Na presente pesquisa foram contempladas intersecções entre os discursos de dois pares de gêmeos, seus responsáveis e dois de seus professores sobre os modos desses gêmeos agirem, pensarem e se comportarem no mundo. Procurou-se identificar se a construção das narrativas dos gêmeos sobre os significados que atribuem à vida familiar, à vida escolar, a si próprios e à relação com seu co-gêmeo é permeada pelos discursos e práticas educativas dos pais e professores e se as práticas educativas nas quais os gêmeos se inserem e os discursos que eles escutam a respeito de si próprios podem se configurar como profecias auto-realizadoras. O discurso a respeito dos processos de desenvolvimento humano, especialmente do desenvolvimento de gêmeos, costuma seguir forte tradição determinista. A fim de romper com tradições deterministas forjadas por pressupostos endógenos ou exógenos, utilizou-se referencial teórico bakhtiniano (BAKTHIN, 2003, 2009), da psicologia histórico-cultural de Vygotsky (1984, 1993, 1997, 2000, 2004) e de autores que seguem essa linha teórica - como Oliveira (1990, 1993, 1997, 2002), Pino (2000, 2005), Rossetti-Ferreira et al. (2004, 2008, 2010), Smolka (1993, 2002, 2004), Rego (1994, 1996, 1998, 2004) - além de estabelecer debates com autores da sociologia (LAHIRE, 1997, 2002; ELIAS, 1994). O referencial teórico adotado privilegia as relações situadas social e historicamente, as significações que o indivíduo faz de si próprio e de seu mundo e a noção de sujeito discursivo e da importância das narrativas. Esta investigação visa compreender o lugar do outro nas narrativas e nas versões que os gêmeos construíram sobre si. Conhecer as expectativas de importantes agentes do processo educativo e as maneiras de apropriação desses discursos pelos gêmeos pode ajudar a reorientar modos de agir e de educar essa parcela da população. Apesar de a pesquisa ser feita especificamente com gêmeos, sua contribuição se dá também num campo mais amplo, do desenvolvimento em geral. Isso ocorre porque gêmeos são tratados como casos emblemáticos do estudo do desenvolvimento ao evidenciarem o caráter de construção da subjetividade, possibilitando o estudo de questões que acabam sendo postas para todos os indivíduos. Num âmbito maior, a pesquisa possibilita entender como as pessoas constroem versões de si próprias atravessadas pelos discursos que os outros constroem a respeito delas. A análise aponta para a importância de práticas sócio-discursivas dos outros para a constituição das versões que as pessoas fazem sobre si. A conclusão também incide sobre a necessária reflexão, por parte de pais e de professores, a respeito de seus papéis como mediadores entre seus filhos/alunos e o mundo cultural e simbólico que eles vivem, uma vez que as práticas discursivas e educativas utilizadas por eles são internalizadas por seus filhos/alunos. Constata-se, também, que os gêmeos fazem uma atualização dos lugares e dos significados sociais estabelecidos pelos pais e professores sobre seus modos de ser, de agir e de pensar e que as práticas sócio-discursivas podem, portanto, se configurar, muitas vezes, como fortes circunscritores dos processos de desenvolvimento desses jovens. / In the present study were covered intersections between discourses of two pairs of twins, their parents and two of their teachers about the ways these twins act, think and behave in the world. We sought to identify whether the construction of narratives of the twins on the meanings they attach to family life, school life, themselves and the relationship with their cotwin is permeated by the discourses and educational practices of parents and teachers and practices education in which the twins are in and the discourses they hear about themselves can be configured as self-fulfilling prophecies. Speaking about the processes of human development and especially the twin development typically follows a strong tradition of determinism. In order to break with tradition forged by deterministic assumptions endogenous or exogenous, we used theoretical Bakhtinian (BAKTHIN, 2003, 2009) and cultural-historical psychology of Vygotsky (1984, 1993, 1997, 2000, 2004) and authors who follow this theoretical line, as Oliveira (1990, 1993, 1997, 2002), Pino (2000, 2005), Rossetti-Ferreira et al. (2004, 2008, 2010), Smolka (1993, 2002, 2004), Rego (1994, 1996, 1998, 2004) and to establish discussions with authors in sociology (LAHIRE, 1997, 2002; ELIAS, 1994) theoretical framework capable of focusing on links situated socially and historically, the meanings that the individual makes of himself and his world and the notion of subject and the importance of discursive narratives. This research aims to understand the other\'s place in the narratives and versions built on the twins themselves. Knowing the expectations of important stakeholders in the educational process and ways of appropriation of these discourses by the twins can help to reorient ways and to educate this segment of the population. Although the research was done specifically with twins, its contribution is made also in a broader field of development in general. This is because twins are treated as emblematic cases of the development study which show the character of subjectivity construction, allowing the study of questions that are put to all individuals. On a wider scale, the research allows to understand how people construct versions of themselves traversed by the speeches that others built about them. The analysis points to the importance of socio-discursive practices of others to the formation of the versions that people have about themselves. The conclusion also relates to the necessary reflection of parents and teachers about their roles as mediators between their children / students and the cultural and symbolic world that they live, as the discursive practices and practices used by them are internalized by their children / students. There is relevant that the twins make an update of the \"places\" and social meanings established by parents and teachers about their ways of being, acting and thinking and that the sociodiscursive practices can therefore be set often as strong constraints of development processes of these young people.

Orientador: Renata Cristina Geromel Meneghetti / Resumo: Esta pesquisa foi realizada com o objetivo de investigar o desenvolvimento da autonomia de cinco professoras dos anos iniciais do Ensino Fundamental para o trabalho com a Matemática, partindo das propostas do grupo de estudos e formação continuada com respaldo na Pedagogia Histórico-Crítica e na Psicologia Histórico-Cultural, tanto para o planejamento das atividades da sala de aula quanto para a reflexão sobre a realidade educacional e sobre o trabalho educativo. A investigação direcionou especial atenção à construção da identidade docente e como esta se constitui mediante os processos de estudo, discussão e reflexão do grupo, culminando na apresentação da Pedagogia Histórico-Crítica como uma proposta teórica e metodológica para pensar a própria formação e a prática pedagógica. A intenção foi oferecer indicativos de ampliação da autonomia docente pelo domínio teórico, prático e pela constante problematização da realidade, para os professores e, também, para os cursos de formação continuada, visando trabalhar o desenvolvimento da autonomia das professoras que atuam nos anos iniciais do Ensino Fundamental, para que possam buscar a construção de uma identidade docente crítica e transformadora. Para tanto, utilizamos os elementos da análise do discurso para interpretação das entrevistas semiestruturadas e questões pontuais evidenciadas no grupo de estudos. Buscamos, por meio desta pesquisa, caracterizar a identidade e autonomia das docentes, antes e depois das intervenções do gru... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: This research was conducted with the objective of investigating the development of the autonomy of five teachers from the early years of elementary school to work with mathematics, based on the proposals of the study group and continuing education supported by the Historical-Critical Pedagogy and Historical-Cultural Psychology, both for the planning of classroom activities and for reflection on educational reality and educational work. The research focused special attention on the construction of the teaching identity and how it is constituted through the group's study, discussion and reflection processes, culminating in the presentation of the Historical-Critical Pedagogy as a theoretical and methodological proposal to think about their own formation and pedagogical practice. The intention was to offer indications for the expansion of teacher autonomy through the theoretical, practical domain and constant problematization of reality, for teachers and, also, for continuing education courses, aiming to work on the development of the autonomy of teachers who work in the early years of elementary school, so that they can seek the construction of a critical and transforming teaching identity. For this, we used the elements of discourse analysis to interpret the semi-structured interviews and specific issues highlighted in the study group. We seek, through this research, to characterize the identity and autonomy of teachers, before and after the study group interventions, with a c... (Complete abstract click electronic access below) / Doutor

Die doel van die verkennende en beskrywende studie was om die bruikbaarheid van liggaamsportrette vir kruis-kulturele loopbaanfasilitering te ondersoek. Met interpretivisme as metateoretiese paradigma en Savickas se lewensontwerp benadering as teoretiese raamwerk is ʼn gerieflikheidseleksie van bestaande databronne gedoen vir die inhoudsanalise-studie. Die databronne (assesserings- en intervensiebeplanning, reflektiewe joernale van die terapeut en portuur-supervisor, foto’s en oudio-visuele opnames as visuele data, transkripsies van oudiovisuele opnames en assesseringsnotas van supervisor) is saam met agt siSwati Graad 9-seuns gegenereer tydens ʼn akademiese diensleer-praktikum by ʼn plattelandse sekondêre skool as deel van die 2009-MEd (Opvoedkundige Sielkunde) opleiding. Twee temas met bepaalde subtemas was die gevolg van analise aan die hand van a priori aannames wat verkry is uit kruis-kulturele sielkunde en loopbaanfasilitering-literatuur. Die eerste tema hou verband met die teenwoordigheid van kruis-kulturele sielkunde tydens die liggaamsportret-sessie, met die volgende subtemas: kruis-kulturele bekwaamhede van die terapeut, effektiewe kommunikasiestyle in die kruis-kulturele konteks, en geleenthede vir kruis-kulturele bekwaamheid. Die tweede tema hou verband met die teenwoordigheid van lewensontwerp tydens die kruis-kulturele sielkundige praktyk in ʼn plattelandse sekondêre skool, met die volgende subtemas: loopbaanfasiliteringsvaardighede van die terapeut, loopbaanfasiliteringsmomente vir die kliënt, en lewensontwerp as loopbaanfasiliteringstegniek. Uit die studie blyk dit dat die liggaamsportret-tegniek bruikbaar is vir kruis-kulturele loopbaanfasilitering met Graad 9-seuns in ʼn plattelandse sekondêre skool. Die liggaamsportret-tegniek was bevredigend in die kruis-kulturele loopbaanfasiliteringskonteks aangesien die terapeut assesseringsresultate kon integreer, kruis-kulturele bekwaamhede kon implementeer om adolessente seuns aktief te betrek en kontekstuele inligting van kliënte kon verkry. Verder was die tegniek bevredigend aangesien kliënte aan die hand van lewensontwerp loopbaanfasiliteringsvaardighede kon inoefen; naamlik beroepsverkenning, selfkennisverkenning, self-werksaamheid, loopbaandoelwitstelling, loopbaanaanpasbaarheid, uitkoms-verwagtinge, en die gebruik van beroepsinligting. Die liggaamsporttret-tegniek was prakties in die kruis-kulturele loopbaanfasiliteringskonteks deurdat dit aangepas het by die adolessente seuns se ontwikkelingsfase, hulle aktief betrek het en nie-verbale kommunikasie geredelik gehuisves het. Die tegniek was derhalwe geskik vir gebruik in ʼn plattelandse sekondêre skool omgewing met beperkte hulpbronne deur van maklik bekombare hulpbronne (papier, potlode, penne, verf, klippies) gebruik te maak. Die liggaamsporttret-tegniek was toepaslik in die kruis-kulturele loopbaanfasiliteringskonteks aangesien beide verbale (ʼn tolk) en nie-verbale (toepaslike gesigsuitdrukkings en interpersoonlike spasies) kommunikasie geakkommodeer is om taalhindernisse te oorbrug. Vir hierdie doel het die tegniek ruimte geskep vir individuele en groepsloopbaanfasilitering, en kon ander narratiewe en post-moderne aktiwiteite (soos beroepsleiding-kaartsortering en beroepskennis-werkkaarte) deel vorm van loopbaanfasilitering vir die konstruering van die kliënte se lewens. ENGLISH : The purpose of this study was to explore and describe the utility of body-maps for cross-cultural career facilitation. With interpretivism as a metatheoretical paradigm and Savickas’ life design approach as a theoretical framework, data sources where collected through convenience sampling for this content analysis study. The data sources (assessment- and intervention planning, reflective journals of the therapist and peer group supervisor, photograph’s and audio-visual recordings as visual data, transcriptions from audio-visual recordings and assessment notes from the supervisor) were generated in collaboration with eight Grade 9 siSwati speaking boys during an academic service learning practicum at a rural secondary school as part of the 2009-MEd (Educational Psychology) training. Guided by a priori assumptions (based on cross-cultural psychology and career facilitation literature) two themes with sub-themes each resulted from the content analysis. The presence of cross-cultural psychology during the body-mapping session was established with instances of, the therapist’s cross-cultural competencies, effective communication styles in a cross-cultural context and opportunities for cross-cultural competencies to develop. Secondly the presence of life design during cross-cultural psychological practise in a rural, secondary school was determined, indicating the presence of career facilitation skills of the therapist, career facilitation moments for the client, and life design as a career facilitation technique. It was apparent that body-mapping has utility for cross-cultural career facilitation with Grade 9 boys from a rural secondary school. Body-mapping was satisfactory in a cross-cultural career facilitation context as the therapist could integrate the assessment results, implement cross-cultural competencies to engage adolescent boys in active participation, and obtain contextual information on clients. Clients were able to rehearse career facilitation skills (career exploration, gaining self knowledge, self-efficacy, career goal setting, career adaptability, outcome expectations and using career information) as part of life design. The body-map technique was practical in a cross-cultural career facilitation context because it suited the developmental phase of adolescent boys, actively involving them and accommodated non-verbal communication. The technique was well matched to a rural secondary school environment with limited resources, using easily accessible resources (paper, pencils, pens, paint and stones). The technique was applicable in a cross-cultural career facilitation context as language barriers could be addressed by means of verbal (a translator) and non-verbal (appropriate facial expressions and interpersonal space) communication. For this purpose, the body-mapping technique could be used on individual or group basis, and other narrative and post-modern activities (vocational card sorting and career knowledge worksheets) could form part of career facilitation and could be used in combination for constructing clients’ lives. / Dissertation (MEd)--University of Pretoria, 2012. / Educational Psychology / unrestricted

Orientador: Juliana Campregher Pasqualini / Resumo: A presente pesquisa promove o encontro de dois grandes autores, Heleieth Saffioti e Daniil Elkonin, uma socióloga brasileira e um psicólogo soviético, tecendo diálogos em torno da necessidade da incorporação da crítica feminista marxista pela psicologia histórico-cultural. Tal teoria psicológica desde sua origem se constituiu como uma ciência marxista – porque não desconsiderou as contradições das classes sociais e a exploração de uma sobre a outra no regime capitalista. Além disso, se propôs a análise materialista histórico e dialética dos indivíduos a fim de atingir o complexo fenômeno do desenvolvimento psicológico a partir da concreticidade da vida em sociedade. O mote desse estudo foi a perspectiva de que essa ciência explicitamente herdeira da tradição marxista possa também reivindicar-se – e constituir-se como – ciência feminista, abrangendo, em suas análises e formulações, a organização de gênero (e de raça) na sociedade patriarcal-capitalista, que descreve uma relação social concreta de dominaçãoexploração entre homens e mulheres. O objetivo geral que guiou a investigação foi explorar possibilidades de aproximação entre a psicologia histórico-cultural do desenvolvimento e o feminismo marxista de Heleieth Saffioti, focalizando a teorização de Daniil Elkonin sobre a idade pré-escolar. Para tanto, foram delineados como objetivos específicos: i) identificar implicações do feminismo marxista para o estudo do desenvolvimento infantil na idade préescolar; ii) identificar co... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: This research promotes the meeting of two great authors, Heleieth Saffioti and Daniil Elkonin, a Brazilian sociologist and a Soviet psychologist, weaving dialogues around the need to incorporate Marxist feminist criticism into historical-cultural psychology. Such a psychological theory since its origin was constituted as a Marxist science – because it did not disregard the contradictions of the social classes and the exploitation of one over the other in the capitalist regime. In addition, a historical and dialectical materialistic analysis of individuals was proposed in order to achieve the complex phenomenon of psychological development based on the concreteness of life in society. The motto of this study was the perspective that this science explicitly heir to the Marxist tradition can also claim – and constitute itself – feminist science, encompassing, in its analyzes and formulations, the organization of gender (and race) in society patriarchal-capitalist, which describes a concrete social relationship of domination-exploitation between men and women. The general objective that guided the investigation was to explore possibilities of approximation between the historical-cultural developmental psychology and the Marxist feminism of Heleieth Saffioti, focusing on Daniil Elkonin's theorization about preschool age. Therefore, the following objectives were outlined: i) to identify implications of Marxist feminism for the study of child development in pre-school age; ii) to id... (Complete abstract click electronic access below) / Resumen: Esta investigación promueve el encuentro de dos grandes autores, Heleieth Saffioti y Daniil Elkonin, una socióloga brasileña y uno psicólogo soviético, tejiendo diálogos en torno a la necesidad de incorporar la crítica feminista marxista en la psicología histórico-cultural. Tal teoría psicológica desde su origen se constituyó como una ciencia marxista, porque no ignoraste las contradicciones de las clases sociales y la explotación de una sobre la otra en el régimen capitalista. Además, se propuso un análisis materialista histórico y dialéctico de los individuos para lograr el complejo fenómeno del desarrollo psicológico basado en la concreción de la vida en sociedad. El lema de este estudio fue la perspectiva de que esta ciencia explícitamente heredera de la tradición marxista también puede reclamar, y constituirse a sí misma, como ciencia feminista, que abarca, en sus análisis y formulaciones, la organización del género (y la raza) en la sociedad patriarcal-capitalista, que describe una relación social concreta de dominación-explotación entre hombres y mujeres. El objetivo general que guió la investigación fue explorar las posibilidades de aproximación entre la psicología del desarrollo históricocultural y el feminismo marxista de Heleieth Saffioti, centrándose en la teorización de Daniil Elkonin sobre la edad preescolar. Por lo tanto, se delinearon los siguientes objetivos: i) identificar las implicaciones del feminismo marxista para el estudio del desarrollo infantil en la... (Resumen completo clicar acceso eletrônico abajo) / Mestre

The dissertation consists of an introduction and three empirical articles. The introduction gives the theoretical background, integrates the three articles, and elaborates on future research questions. The first article investigates the important decision in the lives of German and Indian university students to identify the important areas of decision making. The second article examines the structure of real life decision making and reveals the underlying factors of five major decision areas. The third article investigates the similarities and differences on decision making between German and Indian students using prior qualitative findings in a large quantitative survey.

Background Research: The COVID-19 pandemic has likely impacted the resilience of Indigenous and non-Indigenous post-secondary students in Canada. Resilience may be negatively impacted by psychological experiences such as emotional loneliness, social loneliness, and a lack of life meaning. These three psychological experiences are exacerbated by lock down measures, quarantining, and cancelled events such as weddings and funerals. Young adults in post-secondary education must already manage challenging developmental milestones, often with unstable social and familial networks. Furthermore, Indigenous students must manage potentially discriminatory post-secondary environments, as well as school curriculums that challenge Indigenous values. Understanding this, school environments require decolonizing improvements that meet the psychological needs of their students in a changing social, economic, and political climate. Improvements to loneliness and life meaning may subsequently improve resilience, in addition to academic success, inclusion, and stress recovery. Objectives: This thesis aims to provide solution-focused data using Indigenous research methodologies. This thesis specifically explores the statistical relations between emotional loneliness, social loneliness, life meaning, and resilience. Barriers to social support options (i.e., counselling, group therapy, clubs, family, friends, etc.) and university-endorsed activities (i.e., jobs, volunteering, leadership roles, etc.) are also explored for their respective impact on experiences of loneliness and life meaning. Students’ response rates and Indigenous written responses are then analysed (1) to better understand students’ lived experiences, and (2) to uncover decolonizing approaches to improving both on campus social support options and university-endorsed activities. Hypotheses: (H1) Students will report higher scores on measures of emotional loneliness than social loneliness. (H2) Lower scores on measures of emotional loneliness, as well as higher scores on measures of life meaning, will predict higher scores on measures of resilience. (H3) Lower scores on measures of perceived barriers when accessing social support options will predict lower scores on measures of loneliness. (H4) Lower scores on measures of perceived barriers when accessing university-endorsed activities will predict higher scores on measures of life meaning. Method: This thesis incorporates a decolonizing methodology outlined by Hayward et al. (2021). This study utilizes 676 participant responses (3.30% of which identified as Indigenous) from students attending the University of Victoria in a full- or part-time program (Ages: 16-56 years, M = 20.13, SD = 3.84). Data collection occurred between September to December 2021, allowing for responses over the course of one semester. During this period, students were in the process of returning to campus, with daily national COVID-19 cases around roughly 3,000-4000 individuals (Worldometer, n.d.). Online recruitment methods were completed through the Department of Psychology SONA Research Participation System, and through a listserv utilized by the IACE at the University of Victoria. Demographic Questions included employment, financial stability, living situation, social circumstances, school status, workload, and the impact of the COVID-19 pandemic on wellbeing. Standardized Questionnaires included the de Jong Gierveld Loneliness Scale, the Life Engagement Test, and the Brief Resiliency Questionnaire. Additional Questionnaires were created to assess student experiences when accessing both social support options (i.e., the source for support, the method and frequency of contact, and barriers when accessing) and university-endorsed activities (i.e., valued activities, valued aspects of activities, and barriers when accessing). Analysis: At the broadest level, t-tests and hierarchical regression analyses are used to demonstrate a theoretical relation between various predictors and predicted variables. To provide more detail, student response rates for various questionnaires are used to contextualize student experiences when seeking social support options and meaningful activities. For an in-depth account of student experiences, four separate thematic analyses are conducted on Indigenous written responses. Results: All four hypotheses were supported. Scores of emotional loneliness were higher than scores of social loneliness (H1). Scores of resilience were significantly predicted by scores of emotional loneliness and life meaning (H2). These findings justified an exploratory analysis, which demonstrated that only scores of life meaning, and not resilience, emotional loneliness, or social loneliness, predicted scores of school satisfaction. More frequent experiences of barriers to social support options or university-endorsed activities respectively predicted higher scores of loneliness (H3) and lower scores of life meaning (H4). These results are complemented and expanded upon by notable response rates and themes identified from Indigenous student written responses. Discussion: These results suggest the importance of resolving emotional loneliness and a lack of life meaning among post-secondary students, which may be feasible with the use of social support services and university endorsed activities. This may subsequently improve experiences of resilience and school satisfaction. Social Support Options: The Indigenous and general sample both preferred informal, offline, and known sources of support; they also preferred face-to-face, texting, video calling, and phone calling as methods of communication. Common barriers to social support options included issues of cost, the perceived severity of their needs, availability, and a perceived lack of closeness with supports. Across all domains, Indigenous participants were more likely to experience barriers when seeking support. Indigenous written responses specifically identified a need for (1) more considerate services, (2) more culturally and racially specialized services, (3) increased time and availability for each student, and (4) lowered costs. University-Endorsed Activities: The Indigenous and general sample were both more likely to value paid jobs, volunteering, research assistant positions, and off-campus employment, when compared to teaching assistant positions, on-campus employment, or other unpaid positions. They were also most likely to value meeting people with similar interests and gaining knowledge. Students were most likely to face barriers related to a lack of relevant or remote university-endorsed activities. Indigenous written responses suggest an increased need for meaningful, accessible, culturally relevant, and financially rewarding activities. Twenty-one recommendations are offered to decolonize and improve post-secondary settings. / Graduate

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Diese Dissertation sucht eine Lücke in der Forschung zur interkulturellen Kommunikation (IKK) zu schließen, bietet damit eine umfassende interdisziplinäre Darstellung und Evaluation westlicher und chinesischer Werteforschung und beschreibt die Ergebnisse von in China durchgeführten Wertestudien, die die Wertetheorie von Schwartz erproben und erweitern. Band 1 enthält (1.) einen historischen Überblick über die Werteforschung und grundlegende Kulturkonzepte in verwandten Disziplinen; (2.) eine Kriterien basierte Analyse der Werteforschung; (3.) eine Abgrenzung des Wertekonzepts und Unterscheidung von anderen verwandten psychologischen Domänen; (4.) eine Neubetrachtung des Spannungsverhältnisses zwischen Moderne und Tradition hin zu einer cluster-basierten Wertematrix; (5.) einen Beitrag zur Bedeutung von Werten vor dem Hintergrund eines beschleunigten sozialen Wandels; (6.) einen historischen Überblick über die Beschreibung von chinesischen Werten aus verschiedenen Perspektiven und ihren Bezügen zur internationalen Forschung, sowie (7.) einen Überblick der aktuellen Werteforschung aus China. Band 2 beinhaltet eine multi-methodisch angelegte Stichprobenuntersuchung, die qualitativ und explorativ Sprache und Kultur anhand von chinesischen Begrifflichkeiten, Ausdrucksweisen und Sprichwörtern untersucht. Mittels einer statistischen Analyse von indigenen Daten wird eine quasi quantitative Untersuchungsmethode konstruiert, die eine Verbindung indigenen emischen Daten mit dem allgemeinen Untersuchungsrahmen für die Abbildung von Wertrelationen nach Schwartz herzustellen vermag. Als wichtigste Ergebnisse der Untersuchung sind: (1) Das universelle Model nach Schwartz wurde mit kleineren kontextbezogenen Modifikationen anhand der chinesischen Daten bestätigt, ebenso (2.) das stetige Auftreten von zehn „dichten kulturellen Clustern“ sowohl auf der Ebene der Kultur als auch des Individuums, womit eine Erweiterung der sieben Bereiche von Schwartz. (3.) Auf der theoretischen Ebene müssen neue Cluster/ Dimensionen beachtet werden, wobei empirisch belegbar eine Teilung von „Embeddedness“ und Egalitarianismus vorgeschlagen wird und es Hinweise darauf gibt, dass es Überschneidungen von Mastery und Hierarchiewerten gibt. / This dissertation addresses a gap in intercultural communication research, providing a comprehensive interdisciplinary overview and evaluation of western and Chinese values studies, as well as devising multi-method studies among Chinese to test and expand Schwartz’s values theory. Volume 1 provides a(n) (1) extensive historical review of values and core culture concepts in related disciplines, (2) an integrated check-list of value studies critiques; (3) an attempted detangling of the values concept from other related psychological domains; (4) a rethinking of tradition-modernity assessments, proposing a matrix of co-existing value clusters; (5) the particular relevance of values in rapid social change; (6) a historical summary of Chinese values descriptions with links to international research; and (7) an extensive English review of recent Chinese mainland values research. Volume 2 reports multi-method probes including qualitative language and culture explorations at the term, expression and proverb unit of analysis as well as statistical analysis of indigenous data. It presents exploratory quasi-quantitative procedures for associating indigenous emic data with the Schwartz etic framework for values relation mapping. Consistent cultural clusters, emerging matrix dimensions, and fit statistics are analyzed to propose and analyze value set sub-scales. Main findings include (1) confirmation of the universal Schwartz model in these Chinese samples with some contextual modifications; (2) consistent appearance (at both cultural and individual levels) of ten “thick cultural clusters” that enhance and expand Schwartz’s seven domains; (3) theoretical expansion that in such contexts, new clusters/dimensions need to be considered, with robust evidence to split Embeddedness and Egalitariansm and evidence of some blended Mastery and Hiearchy value sets which deserve reconsideration for how they might reflect interdependent or collective culture reinterpretations. Keys are provided for future research, varied theoretical frameworks are reconsidered, and proposals put forward for a more historically-, contextually-, theoretically- and meaning-based values study research process.

This dissertation examines whether Buddhist beliefs and practices serve to reinforce and/or promote a Korean and/or Canadian cultural prism for next-generation Korean Buddhist practitioners in Toronto, Canada. I define Korean and Canadian cultural prisms based on the cross-cultural psychological framework of Individualism-Relational Collectivism (I-RC) and Analytical-Holistic (A-H) cognition. The aim of my research is to problematize culture in the construction of religious meaning and behaviour for relatively bicultural individuals. My research question can thus be summarized as follows: How is religious meaning and behaviour culturally constructed by next-generation Korean Buddhist practitioners in Canada? What role do individual cultural orientations and the different Buddhist cultural traditions play in this cultural construction and how does Buddhism compare to the other religions (namely Protestantism) practiced by younger-generation Korean-Canadians in this regard? By answering these questions, I ultimately hope to show whether the meaning system of Korean culture is preserved through religion among the younger generation of Korean Buddhist practitioners. I hypothesize that, due to the relatively non-authoritarian nature of Buddhism, the light of Buddhist beliefs and practices will predominantly be refracted through the a priori cultural prism of the individual in question, and the role of Buddhist doctrine and institutions in promoting a particular orientation (individualistic/relationally collectivistic and analytic/holistic) will be minimal and subordinate to the individual. The particular cultural orientation of this prism will, in turn, be dependent upon individual levels of monoculturalism (Korean or Canadian) or biculturalism (Korean and Canadian). In this way, Buddhism may serve to both preserve and undermine the Korean cultural meaning system. By comparison, I hypothesize that the relatively authoritarian nature of (Protestant) Christianity will likely encourage younger-generation Korean Christians to relate to their religion in a predominantly uniform way, regardless of the individual’s cultural orientation.

This dissertation examines whether Buddhist beliefs and practices serve to reinforce and/or promote a Korean and/or Canadian cultural prism for next-generation Korean Buddhist practitioners in Toronto, Canada. I define Korean and Canadian cultural prisms based on the cross-cultural psychological framework of Individualism-Relational Collectivism (I-RC) and Analytical-Holistic (A-H) cognition. The aim of my research is to problematize culture in the construction of religious meaning and behaviour for relatively bicultural individuals. My research question can thus be summarized as follows: How is religious meaning and behaviour culturally constructed by next-generation Korean Buddhist practitioners in Canada? What role do individual cultural orientations and the different Buddhist cultural traditions play in this cultural construction and how does Buddhism compare to the other religions (namely Protestantism) practiced by younger-generation Korean-Canadians in this regard? By answering these questions, I ultimately hope to show whether the meaning system of Korean culture is preserved through religion among the younger generation of Korean Buddhist practitioners. I hypothesize that, due to the relatively non-authoritarian nature of Buddhism, the light of Buddhist beliefs and practices will predominantly be refracted through the a priori cultural prism of the individual in question, and the role of Buddhist doctrine and institutions in promoting a particular orientation (individualistic/relationally collectivistic and analytic/holistic) will be minimal and subordinate to the individual. The particular cultural orientation of this prism will, in turn, be dependent upon individual levels of monoculturalism (Korean or Canadian) or biculturalism (Korean and Canadian). In this way, Buddhism may serve to both preserve and undermine the Korean cultural meaning system. By comparison, I hypothesize that the relatively authoritarian nature of (Protestant) Christianity will likely encourage younger-generation Korean Christians to relate to their religion in a predominantly uniform way, regardless of the individual’s cultural orientation.