Submitted by Natalia Innocente Rodrigues (natalia-innocente@outlook.com) on 2018-06-25T17:23:08Z No. of bitstreams: 1 Entre a distribuição de recursos e a articulação política um estudo acerca da dualidade funcional dos conselhos comunais no período de 2007 a 2012..pdf: 1839008 bytes, checksum: d39bd24780e9dcca4efe34fda01056e6 (MD5) / Rejected by Priscila Carreira B Vicentini null (priscila@fclar.unesp.br), reason: Natalia Innocente Rodrigues, Solicitamos que realize correções na submissão seguindo as orientações abaixo: 1) Faltando ficha catalográfica da dissertação, devendo fazer através do Sistema automático da Biblioteca. Basta acessar http://fclar.unesp.br/#!/biblioteca/servicos/elaboracao-de-fichas-catalograficas/ e preencher os campos exigidos e sua ficha será gerada na hora 2) Obedecer a seguinte ordem nas páginas pré-textuais: capa, folha de rosto, ficha catalográfica, errata (opcional), folha de aprovação, dedicatória (opcional), agradecimentos (opcional), epígrafe (opcional), resumo na língua vernácula, resumo em língua estrangeira, lista de ilustrações (opcional), lista de tabelas (opcional), lista de abreviaturas e siglas (opcional), lista de símbolos (opcional), sumário 3) Renumerar o trabalho, lembrando sempre que as páginas pré textuais devem ser contadas (com exceção da capa e ficha catalográfica), mas a numeração deverá aparecer somente a partir da apresentação/introdução no canto superior direito 4) Para juntar os PDFs - da ficha com o do trabalho, pode se usar o link https://smallpdf.com/pt Em caso de maiores dúvidas, entrar em contato com as bibliotecárias da Seção de Referência, Camila (camila_serrador@fclar.unesp.br) ou Elaine (elaine@fclar.unesp.br). Agradecemos a compreensão. on 2018-06-26T15:00:07Z (GMT) / Submitted by Natalia Innocente Rodrigues (natalia-innocente@outlook.com) on 2018-06-26T15:39:27Z No. of bitstreams: 1 Between the distribution of resources and political articulation a study on the functional duality of communal councils in the period from 2007 to 2012..pdf: 2135200 bytes, checksum: 04b49c2978b15f154d09d5d1965c046a (MD5) / Rejected by Priscila Carreira B Vicentini null (priscila@fclar.unesp.br), reason: Natalia Innocente Rodrigues, Solicitamos que realize correções na submissão seguindo as orientações abaixo: 1) retirar o nome do autor da parte inferior da página de rosto ARARAQUARA – SP 2018 NATALIA INNOCENTE RODRIGUES (RETIRAR) Em caso de maiores dúvidas, entrar em contato com as bibliotecárias da Seção de Referência, Camila (camila_serrador@fclar.unesp.br) ou Elaine (elaine@fclar.unesp.br). Agradecemos a compreensão. on 2018-06-28T11:51:56Z (GMT) / Submitted by Natalia Innocente Rodrigues (natalia-innocente@outlook.com) on 2018-06-28T12:09:24Z No. of bitstreams: 1 Entre a distribuição de recursos e a articulação política um estudo acerca da dualidade funcional dos conselhos comunais no período de 2007 a 2012..pdf: 2157851 bytes, checksum: 0a03e4f5e920c76d13e2278d6ef3bdab (MD5) / Approved for entry into archive by Priscila Carreira B Vicentini null (priscila@fclar.unesp.br) on 2018-06-28T14:05:24Z (GMT) No. of bitstreams: 1 rodrigues_ni_me_arafcl.pdf: 2089250 bytes, checksum: c8e5b4909048f2760f53c7c5beb4e6ec (MD5) / Made available in DSpace on 2018-06-28T14:05:24Z (GMT). No. of bitstreams: 1 rodrigues_ni_me_arafcl.pdf: 2089250 bytes, checksum: c8e5b4909048f2760f53c7c5beb4e6ec (MD5) Previous issue date: 2018-04-26 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Este trabalho busca mostrar a dualidade político funcional dos conselhos comunais durante o Governo Chávez em uma trajetória temporal de 2007 a 2012. Em um contexto de crise da popularidade chavista, qual será o limite entre a função de distribuição de recursos às regiões comunais e a função semiconsciente de articulação política e mapeamento eleitoral dos conselhos comunais? Através de análise quantitativa e qualitativa, a pesquisa tem intenção mostrar como um aparelho criado para distribuição de recursos é utilizado pelo governo como instrumento de mapeamento de preferências políticas a fim de controlar a atuação de grupos oposicionistas por meio de ações de veto ou autorização da execução de demandas da área atendida pelo conselho em questão. / This paper seeks to show the political-functional duality of communal councils during the Chávez government in a timeline from 2007 to 2012. In a context of crisis of Chávez popularity, what would be the limit between the function of resource distribution to communal localities and the semiconscious function of political articulation and electoral mapping? Through a quantitative and qualitative analysis, the research intends to show how a device created for the distribution of resources is used by the government as an instrument for mapping political preferences to control the actions of opposition groups through actions of veto or demands execution of the area served by de Council in question. / Este trabajo busca mostrar la dualidad político-funcional de los consejos comunales durante el gobierno de Chávez en una trayectoria temporal de 2007 a 2012. En un contexto de crisis de popularidad chavista, ¿cuál será el límite entre la función de distribución de recursos a las localidades comunales y la función semiconsciente de articulación política y mapeo electoral? A través de análisis cuantitativa y cualitativa, la investigación tiene intención de mostrar cómo un aparato creado para distribución de recursos es utilizado por el gobierno cómo instrumento de mapeamiento de preferencias políticas con el fin de controlar a actuación de grupos opositores por medio de acciones de veto o da ejecución de las demandas del área atendida por el consejo en cuestión.

The author analyzes the land tenure and size of the territory and the different perspectives of understanding the property, starting with the western angle of private property, with the individualistic nuance, through public ownership with its nuance of State resources, and finally by the idea of communal property with the collectivist hue, whose ownership lies not with the individual, or the state, but on a group previously identified as culturally consolidated. / El autor realiza un análisis sobre la tenencia de la tierra y la dimensión del territorio, así como de las diferentes perspectivas de entender la propiedad, empezando por el ángulo occidental de la propiedad privada, con el matiz individualista, pasando por la propiedad pública con su matiz de recurso estatal, y, finalmente, por la idea de propiedad comunal con el matiz colectivista, cuya titularidad no recae sobre el individuo, o sobre el Estado, sino sobre un colectivo previamente identificado como culturalmente consolidado.

This study was conducted in the old arable land located in Lushington communal area in the Eastern Cape province of South Africa. The objectives of the study were to assess the effect of legume introduction on biomass yield, forage and soil mineral levels of the arable lands planted to four leguminous pastures in four seasons. Planting was done in March and October 2008 in Lushington. All legumes were subjected to grow under rain fed conditions. Trifolium vesiculosum (arrowleaf clover), Lespedeza cuneata (sericea lespedeza), Trifolium repens (white clover) and Lotus corniculatus (birdsfoot trefoil) are the four forage legume species that were sampled for the purposes of this study. The four legume species persisted out of the fourteen species that were initially tested for adaptability and persistence in the environmental conditions of Lushington communal area. The legumes, grasses and soils from these legume plots were sampled to determine the effect of legume introduction on the forage yield, mineral contents of the companion grasses and soils over four seasons. Plant and soil samples were collected once in spring (November) 2013, summer (February), autumn (March) and winter (May) 2014 for biomass production, macro and micronutrients determination. Results indicated that legume inclusion and season affected (P < 0.05) the total dry matter (TDM) yield production. Plots with Lespedeza cuneata had the highest TDM (1843 kg/ha) and control plots had the least dry matter production (1091 kg/ha). Summer season provided the highest (P < 0.05) TDM compared to the other seasons. Both legume and grass quality was also affected (P < 0.05) by legume inclusion in different seasons. Accordingly, grasses harvested from Trifolium repens plot showed higher CP level (10.90 percent) than those harvested from other plots whereas the lowest grass CP content (6.90 percent) was measured in the control treatment. L. cuneate had the highest (P < 0.05) CP level (11.00 percent) and T. repens had the least CP (6.63 percent) level. Grasses harvested in autumn had the highest (P < 0.05) CP level (12.50 percent) and those harvested in winter had the least CP level (4.60 percent). Similarly, all legume pastures harvested in spring had superior (P < 0.05) CP (10.80 percent) levels and those harvested in winter had the least CP (3.50 percent) level. Legume inclusion had an effect (P < 0.05) on both grass and legume macro nutrient contents. Trifolium repens plot had the highest grass K (1.07 percent), Ca (1.50 percent) and Mg (1.83 percent), whereas there were lower K (0.12 percent), Ca (1.25 percent) and Mg (1.08 percent) contents in grasses harvested from the control and T. vesiculosum plots, respectively. In legumes, macro nutrient concentrations: K (0.68 percent), Ca (1.75 percent) were superior in the T. vesiculosum plot in comparison to other plots. Season also affected (P < 0.05) both grass and legume macro nutrient content. There was higher K (0.90 percent), Ca (1.30 percent) and Mg (0.94 percent) content in grasses harvested in autumn whereas there were lower levels in winter harvests. In legumes, superior K (0.74 percent) and Mg (1.87 percent) content were attained during spring while the least were measured in winter (0.07 percent) and autumn (0.75 percent), respectively. Likewise, both legume inclusion and season had an significant effect (P < 0.05) on the forages micronutrient levels. During spring, there was superior soil P content (36.28 mg/kg) while during autumn; there was less P (22.58 mg/kg) content. The highest SOC level (1.49 percent) was measured in the T. repens plot whereas the lowest SOC (1.15 percent) was attained in the control plot. The results of this study showed that grass legume mixtures produced forages with high nutrient content and herbage yield. Legume planting in the old arable lands has a potential to improve soil quality parameters such as soil P and SOC content.

The present thesis is called "The Analysis of Designed and Implemented Communal Facilities in Land Adjustments." The thesis sets out to make a detailed description and comparison of the state of communal facilities in two cadastral areas Dynín and Plav (after the execution of a complex land adjustment). In the initial literary review I explain the most important terms associated with the landscape, land adjustments and the plan of communal facilities. Furthermore, I characterize three crucial phases of the communal facilities state - the phase before complex land adjustment, proposed design and the actual state after completing the proposed design. A detailed field survey was made in the given cadastral areas. The subsequent analysis was focused on the measures to make the lands accessible, measures to protect and improve the environment, erosion control measures and water management measures. Based on the analysis of both areas it was found out that the implementation of communal facilities really took place, however, with a different success rate. In conclusion, the thesis is mapping and evaluating the essential benefits and drawbacks of the complex land adjustment for both cadastral areas.

The dissertations offers an analysis of Takkanot Kandiyah, a corpus of communal statutes from the Jewish community in Candia, the capital of Venetian Crete. These texts were written between 1228 and 1583 and collected as a coherent work by the Cretan Jewish historian Elijah Capsali. The collection has been used by scholars as a source regarding the social and economic history of Jewish Candia, but so far, not much attention has been paid to Takkanot Kandiyah as a specific work of Jewish legal literature, providing a unique opportunity to study the development of leadership of a semi-autonomous Jewish community. The dissertation is divided into an introduction, two parts and a conclusion. In the introduction (chapter one), I outline the structure of Takkanot Kandiyah, summarise its historical background and comment on the current state of research on the Jewry in Venetian Crete. Part One (chapters two-six) then provides a detailed overview of Takkanot Kandiyah and set it into its religious, historical, literary, and legal context. In Part Two (chapters seven-ten), I examine the various areas of life touched upon by the statutes and categorise the ordinances depending on the topics covered, pointing out the collection’s concern with both halakhic and (broadly speaking) extra-halakhic matters. The main argument of the dissertation is that Takkanot Kandiyah proves the gradual development of a specific political system in which the Jewish public affairs were managed largely by the group of lay leaders. Many of them were wealthy members of long-established local families whose authority was not sanctioned by their religious education or rabbinic ordination, but by popular consent and the readiness of the Venetian government to respect them as leaders of their coreligionists. The collection also reflects the ways in which the Jewish leadership dealt with the challenges of inner diversity arising from continuing arrivals of Jewish immigrants from various parts of the Mediterranean. Showing a strong tendency towards continuity, yet also an ability to accommodate to the need of the day, Takkanot Kandiyah is a major testimony to the legal history of Cretan Jewry and to the development of leadership and communal autonomy in a pre-modern Jewish community.

This thesis is primarily a descriptive exploration of the related moral philosophies of Wilfrid Sellars and Richard Rorty. While Rorty is clear that his normative thinking descends from Sellars's positions, there are numerous differences between their two positions. For instance, though Rorty is a self-identified Sellarsian, he rejects the explicitly formal character of his predecessor's work. Further, Sellars's normative upshot may be seen as philanthropic whereas Rorty's is best understood as solidaristic. Chapter 1 works through Sellars's metaethical position, which gives an intentional account to experientially-imperative normative judgments. This description pays particular attention to the necessity of community and the action-motivating character of practical reasoning. Chapter 2 turns to Rorty's deployment of Sellars's insights, beginning with a brief account of the commonalities between their metaphysical and epistemological positions. The most significant extensions Rorty makes to Sellars's position are in limiting justificatory schemas to only one's own community and shifting the focus of this community from "we reasoners" to "we sufferers." The third and final chapter briefly compliments one of the benefits of Rorty's claims over Sellars's before turning to critique, arguing that unfortunately neither of their positions have much in the way of content to offer. Beyond this, it seems difficult to understand trans-traditional conversation or deliberation on their accounts, especially Rorty's. Nonetheless, by tracing the impact of Wilfrid Sellars's thought in the work of Richard Rorty, an important connection may be made and explored.

abstract: Chronic illness can be a stressful experience that requires coping and support. In the last twenty years, Shared Medical Appointments (SMAs) were developed in U.S. healthcare as a response to the rising rates and challenges of chronic disease management. Due to the infancy of the SMA model, however, little is known or understood about the benefits of group medical care for patients. To date, scholars have not explored or systematically observed the communicative aspects of the SMA model. Communal coping, a theoretical framework that foregrounds group interaction and communication, offers a pragmatic lens for exploring how patients collectively cope with the stressors of chronic illness in the context of SMAs. Using qualitative methods, I conducted participant observation of SMAs at a Veterans Affairs hospital to analyze the communicative, transactional nature of communal coping as it unfolded among heart failure patients, family members, and providers in context. I also conducted interviews with SMA attendees. Analysis is based on 56 hours of fieldwork and 14 hours of interviews. Findings of this dissertation revealed group members who attended heart failure SMAs engaged in communal coping to manage the stressors of chronic illness. Group members moved through four primary phases of the communal coping process: (1) establish a communal coping orientation; (2) discuss shared stressors; (3) engage in cooperative action; and (4) practice communal reflexivity. Findings suggest patients become empowered by group interaction during SMAs as they move through each phase of the communal coping process. This dissertation also highlights various communicative strategies providers' use during SMAs to facilitate communal coping and group interaction. Theoretically, this dissertation expands upon existing knowledge of communal coping by exploring how individuals embody and socially construct the communal coping process. Specifically, this dissertation extends past models of communal coping with the addition of the communal reflexivity phase and through conceptualizing communal coping as a facilitated process of empowerment. Pragmatically, this research also offers insight to the benefits patients derive from attending SMAs, such as reduced feelings of stigma and isolation and improved motivation. / Dissertation/Thesis / Doctoral Dissertation Communication Studies 2015

abstract: Relevant literature was analyzed alongside interview data from participants concerning issues of anti-Semitism, Israel affiliation, and Jewish identity. Qualitative coding and theme identification were used to determine possible relationships among the variables, with special attention to the role anti-Semitism plays in influencing Israel affiliation. Semi-structured interviews were conducted with 9 young American Jews (18-24) currently enrolled as undergraduate students in universities. The results revealed that continuity of the Jewish people is a core value for many American Jews. Anti-Semitism is often under reported by young American Jews, but for some anti-Israel sentiments are conflated with anti-Semitism. It was also observed that knowledge of anti-Semitism plays an integral role in shaping Jewish identity. Finally, it was found that Israel affiliation polarizes the Jewish community, often resulting in the exclusion of left-leaning Jews from the mainstream Jewish community. These results were analyzed within racial, social, and political frameworks. / Dissertation/Thesis / Masters Thesis Justice Studies 2018

Esta tese para o doutoramento em Letras, na área dos Estudos Comparados de Literaturas de Língua Portuguesa, investiga as questões relacionadas aos aspectos culturais, literários, transculturais e identitários presentes nas obras ficcionais: Nosso musseque (2003), do angolano José Luandino Vieira e Viva o povo brasileiro (1984), do brasileiro João Ubaldo Ribeiro, a partir da perspectiva do estudo comparativo da solidariedade das literaturas dos países de Língua Portuguesa. Analisa os principais processos determinantes da afirmação, (trans)formação e reconstrução da identidade nacional como: mestiçagem, hibridismo cultural e transculturação, como também identifica e compara a natureza do engajamento literário desses escritores. O presente estudo também busca evidenciar, nessas literaturas de Língua Portuguesa, as marcas identitárias construídas como autoafirmação das especificidades político-econômicas surgidas no século XX. Elas são a expressão poética de seus autores, pois pela importância que têm, representam um tempo, um espaço, um povo e também as culturas nelas reproduzidas. Tal investigação permite mostrar que as obras em estudo desempenham um papel relevante na representação da realidade sócio-histórica, em permanente projeção e (trans)formação de Angola e do Brasil. / This thesis in the area of comparative studies in Portuguese Language for a doctorate in arts faculty is based on researching issues related to cultural, literary, transcultural and identity aspects which are present in fictional works: Nosso musseque (2003), of the Angolan José Luandino Vieira and Viva o povo brasileiro (1984), of the Brazilian João Ubaldo Ribeiro, from the perspective of comparative study of the solidarity of the literatures of Portuguese-speaking countries, analyzing major processes that determine claim, (trans)formation and reconstruction of the national identity, such as: miscegenation, cultural, hybridity and transculturation, and also identify and compare the nature these writers literary engagement. This study also seeks to show in these literatures of Portuguese language brands identity constructed as self-affirmation of the political and economics specificities that arise in the twentieth century. They are poetic expression of their authors, as they have the importance that they represent not only a time, a space, a people, but also the culture reproduced in these respective literatures. Such research shows that the works play a important role in representing the socio-historical reality of Angola and Brazil in permanent projection and (trans)formation.

A prática de terras de uso comum desde tempos imemoriais, nas suas mais diversas formas, foi ou ainda é praticada em diversas partes do mundo, como na França (Vaine Pâtre, Biens Communaux), Itália (Della Comurione, Le Terre Del Compascuo), Angola, Colômbia, Portugal (Baldios), Espanha (Baldios e Montes Veciñais en Mam Común), Alemanha, Inglaterra, Ucrânia, Polônia, Brasil, entre outros países. No Brasil, as terras de uso comum e seus recursos naturais são apropriados por uma fração do campesinato. O uso dessas terras envolve elementos de identidade, indissociáveis do território ocupado, e regras de apropriação, que se expressam em diversas formas e denominações, como \'Terras de Preto\', \'Terras de Santo\', \'Terras dos Índios\', \'Terras de Herança\', \'Terras Soltas\', \'Fundo de Pasto\' e \'Faxinais\'. Entendendo que até o presente momento, existe uma lacuna na Geografia Agrária Brasileira quanto à elaboração de uma pesquisa que aprofunde a análise sobre o campesinato, pautei como objetivo central desse trabalho a interpretação da trajetória histórica dessa fração do campesinato e seu território. Para isso, compreendo abstratamente que o campesinato, por meio de lutas, constitui-se como uma classe social, para si, e que, como sujeitos políticos, para se sustentarem no modo capitalista de produção, travam uma luta de classe. Para compreender o uso das terras de uso comum e de seus recursos naturais por essa fração do campesinato brasileiro e, mais especificamente, paranaense, fez-se necessário resgatar como se davam essas práticas na Espanha e Portugal, assim como suas diversas formas e respectivas variantes de posse e propriedade da terra no Brasil. Considerando-se que a gênese dos faxinais do Paraná se deu por meio de uma aliança, construída nas grandes fazendas dos Campos Gerais do Paraná entre uma parcela de índios escravos e negros africanos escravos fugidos, a qual se concretizou nas matas mistas de Araucárias e se consolidou com a contribuição de uma fração de camponeses poloneses e de imigrantes ucranianos, que conseguiram escapar do genocídio da Guerra do Contestado. Na contemporaneidade, a formação social do faxinal tem diversas definições, tanto do ponto de vista de pesquisadores do Estado, quanto dos camponeses faxinalenses, que englobam seu tripé de sustentação: terras de uso comum no criadouro comum ou comunitário, cercas das terras de uso comum do criadouro comum ou comunitário e terras agrícolas ou terras de planta. As práticas sociais comuns e religiosas são o que consolidam o modo de vida dos camponeses faxinalenses, mesmo enfrentando conflitos sociais e ambientais. Os resultados dessa pesquisa confirmam a luta e a resistência dos camponeses faxinalenses para se manterem enquanto classe para si e a certeza da manutenção da formação social do faxinal ou da sua expansão por meio da reconquista de espaços da fração do território comunitário camponês faxinalense expropriado pelo desenvolvimento do modo capitalista de produção no campo paranaense. / The practice of shared lands since immemorial times, in its more diverse forms, was or still it is practiced in diverse places of the world, as in France Vaine Pâtre, Biens Communaux , Italy Della Comurione, Le Terre Del Compascuo , Angola, Colombia and Portugal Baldios ; Spain Baldios e Montes Veciñais en Man Común ; Germany, England, the Ukraine, Poland and Brazil, among others countries. In the Brazil, the shared lands and its natural resources are appropriate for a fraction of the peasantry. The use of these lands is followed of indispensable elements of identity of the busy territory and the rules of appropriation, that express themselves in diverse forms and denominations, as Lands of Black color, Lands of Saint, Lands of the Indians, Lands of Inheritance, Untied Lands, deep of grassland and communal lands. We understand that, until the moment, theres a gap in the Brazilian Agrarian Geography of research that deepens an analysis on the peasantry, which often appropriates of the natural resources (using them with equilibry) in the communal lands. Our central objective of this research is the interpretation of the historical trajectory of this fraction of the peasantry and its territory, understanding that the peasantry, by means of its fights, constitutes itself as a social class (class for itself), and, as politicians citizens, to multiply in the capitalist way of production, stop a class fight. To understand the use of shared lands and its natural resources for this fraction of the brazilian and paranaense peasantry had made necessary to rescue these practices in the Spain and Portugal, as well as, its diverse followed forms of the variants of the ownership and property of the land in Brazil. The genesis of the communal lands of the Paraná occurred through an alliance constructed in the great farms of the General Fields of the Paraná, and enters a fraction of enslaved indians and Africans black run away enslaved, which materialize themselves in the mixing bushes of pine and its consolidation occurred with the contribution of a fraction of the polish peasants, Ukrainans immigrants and peasants who had obtained to escape of the genocide of the War of the Contested one. In the contemporaneity, the social formation of the communal land has diverse definitions, as much of the point of view of researchers, of the State, how much of the faxinalenses peasants, who hold its tripod of sustentation: shared lands in the common or communitarian creator, agricultural shared lands of the common or communitarian creator, lands or lands of plant. Social common practical and the religious ones are that they consolidate the way of life of the faxinalenses peasants, exactly facing social and ambient conflicts. The results of this research confirm the fight and resistance of the peasantry to multiply while classroom for itself and the certainty of the maintenance of the social formation of the communal land or its expansion through reconquest of spaces of its territory expropriated by the development in the capitalist way of production in the paranaense field.