Made available in DSpace on 2016-04-26T18:14:03Z (GMT). No. of bitstreams: 1 Galciani Neves.pdf: 2078225 bytes, checksum: e6e5dee5850304679ab76cd24526dec1 (MD5) Previous issue date: 2014-03-21 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The present study approaches communicational resources and procedures on the production of Brazilian Art critics, attempting to minimise the great gap and absence of debate around such activity in this country. In Brazil, the critique crisis became a grand cliche. Modes of approaching and mediating artistic events were investigated, as well as public debates on the press, analysis of criteria specially during the 60 s and 70 s. At this time it was possible to perceive a plethora of transformations in the critique and in the professionalization process as well as much diversification in the critic s tasks within institutions, universities, art market, media. Aracy Amaral, Frederico Morais, Ronaldo Brito, Paulo Sergio Duarte, Annateresa Fabris, Paulo Venâncio Filho, Fernando Cocchiarale, Gloria Ferreira, Tadeu Chiarelli, Cristina Freire, Marcio Doctors, Mônica Zielinsky, Maria Amélia Bulhões, Sônia Salzstein were all interviewed ans studied under the light of their processes. These author-subjects talked about their experiences, ways of behave, references, position towards art, culture, politics. They spoke about the dialogues they established with the surroundings, contact with artists, experiences with art, as well as telling about their relationship with Art History and the critique itself, instruments of analysis. Under the Process Critique perspective, proposed by Cecilia Salles based on the Semiotics of Charles Sanders Peirce in dialogue with the concept of net proposed by Pierre Musso it was possible to discuss art critique as a sign process extremely marked by communicational issues in a broaden net of connections. Self-refexive and critical thinking, intertwined components of such a net, and understood in their constructive movement, became foundations for the eleven fields of critical procedures in which the communicative dimension of art in a number of directions is made evident: from the critic and their action contexts, in talks with artists and readers, as a perceptive experience when facing the works, as expansion and development of the work, to the public debate. In doing so, this study proposes an understanding of art critique in its complex reality and constant transformation as a creative and inventive exercise an act of communication / Esta pesquisa aborda procedimentos e recursos comunicacionais da producao de criticos de arte brasileiros, tendo como relevância buscar atenuar a grave lacuna e a ausencia de debate acerca de tal atividade no Brasil, onde a crise da critica transformou-se em verdadeiro cliche. Foram investigados modos de aproximacao e mediacao dos acontecimentos artisticos, debates no espaco público das midias impressas, critérios de análise, sobretudo, entre as décadas de 1960 e 1970, momento em que se pode observar inúmeras transformacões na critica e um processo de profissionalizacao e diversificacao das tarefas de criticos em instituicões, universidades, mercado de arte, midias. Aracy Amaral, Frederico Morais, Ronaldo Brito, Paulo Sergio Duarte, Annateresa Fabris, Paulo Venâncio Filho, Fernando Cocchiarale, Gloria Ferreira, Tadeu Chiarelli, Cristina Freire, Marcio Doctors, Mônica Zielinsky, Maria Amélia Bulhões, Sônia Salzstein foram entrevistados e investigados a luz de seus processos. Esses sujeitos autores relataram suas experiencias, modos de agir, referencias, posicionamentos frente a arte, a cultura, a politica, diálogos mantidos com o entorno, contatos com artistas, experiencias com a arte, relacões com a historia da arte e com a propria critica, instrumentais de análise. Sob a perspectiva da Critica de Processo, proposta por Cecilia Salles com base na Semiotica de Charles Sanders Peirce em diálogo com o conceito de rede de Pierre Musso foi possivel discutir a critica de arte como processo signico fortemente marcado por questões comunicativas em uma ampla rede de conexões. Pensamentos criticos e autorrefexivos componentes inter-relacionados dessa rede e avistados em seu movimento construtivo tornaram-se subsidios fundamentais para a elaboracao de onze campos de procedimentos criticos, em que se evidencia a dimensao comunicativa da critica de arte em múltiplos direcionamentos: do critico com seus contextos de acao, em diálogos com os artistas e com o público leitor, como experiencia perceptiva diante das obras, como expansao e desdobramento da obra ao debate público. Assim, esta pesquisa propõe uma compreensao da critica de arte em sua realidade complexa e em constante transformacao como um exercicio criativo e inventivo ato de comunicacao

Essa tese tem como objetivo compreender a crítica que Theodor W. Adorno faz da cultura e de que maneira ela se distingue dos modelos advindos da crítica cultural e da sociologia da cultura. Com esse fito, a tese apresenta uma série de análises da cultura de Adorno, que se iniciam na década de 1930, principalmente no seu debate com Walter Benjamin acerca da relação entre arte e política. Procurou-se entender como esse debate sofreu uma inflexão com o exílio de Adorno nos Estados Unidos, onde foi formulado o conceito de indústria cultural, a partir do qual se delineiam as críticas de Adorno ao rádio, ao cinema e à televisão e ao modo de integração social mobilizado pelo capitalismo tardio. Por meio da apresentação de outros momentos de sua obra, como a crítica literária, a estética e a filosofia, buscou-se demonstrar a complementaridade dos momentos diversos que, juntos, permitem entrever uma crítica dialética, cuja consequência é a suprassunção do próprio conceito de cultura. / This dissertation aims to comprehend the nature of Theodor W. Adornos critique of culture and how it distinguishes itself from different models arising from cultural critique and from sociology of culture. For this purpose, the dissertation presents a series of Adornos analyses of culture, which begins in the 1930s, especially in his debate with Walter Benjamin concerning art and politics. It sought to understand how this debate suffered an inflection due to Adornos exile in the United States, where the concept of culture industry would be conceived and out of which his critique of radio, cinema and television and of the mode of social integration in late capitalism were delineated. Through the presentation of other moments of Adornos work, such as literary critique, aesthetics and philosophy, it sought to demonstrate the complementarity of different moments which, together, allow us to glimpse a dialectical critique whichs consequence is the sublation of the very concept of culture.

Essa tese tem como objetivo compreender a crítica que Theodor W. Adorno faz da cultura e de que maneira ela se distingue dos modelos advindos da crítica cultural e da sociologia da cultura. Com esse fito, a tese apresenta uma série de análises da cultura de Adorno, que se iniciam na década de 1930, principalmente no seu debate com Walter Benjamin acerca da relação entre arte e política. Procurou-se entender como esse debate sofreu uma inflexão com o exílio de Adorno nos Estados Unidos, onde foi formulado o conceito de indústria cultural, a partir do qual se delineiam as críticas de Adorno ao rádio, ao cinema e à televisão e ao modo de integração social mobilizado pelo capitalismo tardio. Por meio da apresentação de outros momentos de sua obra, como a crítica literária, a estética e a filosofia, buscou-se demonstrar a complementaridade dos momentos diversos que, juntos, permitem entrever uma crítica dialética, cuja consequência é a suprassunção do próprio conceito de cultura. / This dissertation aims to comprehend the nature of Theodor W. Adornos critique of culture and how it distinguishes itself from different models arising from cultural critique and from sociology of culture. For this purpose, the dissertation presents a series of Adornos analyses of culture, which begins in the 1930s, especially in his debate with Walter Benjamin concerning art and politics. It sought to understand how this debate suffered an inflection due to Adornos exile in the United States, where the concept of culture industry would be conceived and out of which his critique of radio, cinema and television and of the mode of social integration in late capitalism were delineated. Through the presentation of other moments of Adornos work, such as literary critique, aesthetics and philosophy, it sought to demonstrate the complementarity of different moments which, together, allow us to glimpse a dialectical critique whichs consequence is the sublation of the very concept of culture.

This research is a case study of the Stoneleigh Group; a partnership of voluntary youth work organisations that piloted a spiritual development programme for young people aged 18 to 25. The purpose of the research was to examine the claims made by the Stoneleigh Group to have developed a radical approach and outcomes of personal and social transformation within a programme of informal education out of doors. The research was undertaken in the contexts of reviews of research concerning outdoor education, informal education for young people, and youth transition. An ethnographic study of the retreat programme and its impact on the lives of the young people was combined with a critical study of the advocacy work of the Stoneleigh Group within the development of the National Youth Work Curriculum. The analysis was undertaken with the aid of Bernstein’s theoretical framework for curriculum and pedagogic critique. The study of the programme claims that the pedagogic approach was radical in its ideology and practice. However, it is argued that the impact on the young people depended on the ideology of the youth organisation for which they volunteered. A range of claims for a radical outcome are identified and discussed. The research argues that, despite the claim that the outcomes of social transformation were only partially achieved, the practices of the Stoneleigh Group were contested because of their perceived radicalism. The study of the advocacy work suggests that, despite these challenges, the Stoneleigh Group's contributions to the national discussions concerning the spiritual development of young people within the youth work curriculum resulted in proposals that supported a more radical pedagogic approach than currently practised. The research indicates that the Stoneleigh Group influenced statements made in the consultation. It is argued that the Group provided support for the concept of young people as agents of social change. In particular, it is suggested that the pilot was used to support a view of young people as capable of, and valued for, their challenges to the established norms of society.

Jarry semble avoir totalement abandonné les complications stylistiques qui caractérisaient ses premiers textes lorsqu'il fait œuvre de critique littéraire à la Revue blanche. En réalité, l'auteur de Messaline continue, mais de façon extrêmement sous-jacente, à pratiquer une forme d'obscurité, elle paradoxale, dans le sens où elle est inapparente, et qui se traduit par le développement constant d'une esthétique du raccourci et par un apparent retrait de sa présence de critique jusque dans l'acte même du compte rendu, Jarry donnant toute sa place au texte commente, en taisant cette façon qu'il a, incessamment, de le citer. Ainsi, ce travail est conduit d'une part par notre souci de faire affleurer la façon dont se fait jour l'esthétique du raccourci (Jarry procède par synthèses incessantes qui, à force d'affirmation, en deviennent soit obscures soit insaisissables) au sein de ces textes apparemment alimentaires que sont les critiques littéraires de Jarry, l'auteur du Surmâle présentant de véritables concrétions de sens, en lien avec la notion d'érudition, dans des domaines extrêmement divers. D'autre part, notre travail vise à montrer comment se fait jour chez Jarry le détournement de l'usage habituel de la citation, qui porte en creux une critique corrosive du statut de critique, l'auteur de la chandelle verte devenant un critique qui ne s'exprime le plus souvent que suivant l'absence totale de propos critique - puisque lorsqu'il s'agit d'énoncer des " jugements ", c'est en fait pour continuer de tisser une filiation avec une communauté d'auteurs desquels il se sent proche et ainsi, principalement, avec le lieu du Mercure de France.

LES "COATED CONDUCTORS" (CCS), OU FILMS ÉPAIS REBCO DÉPOSÉS SUR SUBSTRATS MÉTALLIQUES FLEXIBLES, SONT DES MATÉRIAUX AU GRAND POTENTIEL INDUSTRIEL MAIS ENCORE PEU CONNUS DU FAIT DE LEUR ÉMERGENCE RÉCENTE. LES APPLICATIONS À BASE DE CCS CRÉENT DES CONTRAINTES MÉCANIQUES INHÉRENTES SUR CES MATÉRIAUX QUI NE DOIVENT PAS DÉTÉRIORER LEURS PROPRIÉTÉS ÉLECTRIQUES. <br /><br />CE TRAVAIL DE THÈSE A POUR OBJECTIF D'ÉVALUER L'INFLUENCE DE LA CONTRAINTE MÉCANIQUE SUR LES PROPRIÉTÉS DE TRANSPORT ET SUR LA MORPHOLOGIE DES CCS. LA CORRÉLATION ENTRE LES DIFFÉRENTES TECHNIQUES D'INVESTIGATION QUE SONT LES MESURES DE COURANT CRITIQUE DE TEMPÉRATURE CRITIQUE, AVEC OU SANS CHAMP MAGNÉTIQUE, L'IMAGERIE MAGNÉTO-OPTIQUE ET/OU ÉLECTRONIQUE APPORTENT DES INFORMATIONS PRÉCIEUSES. LA SYNTHÈSE DES RÉSULTATS OBTENUS NOUS A DONNÉ DES INDICATIONS TECHNOLOGIQUES SUR CES ÉCHANTILLONS FOURNIS PAR L'INDUSTRIEL THEVA-GMBH, MAIS NOUS ONT AMENÉ ÉGALEMENT À UNE ÉTUDE PLUS FONDAMENTALE DE LEURS PROPRIÉTÉS DE TRANSPORT.

Thèse doctorat : Department of English : Uppsala : 1993.

Thèse de doctorat : ETUDES GERMANIQUES : Metz : 1997. / 1997METZ016L. 188 ref.

Thèse de doctorat : Littérature française : Metz : 1998. / 1998METZ009L. 925 ref.

La réflexion morale de Theodor Adorno est manifestement traversée par une tension : l’exigence paradoxale d’enraciner pleinement la morale à la fois dans les impulsions les plus vives et dans la raison la plus lucide. Plus qu’une excentricité parmi d’autres de la figure de proue de l’École de Francfort, le présent mémoire donne à penser que ce problème pourrait être une des principales charnières de son éthique. L’objectif de ma recherche est de dégager une voie pour articuler conjointement, «sans sacrifice aucun», ces deux exigences. Pour ce faire, je tenterai d’étayer l’hypothèse suivante : l’analyse du problème de la liberté et de la non-liberté que développe le premier des trois «modèles» de Dialectique négative permet de comprendre à la fois le lien et l’écart entre la dimension impulsive et rationnelle de l’éthique d’Adorno. L’argument qui sera déployé se penchera d’abord sur le problème de la non-liberté et son incarnation à travers le phénomène concret de l’antisémitisme ainsi que de la peur et de la rage animale dans lesquelles il s’enracine, pour ensuite examiner la conception adornienne de la liberté dans ses deux dimensions de «pleine conscience théorique» et «d’impulsion spontanée», et pour finalement tenter d’apprécier la portée plus générale pour la compréhension de l’éthique d’Adorno de cette interprétation du problème de la liberté en tentant de comprendre sur cette base son «nouvel impératif catégorique». / Throughout Theodor Adorno’s moral thought runs a paradoxical demand : that morality should be fully rooted in both the liveliest impulses and the keenest reasonings. More than a quirk among Adorno’s many, this essay suggests that this problem plays a pivotal role in his ethics. The current research seeks to develop a strategy to conjointly articulate these two demands. To this end, I will try to expound the following hypothesis : the analysis of the problem of freedom and unfreedom set forth by the first of the ‘models’ in Negative Dialectics enables making sense of both the bond and the disparity between the impulsive and rational constituents of adornian ethics. This study will first focus on the problem of unfreedom and its embodiment in the concrete phenomena of anti-Semitism as well as the animal fear and rage that it builds upon. It will then go on to examine Adorno’s conception of freedom in its two facets : «full theoretical consciousness» and «spontaneous impulse». It will finally try to ascertain the more general relevance of this interpretation of the problem of freedom for making sense of Adorno’s ethics, by trying to make sense on that basis of his «new categorical imperative».