About 3850 men of the First Australian Imperial Force were captured on the Western Front in France and Belgium between April 1916 and November 1918. They were mentioned only briefly in the volumes of the Official Histories, and have been overlooked in many subsequent works on Australia and the First World War. Material in the Australian War Memorial has been used to address aspects of the experiences of these neglected men, in particular the Statements that some of them completed after their release This thesis will investigate how their experiences ran counter to the narratives of CEW Bean and others, and seeks to give them their place in Australia???s Twentieth Century experience of war.

The first chapter of this degree work presents some personalities of Henry´s age. These personalities influenced him. Apprises there with Machiavelli´s The Prince, More´s Utopia a some Luther´s works. At the second chapter we learn something of lifes of Henry and Luther and of their important works, Luther´s On the babylonish captivity of the church and Henry´s Defence of the Seven Sacraments. This work finishes with summary of reformation in England.

Made available in DSpace on 2016-03-15T19:37:54Z (GMT). No. of bitstreams: 1 MAURICIO VERARDO DA COSTA.pdf: 829862 bytes, checksum: 7cb233efb8692b0820e30cf2bdbf4a76 (MD5) Previous issue date: 2015-02-10 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The notion of a template for representing cellular automata (CA) rules is introduced. This enhances the standard representation based on a rule table, in that it refers to families of cellular automata, instead of a rule alone. Operations applicable to the templates are defined herein, and their use is exemplified in the context of finding representations for rule sets that share properties. Wolfram Mathematica's functional nature and built-in equation-solving capabilities are central to develop these algorithms. The perspectives for using templates in further contexts are also discussed, along with possible extensions to the present work. As a support to the template concept, a Wolfram Mathematica package called CATemplates is presented, shared with the community using a public repository. / A noção de representação de autômatos celulares (ACs) por meio de templates é aqui introduzida. Ela consiste em uma generalização da tabela de transições de estado clássica, permitindo a representação de subespaços de autômatos celulares, ao invés de apenas indivíduos isolados. São definidas operações aplicáveis aos templates, e seu uso é exemplificado por meio da obtenção de algoritmos que encontram subespaços de regras que apresentam propriedades em comum. Para o desenvolvimento destes algoritmos, a utilização do software Wolfram Mathematica é central, dada sua capacidade de resolução automática de sistemas de equações, além da natureza funcional e simbólica da Wolfram Language, linguagem de programação a ele associada. Também são discutidas as vantagens e desvantagens da utilização deste tipo de representação em outros contextos, e possiblidades de extensão para o trabalho. Como apoio ao conceito dos templates, é apresentada a biblioteca para o Wolfram Mathematica chamada CATemplates, disponibilizada em um repositório público.

Suivant les récents développements historiographiques dans le champ de l’histoire des animaux, cette thèse aborde l’histoire des jardins zoologiques du côté des bêtes elles-mêmes. Elle examine donc non seulement les politiques humaines de gestion des animaux de zoo, mais aussi leurs influences sur les corps et les comportements des animaux, et leurs évolutions mutuelles. <p>L’examen débute à la fondation du jardin zoologique, c’est-à-dire au moment de la création de la ménagerie parisienne du Jardin des Plantes en 1793, et se centre, outre sur cette institution originelle, sur le jardin zoologique de Londres, créé en 1828, et celui d’Anvers, fondé en 1843. <p>Pour écrire l’histoire des animaux de zoo, la thèse mobilise une méthodologie qui mêle des indicateurs descriptifs – témoignages sur les corps et comportements animaux, sur les infrastructures de captivité, sur les soins et l’alimentation dont bénéficient les bêtes, – et quantitatifs – étude sérielle sur la longue durée des entrées et sorties d’animaux ainsi que des longévités des primates et des grands félins. L’évolution de ces différents indices est examinée au sein d’un cadre chronologique régi par les politiques des gestionnaires de zoos. Ainsi, après une première partie débutant à la fondation des institutions étudiées, une seconde s’ouvre au début du XXe siècle, alors que le marchand allemand Carl Hagenbeck ouvre en 1907 un zoo privé à Stellingen, près de Hambourg, qui popularise un nouveau type de présentation des bêtes, par lequel celles-ci sont exposées durant la journée en plein air et séparées du public par des fossés. Enfin, une troisième partie s’amorce à partir des années 1950, lorsque les zoos s’attellent à la mise en œuvre d’une nouvelle fonction, celle de protection des espèces ex situ, s’ajoutant aux trois autres traditionnellement endossées (récréative, éducative, scientifique).<p>L’examen des vies des bêtes sous l’influence des politiques humaines aboutit à élaborer une nouvelle chronologie des zoos, qui distingue un long XIXe siècle, dévoreur de vies animales ;une seconde phase, hygiéniste, à partir de l’entre-deux-guerres, caractérisée par les volontés des gestionnaires de rationaliser les conditions de captivité, mais dont les incidences sur les vies animales sont toutefois réduites ;enfin une troisième, attentive aux animaux, du milieu des années 1970 à nos jours, qui permet la naissance d’une nouvelle économie animale des zoos, qui voit l’atténuation des ponctions en milieu naturel pour la plupart des taxons (spécifiquement les mammifères et les oiseaux).<p>Ce faisant, l’étude met aussi en évidence, à rebours des discours finalistes de l’historiographie officielle, des permanences, immanentes à la captivité des animaux dans le contexte des zoos. Il s’agit d’une part de l’expression par les bêtes de comportements anormaux dans des proportions qui dépassent le niveau anecdotique ;il s’agit d’autre part de l’approvisionnement en milieu naturel, qui, bien qu’en déclin dans le contexte du bouleversement de l’économie animale, persiste jusqu’à nos jours en nombre important pour les taxons moins considérés, soit les poissons et les invertébrés, et se réincarne en de nouveaux avatars pour les autres (ponctions dans le cadre des programmes de protection, captures scientifiques, )./<p><p>Following in the footsteps of recent developments in the French historiography, this dissertation aims at balancing the attention given to humans and animals. The research therefore focuses on human policies concerning the management of animals kept in zoological gardens, as well as on their consequences on the bodies and behaviors of animals, and on mutual influences between humans and animals.<p>The study begins with the birth of the zoological garden, i.e. the creation of the Jardin des Plantes Menagerie in 1793, and focuses on this institution as well as on the London Zoo, created in 1828, and the Antwerp Zoo (1843). <p>In order to write the history of zoo animals, the method uses both descriptive indicators – testimonies on animals bodies and behaviors, on captive environments, on animal cares, handling and food, – and quantitative indicators – long-term study of the arrivals and departures, births and deaths of animals and of the longevity of Primates and Pantherinae in captivity. The evolution of these indicators takes place in a chronological framework based on the policies designed to manage zoo animals. The first part begins with the foundation of the zoological gardens. The second one starts at the beginning of the 20th century, when German dealer Carl Hagenbeck opened a zoo in Stellingen, near Hamburg (1907) which popularized a new way to display the animals, in open-air enclosures separated from the public by ditches. The third part starts in the 1950’s, when zoos implemented a new function, one of ex situ conservation, in addition to their other traditional recreative, educative and scientific missions.<p>This study of animal lives under human influence results in a new chronology of zoological gardens, discerning a long 19th century, that consumed animal lives, a second phase, hygienist, from the interwar period, marked by the managers’ willingness to rationalize the conditions of captivity, without much influence on animals lives and longevity, and a third one, from the mid-1970’s to the present time, characterized by increased attention to zoo animals and their well-being, allowing the birth of a new animal economy of zoological gardens, by which in situ captures decline for most taxa (specifically mammals and birds).<p>The dissertation also shows, in opposition with the finalist discourses of the official historiography, somes continuities, immanent to animal captivity in the context of zoological gardens. Abnormal behaviors in animals especially appear in proportions exceeding the anecdotal level. Another important phenomenon pointing to continuities is the collecting in the wild which, although it declined at the same rhythm that the new animal economy developed, has persisted to this day, profusely for the least considered taxa (fishes and invertebrates), and resurfacing in new iterations for mammals, birds, reptiles and amphibians (capture for purposes of conservation, for scientific collecting, ). / Doctorat en Histoire, art et archéologie / info:eu-repo/semantics/nonPublished

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Prigioniero a Tripoli e falso sacerdote. Apostata e penitente. Supposto martire e, pertanto, candidato alla santità. È questo il ritratto di Alipio di S. Giuseppe che emerge dalle fonti agiografiche e dal cospicuo, e in gran parte inedito, corpus documentario, di cui il primo capitolo della tesi offre un’articolata ricognizione. La vicenda di questo frate agostiniano scalzo di origine palermitana – che ben si inserisce nel contesto mediterraneo dei secoli XVI-XVII, caratterizzato da un continuo e ampio rimescolamento di uomini, merci, appartenenze religiose e culturali, e di cui la guerra di corsa, con tutte le sue conseguenze, costituisce una delle dimensioni più rappresentative – fu anzitutto una vicenda di prigionia, conversione all’islam e successiva abiura, nonché di martirio, cui il religioso andò volontariamente incontro nel febbraio del 1645; di questi aspetti, delle modalità con cui il tragico fatto fu trasmesso dai missionari apostolici residenti a Tripoli e recepito all’interno dell’Ordine degli Agostiniani Scalzi, oltre che delle interessanti analogie con altri episodi di apostasia si parla nel secondo capitolo. Nel terzo capitolo, invece, si dà conto del ruolo di primo piano avuto dalla famiglia siciliana dei Tomasi nella promozione della causa di beatificazione di fra Alipio, avviata in seguito all’arrivo, nel 1653, delle sue reliquie sul litorale agrigentino e approdata, dopo le ordinariae inquisitiones del biennio 1654-1656, alla Congregazione dei Riti, che però espresse parere negativo sia nel 1658 sia sessant’anni più tardi. / Captive in Tripoli and false priest, apostate and penitent, alleged martyr and then candidate to sainthood. That is the portrait the first part of this work brought to light from the considerable documentary corpus about Alipio di San Giuseppe, mostly still unpublished. The human existence of this Augustinian Discalceate friar from Palermo – set in the XVI and XVII centuries, when in the Mediterranean mix of people, goods, religions, also privateering was a significant aspect – is a sequence of captivity, conversion to Islam and following abjuration, culminating in the martyrdom he deliberately chose in February 1645. This story, its narration made by the apostolic missionaries in Tripoli as wells as its understanding by the Augustinian Discalceate order are investigated in the second chapter and compared with similar episodes of abjuration. In the third part the relevant role played by the Sicilian family Tomasi in promoting the beatification proceedings of Alipio is explained; started after his relics were brought to the shore near Agrigento in 1653, the proceedings moved to the Congregatio Sacrorum Rituum after the ordinariae inquisitiones in 1654-1656, and there were denied first in 1658 and definitively 60 years later.