As a reader, one is constantly reminded of this coexistence through Ekman's narrative approach as her stories contain many contact zones between humans and animals, which creates space for problematizing this entangled coexist from a posthumanistic perspective. The animals in the stories are at different distances to the human being based on their characteristics of being regarded as wild, domesticated or ferral. Based on these three categories, the wolf as a representative of the wild animals is analyzed in a theoretical context focusing on the function of different power structures within the anthropocentric paradigm. Ferral conditions are analyzed on the basis of, among other things, Gilles Deleuze and Félix Guattari's theories of animal-becomings, escape lines and rhizom where the dog mainly exists when it is embodied in close interaction with humans in Ekman's stories. The domesticated animals are analyzed on the basis of the tension between rural and urban, where the progress of the civil society are rapidly changing during the 20th century which creates changed relations between people and agricultural animals.

In addition to fetal alcohol syndrome and fetal alcohol spectrum disorders, prenatal alcohol exposure is associated with many other adverse pregnancy and birth outcomes. Research suggests that alcohol use during pregnancy may increase the risk of miscarriage, stillbirth, preterm delivery, and sudden infant death syndrome. This research has some inherent difficulties, such as the collection of accurate information about alcohol consumption during pregnancy and controlling for comorbid exposures and conditions. Consequently, attributing poor birth outcomes to prenatal alcohol exposure is a complicated and ongoing task, requiring continued attention to validated methodology and to identifying specific biological mechanisms.

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Among exotic species that are capable of invading, establishing, and reaching pest status, few pose the range of impacts to biotic (e.g., competition with native species, predation, herbivory, introduction of other exotics) and abiotic (e.g., soil, hydrology) ecosystem components that can be attributed to the wild pig (Sus scrofa). Despite the presence of wild pigs throughout the southeastern United States for centuries, new invasions continue to occur in previously uninhabited and often under-investigated landscapes, including bottomland and upland forests. The recent invasion of the Sam D. Hamilton Noxubee National Wildlife Refuge (hereafter, NNWR) in east-central Mississippi represents an opportunity to understand not only a species invasion during an emergent stage, but also to improve and better inform the methods used to combat such species in forested landscapes. In recent years, the United States Fish and Wildlife Service has begun to observe direct impacts to this ecologically sensitive area which is critically important to not only migratory waterfowl but also a multitude of other faunal (e.g., amphibians, reptiles, and avian species of concern) and floral species. As a result, identifying wild pig spatial distributions (e.g., movements, occurrence) and estimating wild pig abundance in the NNWR have each increased in priority. My dissertation research has facilitated an improved understanding of how wild pigs have invaded this novel landscape through investigations of space use, abundance, and occurrence, and will better inform and improve efficiency of future monitoring and control efforts. Understanding how this wild pig invasion relates to the NNWR landscape may also provide information that can be used to better address wild pig invasions of similar landscapes, with added value for those that are similarly characterized by sensitive ecosystems (i.e., managed for migratory waterfowl, species of concern) that are currently faced with this emerging threat. Given the universality of many of the methodological approaches undertaken in this effort, this multifaceted investigation also provides broader implications for other landscapes and exotic species of interest.

[pt] Esta tese busca analisar, definir e delimitar os contornos da categoria da animalização e as experiências que elas são vinculadas. Identificando a insuficiência de algumas teorizações que desenvolvem suas análises sob o prisma do sexismo, do racismo ou apenas do capitalismo, esta tese o faz a partir da leitura biopolítica das espécies, o que permite compreender como a animalização se funciona como uma operação do biopoder através da constante e ambígua divisão entre humano e animal. Ocorre que, diante de diversas experiências pré-modernas, não é possível equalizar a emergência da animalização, entendida nos termos desta tese, ao contexto da modernidade colonial. Assim, na segunda parte desta tese, são rastreadas algumas experiências que permitirão compreender por que a animalidade, enquanto uma técnica do poder, é condição para a operação da animalização. Nesse sentido, a animalidade se revela como uma técnica do poder a partir da qual o biopoder e a governamentalidade se desenvolvem e se articulam. / [en] This thesis seeks to analyse, define, and delimit the contours of the category of animalization and the experiences that it can be linked to. Identifying the insufficiency of some theorizations that develop their analyses under the prism of sexism, racism, or only capitalism, this thesis does so from the species biopolitics reading, which allows us to understand how animalization functions as an operation of biopower through the constant and ambiguous division between human and animal. It happens that, in the face of several pre-modern experiences, it is not possible to equalize the emergence of animalization, understood in the terms of this thesis, to the context of colonial modernity. Thus, in the second part of this thesis, some experiences are traced that will allow us to understand why animality, as a technique of power, is a condition for the operation of animalization. In this sense, animality reveals itself as a technique of power from which biopower and governmentality develop and articulate.