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“Save the Young People”: The Generational Politics of Racial Solidarity in Black Cleveland, 1906–1911Metsner, Michael 07 October 2010 (has links)
No description available.
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Rendville, Ohio: An Historical Geography of a Distinctive Community in Appalachian Ohio, 1880-1900DiBari, Sherry A. 26 July 2011 (has links)
No description available.
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When hard work doesn't pay: gender and the urban crisis in Baltimore, 1945-1985Berger, Jane Alexandra 10 December 2007 (has links)
No description available.
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The black church and African American education the African Methodist Episcopal Church educating for liberation, 1816-1893 /Childs, David J. January 2009 (has links)
Title from second page of PDF document. Includes bibliographical references (p. 153-168).
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Bread, Bullets, and Brotherhood: Masculine Ideologies in the Mid-Century Black Freedom Struggle, 1950-1975Harvey, Matt 08 1900 (has links)
This thesis examines the ways that African Americans in the mid-twentieth century thought about and practiced masculinity. Important contemporary events such as the struggle for civil rights and the Vietnam War influenced the ways that black Americans sought not only to construct masculine identities, but to use these identities to achieve a higher social purpose. The thesis argues that while mainstream American society had specific prescriptions for how men should behave, black Americans were able to select which of these prescriptions they valued and wanted to pursue while simultaneously rejecting those that they found untenable. Masculinity in the mid-century was not based on one thing, but rather was an amalgamation of different ideals that black men (and women) sought to utilize to achieve communal goals of equality, opportunity, and family.
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Animal-Like and Depraved: Racist Stereotypes, Commercial Sex, and Black Women's Identity in New Orleans, 1825-1917Dossie, Porsha 01 August 2014 (has links)
My objective with this thesis is to understand how racist stereotypes and myths compounded the sale of fair-skinned black women during and after the slave trade in New Orleans, Louisiana. This commodification of black women's bodies continued well into the twentieth century, notably in New Orleans' vice district of Storyville. Called "quadroons" (a person with ¼ African ancestry) and "octoroons" (1/8 African ancestry), these women were known for their "sexual prowess" and drew in a large number of patrons. The existence of "white passing" black women complicated ideas about race and racial purity in the South. Race as a myth and social construct, or as Evelyn Brooks Higginbotham explains in her essay, African-American Women's History and the Metalanguage of Race, a "metalanguage" exposes race not as a genetic fact, but rather a physical appearance through which power relations and status were to be conferred. My methodology uses race and gender theory to analyze primary and secondary sources to understand and contextualize how population demographics, myths, and liberal 18th century colonial laws contributed to the sale of black women's bodies. The works of Emily Clark, Walter Johnson, Gwendolyn Midlo Hall and other historians who utilize Atlantic history have been paramount in my research. Emily Clark has transformed the "white-black" women from a tragic, sexualized trope into a fully actualized human being, while Hall has tackled the racist underpinnings inherent in the neglect of black women's history. The writings of bell hooks, particularly her essay Eating the Other, establishes the modern day commodification of black women vis-à -vis their representation in media, as well as through the fetishism of their bodies by a white patriarchal system. During slavery plantation owners could do virtually anything they wanted with their property, including engaging in sexual intercourse. By depicting black women as hypersexual jezebels, they could justify their rape, while establishing their dominance and place in the white male hegemony of that time period. For the right price a white male of a lesser class could achieve the same thing at a brothel down in Storyville at the turn of the twentieth century, for as Emily Clark argues in her book, The Strange History of the American Quadroon, these brothels were a great equalizer, allowing all white men to experience "…sexual mastery enjoyed only by elite planters before the Civil War." By democratizing white supremacy, the quadroon and others like her forged solidarity that bridge across all classes, while upholding whiteness and oppressing people of color at the same time.
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The Black Church and African American Education: The African Methodist Episcopal Church Educating for Liberation, 1816-1893Childs, David J. 17 August 2009 (has links)
No description available.
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Black Insurgency: The Black Convention Movement in the Antebellum United States, 1830-1865Howard, Christopher Allen 17 October 2017 (has links)
No description available.
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Limitations and liabilities: Flanner House, Planned Parenthood, and African American birth control in 1950s IndianapolisBrown, Rachel Christine 09 1900 (has links)
Indiana University-Purdue University Indianapolis (IUPUI) / This thesis analyzes the relationship between Flanner House, an African
American settlement house, and Planned Parenthood of Central Indiana to determine why
Flanner House director Cleo Blackburn would not allow a birth control clinic to be
established at the Herman G. Morgan Health Center in 1951. Juxtaposing the scholarship
of African Americans and birth control with the historiography of black settlement
houses leads to the conclusion that Blackburn’s refusal to add birth control to the health
center’s services had little to do with the black Indianapolis community’s opinions on
birth control; instead, Flanner House was confined by conservative limitations imposed
on it by white funders and organizations.
The thesis examines the success of Blackburn and Freeman B. Ransom,
Indianapolis’s powerful black leaders, in working within the system of limitations to
establish the Morgan Health Center in 1947. Ransom and Blackburn received monetary
support from the United Fund, the Indianapolis Foundation, and the U.S. Children’s
Bureau, which stationed one of its physicians, Walter H. Maddux, in Indianapolis. The
Center also worked as a part of the Indianapolis City Board of Health’s public health
program. These organizations and individuals did not support birth control at this time
and would greatly influence Blackburn’s decision about providing contraceptives.
In 1951, Planned Parenthood approached Blackburn about adding birth control to
the services at Morgan Health Center. Blackburn refused, citing the Catholic influence on
the Flanner House board. While acknowledging the anti-birth control stance of
Indianapolis Catholics, the thesis focuses on other factors that contributed to Blackburn’s
decision and argues that the position of Flanner House as a black organization funded by
conservative white organizations had more impact than any religious sentiment; birth
control would have been a liability for the Morgan Health Center as adding
contraceptives could have threatened the funding the Center needed in order to serve the
African American community. Finally, the position of Planned Parenthood and Flanner
House as subordinate organizations operating within the limitations of Indianapolis
society are compared and found to be similar.
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AFRICAN AMERICAN SPIRITUALS AND THE BIBLE: SELECTING TEXTS FOR SECONDARY EDUCATION INSTRUCTIONMichael James Greenan (9719168) 15 December 2020 (has links)
<p>The research in this thesis attempts to select texts from the African American Spirituals and the Bible that are appropriate for secondary language arts instruction, specifically for grades 9-12. The paper first gives an overview of legal justifications and educational reasons for teaching religious literature in public schools. Then, relevant educational standards are discussed, and, using the standards as an initial guide, I identify common themes within the Spirituals and Bible, which, from my analysis of various literatures, are slavery, chosenness, and coded language. Next, I describe my systematic effort to choose texts from the Spirituals and the Bible. To help accomplish this, I draw primarily from two tomes: <i>Go Down Moses: Celebrating the African-American Spiritual</i> and <i>Biblical Literacy: The Essential Bible Stories Everyone Needs to Know</i>. After I describe the research process of selecting texts, I form judgments about which biblical passages and African American Spirituals are particularly worthy of study, along with their applicable and mutual themes. </p>
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