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Using Black feminist thought and BlackCrit/critical race theory frameworks, this qualitative study examined Black educators' practices in addressing the behavior of their students in an urban school district. It utilized counternarratives and storytelling to explore the cultural dynamics at play between Black educators and their Black students. The Black educators in this study operated under several behavior systems, including positive behavioral interventions and supports (PBIS), socio-emotional learning (SEL), restorative practices (RPs), and zero tolerance policies (ZTPs). Such systems have been implemented based on research that they have the capacity to train Black students to make appropriate decisions regarding their behavior. These systems are also reinforced under the notion that they create learning spaces which promote academic achievement. Due to their own experiences and understanding about how institutional practices and disciplinary interventions result disproportionately in oppression and violence against Black students, these educators disrupted these practices and utilized cultural approaches that centered Black-ness. In doing so, they were able to address behavior and affirm Black students' well-being. The cultural approaches conceptualized as disruptive pedagogies include aspects of othermothering, otherfathering, critical caring, sermonizing, womanist caring, and Black masculine caring. An analysis of the stories and counternarratives illustrated that Black principals, counselors, and teachers draw from the long tradition of Black resistance and Black radical leadership to create educational spaces that support both emotional well-being and academic excellence. Implications, recommendations and future research are discussed.

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<p>My dissertation is a Black feminist inquiry into how Black women writers employ soul food imagery to equally assert their characters’ Blackness and sexual agency in post-Black Arts texts. These include Gayl Jones’ <em>Eva’s Man </em>(1976), Ntozake Shange’s <em>Sassafrass, Cypress & Indigo</em> (1982), Gloria Naylor’s <em>Bailey’s Café</em> (1992), and TT Bridgeman’s <em>Pound Cake for Sweet Pea </em>(2004). These novelists tell complex stories of Black women’s grappling with respectability, trauma, and erotic and sexual agency. In each novel, these Black women share a common reliance upon soul food that is often underexamined in critical scholarship. I argue that soul food is essential to how Black women cope with the duality of pleasure and pain by helping them assert liberated senses-of-self amidst sexism and its attendant emotional and physical violence. I also conceptualize this coping as a vibrational reprieve. </p>

Black women have long traditions of peer support and self-advocacy that has been advanced by the current digital age. Social media and online platforms have become spaces where Black women share and connect with other Black women, and campaign for their own needs regarding health care access and navigation. Drawing on the findings emerging from a focus group discussion between six Black women that explored their experiences in Ontario based health care settings, this paper describes women’s suggestions for increasing access to Black and women-centered virtual health-related support and advocacy. Findings reveal that despite being young, Canadian-born and university educated, anti-Black racism and sexism permeates the health care encounters of all Black women; that Black women engage in emotionally taxing labour to have their health care needs met; and that Black women’s positive and challenging experiences inform their suggestions for support and advocacy online with other Black women. The women’s visions for health care support and advocacy expose an urgency for race and gender-specific online health care support and health care reform that acknowledges the legacies of Black patients and goes beyond structural competency. / Thesis / Master of Social Work (MSW)

The purpose of this qualitative case study was to investigate the experiences of Black alumni from an all girls STEM-focused high school to determine their college and career outcomes in STEM. I investigate how Black women describe their experiences related to STEM barriers and supports, their identities, and college and career choices, as they remain one of the most underrepresented groups in STEM. Three Black women, who are alumni from a Grades 6-12 STEM-focused all girls school, were interviewed and participated in a focus group. The study employed a theoretical lens of Black feminist thought intersectionality, and STEM identity in describing experiences through reflection and discourse, which drew on a phenomenological approach. The results of this study provided insights into the experiences of Black alumni from an all-girls STEM high school, and revealed that while the school promoted women's empowerment and a safe environment of familiarity, there is a need for more supportive learning environments that allow their voices; and representation of Black women that center their unique identities and experiences. Participants expressed the need for more guidance beyond high school in understanding the complexities of transitioning to adulthood that affect college and career outcomes. More longitudinal studies are needed in future research to better understand the educational journeys and career pathways of Black women in STEM and all girls schools so that we can prepare a more diverse, skilled and competitive STEM workforce, and empower Black women to excel in STEM fields.