During the first half of the 19th century institutions for the treatment of the insane were established throughout Europe and North America. These institutions were generally the result of government initiative and were founded on a belief that existed in the new psychiatric theories of treatment. Psychiatry was, at this time, an embryonic science, in which great conflict existed between different theoretical schools of thought, but in which a remarkable concensus existed regarding methods of treatment. Treatment was based on a view of the nature of man inspired by the philosophy of the Enlightenment, in which up-bringing was considered to be able to affect a person's entire character. In 1823, the Swedish Riksdag voted in favour of the etablishment of treatment hospitals. The background to this decision was the belief that it should be possible to diminish the costs of caring for the poor if mental illness could be treated. However, fears of a general increase in social unrest and philanthropic motives seem also to have been important factors. Sweden's first hospital for the treatment of the insane was established in Vadstena in 1826. Georg Engström (1 795-1 855) became the country's first full-time asylum doctor. Georg Engström was well-read in German, French and English psychiatric literature, but never himself formulated any psychiatric theory, neither did he write any articles of a principiai nature. His psychiatric activities may, however, be followed in his comprehensive medical journals and regular official reports. Engström saw the roots of mental illness in the existence of a surplus, a shortage, or an inbalance in the energy of the psyche. The cause of illness lay in the patients manner of living and, Engström stressed, in the importance of intense feelings and passions. The essence of treatment lay in the patient's being kept occupied and in his manner of living. Most of the recommendations for methods of treatment contained in the literature were tried out, a number of which — for example, being spun in a revolving chair — were quickly abandoned. The development of psychiatry and of the care and treatment of the mentally ill during the first half of the 19th century can be seen as a sign of the fact that science itself was developing and becoming paradigmatic. However, it is also possible the view developments from the perspective of the ideology of treatment and to focus on the way in which the philosophy of treatment and its concomitent optimism spread and reformed the old asylum system. Finally, it is also possible to observe developments from a pedagogical perspective, stressing the state's desire for control and order in a situation in which there were fears of an increasing social unrest. / <p>Behandlar huvudsakligen Georg Engström och förhållandena vid Vadstena hospital</p> / digitalisering@umu

The areas of study for this dissertation are the Turopon and Sirkas lappbyar (communities) in the parish of Jokkmokk during the period 1760—1860. The starting point for discussion is a decrease in population through migration to Norway, from 667 inhabitants in 1781, to 353 in 1868. The primary cause was the ecological instability of reindeer herding with recurring crises caused by poor grazing, adverse snow conditions, epizootics, and predators. The stability in reindeer herding is finally determined by the numbers of grazing animals and the carrying capacities of the pastures. A disturbance in the balance between people and animals could occur if competition from the settlers limited available pastures, or the government through taxes appropriated so much of the surplus that the subsistence level was markedly increased. A closer examination reveals, however, that no outside influences can be indicated as being responsible for the population decline. Attention must thus be directed toward the inner social processes of this pastoralist society. While the reindeer herding population diminished, the total number of reindeer remained on a relatively constant level. The resulting process of accumulation consolidated the reindeer into the hands of fewer owners. While these conclusions indicate an economically differentiated society, the marriage pattern shows that the social distance between the economic groupings was very small. By promoting economic differentiation, trade had an important potential as agent of social stratification. This potential was, however, not fully realized. The equalizing factors were stronger than the differentiating forces. / <p>Diss. (sammanfattning) Umeå : Umeå universitet, 1989, härtill 5 uppsatser</p> / digitalisering@umu

Silk-weaving in Sweden during the 19th century. Textiles and texts - An evaluation of the source material. With the rich material available, 19th century silk-weaving invites to studies on industrialisation processes. The purpose of this licentiate thesis is to present and discuss an empirical material regarding silk production in Sweden in the 19th century, to examine the possibilities and problems of different kinds of materials when used as source materials, and to describe how this material can be systematized and analysed in relation to the perspective of a textile scientific interpretation. The introductory sections of the thesis provide a background to textile research and the subject of textile science. This is followed by an overview of previous research on silk-weaving in Sweden and a historical overview of silk-weaving in Sweden, the Jacquard machine, and the K.A. Almgren Sidenväveri, where large parts of the source material have been preserved. After these overviews, the research material is described and systematized: first the main materials, textiles, machines and other objects, and then the various written sources. By way of conclusion, the empirical material is summarized in a critical discussion where the various groups of materials are evaluated in comparison to one another. A discussion on theory and methodology regarding objects as sources and the use of experience-based knowledge in academic research is developed in connection to the critical discussion. Finally, the potential of the material is demonstrated through a textile example. The presentation is an introduction to the cultural-historical analysis that will follow in the PhD thesis. Here, the empirical material will be analysed through the use of knowledge in handicrafts, which may create new dimensions of silk production in Sweden and the complexity of the industrialisation process.

The subject of this dissertation is the confessional revivalist organisation Evangeliska Fosterlands-Stiftelsen (EFS – approximately the Swedish Evangelical Mission Society) between 1856 and 1910. EFS was founded in 1856 in a Pietistic tradition, and its aim was to revitalise from within what was seen as a too dormant State church, and also to counteract the influence of the emerging free churches. The study has five main sections. The introductory part consists of the theoretical framework and the historical context. In the second chapter EFS’ aims and expectations are studied on a national level. The third chapter examines the content of published and distributed tracts. The fourth chapter focuses on the activities of the itinerant colporteurs, and the fifth and final part studies the work of a local EFS-congregation. The aim of the dissertation is twofold. The first objective is to describe the transformation EFS underwent during the period studied. This process is described in terms related to Jürgen Habermas’ expression “public sphere”. When EFS was founded, as a board, it can be seen as one of other middle- and upper-class associations, and as such a part of the Swedish public sphere. By 1910 EFS had begun to move away from the Swedish State church and had become more like contemporary popular movements and free churches – it had started to take the shape of an limited alternative sphere, a denomination. The second aim is to use EFS as an example to describe and analyse the changed perception of religion during the second half of the 19th century. This change is described as a process of secularisation. Secularisation is seen here as the process that turned religion into an individual, voluntary and optional act of faith, among other religious and non-religious alternatives, for ordinary people. Of particular interest is the paradoxical relation between revivalism and secularisation. Various revivalist movements emphasised the personal relation to God and the individual right to interpret the word of God. The individual choice for salvation was also stressed within revivalism. These movements also created new alternatives to the all-embracing State church. Thus both the position of the Church, and the universal claims of Christianity in general, were undermined. The transformation EFS underwent is seen as an adaptation to the rise of modern society, which became more pluralistic and hence competitive during the final decades of the 19th century. This development meant that new strategies were required for religious organisations overall, in order for them to be able to compete and flourish. / digitalisering@umu

<p>The main purpose of this thesis is to analyze the political thought of Hinke Bergegren (1861-1936), Gustaf Henriksson-Holmberg (1864-1929) and Einar Håkansson (1883-1907), by focusing particularly on their articulation of anarchist ideas. The disseration follows these three Swedish left-wing thinkers closely, while specifically tracing ideological patterns in their published material, public discussions, speeches and other political activities. The study attempts to combine the perspective of intellectual biography with a contextualising approach on ideological analysis. Bergegren, Henriksson-Holmberg and Håkansson stand as illuminating examples of how anarchist ideas could take form at the advent of the twentieth century in Sweden. They were all connected to the working class movement, and participated actively in the public debate about anarchism and its various aspects. This larger political and cultural context is also presented, and put in relation to Bergegren's, Henriksson-Holmberg's and Håkanssons' actions and ideas. Thereby, the study examines certain lines of thought connected to the anarchist ideology, and at the same time find traits in the history of libertarian socialism in Sweden, as reflected in the ideas embraced by the three aforementioned historical actors. From the start Henrik "Hinke" Bergegren - the agitator, writer and journalist who is the principal character in the dissertations first major part - was highly controversial within the social democratic movement. From the early 1890's and up to his final exclusion from the Social Democratic Party in 1908, he was constantly being accused of leading and informal anarchist subdivision, which recommended acts of terror and strived for a social revolution. However, this study confronts and modifies that notion. It concludes that Hinke Bergegren's ideological position during the 1890's cannot be equaled to a clear anarchist conviction; rather, he criticized the party's strong focus on parliamentary tactics from a revolutionary socialist viewpoint. Einar Håkansson, on the other hand, based his critique of authorities, military power, parliamentary governance and private property upon anarchist principles. In several poems and short stories, Håkansson stated his anti-authoritarianism. He was also an early advocate for anarcho-syndicalism. Gustaf Henriksson-Holmberg, the anarchist theoretician, was always anxious to emphasize the importance of avoiding all forms of large-scale political and economical solutions. This position, along with a deep-rooted individualism and a willingness to integrate social theory and political propaganda, characterized Holmberg's political thought from the 1890's and onward. His antipathy against brutal revolutionary tendencies was as solid as his critique of ideological dogmatism. In conclusion, the anarchist lines of thought articulated by the three principal characters in the thesis intersects at several points. They all agreed that private property and capitalism must be abolished and replaced by voluntary forms of cooperation. Furthermore, they expressed a similar disbelief in parliamentary tactics, the military and party bureaucracy.</p>

My study concerns the social recruitment of infantry soldiers in the Swedish standing army ( indelta armén). The 19th century Swedish army was composed of three parts : hired troops , the conscripts and above all the ”indelta armén”. Indelta armén was unique in the world because of its organizational form. It consisted of infantry soldiers, naval men and cavalry soldiers, which were supported by the landowning farmers. Normally two farmers had the responsibility to find an infantry soldier, to pay him an annual wage and to give him a small-crofters holding; at least this was intended when the system was first organized in the 1680s. The famous author Vilhelm Moberg has written a well-known novel ”Raskens” about one of these soldiers portraying also the whole system as well as the surrounding peasant society. All of the 20000 concerned soldiers lived in the Swedish countryside among the rest of the population. They all got special names,( for example meaning Quick, Prompt, Faithful) still existing as family names of Sweden today. The study concentrates on the question of the social importance of this system in a period of rapid transformation of Swedish society, i.e the end of the 19th century. The most important questions dealt with are: the ones concerning social and geographical recruitment of soldiers (i.e. those ôf the indelta armén), the means of support and education given to these soldiers in special army training schools. One part of the book concerns social mobility among ex-soldiers and a minor study treats their family structure. / <p>Diss. Umeå : Umeå universitet, 1986</p> / digitalisering@umu

The main purpose of this thesis is to analyze the political thought of Hinke Bergegren (1861-1936), Gustaf Henriksson-Holmberg (1864-1929) and Einar Håkansson (1883-1907), by focusing particularly on their articulation of anarchist ideas. The disseration follows these three Swedish left-wing thinkers closely, while specifically tracing ideological patterns in their published material, public discussions, speeches and other political activities. The study attempts to combine the perspective of intellectual biography with a contextualising approach on ideological analysis. Bergegren, Henriksson-Holmberg and Håkansson stand as illuminating examples of how anarchist ideas could take form at the advent of the twentieth century in Sweden. They were all connected to the working class movement, and participated actively in the public debate about anarchism and its various aspects. This larger political and cultural context is also presented, and put in relation to Bergegren's, Henriksson-Holmberg's and Håkanssons' actions and ideas. Thereby, the study examines certain lines of thought connected to the anarchist ideology, and at the same time find traits in the history of libertarian socialism in Sweden, as reflected in the ideas embraced by the three aforementioned historical actors. From the start Henrik "Hinke" Bergegren - the agitator, writer and journalist who is the principal character in the dissertations first major part - was highly controversial within the social democratic movement. From the early 1890's and up to his final exclusion from the Social Democratic Party in 1908, he was constantly being accused of leading and informal anarchist subdivision, which recommended acts of terror and strived for a social revolution. However, this study confronts and modifies that notion. It concludes that Hinke Bergegren's ideological position during the 1890's cannot be equaled to a clear anarchist conviction; rather, he criticized the party's strong focus on parliamentary tactics from a revolutionary socialist viewpoint. Einar Håkansson, on the other hand, based his critique of authorities, military power, parliamentary governance and private property upon anarchist principles. In several poems and short stories, Håkansson stated his anti-authoritarianism. He was also an early advocate for anarcho-syndicalism. Gustaf Henriksson-Holmberg, the anarchist theoretician, was always anxious to emphasize the importance of avoiding all forms of large-scale political and economical solutions. This position, along with a deep-rooted individualism and a willingness to integrate social theory and political propaganda, characterized Holmberg's political thought from the 1890's and onward. His antipathy against brutal revolutionary tendencies was as solid as his critique of ideological dogmatism. In conclusion, the anarchist lines of thought articulated by the three principal characters in the thesis intersects at several points. They all agreed that private property and capitalism must be abolished and replaced by voluntary forms of cooperation. Furthermore, they expressed a similar disbelief in parliamentary tactics, the military and party bureaucracy.

This study, Death shadowed by life: Accountability in popular interpretations of suicide in Sweden 1850–1900, draws inspiration from the perspective of new cultural history, exploring ideas of accountability and the relationship between life and death in interpretations of suicide in late 19th century rural Sweden. The sources used in this study consist of records of popular belief and practice that were collected in the early 20th century. In historical writings suicide is often treated as an isolated act which was by default morally condemned. In this work the perspective is broadened, analysing the self-killing act in relation to understandings of the self-murderer’s earlier life as well as to related types of death. I argue that the definition of suicide, in the context here examined, had less to do with the intention and agency of the person who killed themself than with the context of the person’s earlier life. The main aspect when classifying deaths, both accidental and intentional, as suicides was the presence of sinful acts in the past. Furthermore, suicide was part of an even wider category of deaths caused by sinful acts in life. However, as opposed to these other kinds of death, suicide was understood as the ultimate proof of sinful behaviour. Finally, I suggest that sin in this context had a pragmatic facet that intertwined with, but did not depend on, moral judgment. This study thus sheds new light on the stigmatization of suicide.

This thesis presents an analysis of crime trends and social control during the dramatic transformation of Sweden's social landscape in the nineteenth and early twentieth centuries, set against the background of the modernization process in the country as a whole and the city of Sundsvall and environs in particular. What assumptions about crime were evident in public debate? How did crime levels vary from region to region, and what were the changes over time? What strategies did government and local authorities try for combating crime? Did the joint efforts by government, local communities, and the voluntary sector actually solve the problems that social change was believed to have caused?When it comes to theory, the interpretative framework is based on Anthony Giddens's argument about modernity and modernization, making particular use of a few central points about what the changes meant for the structuration of society. Giddens's ideas about changes in social control are refined with Michel Foucault's and David Garland's work on the increasingly disciplinary trend seen in the exercise of the law and public control. The analysis of modernity's ramifications for the transformation of both social structures and crime alike has also benefitted from Robert Putnam's and Travis Hirschi's insights into the importance of social capital and social bonds for a well-functioning, low-crime society.The process by which Sweden was transformed from an overwhelmingly agrarian country to an urban, industrial society left its mark on crime patterns. To the contemporary mind, industrialization, migration, and urbanization were the underlying causes of the high levels of serious crime in the society. The start of the nineteenth century had seen a rise in criminality, with both petty crime and lethal violence becoming more common. At the same time, there was a heated debate about the socio-economic problems that were such a strain on the structure of society. The analysis finds that there were large differences in prosecutions in the country and between cities. The Sundsvall area was among those that saw a dramatic change in crime in the course of becoming a major industrial region. At the same time, the thesis shows that there were plenty of cities in Sweden, however rapidly they grew, that had low crime rates. However, the widespread fear of industrialization, migration, and urbanization was often unfounded. For example, both lethal violence and public order offences reached their lowest recorded levels in the interwar period. By then, new cures were sought for the social and moral ills of society. The state's sphere of influence had expanded. New social reforms, including a modified crime policy, were launched. The state became even more assertive, and the same was true of civil society. Society would attend to the moral education of a number of different groups. Moral virtues were to be instilled in the workshy, alcoholic, or criminal, in order to produce disciplined and cultured citizens. The attention of social activists, the scientific community, civil servants, and local and national politicians shifted from crime per se to the far broader issue of asociality. Modernization gave the voluntary sector a significant role in the social organization of the day, shaping new forums for interpersonal relationships and strengthening social ties. The thesis makes the case that two distinct periods, each with its specific social structures and crime patterns, can be observed; one belonging to the nineteenth century, the other to the first four decades of the twentieth century.Finally, the similarities between the history of crime in Sweden and, for example, the US or the UK are highlighted. As in Britain and North America, the early industrialization period saw weakened social bonds, and a time of greater violence and disorder ensued. After a while however, the situation stabilized, and crime rates began to drop again. When industrial societies ceased to be 'frontier communities' at the forefront of modernization, and instead became more mature communities, crime levels fell as people's commitment to their communities was renewed.

The aim of the dissertation is to study the problem definitions and the governmental rationality of new activities aimed at reforming criminals, the poor and workers in Sweden during the mid-1800s. Three case studies analyse the solitary confinement penitentiary, the district visiting poor relief and the bildung-society for workers. A fourth case study analyses the introduction of crime statistics and prison photography. I argue that these different activities were part of the historical process that have been characterised as ”the birth of the social” and the new governmental rationality, ”liberal governmentality”. The initiators presupposed that civilisation had negative behavioural consequences among the lower classes. At the same time they expressed optimism regarding new fostering instances and how such could be integrated to a mutually supporting network. The aims of the new reformatory principles were regularly described as capacities for self-reflection, self-regulation and self-control among the lower classes. The dissertation shows that the new activities localised and defined a new set of problems and questions in terms of the social. ”Society” was what was to be protected as its ”inner” relationships were described as going through comprehensive historical changes. The ambition to lead, manage and organise the behaviours and values of the lower classes was even more far-reaching than was the desire to exert direct discipline. Order, well being and morals were integrated in a field of problems where effects on the lifestyles of the lower classes constituted the ultimate authoritative body.