This study deals with Francisco G. Penzotti, a Bible colporteur and church planter, opening in 1888 in Peru a branch of the American Bible Society. But the Peruvian con-stitution prohibited any public, non-Catholic religious activities. The country's situation for decades had been confrontation between clerical conserva-tism and progressive liberal forces, thus dividing Peruvian society. Penzotti became a catalyst in this confrontation at a time of critical importance, thus revealing the frailty of the Roman Catholicism as an integrating force in this society. He becomes a "human interface" in the struggle for tolerance and freedom of worship, involving the participa-tion of important sectors of Peruvian society. This paper describes the historical background and Protestant activities prior to Pen-zotti, then his work and person. A missiological summary interprets Penzottis success, acting as a human link between two distinct eras and clearing the way for a future of tolerance and religious freedom in Peru. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

This doctoral thesis claims the vital significance of music in mission work, particularly from the Lutheran point of view. It, therefore, calls for a liturgical missiology which would positively affect missionary efforts, especially in the African mission context. After giving a theological foundation - the doctrine of the Trinity - and the concept of the missio Dei as its missiological basis, the thesis investigates its topic from different angles: Luther and music, music in the work of the Hermannsburg Mission in the region of the ELCSA-Western Diocese, the role of music in African culture and spirituality, some qualities of music relevant to mission and a few musical steps to approach the future of music in mission. These analyses corroborate music's importance in future Lutheran mission designed for the African context. Examining Luther's stance towards music, a strong affinity to music is recognised, both theoretically and practically. While interpreting music theologically, Luther employs music in his liturgical, educational and reforming efforts. However, the example of the Lutheran Hermannsburg Mission shows a usage of music without a proper theoretical foundation, as well as only partial efforts at contextualisation. In Africa, music plays a prominent role in the interpretation and expression of life and religion indicated in the Tswana choruses; music represents the wholeness of African existence symbolising the paradigm of harmony. Further, in mission, music's qualities, such as its cultural-social, symbolic, ritualistic and community-building qualities, support the integration of the convert into a fundamental relationship between the missio Dei and the missiones ecclesiae. With the help of a musica missionis, which includes missiological music and missionary music, the practice of future mission can be approached successfully; for instance, through the Africanisation of the Lutheran mission liturgy based on a context-musicology. Thus, a liturgically orientated theology of mission, meditating deeply on music's qualities (music being one essential element of Lutheran worship), has the potential to develop into a future liturgical missiology. This musical-liturgical approach to mission is encouraged by this thesis. / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)

This research report focuses on the origin and development of the Medingen Mission Station, near Ga-Kgapane in the Limpopo Province, and the provision of education at this station since its establishment in 1881. After an account of missionary endeavours in South Africa during the second half of the nineteenth century (with the emphasis on the activities of the Berlin Missionary Society), an explanation is provided of how missionaries became involved in the weal and woes of the Balobedu tribe. This is followed by an indication of how Reverend Fritz Reuter took the initiative to provide basic education to the inhabitants of Ga-Kgapane and how education provision developed at Medingen since then. Reasons are advanced for the prominence Medingen Primary School currently enjoys and the study concludes with the assertion that Medingen Mission Station can be regarded as an important, though not exclusive source of the Balobedu’s present-day identity. / Educational Foundations / M.Ed. (History of Education)

The thesis of this study is that both Pentecostal and non-Pentecostal churches can grow at a time when only the Pentecostal churches have grown. The stagnation that has occurred in many "mainline" churches need not be allowed to increase or continue. In Venda (Northern Province) both the Lutherans and the Pentecostals have enjoyed visible growth. Chapter I introduces the thesis, the choice of the study area, the objectives of the study, and the typology, methodology and relevance of the study. Chapter 2 looks at the history and socio-economic background of the Vhavenda. Chapter 3 describes traditional Vhavenda beliefs and rituals. The Vhavenda world-view is different from that of the West but closer to that of the East and the Bible. Chapter 4 concentrates on missionary Christianity in Venda and briefly discusses the missionary methods adopted by the Berlin Missionary Society. Chapter 5 discusses the coming of Pentecostalism to South Africa and Venda. Chapter 6 exaruines how the Lutherans and the Apostolic Faith Mission church conducted their mission during the "maturation of Apartheid" in Venda. Major events in the collision between apartheid and the Vhavenda are highlighted. Chapter 7 discusses the unfinished work of the church in Venda. Chapter. 8 examines the challenge for Christian mission in the . . twenty-first century / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)

This study focusses on the missiological response of the Pamodzi Free Methodist Church to the plight of orphans and vulnerable children (OVCs), specifically girl children in the Kawama Township in the Republic of Zambia. The major question to answer was “How can the cultural and biblical heritage of hospitality help the church particularly the Pamodzi Free Methodist Church to respond to the problems of OVCs, particularly girl children as victims of urban problems?” The study discovered that forces such as poverty, HIV/AIDS, child abuse, family breakdown, cultural beliefs and practices as well as a lack of care from the extended family have contributed to the vulnerability of OVCs. It recommends that the members of God’s household should have a mandate to restore the dignity and identity of OVCs in a holistic manner by linking the biblical and traditional values of hospitality as well as to develop intervention measures in order to meet the felt needs of OVCs. / Christian Spirituality, Church History & Missiology / M. Th. (Missiology)

Summaries in German and English / Diese theologisch-empirische Studie befasst sich mit einem ganzheitlichen Verständnis von Mission im pfingstlich-charismatischen Kontext und besteht aus zwei Untersuchungen. In der ersten wird Literatur zum Paradigma ganzheitlicher Mission und zur Pfingstbewegung missionstheologisch erforscht. Die zweite Untersuchung baut auf der Literaturanalyse auf und bezieht sich exemplarisch auf eine pfingstliche Freikirche aus der Schweiz namens BewegungPlus. Mithilfe von offiziellen Dokumenten der Bewegung und ihres internationalen Zweigs, wie auch in Interviewaussagen leitender Personen von Lokalkirchen der Bewegung, wurde das Missionsverständnis untersucht. Die Auswertung der Interviews orientierte sich methodisch an der Grounded Theory. Aus den Resultaten beider Untersuchungen wurden thesenartige Schlussfolgerungen gezogen. Die Ergebnisse zeigen, dass der missionstheologische Paradigmenwechsel im pfingstlichcharismatischen Kontext rezipiert wird. Die Integration pfingstlicher und ganzheitlicher Mission ist am Beispiel der BewegungPlus zu beobachten, vor allem, wenn Mission und Eschatologie in einer Reich-Gottes-Theologie verbunden sind. Der im Rahmen dieser Arbeit erfolgte Beitrag aus pfingstlich-charismatischer Perspektive kann die aktuelle Missionsdiskussion erweitern. / This empirical theological study dealing with a holistic understanding of mission in an pentecostal context contains two studies. The first investigates literature focused on the paradigm of holistic mission and the Pentecostal Mission. The second study based on this literature analysis refers to an example of a pentecostal Church in Switzerland named „BewegungPlus“. The understanding of mission was investigated by examining official documents of the movement and by taking interviews with leading members of local churches. The evaluation of the interviews was methodologically based on the Grounded Theory. From the results of both studies theses-like conclusions were drawn. The results show that the mission theological paradigm shift is received in the pentecostal-charismatic context. In „BewegungPlus“ you can see the integration of both pentecostal and holistic mission especially when mission and eschatology are connected to a Kingdom of God theology. The pentecostal-charismatic perspective seen in this theses may contribute to the contemporary missional discussion. / Christian Spirituality, Church History and Missiology / M. Th.(Missiology)

This study deals with Francisco G. Penzotti, a Bible colporteur and church planter, opening in 1888 in Peru a branch of the American Bible Society. But the Peruvian con-stitution prohibited any public, non-Catholic religious activities. The country's situation for decades had been confrontation between clerical conserva-tism and progressive liberal forces, thus dividing Peruvian society. Penzotti became a catalyst in this confrontation at a time of critical importance, thus revealing the frailty of the Roman Catholicism as an integrating force in this society. He becomes a "human interface" in the struggle for tolerance and freedom of worship, involving the participa-tion of important sectors of Peruvian society. This paper describes the historical background and Protestant activities prior to Pen-zotti, then his work and person. A missiological summary interprets Penzottis success, acting as a human link between two distinct eras and clearing the way for a future of tolerance and religious freedom in Peru. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

This doctoral thesis claims the vital significance of music in mission work, particularly from the Lutheran point of view. It, therefore, calls for a liturgical missiology which would positively affect missionary efforts, especially in the African mission context. After giving a theological foundation - the doctrine of the Trinity - and the concept of the missio Dei as its missiological basis, the thesis investigates its topic from different angles: Luther and music, music in the work of the Hermannsburg Mission in the region of the ELCSA-Western Diocese, the role of music in African culture and spirituality, some qualities of music relevant to mission and a few musical steps to approach the future of music in mission. These analyses corroborate music's importance in future Lutheran mission designed for the African context. Examining Luther's stance towards music, a strong affinity to music is recognised, both theoretically and practically. While interpreting music theologically, Luther employs music in his liturgical, educational and reforming efforts. However, the example of the Lutheran Hermannsburg Mission shows a usage of music without a proper theoretical foundation, as well as only partial efforts at contextualisation. In Africa, music plays a prominent role in the interpretation and expression of life and religion indicated in the Tswana choruses; music represents the wholeness of African existence symbolising the paradigm of harmony. Further, in mission, music's qualities, such as its cultural-social, symbolic, ritualistic and community-building qualities, support the integration of the convert into a fundamental relationship between the missio Dei and the missiones ecclesiae. With the help of a musica missionis, which includes missiological music and missionary music, the practice of future mission can be approached successfully; for instance, through the Africanisation of the Lutheran mission liturgy based on a context-musicology. Thus, a liturgically orientated theology of mission, meditating deeply on music's qualities (music being one essential element of Lutheran worship), has the potential to develop into a future liturgical missiology. This musical-liturgical approach to mission is encouraged by this thesis. / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)

The archaeological research was conducted at Botshabelo, a nineteenth century Berlin Mission Society station located outside Middelburg, Mpumalanga. It focuses primarily on the collection of residential houses and homesteads in the area known as the Motse, meaning “village” in Sotho. This is where the mission station’s African residents lived. This research seeks to use archaeology, specifically the study of the associated material culture, in order to refine the chronology of changes to settlement in this area, and to explore the ways in which the inhabitants interacted with other sectors of the mission station community and the then wider Transvaal society. Although the mission station and its settlement dates from 1865, the material culture excavated and analysed in this project is primarily from the twentieth century. It is through the careful analysis of these houses and their architecture, together with the associated material culture that the social and cultural values of the people who built and used them can be explored. To date there has been a copious amount of research done on these mission stations in southern Africa, flowing mainly from the disciplines of history and anthropology (Comaroff and Comaroff 1991; Delius 1981; Japha et al 1993; Kirkaldy 2005; Vernal 2009). In contrast, however, there has been relatively little archaeological research carried out on the various mission stations within southern Africa (but see Ashley 2010; Boshoff 2004; Clift 2001; Jeppson 2005; Reid et al 1997). This research project is based in archaeology, and in particular in the discipline of historical archaeology, which can provide the methodologies and approaches that can be used to make sense of the history of the Botshabelo Mission Station and the Motse. This research therefore intends to contribute to the currently under researched field of mission archaeology within South Africa. / Anthropology and Archaeology / M.A. (Archaeology)

This research report focuses on the origin and development of the Medingen Mission Station, near Ga-Kgapane in the Limpopo Province, and the provision of education at this station since its establishment in 1881. After an account of missionary endeavours in South Africa during the second half of the nineteenth century (with the emphasis on the activities of the Berlin Missionary Society), an explanation is provided of how missionaries became involved in the weal and woes of the Balobedu tribe. This is followed by an indication of how Reverend Fritz Reuter took the initiative to provide basic education to the inhabitants of Ga-Kgapane and how education provision developed at Medingen since then. Reasons are advanced for the prominence Medingen Primary School currently enjoys and the study concludes with the assertion that Medingen Mission Station can be regarded as an important, though not exclusive source of the Balobedu’s present-day identity. / Educational Foundations / M.Ed. (History of Education)